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\ i REV. Dl{. TALMAUE. |XHE BROOKLYN DIVINE'S SUNDAY SERMON. I [Subject : "Strangers Within the Gates." . Text : "I was a stranger and ye took r."?Matthew xxv., 83. It Is a moral disaster that ioeositr has de jspoiled so many passage* of Scripture, and ;jny text is one that has suffered from Irreverent and misapplied quotation. It shows I great poverty of wit and humor when people L (take the sword of divine truth for a game at [ fencing or chip off from the Eohinoor dlaI jnond of inspiration a sparkle to decorate a fool's oap. My text is the salutation in the last judgment to be given to those who have shown hospitality and kindness and Christian helpfulness to strangers. By railroad and steamboat the population of the earth are all the time in motion, and from one year's end to another our cities are crowded With visitors. Every morning on the tracks of the Hudson River, the Pennsylvania, the Erie, the Long Island Railroads there come passenger trains more than I can number, so that all I the depots and the wharves are a-rumble and a-olang with the coming in of a great Immigration of strangers. Some of them come for purposes of barter, some for mechanism. some for artistic ^ratification. some for sightseeing. A great many of them ro out on the evening trains, and consequently the city makes but little impression upon them, but there are multitudes who in the hotels and boarding bouses make temporary residence. They tarry here for three or four days, or as many week". They spend the days in the stores and th'e evenings in sightseeing. Their temporary stay will either make or break them not only financially, but morally, for this world and the world that is to come. Multitudes of them come into our morning and evening services. I am conscious that I stand in the presence of many this moment. I desire more especially to speak to them. May God give me the right word and help me to utter it In the right way. There have glided into this house those unknown to others whose history if told would be more thrilling than the deepest tragedy, more exciting than Patti's song, more bright than a spring morning, more awfal than a wintry midnight If they could stand up here and tell the story of aananao on/) hoiy tamnfoHnna anri I their bereavements, and their disasters, and their victories, and their defeats, there would be tn this house such a commingling of groans and acclamations as wo aid make the place unendurable. There is a man who, in infancy, lay in a cradle satin lined. Out yonder is a man who was pioked up a foundling on Boston Common. Hero is a man who is coolly ob* serving this religious service, expecting no advantage and caring tor no advantage for himself, while yonder is a man who has been for ten years in an awful conflagation of evil habits, and he is a mere cinder of a destroyed rature, and he is wondering if there shall be In this 89rvioe any escape or help for his Immortal soul. Meeting you only once perhaps face to face. I strike hands with you in an earnest talk about your present condition and your eternal well being. St. Paul's ship at Melita went to pieces where two seas meet, but we stand to-day at a point where a thuisand seas converge, and eternity alone can tell the Issue of the hoar. The hotels o f this country, for beauty and elegance, are not surpassed by the hotels in any other land? but those that are most celebrated for brilliancy of tapestry and mirror cannot give to the guest* any costly apartment unless he can afford a parlor in addition to his lodging. The stranger, therefore, Will generally find assigned to him a room Without any pictures and perhaps any rocking chair. He will find a box of matches on a bureau and an old newspaper left by the nrtwlnna fwnroint and font nrlll ho nhont all the ornamentation. At 7 o'clock In the evening, after having taken his repast, he will look over his memorandum book of the day's work, he will write a letter to his home, and then a desperation will seize upon him to get out. ' You hear the great city thundering under tout windows, and you say, "I must Kn that procession." and in ten minutes you ve joined it. Where are you going? "Oh," you say, '1 haven't made up my mind yet." Better makeup your mind before you atart. Perhaps the very way you go now you will always go. Twenty years ago there were two young men who came down the Astor House steps ana startea oat in a wrong direction, Where they have been going ever since. "Well, where are you going?" says one winn "I am going to the academy to hear tome music." Good. I would like to join von at the door. At the tap of the orchestral paton all the gates of harmony and beauty Will open before my soul. I congratulate you. Where are you going? "Well," you , eay, "I am going up to see some advertised pictures." Good. I should like to go along with you and look over the same catalogue and study with you Eensett and Bierstadt and Church and Morau. Nothing more Alevatlnor than erood pictures. Where are you going? "Well," you say, "I am going up to the Young Men's Christian Association rooms." Good. Yoa will find there gymnastics to strengthen the muscles, and books to improve the mind, and Christian Influence to save the soul. I wish every city In the United States had as fine a palace (or its Young Men's Christian Association as New York has. Where' are you going? "WeU," you say, "I am going to take a long walk up firoadway and so turn around into the Bowery. I am going to study human life." Good. A walk through Broadway at 8 o'clock at night is interesting, educating, fascinating, appalling, exhilarating to the last degree. Stop in front of that theatre and see who goes In. Stop at that saloon and see who comes out. See the great tides of life surging backward and forward and beating against the marble of the curbstone and eddying down into the saloons. Wnat ia that mark on the face of that debauohee? It is the hectio flesh of eternal death. What I Is that woman's laughter? It is the shriek ota lost soul. Who is that Christian man going along With a vial of anodyne to the dying pauper on Elm street? Who Is that belated man on the way to a prayer meeting? Who Is that oity missionary golnsr to take a box in Which to bury a child'i Who arts all these clusters of bright and beautiful faces? They are going to some interesting plaoe of amusement. Who is that man going into the drug store? That is the man who yesterday lost all his fortune on Wall street. Hn is going in for a dose of belladonna, and before morning it will make no difference to him. whether Stocks are up or down. I tell you that Broadway, between 7 and 12 o'clock at night, between the Battery and Central Park, is an Austerlitz, a Gettysburg, a Waterloo, where kingdoms are lost or won and three worlds mingle in the strife. I met another coming down off the hotel Bteps, and I say,''Where are you going?" You say: "I am going with a "meiciiant of New York who has promise i to show me the underground life of the city. I am his customer, and he is eoing to oblige me very much." Stop! A business house that tries to get or keep your custom through such a process as that is not worthy of you. Thera are business establishments In our cities which have for years been sen ling to destruction hundred and thousands of merchants. They have a secret drawer in the counter wh^re money is kept, and the clerk goes and gets It when he wants take these visitors to the city through the low slums of the place. Shall I mention the names of some of these great commercial establishments? I havi them on my lips. Shall I? Perhaps I had better leave it to the young men wno In that process have been destroyed themselves While they have been destroying others. I care not how high sounding the name of a commercial establishment if it proposes to get customers or to keep them oy such a Dr? cess as that. Drop their acquaintance. They will oheat you before you get through. They will send you a style of goods different from that whioh you bought by sampler They fWill give you under weight. There will be In the paokage half a dozen less pairs of suspenders than you paid for. They will rob you. Ob, you feel in your pockets and say, "Is my money gone?" They have robbed you of something for whioh dollars and cents can never give you compensation. When one of these Western merchants has been dragged by one of those commercial agents mrough me slums of the city, he Is sot fit to go home. The mere memory of (what he haaeeen will be moral pollution. I think you had better let the dty missionary and the police attend to the exploration of New York and underground lifa. You do not go to a smallpox hospital for the purpose of exploration. You do not go there f because you are afraid of contagion. And I yet you go into the presence of a moral lep- 1 rosy that Is as much more dangerous to you * as the death of the soul is worse than death t of the body. I will undertake to say that ^ nine-tenths of the men who have been ruined c in our cities have been ruined by simply ? going to observe without any idea of particl- d pating. The fact is that underground city life is a filthy, faming, reeking, pestiferous depth 1] which blasts the eye that looks at it In the c reign of terror In 1792 in Paris people eecap- * ing from the officers of the law got fnto the * sewers of the city and crawled and walked J through miles of that awful labyrinth, stifled " with the atmosphere and almost dead, some 5. of them, when they came out to the river Seine, where they washed themselves and 5 again breathed the fresh air. But I have to e tell you that a great many of the men who go ? on the work of exploration through the un- * nrnffoM If fa TIATfif ^ ^UUV44 V i AVAl* M?v MV 1 V* come out at any Seine River where they can wash off the pollution of the moral . sewerage. Stranger, if one of the represen- ? tatives of a commercial establishment pro- 1 poses to take you and show you the "sights" ? of the town and underground New York, say ' to him, "Please, sir, what part do you pro- F pose to show me?" ? About sixteen years ago as o minister of * religion I felt I had a divine commissson to ? explore the iniquities of our cities. I did not ? ask counsel of my session or my presbytery I or of the newspapers, but asking the com- ? p anions hip of three prominent police officials * and tWo of the elders of my church I un- l rolled my commission, and It said: "Son of ^ man, dig into the wall. And when I had J digged into the wall behold a door, and He ? said go in and see the wicked abominations that are done here. And I went in and saw J and behold!" Brought up in the country and surrounded by much paternal care, I ^ had not until that time seen the haunts of _ inlauitv. Bv the crace of God defended. I ? ha<J never sowed my "wild oats." ? I had somehow been able to tell from g various source? something about the iniqul- t ties of the great cities and to preach against _ them, but I saw in the destruction of a great j multitude of the people that there must be ^ an infatuation and a temptation that had t never been spoken about, and X said, "I will _ explore." I saw thousands of men going 2 down, and if there had been a spiritual per- . cussion answering to the physical percussion fl the whole air would have been full of the ^ rumble and roar and crack and thundex of t the demolition, and this moment, if we j should pause in our service, we should hear the crash, crash! Just as in the sioklv sea- t son you sometimes hear the bell at the gate t or me cemetery ringing almost inoessantly, i. so I found that the bell at the gate of the cemetery where ruined souls are buried was t tolling by day and tolling by night. I said, t "I will explore." J I went as a physician goes into a fever n lazareto to see what practical and useful in- ti formation I might get. That would be a c foolish doctor who would stand outside the j ii door of an invalid writing a Latin prescrlp- ! g tion. When the lecturer in a medical col* t] lege is done with his lecture, he takes the ! a stndents into the dissecting room, and he I h shows them the reality. I went and saw . d and come forth to my palpit to report a h plague and to tell how sin dissects the body h and dissects the mind and dissects the soul. k "Oh," say you, "are you not afraid that in a consequence of such exploration of the ini- p qulties of the city other persons might make f< exploration and do themselves damage?" I 0 reply: "If in company with the commis- ? aioner of police, and the captain of police, ? and the inspector of police and the com- ? pany of two Christian gentlemen, and not ? with the spirit of curiosity, but that you may " see sin in order the better to combat ft, then, ? in the name of the eternal God, go? But, if B not. then stay away." ] . Wellington, standing in the battle of | ? Waterlooo when the bullets were buzztng r arouud his head, saw a civilian on the field. J; He said to bim: "Sir, what are yon doing Ji here? Be off!" "Why," replied the civilian, ^ "there is no more danger here for me than !* there Is for you." Then Wellington flushed , ? up and said, "God and my country demand that I be here, but you have no errand here." " Now I, as an officer in the army of Jesus I Christ, went on that exploration and on to ? that battlefield. If you bear a like commis- j* sion, go. If not, stay away. But you say, ? "Don't you think that somehow the descriptton of those places induces people to co and see for themselves?" I answer yes, just as ^ much as the description of yellew fever In ? some scourged city would induce people to 3 go down there and get the pestilence. But I may be addressing some stranger *J already destroyed. Where is he, that I may ^ Eointedly yet kindly address him? Coma J ack and wash In the deep fountain of a Saviour's mercy. I do not give you a cup, ? or a chalice, or a pitcher with a limited *np- B ply to effect your ablutions. I point you to j the five oceans of God's mercy. Oh, that the J Atlantic and Pacific surges of divine forgivenees might roll over yoar soul 1 As the glorl- 3 ous son of God's forgiveness rides on toward ? the mid heavens ready to submerge you in 6 warmth and light and love I bid you good ? moraine. Morning of peace for all your 1 troubles. Moraine: of liberation for all your ' Incarcerations. Morning of resurrection for ' your soul burled in sin. Good morning! * Morning for the resuscitated household that has been waiting for your return. Morning for the cradle and the crib already disgraced with being that of a drunkard's chtid. Moraine for the daughter That has trudged off toliard work because you did not take care of home. Morning for the wife who at forty or fifty years has the wrinkled face, and the stooped shoulder, and the white hair. Morn- ; ing for one. Morning for all. Good morning ! In Gcd's name, Rood morning! e In our last dreadful war the Federals and the Confederates were encamped on opposite j sides of the Rappahannook, and one mornlng the brass band of the northern troops , played the national air, an 1 all the northern 1 troops cheered and cheered. Then on the opposite side of the Rappahannock the brass 1 band of the Confederates played "My Maryland" and "Dixie." and then all the south- 1 ern troops cheered and cheered. But after awhile one of the bands struck up "Home, . Sweet Home," and the band on the opposite side of the river took up the strain, and when the tuno was done the Confederates " and the Federals an rogecner uuueu us u>o tears rolled down their cheeks in one great < huzza, huzz'i! Well, my friends, heaven comes very near ( to-day. It is only a stream that divides us, the narrow stream of death, and the volcea . there and the voices here seem to commln- J gle, and we join trumpets and hosannahs and 1 hallelujahs, and the chorus of united song of earth and heaven is "Home, Sweet Home." t ** " 1 J'-Ufc /livnla An Oftrfh- C ffCImH Ul Uil^UL UU01C3HV VUV4W v" " Home of forglveaes3 In the great heart of God. Home o! eternal rest in heaven. Home I ( Home I Home! f But suppose you are standing on a crag of the mountain and on the edge of a preci- t pice, and all unguarded, and some one ? either in joke or hate shall run up behind you and push you off. It is easy enough to push you off. Eut who would do so das- . tardly a deed! Wny, this is done every hour of every day and every hour of every night. Men come to the verge of city life and say: < ' Now, we will just loot off. Come, young ? young man, do not bo afr<iid. Come near, let us loot off." He comes to the edge and ( loots and looks until, af'er awhile, satan , sneaks up behind hioc and puts a liand 01 { each of his shoulders and pushes him off. Society says it is evil proclivity on the part 1 of that young man. Ob, no I He was simply an explorer and sacrificed his Ufe in dls- i co very. A young man comes In from the country t bragging that nothing can do him any harm. | He knows about all the tricks of city life. j "Why," he says, "did not I receive a circa- ] lar in the country telling me that somehow they found out I was a sharp business man, and If I would only send a certain amoant j of money by mail or express, charges prepaid, they would send a package with which I could make a fortune in two months, but I did not believe it. My neighbors did, but I did not. Why, no man could take my money. I carry it in a pocket inside my vest. No man could take it. No man could cheat me at the faro table. Don't I know all about the cue box, and the dealer's box, and the cards stuck together as though they were one, and when to hand in my checks? Oh, they can't cheat me. I know what I am about." while at the same time, that very moment, such men are succumbing to the worst satantc Influences in the simple fart that they are going to observe. Now, if J man or woman shall go down into a hatu-t of iniquity for the purpose of reforming and women or for the sake of being able intelligently to warn people against sccU perils; if, as did John Howard or Elizabeth Fry or Thomas Chalmers, they go down among the abandoned for the sake of saving them, then such explorers shall be God protected, and they will come out better than they went in. But if you go on this work of exploration merely for the purpose of satisfying a morbid curiosity I will take twenty percent, off your moral character. JI1PSI /'V < J, If-yJh Sabbath morning comes. Ton wake up In he hotel. Yon have had a longer sleep tan nsnal. You say "Where am I? A honsand miles from home? I have no famly to take to chnroh to-day. My pastor will lot expect my presence. I think I shall look ver my accounts and study my memoranlum bouk. Then I will write a few business alters and talk to that merchant who came a on the same train with me. stop: xou annot afford to do it. "But," you say. "I am worth 6500,000." 'ou cannot afford to do it. You say, "I am rorth 81,000,000." You cannot afford to do t. All you gain by breaking the Sabbath ou will lose. You will lose one of three hings?your intellect, your morals or your iroperty?-and you cannot point in the whole artli to a single exception to this rule. God tfves us six days and keeps one 'or Himself, low, If we try to get the seventh, He will ipset the work of all the other six. I remember going up Mount Washington, teforethe railroad had been built, to the ?ip-Top House, and the guide would come .round to our horses and stop us when we rere crossing a very steep and dangerous ilace, and he would tighten the girth of the torse and straighten the saddle. And I have o tell you that this road of life is so steep ad full of peril we must at least one day in even stop and have the harness oi life readusted and our souls re-equipped. The seven lays of the week are like seven business partners, and you must give to each one his hare, or the business will be broken up. tod is so generous with us?He has given ou six days to His one. Now, here is a ather who has seven apples, and he gives ix io nis greeay uoy, prupusuis iu uuo or himself. The greedy boy grabs for tho therone and loses all the six. How few men there are who know how to :eep the Lord's day away from home! A Teat many who are consistent on the banks >f the St. Lawrence, or the Alabama, or the UssisslppI are not consistent when they get o far off as the East River. I repeathough It Is putting it on a low ground? xhi cannot financially afford to break the lord's day. It Is only another way of tearng up your Government securities and putIng down the price of goods and blowing up our store. I nave friends who are all the lme slicing off pieces of the Sabbath. They rat a little of the Sabbath off that end and , little of the Sabbath off this end. They lo not keep the twenty-four hours. The Jlble says, "Remember the Sabbath day, to :eep it holy." I nave good friends who are quite aocusomed to leaving Albany by the midnight rain on Saturday night and getting home efore church. Now, there may be occasion rhen it Is right, but generally it is wrong, low If the train should run off the track Into he North River? I hope your friends will ot send to me to preaoh your funeral serion. It would be an awkward thing forme d stand up by your side and preach, you, a 'hrlstlan man, killed on a rail train travelig on a Sunday morning. "Remember tho abbath day to keep It holy." What does hat mean? It means twenty-four hours. . man owes you a dollar. You dont want lm to pay you ninety cents, iou want tne ollar. If God demands of us twenty-four ours out of the week. Ho means twenty-four ours, and not nineteen. Ob, we want to eep vigilantly in this country the .merlcan Sabbath and not have translated here the European Sabbath, which )r the most part Is no Sabbath at alL If any t you have beep In Paris, you know that on abbath morning the vast population rush ut toward the country with baskets and undies, and toward night they come back igged out, cross and intoxicated. May God reserve to us oar glorious, quiet American abbaths. Oh, strangers, welcome to the great city! lay you find Christ here, and not any physlal or moral damage. Men coming from inmd, from distant cities, have here found tod and found Him in our service. May tiat be your case to-day. You thought you rarn Ki?ann?hf fn fhla mai>o1r tr\v tha nnktiaqq IViV UlVU^Uh vvy IUbJ LUVAWiJ iUJ. iuv ^?up/ou f sightseeing. Perhaps God brought you 5 this roaring city for the purpose of worklg out your eternal salvation. Go back to our homes and tell them how you met Ihrist here, the loving, patient, pardoning nd sympathetic Christ. Who knows but the Ity which has been the destruction of so lany maybe your eternal redemption? A good many years ago Edward Stanley, be English commander, with his regiment, X)k a fort The fort was manned by Borne 00 Spaniards. Edward Stanley came close p to the fort, leading his men, whenaSpanird thrust at him with a spear, intending to astroy his life, but Stanley caught hold of be spear, and the Spaniard, in attempting 9 jerk the spear away from Stanley, lifted im up into the battlements. No sooner had tauley taken his position on the battlemants ban he swung his sword, and his whole regment leaped after him, and the fort- was aken. So it may be with?fou, O stranger. Jhe city Influences whlohtov# destroyed so aany and dashed them <Sma forever shall >6 the means 01 lifting you up lntotherowar f God's mercy and strength, your soul more ban conquered through the grace of Hfttt ?ho has promised .in especial benediction to hoso who shall treat you well, gajiag, "X ras a stranger, and ye took Me In.'1 THE LABOR WORLD, Gebhaxy runs Government Iunoh rooms. A boss mason in Ceylon can earn 83.20per ?eek. , Boston stair builders will open a trade ichooL Co-opesative banks are Increasing In England. Policemen In Saxony receive ?2G1 a yeat ls salary. New Socth Wales worklngmen iji a lewspapor. Lowell (Mass.) unions demand city work tor the idle. Deteoit labor unions have a library and 'ending room. Miohioan building trades workers average H89 per year. The mrster horseshoers of St. Louis have leclareda lockout of the journeymen. The Notional Longshoremen's Association >f th3 United States has thirty local branches. Eight thousand miners are out of workfaj Birmingham, England, owing to a out in wages. All of the unmarried men at the New Cenral Coal Mines, Cumberland,Mi, have been lischarged. "J.he pay 01 orpanizers oc me xwiKers anu Confectioners' International Union has been lxed at 85 per day. The Columbia River Fishermen's ProtecIve Union has established a labor bureau ind reading room at Astoria, Oregon. It is asserted the annual income of Chief P. M. Arthur, of the Locomotive Engineers' Srotherhood, is not less than $20,000. Cleveland, Ohio, has eighty-nine labor >rganlaations, thirty-nine of which are afflllited with the Cleveland Central Labor Union. Organized laborat San Francisco ''turned lown" the Midwinter Fair because non-unian vsges and hours were in force for the erec;ion of the buildings. Mr. William, an English Member of Pariament and part owner of the Salford Iron [Vorks, reports that the eisjbt-hour movement has been a marked success in his firm. The petition of the unemployed, bearing 12,833 signatures, was forwarded to the State Legislature by the Secretary of the Neighborhood Guild, 26 Delancey street, New York City. The Spanish Cabinet resolved to establish public works in Granada. Cadiz and Andausia for thousands of workmen now unemployed. in view of the bread riots at San Luca, Montlllan and Eeija. The development of machinery has progressed to sucq an extent that in South Dakota 5500 bushels of wheat represent the product of oue human being engac^d in igriculturai labor, and in this city 1000 barrels of flour are transformed into bread by ane baker per year, while seven men suffice 10 produce bread for 1000 people. In Lyons. Iowa, co-operation has been juite successful. Five years ago a few men rented a small store at $15 a month. Now almost anybody in town is a member of the ['o-operation Association, and their store oc3upies a solid block, employing thirteen ulerks. It is worth to-day between $50,000 ind $75,000, paying seven per cent, dividends on the stock. Turbulent Central America. The epidemic of revolt threatens to sweep sver all of Central America. Nicaragua's :ovetous gaze is said to bo now directed :owards Costa Rica. The Blueflelds envoys md Minister Guzman conferred with 8ecre* :ary Gresham over the Blueflelds affair. RELIGIOUS READING. ADVICE OF A SUCCESSFUL MAN. I think the habit of generosity may be cultivated like other habits. And I have felt that it is a great mistake to put off being generous until you are dead. In the first place, you lose the pleasure of witnessing the good that you may do; and again, no one can admlnistery our gifts for you as well as you can do it for yourself. It is a great pleasure to be brought into personal relations of that kind, and to make people feel that you are not a philonthropist in the abstract but that you are interested In them personally, and care for their welfare. In that way you benefit them not merely in the natural way, but you make them feel Hint, man am ronllv hroth(?rS. and that theV wore made to help one another. Not only 6 that feeling agreeable in itself, but it will be apt to prompt them to carry out the principles themselves. Put yourself into all you ao, and let others feel that you are there. Do not only contribute to a charitable object, but go yourself and help. It may seem an inconvenience at first, but soon you will come to consider it worth an inconvenience. Perhaps I ought to say a word about the companions a young man should choose for himself in life. You should try to make companions of the best people you become acquainted with. In order to do this you must have something in yourself that may be a return to them for what they give you. It is not necessary for this purpose to be a genius, or to have remarkable intellect, or extraordinary erudition. But be yourself and be a man, and learn to think of others before yourself, and you will have friends enough, and of the best. To be Intimate with the magnanimous and the noble, aids to form those qualities in one's self. A man is known by the company he keeps, and those who know what friends you have, will be able to form a very correct idea of what you yourself are. You should see to it that I this estimate be as high as your opportunity may secure. | I cannot better sum up my advice to young people than to say that I have derived, and still find the greatest pleasure in my life from doing good to others. Do good constantly, patiently and wisely, and you will never have cause to sav that vour life was not worth liv ing.?[George William Childs. EVEEY DAY PIETY. There is generally more of true piety exhibited in the faithful observance of the minot duties of religion than those that excite the notice and applause of men. Improper motives may prompt the public duties while those duties which escape men's eyes, and are intended only for God's observation, are not likely to be practised by an unrenewed person. There was more piety in the devotion of Nathaniel when he bowed alone beneath the fig tree than in all the ostentious prayers of the philactery adorned Pharisees at the corners of the streets. Tiiepoorwoman who modestly cast into the treasury her hard earned mite, gave greater evidence of piety than did the wealthy Jew, whose golden coin rattled their own phrase as they fail into the chest Desire of applause, pride of consistency, dread of censure, prompts to external devotednese, but only piety towards God can lead perseveringly and joyfully to the closet?to the chamber of affliction and poverty?to the alleys and lanes?in search of opportunity to do good. This child is dutiful who obeys his father's requirements but that child is more dutiful who obeys his father's requests in little matters ? who seeks opportunles to please, and who watches for occasion to show his love. So general obedience may warrant the belief that the man is a Christian; but he furnishes greater evidences of love to God whose full heart overlooks no little tnings that may please or glorify his name. There was no piety in Peter's burst of zeal, when he hewed off the ear of tho high priest's servant, but thero was In Mary's quiet approach, when her raining tears washed the Saviour's feet. Tho unostentatious duty of Christianity, those that never win public applause? that only find place in the pure tenor of ordinary life, are more satisfactory proofs oj tho pure godliness upon the heart, than any ebullitions of piety or spasmodic starts of devotion. UNABLE TO DO AJiTTHING BUT PBAY. In his revival letters, Mr. Finney tells of ? man in New York state, whose name he doe? not give?a consumptive, poor and sick, unable to do anything but pray. Yet his inter cessions brought auswers to one soul, and one community after another, and even tc distant fields in pagan and heathen solL Revivals spang up as if spontaneously and unaccountably; but after his death his diary revealed the secret cause. Daily he set apart certain hours for certain ministers, churches, and mission stations. Often in these pages would be found such an entry as this: "Today I have been enabled to offer what I believe to be the prayer of faith for the outpouring of tho Spirit on , and I trust In God that there will soon be a revival 11 A n<1 nr*f- lon<r nff-Ar urnnlri fnllow fhp record of the answer, even in places as distant as Celon. What is more remarkable, the revivals followed in the order named, as though to defy any explanation but that found in prevailing prayer. During his sickness, as death drew nigh, ho was especially engrossed in prayet for the town he lived in. After he died his works followed him, and that last prayer found gracious and abundant answer in the place of his residence. The prayer was recorded on high, and his tears put into God's bottle; and, though the praying lips were dumb and the holy tears were wiped from his eyes, the prayers he had offered came back In converting grace, and the tears he had shed descended in abundant showers of blessing. Prayer is appointed to convey The blessings God designs to give; Long as they live should Christians pray; They learn to pray when flr3t they live! ?[The Christian. BESIGXATIOX. 'Amid the various scenes of ills, Each stroke some kind design fulfils; And shall I murmur at my God, When sovereign love directs the rod? Resignation is an exalted Christian virtue. It is a plant that grows not up from nature's Boll. It is a grace that must be cultivated like the rose tree, that it may flourish and shed forth its sweet fragrance amid the passing scenes of life. To possess resignation, calm and settled, under all circunstances, is a high attainment. Yet it is attainable; and blessed arethev who live under is benign influences. It will shed a holy balm o'er the moral waste of life, and cheer us amid the darkest hours of our pilgrimage. Life has its f?nrrwj rmd nfflinHnnc Us crnseixj nnri Its conflicts, its disappoontments and its sacrifices. Bat in every scene of earth resignation, like tho strong and faithful archor that holds the ship in safety till the storm is past, secures its possessor peace and quietness, till tho darkness and danger of the tempest aro over, and the sunshine of tranquility and joy again beams upon us. Nothing is ever lost to the just by the exercise of this virtue: but it will secure to the anxious, the impotent, and heavy-laden, much joy. blessedness and consolation. It will render our afflictions, blessings; our crosses, pleasure; our disappointments unexpected good; and our sacrifices cither for our own or the well-being of others, acceptable oblations to God. Then 'Though Heaven afflict, I'll not repine: Each heart-felt comfort still is mineComforts that shall o'er death prevail, And journey with me through the vale.' A liquor seller presented his bill to the executor of a deceased customer's estate,asking, "Do you wish my bill sworn to?" "No," said the executor;; the deah of the deceased is sufficient evidence that he bad the liquor." When you want a friend don't choose a man whose c'iildren are afraid of him. Decllnc in Immigration. Official figures prepared by Superintendent StumD show that tho number ot immigrants entering tho Port of New York since January 1 up to March 25 this year, as compared with the corresponding period of last year, had decreased 17,767. Superintendent Stump says this decline In immigration is duo to dull times and strict enforcement of immigrant laws. Ocean steamship lines report that the number of immigrants booked by them for tho United States this season is sixty per cent, less than at this time last year. Output'of'Wrapping Paper. Every year 85,000 tons of paper are used for wrapping store packages. I SABBATH SCHOOL INTERNATIONAL LESSON FOR APRIL 29. Lesson Text: liJoseph Forgiving His Brethren,'* Gen. xlv., l-lo? Golden Text: Luke xvll.f 3?Commentary. 1. "Thpro stood no man with him while Viimcalf L-nnron f-n his hrpfhrpn." The seven years of famine had begUD, and not only all Egypt, but all countries, came to Joseph to buy corn (xli., 56, 57). Ten of Joseph's brethren, at once recognized by him, but not he by them, had come for corn, I and nine had gone home with their sacks full and their money in their sacks, with inj structions to bring their youngest brother ' when they came again, Simeon meantime being detained as hostage. They had now returned, bringing Benjamin, and the eleven had dined with Joseph, being seated at table according to their ages, much to their surprise, for as yet they kuew him not. 2. "And he wept aloud, and the Egyptians and the house of Pharoah heard." Our lesson begins and ends with weeping, but it is weeping for joj*. Consider the seven weepings of Joseph in char ters xlli., 24 . xliii, 30; xlv., 2. 14; xlvl.. 29; 1., 1.17. 8. "And Joseph said unto his brethren, I am Joseph. Doth my father yet live'?" Is it any wonder that they were troubled and could not answer? How vividly would come to mind the events of twenty years before a3 they looked upon the face of him whose pitiful cries and tears they would not regard, and now he has already been returning them good for evil while at the same time leading them to repentaiice. It must be all true, for who but Joseph could know their ages so as to arrange them at table? . 4. "And Joseph said unto his brethren, Come near to me, I pray you. And they come near. And he said, I am Joseph, your brother, whom ye sold into Egypt." Wecan imagine them dumb with astonishment until he calls them near to him and repeats the astounding statement with the additional allusion to their guilt. It is all true, and after so long a time their sin has found them out (Num. xxxii., 23). 5. "Now therefore be not grieved nor angry with yourselves that ye sold me hither, for God did send me before you to preserve life." He maketh the wrath of man to praise Him (Ps. lxxvl., 10), and Joseph had grace to see, not the hatred of his brethren, but the guiding hand of God. It is possible for us to see God in everything and believe and rejoice in Bom. viii.. 28, 29. 6. "For these two years hath the famine been in the land, and yet there are five years, in the which, there,shall neither be earing nor harvest." As truly as there had been seven years of plenty, so surely would there be seven years of famine. Joseph simply believed God?he had no other means of knowing. "Abiaham believed God."' Let our souls say, "I believe God" (Jas. 11., 23; Acts xrvli., 25). 7. "And God sent me before, you to preserve you a posterity in the earth and to save your lives by a Kreat deliverance." How suggestive it all is of Jesus hated, sold, rejected, slain, yet still alive, a grqpt deliverer, the oniy deliverer, and ere long now He will say to the nation of Israel, "I am Jesus, your brother, whom ye crucified." They shall see Him and mourn bitterly and welcome Him (Zech. xiL, 10; xlii., 1). Many Individual Jews are now seeing and receiving Him by faith, but soon it will be all Israel. 8 "So now it was not you that sent me hither, but God." Joseph gives God all the glory for makinehim a fatherto Pharaoh and ruler over all Egypt. He has nothing but forgiveness for his brethrea and praises for God. Jesus told Pilate that he could have no power against Him except It were given him by God (John xlx., 11. We may all believe that nothing can come to us without God. 9. "Haste ye and go up to my father and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt. Come down unto me; tarry not." He thinks of hla poor old father, wondering day by day If Benjamin will ever return to him, little dreaming that Benjamin will come all right and Joseph too. And lie longs to have his father see and share his glory. See the long* ing of Jesus in John xvii., 24. 10. "And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, And thy flocks, and thy herds, and all that thou hast." Mark the repeated "near unto me" of verse 4 and this verse i nd think of Israel a people near unto Jeh ;vah (Ps. cxlvlii., 14), and of all who were onco afar off made nigh by the blood of Je?B (Eph. ii., 13). See even the flocks and herds included and think of all creation enjoying K/* /'Rnm. 21V 1L "And there will I nourish thee, for yet there are five yeare of famine, leet thou and thy household and all that thou hast come to poverty." Assurance of continued andabundant supply for all. He who spared not His own 8on, but delivered Him up for us all, how shall He not with Him also freely give ns all things (Rom. viii., 32)? Consider the daily rations and the day by day without fail of II Kings xxv., 30, and Ezra vi., 9, and let your heart rejoice. 12. "And behold your eyes see, and the eyes of my brother Benjamin, that it Is my mouth that speaketh unto you." When the disciples were troubled as Jesus Himself stood In their midst after the resurrection. He said, Handle He and see that it is I Myself (Luke xxiv., 3G-S9). Thomas was encouraged to feel tne vary wounds of Jesus (John xx., 27). And when Jesus shall be asked by the Jews about tne wounasin mt> uunu n? will say that He received them in the house of His friends (Zech. xlii., 6). 13. "And ye shall tell my father of all my glory in Egypt and of all that ye have seen, and ye shall haste and bring down my father hither." They would have to say when they told all they could, "Father, we cant, tell you the half of his glory" (I Kings x.. 7). And when they did tell him Jacob couldn't believe it till he saw the wacons which Joseph had sent to fetch him. "That which we have seen and heard declare we unto you" is the testimony of the apostles (I John i., 3; Acts iv., 20). 14.15. "And he fell upon his brother Benjamin's neck and wept. And Benjamin wept upon his neck. Moreover, he kissed all his brethren and wept upon them, aud after that his brethren talked with him." What assurance of forgiveness ! What teure of joy on the part of Joseph and of Benjamin! Bat did the others weep? The record does not say. Tear3 pent up sometimes come afterward. Joseph'9 heart is full as he gives of his bounty to his father and his brethren. What wondrous srace to these brethren, and yet how small when compared with the grace of our Lord Jesus Christ?the graca by which we are saved, in which we stand and the full revelation of which we still wait for (Eph. 11., 8 ; Rom. v., 2 ; I Pet. i., 13).? Lesson Helper. Liberal Pay for a Spy, Tho 6py, Le Caron, who was no prominently identified with the charges against the late Charles Stewart Parnell, died at London, a few days ago, of a painful malady, from which he had long suffered. The Star says that before Major Honry Le Caron, tho Government spy. took the witness stand before the Parnell Commission, to give testimony against Mr. Parnell and his associates, ( he entered into an agreement with representatives of tho London Times, the terms of which were that he should be paid a life annuity of 65000 and that his life should be Insured for $100,000 for the benefit of his bacsers. The provisions for this contract, tho Star says, were strictly carried out. but whether the Times paid all of the annuity and the premiums on the insurance policies, or whether the Government assumed part of the obligation, is not known. Shortage In the Supply oC "Wheat. The Secretary of Agriculture, in response to a peremptory request, sent a statement to the United States Senate showing the available wheat supply. Under the exact terms of tho resolution the Secretary finds an apparent shortage of 50.000,000 bushels. In another statement which he volunteers and which he says will definitely present the surplus available, he shows the amount available for export from March 1. 1S94, to July 1, 1894, to bo C9,000,000 bushels, and the apparent discrepency, 119,000,000 bushels, between the amount of supply and the quantity distributed due. ho adds, to au underestimate of the reserve stock held by farmers on March 1, 1693. Peace and Prosperity Predicted. It is claimed that the Rus90-German treaty will make for peace and prosperity all over Europe. DAINTY TOILETS, . THE PREVAILING STYLES IN WOMEN'S GARMENTS. Street Costumes Are ''Stunning" ? The Latest Fancies In Parasols ?Startling Shapes In Hats ?Dresses for Misses. The most beautiful combination this season Is green and heliotrope, and the most fashionably dressed women have those combinations showing it some way. A pretty toilet Is made od! green and heliotrope mixed goods, combined with a pretty shade of dark green moire. The pointed oversklrt has a circular raffle, on which areappliqued lace pieces. The bodice haa large revers, with lace tope and vest of a delicate shade ol heliotrope chiffon. It is finished about the edge of the waist with the circular ruffle now so fashionable, and this has small appliqued pieces of the lace. The double skirt and pointed will be most warn this Spring, and the ruffle about the DOttOHl 01 lilt) waits*, 13 umy buiuiuie lur ouuau hips and slender figures. The long coats are made up as much in silk as in cloth. The crepon la decidedly the most popular of all wool materials. It Is light in weight and fine and pretty in texture, comes in all colors, and is suitable for every kind of function. A combination of black crepon, jet and moire silk is very effective. Louis SYI reigns In everything. Flaring bows appear everywhere, and in the oddest of places. The costumes this season are exceedingly stunning, especially the street gowns. The pleasant Spring weather coming so early has made the streets look very gay, and this season the women have elected to drees very conspicuously. For evening wear some new designs in decollete bodices are seen; one 7. -j handsome one was for a white satin toilet. Tulle was put on the waist in full plaits, very broad at the top and tapering at the waist line into a tiny point The tulle was on back and front of the waist in this fashion and had a very beautiful effect. It was held in place by a broad cap wire bent In and out and sewed on the tulle to form the plaits. Waist coats and shirt waists are to be seen with all the cloth suits, and instead of the coat being open the whole length as last year, it is now double-breasted, and longer skirted than fnrmarlv. Some of them are cut so they can be worn open or closed and short skirts are used entirely with them. The new gowns are cat entirely different from those of last year, and to remodel an old bodice or skirt* it is necessary to almost cover the waist at least with ruffles or lace trimming. It 1b somewhat early to carry parasols and I doubt if many of those I have seen in the shope will ever be carried on the streets, or even in carriages or at the seashore. But they are certainly most tempting and beautiful. Those of the taffeta silk with rows of lace, one laid flat upon the parasol, and the other hanging full around the edge, are very dainty and beautiful, while the plain sOk with the chiffon ruffling with a slight trimming are enticing to any one. A good way to utilize old parasols that are plain and old fashioned and with the long walking stick handles that were so much in vogne a few seasons ago, is to buy chiffon to match your I ? fc" 1/ l> costun e, and sew row upon row of It about the parasol, allowing the out9ide row to hang down. This Is done of course with chiffon that oomes already gathered, finish all with a large bow on the handle and on the tip of handsome molro or Louis XYI ribbon. The illustration shows a handsome parasol made entirely of the Jaeunssee silk, which comes In all popular colors and shades. This summer skirt waists win again reign. After the popular blouses and silk waists women cannot go back to the uncomfortable, tight-fltting dress bodice. During the heated term they are about the only thing in which a woman can look neat, cool, and stylish, and at the same time feel comfortable. The shirt waist of this year deserves its name more than any of its predecessors. It is an exact reproduction of a man's shirt to the belt. Tho cuff, even, is made an exact copy of the true shirt finish, being set on the sleeve with a staying piece uppermost, opening on the top, exactly like a shirt cuff. The shield-shaped bosoms are very mannish, and the high, straight collar has points which turn slightly, exactly like those of the hus' band and brother. The only thing which varies slightly is the big sleeves, which, full and loose, are very much in evidence on this very new design. The bosoms come in pink, blue, heliotrope, gray, and also in fine stripes, As a rule the back of the waists are tho yoke and fullness gathered into tho belt, which seems to have been settled upon as the most satisfactory one. Tucks and gauged backs are shown, but the most popular is tho yoke back. Gowns of organdies are to be made up over foundations of taffeta glace silk, and heavily trimmed with lace, which really makes the dress in tho end quite as expensive as one made of more costly material. The saeh is worn both broad and narrow, tied in the back, front or at the side, wherever it will make the weaierlook the most chic. Sleeves are quite asfullas formerly, the change in their appearance is quite marked. Where they formerly stood up quite high, they now are so gathered and foiled as to stand out more from a long, sloping shoulder. Tho overskirt is an acknowledge fact. One of the new colors is called cyclamen. It is a bluish mauve, a peculiar tint, between a sherry and magenta. Ginghams are to be worn more than ever. Some come with a strip of the crinkled effect in shades of green, violet, tan and blue. The dotted ginghams are novelties. One I saw was Dale blue with a plain glossy finish and three rows of white lace insertion worn in th? gooda about four inches apart and gradually narrowing in width; plain goods of the sama material come for extra use if desired^ Linen suiting is a novelty for the summer* season. Some of it looks like cheviot and can be made up in tailor fashion, trimming ' with braid of linen and large pearl buttons. Dotted swiss is shown in many new designs^, many of the Frenchiest looking patterns being on the Dresden order. Glace silk is used for the foundation. Bright scarlet-dotted swiss is selling welL Valenciennes laoei* used in great profusion. The chambrays are also shown in beautiful patterns. Pique will be worn a great deal this summer, and duok suits will be more In favor than last season. The spring wraps that are shown are very curiously shaped and I do not think would be of much value to any one whodeslred to securewarmth. They are made In all sorts of material and fit quite olosely to the neck bo* come only in a point or round over the shoulders and in front. In most instances they do not make any attempt to cover tbe sleeve. They can of course be made very dressy with lace, net and jet, and are becoming to anyone. There are so many new, odd and startling shapes in hats that it is hard to decide whafc the prevailing style is likely to be. Ecoentriclty is the leading motive I should judge. The straws are in all colors as well as shapes, and some daring combinations are essayed. The open work straws are again to be worn and more gold spangles are used this year la hat trimmings than ever before; even the crowns, feathers and laces are all spangled. The variety of hats this season is so greet that no excuse is left for anyone not having* becoming hat, no matter how little they ma? have to expend upon it. 4 ( The above Is a pretty little pink gingham for a child of ten. It is made with a plain fall skirt, fall baloon-like sleeves, with caffs of gingham and turned back white embroidery edge. The waist is tight fitting^ zouave jacket or gingnam, upper pan ox which is finished with a broad turned book sailor's collar finished with white embroideryedge. This opens over a white front of embroidery ; turned down collar of white embroidery. A little miss of six years to-day tripped daintily to her mamma's carriage looking lika a beautiful minature woman. Long golden curia hung down from under a broadbrimmed black straw hat, trimmed elaborately with black plumes and flaring satin bows. On her tiny body was a long Greenawsy coat of black satin, surmounted by a tiny cape, edged with heavy cream colored laoe fully twelve Inches in width, grey kid gloves were on her little haiids and patent leather shoes on her dainty little feet. As she smilingly thanked me for uncatching the laoe of her ooat from the latch of the door I could not help wishing the dear little lady was alL my own. Children's shoes differ but little from those of previous seasons. They come for dress in cloth tops and patent leather vamps, light and dark tan leather, and low shoes, both, light and dark. A grey cloth top with patent leather vamp is very pretty. Low ties will be worn more this summer than formerly, and the red and brown shoes to match costume and hosiery will be seen on the littla. folks. Broad brimmed hats prevail almost entirely for girls, the small ones making them look almost too old. J. Flobej.ce Wilson. rsjmaire small talk. There is more danger 01 catcning a disease through not washing the hair frequently than In any other way. If one is troubled with frequent headachca or hot and feverish sensations, before retiring for the night wash the feet with cold water acd thoroughly heat them before the Are before getting Into bed. This is particularly beneficial to a nervous. Irritable child. It Is said Queen LU of Hawaii is coming' over here to lecture, and, to make her presence more royally realistic, she is to wear ? crown while speaking, "just as she does at home"?except when the royal brain is wooing repose and wears a night cap. On the toilet tables are now seen the now Dresden china articles of toilet, and gold has succeeded silver. The designs are strictly new, or less very, very old like those ased in the sixteenth century, and the mora years these articles have been in your family, and the more generations that have handled them, so much more claim have you to one of the latest fads. It is not well to follow the caprices of fashion in decorating your home. In the matter of wall paper, for Instance, take Into consideration the size and location of the room. If it receives the cold north light use a warm-tinted paper, while a gray paper may look better in a room with a southern exposure. A delicate, retiring wall enlarges s small room, while a flaring, bold design contracts the apartment unto suffocation. It is a custom of the French young woman to accept no presents from men, even from a fiancee, except flowers. This prevents obligations and any possible entanglements, for the flowers, being perishable, can have no lasting claim, and can only bo construed as an evanescent and sw?*?7-?<Mnted bit of etiauette.. AIDS TO HOME DECOEATIOUS. A pretty border decoration for walls represents a cornice or frieze upon which pigeons are sitting?as real pigeons do on such places. The birds may be in various positions, and so colored and shaded as to look like basrelief work. If you can draw a "little bit" you might paint them in water-color on the white wall. Aesthetics Is showing itself in architecture as well as In what is inside of the architecture. An attractive exterior presupposes an attractive interior, just as one expects to And a pretty woman a witty woman; and there is hardly a plausable excuse for allowing your home to look rigidly plain and to be of a bad complexion. You can fix up the coiffure with a dormer-window or two, and give it an embroidered apron in the shape of an artistic porch, and a fancy pocket will do for a pretty bay window, which adds to both the outside and inside of the house. These innovations are comparatively inexpensive, and retunv big interest in joy and comfort. _