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States Califorr Connec Delawa Illinois Indiana lowa ? Rentucl Maine Narylar Massacl Micniga Minnesc New Ha New Jei New Yo North D Ohio Oregon. Pennsyl Khode If South Ds Vermoni West Vi: Wyomin Wiscons McKinle Necessa: For SHOULD NOT MAKRY. A Lptlinl Chamber for the I'nfit. (From tlie Humanitarian, by "S.") It is a well-esablished fact that a vast amouutof the disease, deformity, sufferiug and crime in tbe world is the result of deliberate propagation. With us, every one except the vucuou9 idiot and tbe raving maniac lias a legal right to become a parent, no matter how be or she may be diseased or deformed in body or mind. Tbe epileptic, tbe imbecile, the drunkard, the caucerou-, the blind, the consumptive the dumb and the deformed, together with the melaucbolic. maniac, wouldbe suicide, and crimiual ol yesterday, are every day married and given in marriage, and the result is an ever-increasing annual crop of creatures, so disease I. taunted and deformed, phy steally, meutally and morally, tlial they could not exist without the aid of others. No oue denies this. Tt is admitted on ull hand* that the bulk of the constitutional disease met with i* the result of heretitarily-transaiitted predisposition. Scientific observers at home and abroad are agreed that at least oO per cent, of the suffering at present cans d by insanity ami oilier nervous diseases, by cancer, epilepsy, idiocy, drunkenness, consumption, scrofula, and many other diseases, might be got rid of in the next generation by forbidding the riyht of procreation to the obviously unfit in litis. And yet 110 legislator can be found with the moral courage l?> champion the question. Surely the State could not be accused of over-stepping its right if it docreed that those so diseased, deformed, or ill-developed as to preclude the possibility of (heir begetting desirable ad ditions to the community, should be W denied the ri^ht to essay the experiment. \Y hat is there outrageous in this proposition? Could it be honestly called harsh or unjust if the man or uwnn u'hn is ?n imhenilp who hnrl been ii sane two or three times, who is hopelessly phthisical or cancerous or scrofulous, who is a comtirmed epileptic drunkard or criminal, were denied the right to beget his or her kiud ? To my wind such a course would be hoth just and kind, not ouly to tbe generation to come but to the coerced oues themselves. It is too much to expect *uch weak-willed creatures to govern their passions and deny themselves the fleeting pleasure their indulgence brings. A large uumber of them are not sufficiently intelligent to appreciate to the full the gravity of their action, and these must ue restrained, 11 tuey are 10 be restrained, by force. Others are uot sufficiently educated to appreciate the crime they are commiting Nature ; but we rnuit not expect much from education, for there is liothiug in our experience to lead us to believe ttiat were they educated they would act differently. In this particular field of cruel selfishness, the rich and the educated are as great offenders as tbe poor sud the ignorant. Coercion, then, and only coercion, is to be looked to as the cure : and whether it is to take the form of isolation or sterilisation is the only point to be settled. Hut some persons whose experience has been particularly happy may think that the evil is not so great as I have hinted at, and that there is nothing to justify such interference with the freedom of the subject. For the benefit of such persons, let me give a few instances of families such as I refer to. Here is one. I know a womau aged thirty-five years'. She has been an inmate of a lunatic asylum on six differ O Carried by McKinL McKinley's Plurality, lia 5,000 ticut 50,000 re - 3,000 138,718 21,000 35 nnn ty 4,000 45,000 id 32,291 lusetts 125,000 n 55,000 >ta 48,812 impshire 8,000 sev 72 nnn rk' 260,000 akota 8,000 53,000 5,000 vania 300,000 sland 6,000 ikota 1,000 t 40,000 rginia 13,000 ig 500 in 1,000 y's total ry to elect news in gene I ent occasions. When first incarcerated she was young and had but two chil| dreu; now she is the mother of eleven. I Of these eleven children several died of convulsions, t>nd at present only four | are alive, oue of whom is already an | epileptic imbecile. This woman knew ; what she was about wheu she married, j for her mother and her sister were inisane ; and although her wretched children died one alter another she con| tinned to bear them. Now can anyone deny that it would j have been a decided gain all round if | ibis poor woman had been detained permanently after, yay her second attack. As the law at present stands she must be discharged every time she recovers, however brief the period of apparent mental health may prove to be. Had such a course been taken, a vast amount of suffering would have been avoided, not only by thechildren but by the woman herself, and the ratepayer would have escaped expense in tl?e end ; for there can be no doubt that some of the surviving children, if not all, will become a charge upon him soouer or later. Here is the record of another family which the commonwealth could well have done without, and whose very existence is a iiisgraoe to our civiizalion. In this case, I could get no family history earlier than the father and mother. The father is a poor, de| generate creature who suffers severely : from nervous disease, and the mother lis an imbecile. This worthy couple j have exercised "the divine right of; procreation" with (tie following result: {There have been fourteen children. The second, third, fourth, fifth, sixth |and twellth died of convuls-ions. The! [eighth is an epileptic imbecile. The' eleventh is a dumb idiot, and thej jyoungest is dyiug of consumption.! ;une eniw was accidentally urowneu, [ ianil the other four who survive are 1 poor tilings, nuich like their mother, and will doubtless lind the struggle for a living too much for them, and before long come upon the rates. In this instance the suffering called into being is so patent and so lamentable that comment is uncalled for. It may be argued that even in ca?es like the foregoing there is not, primarily, enough evidence to justify a denial of the right to exercise the highest function of the individual. But even if some he of this opinion no one j can assert that there was not sufficient evidence to satisfy the most scepticajt after the birth of the first two or three1 children in each family. Moreover the I foregoing are by no tneaus what might tie called had cases of the kind. They are common, everyday case*, and have been given here merely because they are the first authenticated cases which the writer came across in his notehook. there are hundreds of infinitely worse cases occurring every year in every level of society. In one case we have the inter-marriage of members of two families saturated with insanity followed by the usual consequences, viz., insanity, degenerating into idiocy and extermination of the family. Now, in the fourth generaiion, we have the two large families represented by four, wretched children, one an idiot, and I the others ill-developed both bodily and j matilnllv uml ttrnliolilv aloi'ilt* III Jill probability the stock will become ex- j tinct with the present generation ; but j for this much-to be-desired consumma-, tion we have to thank neither the selfdenial of the individuals, nor the laws of society; and had not Nature for-j bidden it, there is nothing to lead us to j believe that this family of sufFerers would not have been perpetuated indef-1 OHEN 3y: Sta Electoral AlabE QVot6, Arkai " ri_i _ iruiur; Flori( 24 Ge0rg f* Idaho 15 Kansj 13 LOUIS 13 Missii ? Misso ? Montj ? Nebra 14 North ? Nevac 4 South 10 Tennc Texas 3 Utah. 23 Virgil 4 Washi 32 4 Bryan ^ Necesi 4 6 3 4 QQA "(SOW 224 ;ral, and Marl limeiy wuu me iuii sanction anu u approval of society. al By this careful cultivation of all that is bad in humanity we have built up a di great array.of cripples and mounters, <1 weaklings, of the magnitude of which 01 the ordinary citizen has no idea To st begin with we have in England and ei Wales about 100,000 lunatics. These C( are increasing at the rate of close upon fa 2,000 annually, and cost the country si over five million pounds a year to support. The increase is so great that iu di juuuuuii aiwuc mu asjiuiu tuanug auuui ? half a million is required every five bi years. Then we have about 40,000 ep- ai ilepties, 25,000 blind, 15,000 deaf-mutes (2 40,000 idiots, and many thousands or of others, so crippled aud deformed as to fo be more or less dependent upon othei'9 Hi for their existence. _ How many suller from other hered- h< itarily-transmitted diseased couditi lis le it is not possible to estimate with any- si' thing approaching to accuracy; but hi some idea may be gathered from the ta fact that about 20,000 deaths are an- er nually due to caucer, 22,000 to couvul- at sious, over 2,000 due to congenital mal- gi fortuaiions, a like number to suicide, 48,000 to phthisis, arid 20,000 to other H tubercular diseases; while gout, chorea di rheumatism, and other eminently st hereditary diseases are responsible for hi thousands more. cl: The amount of human suffering id represented by these figures is almost hf inconceivable, yet when we ponder on that at the very lowest estimate more ui than the half of it is distinctly avoid- de able, we get some vague idea of the lu crime committed against humanity. h< Aud for this outrage there can be no hr excuse. How easily and effectually wl disease, deformity and other imper- th feet ions can be eliminated by the exer- wl cise of common sense in breeding is universally known aud is constantly th acted upon in the propagation of th domestic animals of all kinds, alike by cri the educated and the uneducated ; yet th not one nerson in ten thousand per- de uiits such knowledge to guide him 'all when it is a question of children. The su titled stock-breeder is not more particular as to the health and pedigree of va his horses and cattle than is the an costermonger as to the strain de in his "dawg." Nor is the coster any sc' more careless or selfish when the creation of children is at issue than bis L? titled contemporary. 20 It is evident from the foregoing hasty sketch that some restriction on aei the right of procreation of the human un species is urgently needed. A law jttl denying the right to tlio?e obviously ?? unfitted for the duty, would confer 'pj such an unmitigated blessiug upon 'pj humanity as 110 other human law ever, m has done. And the burning neces-^ sity for legislation 011 the subject ap-hel peals alike to the sociologist and the;st, Humanitarian. tl, Ami now, having ?een liow we w might very materially lessen the ?f eretion of human suffering, the furth- ' ' ar (juestinii presents it?elfHow can w we hcst reduce the suffer of those al- e-N ready railed into being ? This is not a e<' <|Uestion which will disappear when ttie course advocated above has been %r adopted ; for however careful we may fe be iu the propagation of the race, we ru shall always have considerable sutler- ,T( iug iu the world. Even with the best < stock the unhealthy occupations, the vicious habits and the altogether art- bi ffcial mode of life allowed by civilized al man and woman, together with the h< evils of proverty and wealth are enough to create disease in every tank in of society. For this reason the quei- fet S B ites Carried by Br] tma 50,000 asas 35,000 ado 20,000 la 10,000 ;ia 90,000 > 13,000 is 5,000 iana 28,000 3sippi 50,000 uri 60,000 ma 2,000 ska 1,000 Carolina 5,000 la 5,000 Carolina 30,000 issee 20,000 75,000 5,000 lia 15,000 ington 1,000 's total electoral vote 3ary to a choice :et Reports, : r( vy v on is of equal importance with that Iready cousidered. Ia the first place wo may lay it own as an accepted law, that it in our uty to use every legitimate means in jr power to limit as far as possible the ifferings of our fellows, from what/er cause arising. This leaves for our jnsideration the one question How ircan we legitimately go in relieving ifferiug? For our purpose all sufferers may be ivided into two classes : (1) those in hich hope forms the background and rightena I Lie outlook, however gloomy jd tearful the present may be ; aud ) tnose in wnicn mere is no gummer ' hope, and there id nothing to look rward to but the peace and quiet of le grave. With the first class we have nothing jre lo do. They may very well be ft in the hands of the medical profesnnal. Their sufferings are often cruel it the hope which burns in the disnce in most cafes maktn them tolable anc} wiien they become intoler)le there is reason at their call to lide them. With the second class it is different, ere there is no hope; no light in the stance to induce the weary one to ruggle on nothing anywhere around it blackness and despair. To-this uas belong at least 50 per cent, of our iots, who number between forty and 'ty thousand ; a large percentuge of ir epileptics, who are almost equally i uneroiH; the thousands of vacuous unents who are hidden awiiy in asym!?, workhouses and oilier such >mt-sof the living dead ; thousands of >pcles.-<ly chronic melancholiacs tiose lives are long drawn out ngonies; < ousands more of hopeless maniacs, , [lose lives are a cuise to themselves | id lo those nearest and dearest to em, toget er with til those who, al- ' ough not deprived of reason, are so < jelly torn by incurable diseuse that ey daily pray for deliverance in j atb and are joined in that prayer by | who love them What a Hell of i fliiri ni? llutlU mill'p II II f I 1ICI IUQ UV vuvvw c . , Let us look for a moment at these riouH classes separately. The idiots d the vacuous dements are the most graded. Of ihe idiols two thirds are rofulous (I)r. W. W. Ireland), over per cent, are epileptic (Dr. mgdon Down and others) about per cent, are paralysed; about e same proportion ciippled and formed, some almost out of all remblance to humauity; a like number e blind and us many more mute! A< rg<j number of these creatures are [>re degraded than any brute beast, leir habits ure beyond description, ley know nothiug of pleasure and tie of peace. Indeed a large num-. - ...l./vllit inrtun?lil/i i\f avnor. I I r UlC Y* iiivapituiv W? vn|/v? ncinx pleasurable feeling. The ouly ligations which they experience in eir course through life are paiufnl, lieu not in pain their lives are as void sensation as that of a cabbage. Heir lives may be said to be vegetable ith the unfortunate power added of periencing paiu. These tr^bly-curscreaiures only exist to suffer. Their ;istenee is a dark pathway from the ave. Punctuated by periods of sufring but not illuminated by a single y of pleasure, Shakespeare say9 tie miserable have do o ther medicine but oniy hope." it these, the miserable of the miser?le, are denied even the pleasures of jpe; for them there is uo hope. It is all very well to talk of educatg the weakininded and to visit iuitutious ostensibly for the reception ULLE fan: i 11 D< 8 U S.S 4 4 13 3 10 X 8 9 18 I c. 9 12 15 3 12 4 167 224 f read Cohen's DHEN, of idiots; but it should be understoo that these institutions generally d< cline to receive the degraded class no' referred to. If anyone wants to ee these in all their degradation he wil find them in our pauper asylums, work houses and other places of refug( With the higher class imbecile wh can be taught to earn his own living or a part of it, every care should b taken to cultivate whatever mind h has got. But with the degraded idio all attempts to worry them?there i no other name for it?into semi consciousness, might very well be atiac doned. I would point out to the phil anthropist that it is a<doubtful bleesinj to these creatures to have their blunt ed faculties sharpened. True it ma; enable them to enjoy such anima pleasures as are theirs more fully, bu it also enables them to feel their sui ferings more acutely, and as their cap acity for enjoyment is limited in tin extreme, while their capacity for suf fering is unbounded, I think every thing is in favour of vacuity. Where, for example, is the sense ii endeavouring to awaken a glimmer o couscionsness in a creature so vacau as to take no notice of a blow in tlx face with a six inch bag of beam which is u highly prized exercise iu idiol ~ ? - i ' ?? t?A HiSlli unntulvr t?f\ n. ttsy IU HIS. v>a ll vr c, r-uu uvuivij wu seious sufl'ei ing everywhere around us look upon a trained, intelligent woman spending hours daily throwing a hag of beans at a vacuous idiot, and call it a wise, or even a rational proceeding, [u the end we are rewarded by knowing that the poor idiot has learnt to ward off the blow from its face with its hands, much as a decapitated fiog tried to remove a jrop of acid from its side with its foot; but where is the benefit to the world ? What is the benefit to the individual ? The vacuousdements, of whatever age, ^lass with the idiots. The chronic melancholiac is a person in continual pain and incapable of pleasurable feeling: while the chronic maniac is one having no pleasure and Sequent pain. These persons lives ? ' nnroo ihdmonlveu miH n oill'SP tt V C* V/UIQV WW l??V IUUU1 . >w, ? WM. v?. )f incessant suffering to their best Tiends. When at length, they suc>umb, all who cares for them ejoioe. Of the last class those suffering from gainful, incurable disease, such as cau:er, little need he said. .Most people :ar. picture for themselves what the atterendof such a life is. The disposed one an object of honor and oathing to those who love him, most >raying (wheu not stupefied with drugs ;o deaden his pain) to God for relief iu ieath ; while those around echo the jrayer in hiding, and become impa;ieut that their united prayers have emained so long unanswered. Such are those which we propose to leal. Now, with a full appreciative sense )f the great responsibility such a declaration entails, I would, in allseriousness and reverence, advocate for'these jreatures the lethal chamber. Here tliev would find thatneace for which all sf them who have sufficient reason plead. I may say that it is the almost universal feeling of those who are brought into contact with these sufl'ersrs, that there should be power given Lo some authority to release them ; and my experience?and it has been large -among the relatives of such, assures me that they would welcome with thankfulness such painless emancipation for the blighted ones they love. There is one nrgumput to be advanced against my proposal, and only one. That is "tl^e sapc^ity of human life." ? " The Abbeville Press and Banner.! r*TT tt ttttt n/\"\T ? mnT^TTTT T T7\ fl "t-l-tt^taP(T\ A TT \TATTT71H ^T>T71 T? 11 1 nrv /> in <^|~ ------ ? ? V j 13 X JOLUlrUL WIAjOUIN. iV 13131b V llul^lh, O. \JM YV J&1JJN X , 1> U V JD,1V1J3J^I\ IX, IQtft). KHTAKL1SH KU ._ ? - s -$& TIN Senatorial Race in padlock in the Georgia Legislat Senator. Latest News. 12th B Clav J Atkinson Howell Lewis Evans tton Market Y< 7 to 7 1-2 Cents. Produce Ma: Eggs 12 1 Butter 1 Cotton Seed Chickens 12 1 Turkeys 8 Weekly Bui , The CIo AB d Iu answer to this argument?of argu i- ment it can be called?I would poin w out that the preservation^ there live e cannot be looked upon as a sacred dutj II at all. Providence has already placet i- His brand of unfitness upon them, ant ;. it is only by our persistent efforts ii 0 opposition to His will that they cou tinue to exist. It is God's desire thai e tbey should die, and in the case o e those deprived of reason, who makt it up the majority, we would not b? s interfering any more with the Divine 1 nr.lop ne tliinnra in rol^naincr fhprn i- from their sufferings thai) we are when 1- soothing the pains of persons witb v reason who sutler from an incurable disease. In botli eases, Providence has y seen well to decree that death shall I come, and that it shall be preceded by t grievous suffering. And in either case - we, in the exercise of our free will and . reason, endeavour to curtail that sufe fering so far as possible. Indeed, it is - decidedly easier to justify the eutharj asia of the mindless than the relieving of pain in the ordinary mortal; for i in the latter case the theologian could f plead?as is his wont?that the sufferl iug dealt'out Is in reality a blessing in > disguise, being intended as a purging i ana purifying agent. But in the case t of the mindless no such plea could be put forward, as where there is no reai sou to afreet there can be no gain from i the physical torture. But I refuse to regard pain or dis-| : ease as a heaven-sent purge. It is a , curse. It is the reasonable consequent I of evil antecedents. The idiot is no i more an accident of Nature than is the drunkenness of the drunkard. Why should we grant painless death to our suffering dogs and refuse it to Hiiffcrinir humanif.v ? IV>> arn rpadv at any moment to sacrifice a thousand, or ten thousand, useful lives in the defence of property or upon some political pretext, which generally means ihe advancement of a mau or a party. Why, then, refuse a painless death to a few, if thereby we can relieve the iuuocent of the curse put upon them by their ancestors'? ? ^??-? "Practice what you preach," is an admonition that we all need at times, but whether we will or not, we are certain to preach to those around us just what we are practicing. We often wroug ourselves, but we soon forgive ourselves these wrongs, and they do not at all lessen our love to ourselves; and iu like manner we should forgive aud love our neighbors. Mischief and malice grow on the same oraucn or me iree or evii. If souls are to be saved men must be pointed directly to Christ. The secret of growing old gracefully is found in the grace of God. We never get more happiness than we try to secure for other people. You will never find an easy place until you find if in the yoke of Christ. Good manners should form an important part of every man's religion. People seldom improve when they have no model but themselves to copy after. If some men would give up more, aud lay up less, how soon they would be rich ! The greatest work lias always gone! hand in hand with the most fervent1 moral purpose. It is better to lose the good opinion of others than to lose a good opinioy of one's self. Georgia. 1 lire. No choice for esterday. l|| rket. 2 to 16 Cts. I 5 to 20 Cts. ' ||g|| 16 Cts. 2 to 25 Cts. Cts. per lb.. I J * Letm. f|j| thier. ' |I BEVILLE, S. C. "As Unto The Lord." ' She was only a poor, plaiu freckled >-J| woman, whose clothes were of the \ fashion her mother might have worn, . yet iron, many an humble neighbor 1 would stop by her door to listen to the quaint old hymns she sang so vig" orously. P "My good woman," said Mrs. G [ who had called to engage her services, ; "how can you stand all day in this hot : j ; room, always ironing, and yet sing so I ! cheerily?" 1 "Ah my good lady," she replied, "the Lords has give me this work to ? ; do ; so when I'm tired and out of sorts I say to myself that verse about doing thiiigs heartily, as unto the Lord, and ? try to think how I'd feel if I couldsee Him standing by my side and He knew I had au unwilling heart for \ >* asks. Then I sing my brightest % hymns,and while my iron smooths out {Tthe wrinkles in the clothes I'm plan- -Jl ning how to smooth out the rough places in my neighbors' lives. "There's poor Ganny Jones, left alone all dav. She's criDDle with rheumatics, and nearly Blind, too. ?s When I sing, it cheers her up a bit, and she feels as if some one cared for 4 "Utile Tommy Green in the room *9 above me has a weakness in his back, and lies on his cot-bed from morning till night. His mother works in a factory and doesn't come home till dark. , .5 When he's lonely and sick with the pain, he pounds on the floor with a stick and I sing the hymns he likes 1 best, and he lies quite and hums them over to himself till he falls asleep. The once in awhile I slip up with a cup of wat >r and bits of picture paners thai come wrapped round the clothes, and give him a pleasaut word. Ah, *| ma'ma, the Lord's so good to me I -3 must try to help them that have few t|| blessings." and this thankful woman lived in a little hot room, spending her whole ^ life ironing and smoothing out wrinkles for others. What shall we render unto the Lord for all His mercies to us ? Commnuiou with God. . Prayer is not simply petition. It is I largely that, t-> be sure ; but it is more. It is communion with God. It is a means of drawing nearer to him. It enables the believer to become fami- ; liar with Uod. The little child does not simply ask his father for gifts ; he communicates his ideas to his : he sneaks of his child. ish hopes, and sorrows, and Joys. And the father does not say only, "I will grant this, or withhold that." He talked with his child of various things ; he lifts up the child's ideas bjT the power of his own. Child and father ' hold communion?become intimate. ?So it may be, so it ought to be, with the child of God. In proportion to oue's ripeuess of Christiau experience, is his desire for this communion and fellowship. The devout soul echoes the psalmist's words: "My soul thirsteth for God; my heart and my flesh cry out for the living God." This communion, moreover, creases one's ripeness of Christian ej?- 9 perfence. There is no better method A of growth in grace than the habit of constant communing with the Father S ui spuiio. 11 w tuc acuici ui progress fgm heavenward. It explains the difference in the rate of advance of Chris