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I Easter. "The Power of His Resurrection.'' I Sermon by the Late Rev. Kobert A. Lee. That I may know him, and the power of His resurrection.?Phil. Christ is risen from the (lead, and become the first fruits of them that slept? 1 Cor. xv. 20. Simple words ? and long use and familiarity have made them almost trite and commonplace ; yet in all language and literature ; apart from this Hook, you would seek in vain for their parallel. Simple, and yet the preaching of these words once upturned and revolutionized the Tim first rmd nrimitive jrospel of lesus Christ was IV* 1V1 . X 1>V lt*wv I ^ the gospel of the resurrection. The first message of Christianity to the world was that Christ who had been dead was alive again. The burden of the apostles' preaching was the great fact of the resurrection. Christ is risen. They heralded forth that in all Syria. That message they carried to Athens, and found lodgment and acceptance for it at Corinth ; across the great inland sea they bore it, and at Rome, in the ears of Nero, on the throne of the Ca;sars, it sounded. Christ is risen ; that, as St. Paul preached it, provoked the contemptuous sneers of the cultured and philosophical Athenians, who worshipped a hundred gods, but believed in none. That was the stumbling block to the '1 ^ 1-- -1 lime miolitv IJe\v, and loolishness to inevjrceK, anu mai ^thought and vision that urged on the first preachers of xhe gospel, with such tireless zeal and enthusiasm to proclaim the gospel in all the world. The simple and primitive gospel of Christ was the proclamation of the resur' rection ; it was other things too. for the fact of Christ risen implied and included other great truths. And, yet, the one thing which beyond all else the first preachers and missionaries declared and presented was Christ risen. The very title and qualification of an apostle was that he should have been a witness of the resurrection. The first Christian, preaching then, that which had power, that which conquered the world, was the proclamation of the Risen Saviour. That the first apostles and missionaries of the gospel preached. How many things are preached to-day as the gospel. The dry 1 - ^ OnH (bones of human tneoiogy?enuiesss XCIUlClll^iltO, uuu subtilties about such matters as justification and adoption?mere human speculations and theories about these that do not touch life, that do not make us loving and faithful. Human speculation ; dry and barren husks. How different the preaching of the apostles ; The rent and empty tomb ; the risen Christ ; that changed, and glorified Being upon Whom they had looked, Whom with their hands they had handled?that joyous and resplendent vision went with them everywhere throughout the world ; and how did that truth and vision as these first preachers of the gospel presented it?how did it rouse i -j--- i?~ ~ ? > "?-?Vi/maloccnpes- travp them new ana stir menm anu nu^viw^nvu^, ? faith and hope in the unseen and eternal; gave them courage to live, gave them hope in death. i Christ is risen. There is still power and blessing for us today in that ; still power in it to help and bless us could we but believe it, realize it, see it, as did the early Christians. Let Easter be to us the means and aid to do this. There is still hope and consolation in it. We live in the presence of the vast, apparently unlimited powers of nature ; so strong, so un ' - - rc 1 i I changeable, scourging us without mercy 11 we onenu nei, and violate her laws ; nature, ageless, unending so far as we can see, In her presence man stands little, feeble ; living for a few years ; about him, within him, decay and death ; this earth but a place for graves ; everywhere the unbroken and brooding stillness of death. What shall man do ? Give himself up to gloom ? Shall he drown all questioning in pleasure, and ambition? Shall he find his joy, his happiness?his life, in getting and amassing the creatures of this world ? This tiresome, shadowed, painladen existence ; its unsolved questionings- in the presence of this what shall man think and believe, what shall he do, how shall he live ? Strike from the world's history the first Easter, and what answer shall you make ? But realize the great fact of that first Easter, and life is worth living, *1 J J tuirot* nn/^c TVmc Isometning gooo anu uivme, ueudusc mc nt?u uiuj. nu^ our existence is not a few moments of pain, uneasy sensation, deep needs and wants doomed to failure. It is real and substantial: and about it nothing more real and substantial than its hopes and aspirations, for they shall be satisfied. Christ is risen ; in the joy and dignity of that great truth man stands up, and in the presence of the everlasting hills of earth?these hills from which the geologist reads us the history of our globe in numbers and cycles of ages that dismay and confuse?we men of a day stand up in * the presence of these, and in the hope and truth of Christ's resurrection say, I am more than you, everlasting hills. We stand up in the presence of this universe, these stars that appall and oppress us with their magnitude and measureless distance, and in the hope and truth of Christ's resurrection say, I am more than you, infinite space. There is peace and hope for this life in the resurrection of Christ. ft But more than this, there is power and inspiration in this great fact to change life, to mold it and to perfect it. It had that power in its first proclamation. Would you see an example of it ? Look at Simon Peter on the day of ^ .Christ's arrest ; see him in the high priest's palace ; and a maid standing by in the crowd points her finger at him, and I says. "Thou also art. one of His disciples." You know what he said ; you know what he did. Seven weeks pass, > and this same Peter is still at Jerusalem, and on the day of ' Pentecost, in the presence of many thousands, we hear him saying to the Jews?the priests, and rulers?"Jesus ol Nazareth ye have taken, and by wicked hands have slain." What a change ! what a reformation ! what a revolution ! Peter denied Christ still living. Why, now that He has been crucified, does He have the boldness to rebuke the powerful rulers for their sin ? Why else but that Christ had died, but now was alive foreverinore ? The Master risen, and entered within the veil?that made Peter a new man. Power to change, to purify, to bless?the primitive gospel of the-resurrection had that. Think what it did for the cause of \ religion, and faith in God. The world at the time Had its religions, its gods ; the highest art the world has ever known had been lavished in decorating the temples ; and yet men had ceased to believe in these gods?or at least all but the mo6t ignorant. The attitude of the cultured and intellectual tnwjirflc rcliiriniK fnith was well expressed in Pilate's I TV UX 1VU ivi? v.*w - - x sneering words. What is truth ? The world was on the verge of infidelity and utter skepticism ; but One died and rose again, and the world, and mankind were saved to God?to trust and faith. The gospel of Christ's resurrection had power to save the world from irreligion and infidelity. And also it helped to cleanse the world of much brutal sin and degradation. In large part, without any strong or definite religious beliefs, the world had become engulfed in appalling sensuality. Purity of body?of thought and imagination?that in many places had become a song and a jest ; religion itself had become the tool and ministrant to man's lowest appetites and passions. Uncleanness of living, hard and brutal cruelty, absence of natural affection,?these impaired, and they destroyed all rv-kccihilitv nf ri^hf- livinf. Men were living the life of ani J -- --0 - -0 mals ; and with no aspirations and desires for anything else They were "earthly, sensual, devilish." Surely no common or ordinary power was required to renew and rcgene ( rate such a world as this. Nothing short of a divine power and revelation could do it. And that was furnished bj [the resurrection of Christ. He is risen?that hrok< through sin-hardened souls ; gave new thoughts, new hopes i That message made a new world, a new society, a purifiec and heightened morality?a regenerated humanity. Tha i began the great task of giving us a new earth in whicl should dwell righteousness. Christ's resurrection, then, a its first proclamation, had power to change life, to mold i and to perfect it. Has it lost that power? Has it n( longer a message for men ? Or do we not need it ? Dc we no longer need anything to lift us up to God ? tc make real and close to us the unseen ? to enable us tc see Him Who is invisible ? Is not the resurrection o Christ, for all time, and in all ages, the great manifestatior and revelation of God?His power, His.existence ? Anc nothing so strong has God ever given mankind to enable i to look beyond the things that arc seen to the things that ar< not seen, but are eternal. The great power and inspiratior for faith in God, for a devout and spiritual life?that th< resurrection ought to be to us. tj-.j. rocnrrppiinn cf-ill nnvvpr to frpi DUl cLgcllll, lias viiiui o ? v... ? men from sin, and to guard and protect them against temp tation ? It has, as being the assuance of our immortality That which our race had guessed at, had some times hopec for, and often despaired of, personal immortality beyond th( grave?this is made certain to us in Christ's rising. Mai is mortal ; and in the light and hope of Christ's rising w< learn that he is immortal too. What a call this to make ou lives what they should be ! Shall I injure or impair thi unending existence ; make it a curse to itself now, an< hereafter ? Should not that life which never ends be ver; true, and very pure ? Has Christ, the Son of man, th< great type and representative of our race?has H( brought life and immortality to light, and shall I lie dowi in sin ? Shall I take that gift and blessing of unendinj life and turn it into a curse, making it an unending woe, be 1 ^ XT f"* V.4- f finmnlinnf cause 1 give way to sin .r na.s V/iinsi iiacn?LiluiiipjiauL ly, gloriously, and yet you are sinning ? poisoning this gif of immortal life ? making it a bitter and terrible thing ? thi blessing and gift erf God ? But again, not only does Christ's rising make us suri of immortality, but much more than this, it makes cer tain to us the resurrection oT our bodies. Now if th< thought of personal immortality should shield us from sin much more that of the resurrection of the body. Th< world had often dreamed of immortality, the soul sur viving, it had never dared hope for the resurrection of th< body. It is Christ alone Who has proven to us the res urrection of the body. Our bodies destined to survive ant live on forever!?how that should save us from sin! Thesi bodies of ours, how often the tool and instrument of ou sinful thoughts?how often stained and impaired by lus and indulgence!?and yet they are to live forever. W< will not exist in the future as disembodied spirits, but w< will have a body, and that which we will have will be th' 1 . J 1 u outcome ana product, ana growm <mu icsun ui uui uuun. here on this earth. How terrible then is sin against th< body. An ancient philosopher thanked God that he wa not tied to an immortal body. In the light of Christ's res urrection, we face the fact that we are tied to an immorta body ; one which we should keep pure and good, and lik unto Christ's glorious Body. One last thought: We are told that "as in Adam al die, even so in Christ shall all be made alive."?Adam the great type and representative of disobedience and death Christ of obedience and life. Adam was overcome by sin disobeyed, and died ; Christ overcame sin, obeyed, am lived. And Christ accomplished this, not instead of us but that we after Him might also do it. He dies to si: that the power of His life to do this might be imparted t us. For that reason He became Man?that the power b Which He conquered sin and rose again might be ours If Christ's life docs not mean that to us ; it is an isolate' event in which we have no interest. Its power must be ours its power over sin ; its obedience, and so its life. And s< Easter presents to us one of our race?the Son of manWho was sinless; and because sinless, could not be holde: of death. That is the hope and message, then, of this day One has lived a sinless life. St. Paul says : "That w may know the power of His resurrection." That is th power of His resurrection for us?a sinless life, that it power, its hope, its encouragement to us today : On a true member of our race has lived without sin. Let u know in ourselves the power of his resurrection. ' The King's Answer. Aiul the King shall answer and say nnto them: Verily I say unto yov inasmuch as he have done it unto one of the least of these m brethren, ye have done it unto me. St. Matthews 2"):40. This text is taken from the twenty-fifth chapter of St Matthew's gospel?the portion of scripture appointed fo the second lesson for this morning. It occurs in the las part of this chapter, where our Lord gives us a descriptio: of the last judgment. As a delineation of the last day, a a description of the giving of rewards and punishments ii the hereafter, this latter portion of the chapter has alway attracted attention, and excited discussion. But the inter . est that has gathered about this narration, and the discus sions that have risen in regard to it, have been centred for the most part, about one particular feature?and that perhaps, not the most prominent or essential. Men hav anxiously studied the terms of this delineation of the Las Judgment in the effort to look into the nature of that pun ishment that God will visit upon sin, and to see whethe this punishment is unending and eternal. What is the na ture and extent of that punishment that is to be inflictei ; in the hereafter ? Is it to be final and unending ? Ever i word used has been anxiously scanned and considered wit! i reference to the light it might throw upon this question Yet, it must be admitted that the main thought of this pas sage is not punishment, but is the character of those wh< are rewarded or punished. Our Lord is not trving to de pict to us the nature of that punishment that is inflicted but what it is in men that merits reward or punishment For our guidance and direction Christ would teach us wh; . some men are rewarded, and some punished. Therefore : to read this passage only for the light it may throw upoi the question of eternal punishment is to fail to appreciate an< . to receive the great truth that it was designed to give us fo our assistance and direction. Therefore, in our considera tion of this subject let our thoughts be directed, not to tin character of the punishment that is imposed, but upoi that in men which determines whether they shall receivi rewards or punishments. You will recall the scene as it is portrayed by our Lord The King is seated on nis tnrone, ana oeiore nun are gam ered all nations ; a separation is made, and to those 01 the right the gracious words are spoken, "Come ye blesset of my Father, inherit the Kingdom prepared for you;" fo I," in the person of humanity, "was an hungered, and ye gav< me* meat ; I was a stranger and ye took me in, naked and ye clothed me ; sick and ye visited me ; in prison, am ye came unto me." And to those on the left, the sen tcnce of woe is pronounced, because to a hungered aru thirsty humanity, they had never given meat and drink I I - because to a humanity naked and sick and in prison they - had never ministered. That is, the test, and the sole test: - that determines the future of every man who is brought be r fore the King is that of good works. As men had labored i for the sick and the afflcted, as they had supplied the . wants of the poor and needy, they are to receive the bles1 sings and are placed on the right hand. But those who t had done nothing to relieve want and suffering are placed 1 on the left hand, and hear the words : "Depart from t me, ye cursed." Kind Acts, charitable deeds, loving and t sympathetic labors for the good of men? these are the things > that are sought for ; and it is for the lack of these things xl i. ~ + r\r\ 1 TVlf* J lllcll lilt: W UC IS U1UUIJUUI~CU UJ^Wii UIUJI, uii uiv - ..) test thai: is applied to every man is, Has your life brought ) forth labors for men, kind acts, benevolent deeds? The f test, then, of the last judgment is good works. And yet, is 1 this not somewhat surprising ? Is it not remarkable in many 1 respects ? Do we live usually with a clear understanding t that our future is determined by the good we do here ? 2 Would aot most men have selected as the final test for the 1 religious character faith in Christ, rather than good works ? 2 Is it not true that teachers of religion often decry good works ? warn us against them ? tell us to beware of as2 cribing any importance to them, or of putting any trust in them ? Are we not cold, to-day, to beware lest good works . I should impair our faith in Christ and dependence upon Him ? i Yet our Lord does not seem to have any fear of exalting 3 too highly good works. He does not hesitate to say that 1 he who gives food to the hungry, clothing to the naked, 2 who goes and in person ministers to the sick and imprisoned, r shall be rewarded. How are we to reconcile with Christ's s teaching here those views on this subject that men hold, and ;1 for which they give the authority of St. Paul's writings? y Viz: they quote this passage from St. Paul's Epistle to the s Colossians : "Knowing that a man is not justified by the 3 works of the law, but by the faith of Jesus Christ: . . . i for by the works of the law shall no flesh be justified in - - ? - ? ci f his sight." From this and many similar passages 111 01. - Paul's epistles men infer that works are excluded, and that - faith alone is the final test. And yet our Lord speaks notht ing at all about faith, but mentions works as the only test, s But when St. Paul says that a man is not justified by the works of the law, but by the faith of Jesus Christ, he 2 doubtless means that by the works of the law, that is, by - obedience to the law, by trying to fulfil the law?a man 2 cannot be justified, made Tightness and enabled to lead a , life of holiness, and of love to God and service for men? 2 that this a man cannot do by striving to obey any law ; - but that all this?this life of love and service?this justi2 fied life, a man can lead by faith in Christ. So, what the - apostle means to say in this passage is that the law, and i efforts to obey the law, cannot make men righteous?fill s their life with love and goodness, and charitable deeds ; but r that faith in Christ will accomplish this result. So far, then, " - " " * ' ' ' W-' ?i- 1 1.. t is St. Paul trom making taitn aione sumcient, ariu su eAtmuc e good works, faith in his estimation is the only thing e that will result in good works; that which the law and its e works? efforts to fulfil it ?could not do. And so, in his s epistle to the Ephesians, St, Paul writes : "We are his e workmanship, created in Christ Jesus unto good works, s which God hath before ordained that we should* walk in - them." That is St. Paul's matured conviction of the .1 place that works have in the gosple(of Christ?that "we are e created in Him unto good works"?that our whole existence in Christ, and our faith in Him, are unto.good works ; that II God Himself has before ordained that we should walk in fhoco nvwl wnrks. Works of the law?obedience to the ; law, St. Paul rejected, for no man has been able to obey the , law. But good works he did maintain as being the end for d which we are created in Christ, the purpose for which God has ordained us, that which, we do attain by faith in Christ, n Therefore it is that, as Christ teaches, the supreme test ofv o the judgment day is not faith, but the benevolent deeds y that can only grow out of faith, and love for Christ. How i, far removed from the truth, then, is that doctrine that would d contrast faith and good deeds, that would bring them into ;; conflict. And false, too, is that doctrine that makes the ato taining and keeping faith and trust in Christ the end of the - gospel ; that rests satisfied with this, and utterly ignores n that life of devotion and service that God has ordained ; that this faith should enable us to fulfil. How many men toe day know, or if they know, realize, that faith without e works is dead ? Would that all who are so jealously guards ing their faith and trust in Christ might learn from this our ~ t /^'c rWrriWirm nf thn Last Tudrrinent that in that great C ^UlU ? * J O w s day the question will be put to them, not, Have you faith? but, What has that faith brought forth in your lives ? Have you, under the influence of this faith, taught the ignorant? Have you helped the oppressed ? Have you given assistance to the stranger who had no claims upon you, and from whom you could receive no -return ? Have you, under the power and inspiration of this faith to which you are clinging, done all that you could for the good 'of your fellow' men? Under the inspiration of this faith; have you gone J to those who are in prison to cheer and to relieve them ? These questions will be put to you some day. This is the " test that will be applied. Can you stand it ? If not, that r faith upon which you are relying is a broken staff ; it is 1 dead, being without works. And so, as our Lord pictures to us the last day, as He s makes its stupendous events pass before us, as we look n with awe upon the discriminations and separations and s judgments that arc made, the one thing of importance is, what have we done ? It will not avail in that dread day " to plead our trust and faith in Christ. It will not avail to ? say that our religious and spiritual life has been constant ? and active ; that we have loved God and been partaker of e His grace and of His Spirit; that we have been diligent in * our prayers, and in the reception of the Holy Communion. All of that is important ; it is the root and source of all r spiritual life. Yet, if out of all this prayer, faith, sacra " inents there does not come a life that is active and at work of what avail is, it ? Do you tell me that a man has spirity ual power in his life? Let it be expended, then, in active 1 service. I)o you receive spiritual grace in the reception of the Holy Communion ? God does not give it to you that you may be devout and holy merely, but that this grace 1 may make you a patient, and wise, and yet enthusiastic laborer in His kingdom. Have you faith in Christ ? God ' has not given it to you that, in the recollection of what ' Christ has done?His righteousness, His good deeds?you may rest content and idle. He has given it to you mat ' out of the power and inspiration of that faith, you may be J such a man as was Christ, and do the merciful and beneficent acts that He did. In a word, spirituality and devoutr ncss of life, in whatever way it may come?by faith, and prayer, and the sacraments?means strength and power? " strength and power to be expended in the cause and service ' i? 1'ilmr tllo nnWfT Hint Ol IjOCI . .\OU to (.'.XCTCISU U1 Utlivc Uiuu. L..V , ~ J comes from spiritual gifts and graces is to forfeit it; and is to impair the spiritual life from which this power comes. It is spiritual and contemplative in order that it may be active. In meditation and devotion it lays up strength to J be expended in action. And so it is that our Lord, Lin the portrayal of the last day passes over faith, and the devo1 tional life, and places His hand upon actions as being the J essential thing?that to which the first leads up. 1 his ' same broad principle is most clearly taught by Christ in the fifth chapter of St. John's gospel. In the narrative as " given there we are told that the Jews criticized and condemned Christ for neglecting anil violating religious ordi' nances by his labors for men. Christ's answer was : "My father worketh hitherto, and I work." That is, My father in heaven, hitherto, up to this very present moment, worketh, laboreth. God's existence is not one of inaction and ^H9 r-nof 1,1.t ;c /-,f nnvpr r^acinp' nrtivitv. Mv father work- V iv^oc, uut ?o WHO V/* UVTVi Q J. _ ^ eth hitherto, up to this present moment. His watchful care and providence is never relaxed on our behalf, and in that of all creation. His love and mercy never cease ; they ever overflow in goodness upon the children of men. Christ, then, says to the Jews, God in heaven never stops working, and I, therefore, work. And so must say every man who has the mind of Christ. The religious life means God and the Spirit of God in -the soul. Now, God's existence, as , Christ declares, is one of unceasing labor. Where the life 1 c?:_:? f ^Jr-1 tl-io Qmil thprp miTst cLIIU opilll U1 VJUU Cll C 111 LUO v^vui, vow* w abound faithful labors. The test, then, of religious life? of God in the soul?is that of action, good deeds. Finally, in view of all this, how far from the mark it is to go about asking professing Christians whether they are saved or not?the whole matter being made to depend upon some internal assurance whether one can find faith and love in his heart or not. How much more to the point? how much more in accord with the teachings of Christ would it be to ask a man, and have him examine and see whether he lives as he ought to do?whether he gives to religion as he ought to do; gives as he ought to do to such - i ? -i n a cause; gives to the extent oj personal loss ana sacrince. How much better to ask a Christian whether he uses all his relation and intercourse with men for his own good, or for their good also. Don't, then, ask a Christian whether he is saved, but whether he is loving and sympathetic, and so if he abounds in labors for men. These are things that are essential, that touch the heart of the matter. These are the things that will determine our place in that future which awaits us. How great, then, the considerations that appeal to us to be active and abounding in the work of the Lord. The very nature and being of God .demand it; the grace of God that is vouchsafed us places the responsibility upon us ; the large and ever increasing number of ' -l- 1-1? iit ?* opportunities tor doing gooa inciie us 011 iu iauui. uo ^ work, then, while it is day; for the night cometh in which no man can work." v,1 National Bank of Abbeville, Abbeville, S- O. Capital, $75,000 Surplus, 15,000 OiHLceira s . . i J. ALLEN SMITH, President. L. W. WHITE, Vice-President. BENJ. S. BARNWELL, Cashier. Uircc x J. G. EDWARDS, Abbeville, S. C., J. C. KLUGH, Abbeville, S. C., L. W. WHITE, Abbeville, S. C., W. JOEL SMITH, Abbeville, S. C., - --- " ? * ? A kkAtfilla G |1 BENJ* b. UARNWA0D6V!HCj .1 j>? muiioiJi /&uucnn?| ? v> J. ALLEN SMITH, Abbeville, S. C. DOES a General Banking business, provides the greatest security and convenience for Its Depositors. Is ready at any and all times to make loans based upon such safe collatera as our county affords. SHOES! SHOES! SHOES! For GO days from June 10th, we will sell any pair of Shoes In the house at cost. If you need anytbiDg In the shoe line you had bttter come early, as we are sell lng fast, and the sizes will soon be broken. We have^Z^^=^ 8doz. pairs of Ladies' White Kid Slppers to ran at 51.10. 10 doz. pairs Ladles' Black Oxford Ties Old price, $1.50. To sell now at 81.2# S doz. pairs Ladles'Black Oxford Ties. Old price, SI 25. Tosell now, 90. Chlldrens' Fine Shoes in Low quarters, Tail and Black, to go at coat. Jas. A. Banister's and Louis Crossetts Uents bine onoes 10 go Hlr CUOU nuu _ Drew Silby's ladies Fine Sooes. There are no better Shoes made than Cros- ^ sett's, Bannister's and Selby's goods. Try a pair aDd you will buy no other. COBB & McDAVID. Old Store of C. P. Hammond & Co. CHILLS CURED ! Johnson Chill and Fever Cure is a sure cure for Chills and Fever. No cure, no pay. Money refunded at once. o T> cmxp-nvn jr. JO. ujtjjuo/. ATUHN BROS. Undertakers Coffins, Caskets & Funeral Supplies Always on Hand. ?/ Brand New Hearses for Both White and Colored, respectively. ORDERS FILLED DAY OR NIGHT AT THE STEVENS MACHINE SHOP, WHERE WE ARE NOW LOCATED. Ring up 'Phone 98 when in need of anything in our line. Orders appreciated Greenwood, S. C. Branch Store, COKESBURY, S. C. W. M.Calder, Manager. c n AILon Manarrpr. branch btorr, uunuiNHUM, u. 6_.. WALTER L. MILLER, F- GILLIARD, f Attorney at Law. T A. IH, O R,^ A 'K'KnT'inn d tJAS moved, and occupies the rooms up- 9 ^ * lILt. , O. vy. stairs In Knox's Hall, and Is now pre- I I also represent a number of Investment pared todo all kinds ol repairing and clean- H Companies. Loans made on Abbeville or in* of gentlemen's clothes on short notice. $ Greenwood City real estate. Samples oi suita always on hand. Charges fl OFFICE on Law Kange. reasonable I A I'renh lot of IlnylorH A Nunnally'H caudy Sandals with Hlwl ?jurttlcH, ladlea, Aliases ou band at Speed's Drug Store. I and children at iladdo