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II KEY. DR. TALMAGE. | THE [BROOKLYN DIVINE'S SUN1 DAY SERMON. Bubject: "Sustaining Power of Rej liaion." Tixt: "Though ye have lain among the M pots, yet shall ye be as the wings of a aove covered with silver and her feathers with yel|H low gold."?Psalms lxvili., 13. - I suppose you know what the Israelites ? did down in Esryptian slavery. They made brick*. Amid the utensils of the brickkiln there were also other utensils of cookery? the kettles, the pots, the pans, with which they DreDared their daily food, and when i (these poor slaves, tired of the day's work, lav down to rest they lay down among the implements of cookery and the Implements of hard work. When they arose In the morn, ins, they found their garments covered with the elay, and the smoke, and tho dost, and besmirched and begrimed with the utensils of cookery. > But after a while the Lord broke up that ' slavery, and He took these poor slaves into a 1 land where they had better garb, bright and elean and beautiful apparel. No more brick* for them to make. Let Pharaoh make his own brioks. When David, in my text, comee to describe the transition of these poor Israelites from their bondage amid the brickkilns into the glorious emancipation for which God had prepared them, he says, "Though ye have lain among the pots, yet hall ye be as the wings of a dove covered with silver and her feathers with yellow gold." Hiss Whately. the author of a celebrated book, "Life In Egypt," said she sometimes saw people In the East cooking their food on the tops of houses, and that she had often seen just before sundown pigeons and doves, which had during the heat of the day been hiding among the kettles and the pans with which tbe food was prepared, picking up the crumbs that they might And. Just about the hour of sunset they would spread their wings and fly heavenward, entirely unsoiled by the region in which they had moved, for the pigeon is a very cleanly bird. And as tho pigeons flew away the setting sun wonld throw silver on their wings and gold on their breast9. So you see it is not a farfetched simile or an unnatural com Iparison when David, in my text, says to these emancipated Israelites, and says to all those who are brought ont of any kind of trouble Into any kind of spiritual joy, ' Though ye have lain among the pots, yet hall ye be as the wings of a dove covered with silver and her feathers with yellow gold." Sin is the hardest of all taskmasters. Worse than Pharaoh, it keeps us drudging in a most degrading service, but after awhile Christ comes, and He says, "Let My people go," and we pass out from among the brick* kilns ol sin into the glorious liberty of the gospel. We put on the clean robes of a Christian profession, and when at last we soar away to the warm nest whioh God has provided for us in heaven we shall go fairer than a dove, its wings covered with silver nd Its feathers with yellow gold. I am going to preach something which some of you do not believe, and that is that the grandest possible adornment is the re14m1#vh aI Toana Thoffl ftfA ft (jrrAAt I many people who suppose that religion Is a very different thing from what it really is. The reason men condemn the Bible is because they do not understand the Bible. They hare not properly examined it. Dr. Johnson aid that Hume told a minister in thebisbopric o?Durham that he had neverparticularly examined the New Testament, yet all his life warring against it Halley, the astronomer, announced his skepticism to Sir Isaac Newton. and Sir Isaac Newton said: "Now, sir, I have examined the subject, and you have not. And I am ashamed that you, professing to be a philosopher, consent to condemn thing you have never examined." And so men reject the religion of Jesus Christ because they really have never investigated It. They think it something undesirable; something that will not work, something Peoksnlfflan, something hypocritical, -something repulsive, when It Is so bright and so beautiful you might compare It to a chafflnoh, you might compare it to a robin red breast, you might compare it to a dove?its wings covered with silver and its feathers with yellow gold. > But how is it If a young man becomes a Christian? All through the clubrooms where he associates, all through the business circles where he is known, there is commiseration. They say, "Vrhat a pity that a young man who had suoh bright prospects should o have been despoiled by those Christians, giving up all his worldly prospects for some- j A><n<* whlflti 4a nf no narrtrnilnr nrpsflnt I worth r7" Here to a young woman who becomes a Christian?her voloe, her face, her manners the charm of the drawing room. Now all through the fashionable circles the whisper goes, "What a pity that such a bright light should have been extinguished, that such a graceful gait should be crippled, that such worldly prospects should be obliterated P* Ah, my friends, It can be shown that religion's ways are ways of pleasantness ana that all her paths are peace; that religion, instead of being dark and doleful and lachrymose and repulsive, is bright and beautiful, fairer than a dove, Its wings covered with silver and its feathers With yellow gold. ' See, in the first place, what religion will do for a man's heart. I care not how cheerful a man may naturally be before conversion, oonversion brings him up to a higher afnnilnrd of nheerfnlnass. I do not nav he I Will laugh any loader. I do not say but he may stand back from some forms of hilarity In which he once indulged, but there comes Into his soul an immense satisfaction. A younsr man not a Christian depends upon worldly successes to keep his spirits up. How he is prospered, now he has a large alary, now he has a beautiful wardrobe, now be has pleasant friends, now he has more money than he knows how to spend. Everything goes bright and well with him. But trouble comes. There are many young 2&en in the house this morning who can testify out of their own experience that sometimes to young men trouble comes?his friends are gone,his salary is gone, his health 1b gone. He goes down, down. He becomes sour, cross, queer, misanthropic, blames the world, blames society, blames the church, blames everything, rushes perhaps to tho intoxicating cup to drown his trouble, but in toad of drowning his trouble he drowns his Ii urowua ais soui. iere Is a Christian young man. comes to him. Does he give up? 3 throws himself back oa ihe reof heaven. He says: "God is my Out of all these disaster? I shall vantage for my soul. All the promuine, Christ is mine, Christian oomilp is mine, heaven is mine. What my apparel be worn out? Christ } a robe of righteousness. What ay money be gone? I have a title he whole universe in the promise, fours.' What though my worldlv !all away? Ministering angels are guard. What though my fare be ; my bread be scant? I sit at the mquet!" tat a poor, shallow stream is worldly it compared with the deep, broad, Ing river of God's peace, rolling in the Christian heart! Sometimes i gone out on the iron bound beach i when there has been a storm on i, and you have seen the waves dash e foam at your feet. They did not ay harm. While there you thought apter written by the psalmist, and jrou recited it to yourself while the is making commentary upon the pasGod is our refuge and strength, a lent help in time of trouble. ThereI not fear, though the earth be rend though the mountains be carried midst of the sea, though the waters oar and be troubled, though the is shake with the swelling thereof." w Independent the religion of Christ' man of worldly success and woriuv inces ! Nelson, the ni^ht before his ?, said, "To-morrow I shall win merage or a grave in Westminster And it does not make much differle Christian whether he rises or falls y matters. He has everlasting rerway. Other plumage may be torn ist. but that soul adorned with grace is fairer than the dove?its rered with silver and its feathers L d I have found out that people who o be happy are not always happy, that young man caricaturing the religion, scoffing at everything ing Into roistering drunkenness, the champagne bottle to the floor, ie glasses from the barroom counting, shouting, stamping the floor. > . r Is he happy? I will pro to hfs midnight pll- j low. I will see him tarn the gas off. I will j ask myself if the pillow on which he sleeps < Is as soft as the pillow on whioh that pure vouns? man sleeps. < Ah, no! When he opens his eyes in the morning, will the world be as bright to him as to that young man who retired at night saying his prayers, invoicing God's blessing upon his own soul and the souls of his comrades and father and mother and brothers and sisters far away? No, no! His laugh will ring out from the saloon so that you hear it as you pass by, but It Is hollow laughter. In it is the snapping of heartstrings and the rattle of prison gates. Happy ?that young man happy? Let him fill high the bowl, he cannot drown an upbraiding conscience. Let the balls roll through the bowling alley; the deep rumble and the sharp crack cannot overpower the voices of condemnation. Let him whirl in the dance of sin and temptation and death; all the brilliancy of the scene cannot I make him forget the last look of his mother when he left home, when she said to him t "Now, my son, you will do right; I am sure you will do right. You will, won't you?" That young man happy? Why. across every nigbt.there flit shadows of eternal darkness; j there are adders colled up in every cup; there are vultures of despair striking their iron beaks into his heart; there ar 1 skeleton fingers of grief pinohing at the threat. I come in amid the clioking of the glasses | and under the flashing of the chandeliers, and I cry: "Woe! Woe! The way of the ungodly shall perish. There is no peaoe, saith my God, to the wicked. The way of i transgressor Is hard." on, my menas, there Is more joy in one drop of Christian satisfaction than in whole rivars otsintai delight. Other wings may be drenohed of the storm and splashed of the tempest, bat the dove that comes in through the window of this heavenly ark has wings like the dove covered with silver and her feathers with yellow gold. Again, I remark, religion is an adornment in the style of usefulness into whioh it inducts a man. Here are two young men. The one has fine culture, exquisite wardrobe, plenty of friends, great worldly success, but ne lives for himself. His chief care is for his own comfort. He lives uselessly. He dies unregretted. Here is another young man. His apparel may not be so good: bis education may not be so thorough. He lives for others. His happiness is to make others happy. He is as self denying as that dying soldier falling in the ranks, when he said: "Colonel, there is no need of those boys tiring themselves by carrying me to the hospital. Let me die just where I am." So this young man of whom I speak loves God, wants all the world to love him, is not ashamed to carry a bundle of clothes up that dark alley to the poor. Which of those young I men do you admire the better/ rue one a sham, the other a prince Imperial. Oh. do you know of anything, my hearer, 8 that is more beautiful than to see a young ? man start out for Christ? Here is some one 1 falling; he lifts him up. Here is a vagabond * boy; he introduces him to a mission school. I Here is a family freezing to death; he carries c them a scuttle of coal. There are 800,000,- 8 000 perishing in midnight heathen darkness.' * By all possible means he tries to send them ^ the gospel He may be laughed at, and 1 he may be sneered at. and he may be caricatured, but he is not ashamed to go every- * where saying: "I am not ashamed of the gospel of Christ. It is the power of God 1 and the wisdom of God unto salvation." I Such a young man can go through every- " thing. There is no force on earth or in hell * that can resist him. I show you three spec- * tacles: ' Spectaole the First?Napoleon passed by J with the host that went down with him to * Egypt and up with him through Russia and c crossed the continent on the bleeding heart * of which be set his iron heel, and across the * quivering flesh of which he went grinding the wheels of his gun carriages?in his dying 8 moment asking bis attendants to put on his z military boots for him. ? Vrvlfairo i Op?ciav;io iuv ucvvuu?W..Q and learned and witty and eloquent, with * tongue and voice and Btrategem infernal, 3 warring against God and poisoning whole J kingdoms with his infidelity, yet applauded 1 by tne clapping hands of thrones and em- 8 pires ana continents?his last words, in J delirium supposing Christ standing by the * bedside?his last words, "Crush that wretch!" Spectacle the Third?Paul?Paul, insignificant in person, thrust out from all refined association, scourged, spat on, hounded like a wild beast from city to city, yet trying to make the world good and heaven full; announcing resurrection to those who mourned at the barred gates of the dead ; speaking consolations which light up the eyes of ' widowhood and orphanage and want with glow of certain and eternal release; un- , daunted before those who oould take his 1 life, his cheek flushed with transport and hlB eye on heaven; with one hand shaking . defiance at all the foes of earth and all the principalities of hell, and with the other hand beckoning messenger angels to come s and bear him away as he says: "I am now n ready to be offered, and the time of my de- u parture is at hand. I have fought the good I . T hora flnlahorl mV (<anrs8; I haV8 _ kept tbe faith. Henceforth there la laid up J for me a crown of righteousness, which the c Lord, the righteous Judge, will give me." Which c t the three spectacles do you most * admire? When the wind of death struck the ? conqueror and the infidel, they were tossed * like 3ea gulls in a tempest, drenched of the j wave and torn of the hurricane, their dismal voices heard through the everlasting storm, but when the wave and the wind of death n struck Paul, like an albatross, he made a e throne of the tempest and one day floated ? away into the calm, clear summer of heaven, brighter-than the dove, its wings covered with silver, and its feathers with yeilow T gold. Oh, are you not in love with such a , religion?a religion that can do so much' for 1 a man while he lives and so mucn for a man c when he comes to die? I suppose yon may have noticed the contrast between the departure of a Christian C and the departure of an intldel. Diodorus, j dying in chagrin because he. could not com- (. pose a joke equal to the joko uttered at the ^ other endol the table; zeuxis, aymr m a uw of laughter at the sketch of an aged woman ?a sketch made by his own hand ; Mazarln, dying playing cards, his friend holding his J bands because he was unable to hold them * himself. t All that on one side, compared with the [ departure of the Scotch Minister, who said , to his friends: "I have no interest as to 1 whether I live or die. If I die I shall be with the Lord, and if I live the Lord will be . with me." Or the la^t words of Washington, : "It is well." Or the last word of Mcintosh, * the learned and the great, 4,Happy!" Or the ] last words of Hannah More, th? Christian j poetess, "Joy!" Or those thousands of , Christians who have gone saying: "Lord ' Jesus, receive my spirit! Come. Lord Jesus, come quickiy!" 4i0 death, where is thy Bting? 0 grave, where is thv victory?" Behold the contrast. Behold the charm ? of the one, behold the darkness of the other. { Now, I know it is very popular in this day , for young men to think there is something ' morecharminginskepticismthan in religion. ( They are ashamed of the old-fashioned re II^IUU UL IUU rtuu iuvm?v. ? WW ^ on their free thinking ojl all these subjects. My young friends, I want to tell you wnat I, ' know from observation?tbat while skeptic- ] ism is a beautiful land at the start, it is a ' great Sahara desert at the last. 1 Years ago a minister's son went off from ( home to college. At college he formed the acquaintance of a young man whom I shall call Ellison. Ellison was an infldel. Ellison j scoffed at religion, and the minister's son soon learned from h!m the infidelity, and when he went home on his vacation broke ' his father's heart by his denunciations ol j 1 Christianity. Time passed on. and vacation j , came, and the minister's son went off to spend the vacation and was on a journey and I ] came to a hotel. The hotel keeper said : "] i J am sorry that to-nicht I shall have to put you in a room adjoining one where there is j . a very sick and dying man. I can give you , no other accommodation."' "Oh," said tht : : young college student and minister's son, ' ' "that will make no difference to me, except j the matter of sympathy with anybody that is J ' suffering." | 1 The yoi ig man retired to his room, but j < could not sleep. All night lone he heard the ; . groaning of the sick man or the step of the watchers, and his soul trembled. He thought to himself: "Now, there is only a thin wall i between me and a departing spirit. How if j Ellison should know how I feei? How if El- ! llson should know how my heart flutters? What if Ellison knew my skepticism gave way?" He slept not. In the morning, coming down, he said to the hotel keeper. "How is the slok man?" "Oh," said the hotel keeper, "he is dead, poor fellow. The doctors told us he oould not last through the night." "Well," said the young man, "what was the sick one's name?where is he from?" "Well," said the hotel keeper, "be la from Providence Col' lege." "Providence College! What is his . name?" "Ellison." "Ellison!" Oh, how :he young man was stunned! It was his old college mate?dead without any hope. It was manv hours before the younjj man jould leave that hotel. He got on his horse j md started homeward, and all the way he ! leard something saying to him : "Dead l Lost! Dead! Lost!" He came to no satis* I faction until he entered the Christian life, intil he entered the Christian ministry, until ie became one of the most eminent missionaries of the cross, the greatest Baptist mis- ; sionary the world has ever seen since the days 5f Paul?no superior to Adoniram Judson. Mighty on earth, mighty in heaven?Adoniram Judson. Which do you like the best, Tudson's skepticism or Judson's Christian ife, Judson's suffering for Christ's sake, Tudsom's almost martyrdom? Oh, young nan, take your choice between these two linda of lives. Your own heart tells vou thia norning the Christian life is more admirible, more peaceful, more comfortable and nore beautiful. Oh, if religion does so much for a man on sarth, what will it do for him in heavenV That is the thought that comes to me now. [f a soldier can afford to shout "Huzza!" Then he goes into battle, how much more jubilantly he can afford to shout "Huzza!" ivhenhe has gained the victory. If religion s so good a thing to have here, how bright i thing it will be in heaven! I want to see hat young man when the glories of heaven lave robed and crowned him. I want to lear him sins: when all huskiness of earthly :olds is gone and he rises up with the great loxology. I want to Know what standard he will :arry when marching under arches of pearl n the army of banners. I want to know vnat company he will keep in the land where hey are all kings and queens forever and iver. If I have induced one of you this norning to begin a better life, then I want to tnow it. I may not in this world clasp hands vith you in friendship. I may not hear Irom your own lips the story of temptation ind sorrow, but I will clasp hands with you vhen the sea is passed and the gates are enered. That I might woo you to a better life, and hat I might show you the glories with which j Jod clothes His dear children in heaven, I | vish I could this morning swing back one or he twelve gates that there mijjht dash upon rour ear one shout of the triumph; that here might flame upon your eyes one blaze >f the splendor. Oh, when ? speak of that food land, you Involuntarily think of some >ne there that you loved?father, mother, >rother, sister or dear little child garnered ilready. You want to know what they are doing his morning. I will tell you what they are lolng. Singing! You want to know what hey wear. I will tell you what they wear. Coronets of triumph! You wonder why oft hey look to the gate of the temple and watch ind wait. I will tell you why they watch ind wait and look to the gate of the temple. for your coming! I shout upward the news o-day, for I am sure some of you will re>ent and start for heaven: "Oh, ye bright >nes before the throne, your earthly friends >re coming! Angels poising midair, cry up he< name t Gatekeeper of heaven, send forward the tidings! Watchman on the battlenents celestial, throw the signal!" "Oh," you say, "religion I am going to lave. It is only a question of time." My brother, I am afraid that you may lose leaven the way Louis Philippe lost his emM'ho Pnnclon mnh nanift amtind the ["uileries, the national guard stood In deense of the palace, and the commander said o Louis Philippe: "Shall I Are now? 8hall : order the troops to flre? With one volley pe can clear the place." "No," said Louis ?hilippd, "notyet." A few minutes passed in, and then Louis Philippe, seeing the case ras hopeless, said to the general, "Now Is he time to fire." "No," said[tfie general, 'It is too iate now. Don't you see that the oldiera are exchanging arms with the citl;ens? It Is too late." Down went the throne of Louis Philippe. Iway from the earth went the house of Or eans, and all because the king said, "Not et, not yet!" May God forbid that any of :ou should adjourn this great subject of relgion and should postpone assailing your plrltual foes until it is too late, too late? rou losing a throne in heaven the way that jouis Philippe lost a throne on earth. When toe Judge descends In might, Clothed In majesty an i Ugbt; When the earth shall quuKo with fear. Where, oh, where wilt cnou appearf CURIOUS FACTS. Some Australian gold veins are 130 eet wide. Mountaineering on stilts is the latest ad in Switzerland. Moist earth is said to be nature's rare for wasp stings. India has 12,000,000 who can read ,nd write out of a population of 246,>00,000. , There are eight edible and twelve >oisonous varieties of mushrooms in he United States. Bank clerks in Germany receive from :141 to SHOO salary. For the first hree or four years they serve without iav. f James Sample Walker, one of the aost noted scouts of the plains in the arly days, died at Stockton (Cal.) relently. The oldest architectural ruins in the rorld are believed to be the rock cut emples at Ipsambul, on the left bank >? the Nile, in Nubia. Greek and Roman doors always >pened outward, and when a man was >assing out of a house, he knocked on he door, so as not to open it in the ace of a passer-by. Near Brenham, Texas, lives a man ?ho has only one eye; the strange eature of his case being the fact that -he place where the other eye should )e is a blank, and has been so from )irth. Luther's famous old church at "Witenberg, Germany, which the Emperor lad restored and reconsecrated in QQO I? i? ?+V?o lu?7Ay uas uccu >ucuacu a^aiu uj tuw lurricane which swept oyer Europe a ew days since. A Shelbyville (Mo.) girl who had ler ears pierced against her doctor's idvice, has a severe attack of neuraljia whenever she wears earrings. She jersists in wearing them, however, and sontmues to suffer. A madstone cured a Gadsden (Ala.) j romftn and two children who were bitten by a mad cat recently. Another nadstone owned at Wichita Falls, Texas, has saved 100 lives, according j bo the statement of its veracious ' swner. One of Russia's re arriage customs is i for the bride and bridegroom to race ! rapidly down the aisle as soon as the I bridal procession enters the church, ! because of the belief that whichever ! places the foot first on the cloth in | front of the altar will be master in the : household. An absent-minded man in Dnluth, i Minn., wound up his alarm clock, put j it in a basin and covered it with water, i The large bouquet which he brought ' home he placed on a chair alongside , of his bed and went to sleep, confi- i dently expecting it would awaken him in the morning. Lake Titicaca is the most elevated and one of the largest of the lakes ot i South America. It forms part of the boundary between South Peru and Bolivia, in the centre of an Alpino valley, between two great Cordilleras of the Andes. Titicaca is 12,900 feet above the la?el of the sea. Revival of Business. Spring-like wither caused it general refind of business at sJl txada panto? RELIGIOUS READING. HOW TO HAVE GOD'S HELP. "And when Elisha was come * * * he went in therefore, and shut the door, * * * and prayed unto the Lord" (IL Kings iv: 32, S3> All life-giving power comes rrom uou, uuu tne prophet knew this. All of his independence just then was in the Lord God Omnipotent. Centuries later Jesus taught his disciples to always shut the door first thing when they would talk with God. and he also taught them by precept and example that the next thing to do after they had prayed was to do all they could to help answer the prayer they had made, and this was the very thing the prophet did. One reason why some of us do not have more prayers answered Is because we stop praying as soon as wo come out of our closets. The right kind of a prayer never stops. We forget that sometimes the most effective praying is done with hands and feet and brain and pocket-book. We say amen und quit just when we ought to press on with more earnestness, or we stay on our knees asking for bread when we ought to be out in the field doing something with a hoe. God help us to pray in a way that angels can understand, no matter whether they hear our words or not "If I had as much wheat in a barn as you've got, papa, I'd answer that prayer myself," said a little boy to the stingy father who had prayed at the family altar for a man who needed bread. That boy had a true idea of pryer that some old men never get.?[The Ram's Horn. CONVERSION OF CHILDBEN. The early conversion of children is a subject of deep importance. It should lie near the heart of every parent in daily, prayerful remembrance. Every parent has a most solemn and responsible duty to perform towards his child ana towards God. How can a parent rightly fulfill the command?"Train up a child in the way he should go," unless he seeks by earnest prayer and faithful instruction the conversion of his child? There Is a weight of responsibility resting on parents in relation to the training and conversion of their children, which would greatly solemnize the heart of every parent who would duly reflect on the subject. If the children are not the subjects of early conversion, the probability grows less and less as they grow up and increase in sin, that they ever will be converted. No parent should therefore let his heart rest, or cease earnest prayer and effort, till that dear child Is hopefully converted to God and In the way to heaven. Do parents pray with and for their children as tney ought? If a father or mother would take their 'children, one by one, and in a retired room, alone pray with and for that child, it would doubtless be an event which that child would never forget, and never lose the impression which it would make upon Its young mind. Let every person make trial of this means of conversion. and watch its effect on the mind of the child. RELIGION THE TBCE END OF LIFE. 80 certainly is religion the great end of life, that it may be truly affirmed of all who die without it,that however long they have lived, or whatever in other respects, they have attended to, they have lived in vain. However they may have spent their time, as it is as to its higher purpose, all lost Whatever they have been engaged in, they have done nothing ; but have beeu ingeniously negligent They may hava gained much; much knowledge, wealth, reputation, comfort, pleasure; but they have been losing all the while, In finitely more than they have gained, for they have fost their soul. They have been busily employed in building up their earthly fortunes, but they have been no less busy pulling down their immortal interests. They have gained a name and a place in the temple of fame, but they have lost infinitely more reputation with God than they have gained with men.?They may have lived for the temporal good of all nations and all posterity, but they have neglected to live for tneir own eternal Brood: and therefore in every view of the case, they have lived below the ends of the Creator in their existence; and if they had right views of their mistake at last, they would go down to the grave, though laden with years, and riches, and honors, uttering the melancholy confession. "Life with me has been a lost adventure." LEAVING OUT SELF. Self ought to be left out of our service for Jesus Christ. Indeed, it must be. We cannot serve Christ and have self uppermost in plan and effort. If self is served, then Christ cannot be. If Christ is served, then self must take a back seat The more we learn of Christ, and the more we become like Him, the more will we leave considerations of self out of our aspirations and work. It is said that a young man who attended a summer meeting of Christian workers not long ago, went away saying: "I will leave a great deal of myself at this camp." He had received such exalted news of Christ and what a life consecrated to him meant, while at the meetings in the grove, that he camo to think less of himself and more of Christ. So he was going to leave self behind, and put Christ in the forefront of his future life. A rich spiritual blessing will lift many Christians to this higher view of the Christian life. Happy would it be for all Christians if they would learn to leave out self in the camp-meetings and revivals, when they take higher spiritual grounds, and return to their work filled with the Holy Spirit.?[Religious Telescope. THE DANGER OF LIVING. r*no4-li la Tint thn fhlnf rlnnfnr tn a man. AO iuv vm.v. 'O-- " ? Living Is more perilous than dying. To prepare for life is more important than to prepare for death. He who is ready to live is already more than prepared to die. Yet how common it is to appeal to the young in view of the possibility of their early death, instead of calling "them to high and noble action in view of their possibility of prolonged life. But Dr. Greer, o' New York, in an address to young men in a Christian association, put the higher truth highest in this ringing appeal: ' When the old Roman gladiators entered the arena they proceedod first to the Caesar's throne, and said, 'We who are about to die salute the emperor." Borrowing the same formula, but changing its terms, associations like this are teaching the young men of America to say, as they enter upon the struggles of manhood, 'We who are about to live salute that Master of Life who was dead and is alive again, and liveth forevermore.' " Life is always more than death. Triumphant living is more than triumphant dying.?Sunday School Times. RESIGNATION- TO THE WILL OF GOD. We should have a thorough persuasion that nothing befulleth us by chance.or by the more agency of inferior cause, 'out that all proceeded from the dispensation, or with the allowance of God; that all occurrences (however adverse and cross to our desires) r?re well consistent with thu justice, wisdom and goodness of God; that all, even tho most bit tor am! sad accidents, do (according to God's purpose) conduce to our good: an entire resignation of our wills to the will of God and a hopeful conlldence in him for the removal and easement of our afflietions and for his grace to support them calmly, cheerfully and courageously.?[Dr. Isaac Harrow. WOllK IS A ULKSSiNO. What a creat blessing is work! "I do not know what I should do," said one who was hardly pressed, "If I bad not my work; but that is so absorbing that trouble and care are forgotten while I am at work; and I daily thank God that I am compelled to do it.'" Many others could say the same. "Find thy work and do it," might appear cold comfort in the time of sorrow: but it is good advice, nevertheless. Let none give up work because the winter is here; steadfast workers are needed all the more because of that.? [London Sunday-School Timts. Prospects of a Poor Maple Sugar Crop. Reports from the northern and western sections of Now Hampshire and from parts of Vermont indicate that the maple-sugar crop this year will be a practical failure. The absence of frost in the ground and the soarclty and high wage- of help are said to be the causes. Some of the best orchards will not be tapped. A New Weather Bureau Division. Secretary Morton ha? addaJ a now division to the Weather Bureau, to bo devoted to the subject of meteorology in it3 relation : to agricultural soil*." Pi.-of?w?or Milton Whitney, of Maryland, was apposed ChioL j SABBATH SCHOOL. INTERNATIONAL LESSON FOF APRIL 22. Lesson Text: "Joseph Ruler Ii Eg;ypt,*' Gen. xll., 38-48?Golden Text: I Samuel 11., 30 -Commentary. SS. "And Pharaoh said unto his servants Can we find such a one as this, a man ii whom the Spirit ot God is?" Very variei and full of trial had been the ten years o more of Joseph's life since his brethren sole him to the Midianites, and several of then had been passed in prison - through the lyinj of a wicked woman. As we see him now hi has just been brought from the prison to in terpet, if he can, to Pharaoh his doubli dream. Disclaiming all power to do so o himself (verse 16), bat giving the glory t< God, he, by the 8pirit, interprets and ap plies the dreams: hence from Pharaoh th rsf fhla TTArflA 39. "And Pharaoh said unto Joseph, For asmuch as God hath shewed tbee all this there Is none so discreet and wise as thoi art." Joseph had suggested that officers b appointed who during the years of plent; should make provision for the years of fani ino to follow, perhaps without a though that he who had just been brought frot prison might be of any service, but God's se time to favor Joseph had come. The dream of long ago are on the way to fulfillment "Therefore will the Lord wait that He ma be gracious. Blessed are all they that wai for Him.'' 40. "Thou shalt be over my house, andac cording unto thy word shall all my peopl be ruled; only In the throne will I be greate than thou." Truth is surely stranger tha Action. From a prison to a throne in a hour; from ignominy and disgrace to all be the supreme position in the land. Promc tion cometh neither from the east nor froi the west, nor from the south, but God is th judge. He putteth down one and setteth u another (Ps. Ixxv., 6, 7). He bringeth loi and lifteth up (I 8am ii., 7). There is a goo story of from a prison to a throne in 1 Kings xxv., 27-80, but ttiat was simpiy a< liverance, not rulership. 41. "And Pharaoh said unto Joseph, See. have set thee over all the land of Egypt Joseph pot it a little differently and moi correctly when he said, '"God hath made rr lord of all Egypt" (chapter xlv., 9). Happ are those who recognize His hand in all ft events of life. We may see the visible u strumentality, or look back of it all and S only God. Moses endured as seeing Hli who is invisible (Heb. xi.). 42. "And Pharaoh took off his ring froi his hand, and put it upon Joseph's ham and arrayed him in vestures of fine liner and put a gold chain about his neck." 8 did the King to Mordecai (Est. viii., 15) an Belshazzar to Daniel (Dan. v., 29). Thesoi that is redeemed by the blood of Jesus ca truly say, "He brought me up also out < an horrible pit, out of the miry clay, and s< my feet upon a rock and established my gi ings"He hath clothed me with the ga ments of salvation; He hath covered n with the robe of righteousness"He hat made me a king and a priest unto God, an I shall reign on the earth" (Ps. xl., 2; Is* lxi., 10; Bev. v., 10). 43. "And he made him to ride in these ond chariot which he had, and they cried b fore him, Bow the knee, and he made hi ruler over all the land of Egypt." Joseph humiliation, although wholly undeserve could not be said to be voluntary; but Jesi humbled Himself and became obedient un the death of the cross, wherefore God ha) highly exalted Him and given Him a nan which is above every name, thatat the namo i Jesus every knee should bow (PhlJ. 11.. a-iu If we have the mind of Christ we will chee fully humble ourselves unto the death of se for Hifl sake. H. "And Pharaoh said unto Joseph, I a Pharaoh, and without thee shall no man li up his hand or foot in all the land of Egypt Of Jesus It is written that all things we created by Him and for Him, and that in Hi we live and move and have our being (Cc i., 16 ; Acts xvii., 28). It is to be feared th of some of us it might be said, ''The God : whose hand tbj breath is. and whose are c thy ways, haat thou not glorified?" (Dan. \ 23). If. as His redeemed, we would only a low the fact to grasp us that we are to s with Him on His throne (Rev. iii., 21), v would walk more worthy of our high callin . 45. "And Pharaoh called Joseph's nau Zaphnath-paaneab, and he gave him to wi Asenath, the daughter of Potipherab, prie of On. And Joseph went out over all tl land of Egypt." The margin says that th new name of Joseph means "Bevealer Secrets," but in Young's concordance it said to mean "Savior of the World." Bo are suggestive of Him who is the on Saviour, and who does nothing without r vealing His secret unto His servants the pr phots (Amos. Hi., 7). That he should r ceive an Egyptian wife during the period his brethren's hatred and rejection is su woafivn of the fact that when Israel sh? again sea Jesus they will And that durii the time of His rejection He has taken Himself a brid3 which will be largely Ge tile. 46. "And Joseph was thirty years o when he stood before Pharaoh, king Egypt* And Joseph went out from t presence of Pharaoh and went througho all the land of Egypt." Jesus was abo thirty years old when He began His pubi work (Luke iii., 23). Daniel and his frien at a probably much younger age are said have stood before the king (Dan. i., IS But neither Jesus nor Daniel nor Josej stood before man as much as they stood b fore God. They were like Elijah, who sai "The Lord God of Israel liveth, before who I stand" (I Kings xvii, 1). When wo leai to stand more in the presence of God, we w be better qualified to stand before men. 47. "And'in the seven plenteous years tl earth brought forth by handfuls." "Wh God is about to do He showeth un Pharaoh," were the words of Joseph as 1 interpreted the dreams (verse 28). So i see in these years of prosperity the hand the Lord for good. It was His blessing up< Israel's land which in the sixth year made bring forth fruit for three years (Lev. xxt 21). The blessing of the Lora it make! rich, and toil addeth nothing thereto (Pro x., 22, B. V.). 48. "And he gathered up all the food the seven years, which were in the land Egypt, and laid up the food in the citie the lood of the field which was round abo^ every city laid he up in the same.In pro perity he prepared ror adversity. While ^ sing "The Lord is my shepherd, I shall m want," we are not authorized to be eithi careless or improvident. Our Lord did n commend the unjust steward, but He drew a practical lesson irom bis forethought (Lul i r. ? ? .u I. ,.??oa ?1 SO tho VO iVl. , O, ?). V/UUOIUCJL IU YVIOW Vi, V?, ? ~ ? w, suggestive names Joseph gave to his chj dren. Comoare the "Go unto Joseph. Wh he saith to you do," with Mary's words 1 to the servants (verse 55 and John ii., 5). Lesson Helper. "Won't Be Extinguished. The unanimity by which the newspape of Now York protested against the disco: tinuance of the electric lisjhtingof theStati of Liberty had the effect of delaying th proposed economical proceeding oftheligh house board if it has not stopped it for n time. June 17 will be the ninth anniversai of the arrival of the French ship Iservo c Bedloe's Island, where she cast anchor at began discharging her unique cargo, whit was packed in about 200 cases, weighir from fifty to 1000 pounds each, the toti weight of the statue being 200 tons. Whe returning from aa ocean voyage the silen but expressive, grepting of Jliss Liberty worth a contribution from every touri which would bo sufficient in the aggrege' to illuminate her entire llgure for years I come. ^ Humane Society's Work in a Year. President George T. Angell, of the Socie for tho Prevention of Cruelty to Animal sums up the work of the prosecuting depai ment ?f the society as showing the repor nnd investigations of 5335 cases during tl year, the taking of 909 horses from work ar the merciful killing o? 1247 horses and oth nnimsii This is a good record, and it do not include the immense preventive work the dissemination of literature inculcatii humanity, which has gone on by the mi ions and millions pages. St. Louis a Growing Town. According to an estimate based on the nut ber of names in tho new city directory to 1 issued in a few days, the population of 8 Louis is placed at nearly 100,000. Accon ing to the census of iS9< St. Louis then tu a population of 451 770. NEW FASHIONS. Z Pr LATEST IDEAS FOR GROWN AND Ej LITTLE WOMEN. th i Beautiful Creations in Bonnets ? Ac Changes In Children's Hats? A Child's Gingham Dress m' -Silk Waists. aD ev in Spring shows more varied and beautiful ca i costumes than it has for many seasons past i grace all forms, and many and varied ar? ne 5 the sMpes in naia ana Donnets. ^ 7 la n Among the many, the three illustrated I 1. fancied to be the most chic and beautiful. * The first is a Donnet. xne square y ? crown composed entirely of gold spangles, !l surmounted on each corner and In the centre tj ,n with large balls of gold spangles, called copa- Q. jf lohns. The edge of black silk covered wire, ^ 5t overlaid with fine black tulle, bound about ^ j!~ with gold cord, and fastened by Jet ornament. g, te The high trimming is of gold spangled tips, ^ h and a large bunch of black and purple violets, fc id very large and natural looking; short looped l* ends of black velvet. The second is a broad brimmed white leg- ^ e. horn. The brim covered with black spangled m net frilled over the edge and under the brim, g .'s flat crown bound about with a black jet band, the whole surmounted by three black tips and black aigrettes, finished with a large bow V( of black velvet. ie The third is a French hat almost square of in appearance, the crown of tan colored ) porcupine straw, bound about with rolls of C1 Jj dark serpent velvet, fastened down with large e: steel buckle, stiff aigrettes on left side of a, m golden brown, coming up from a base of elder- g Ift berries and green leaves. A peculiar and odd 0] looking hat, but exceedingly styusn oyer a n facethat would become it / ,1_ The children's hats are broad as usual, but at the finer ones are no longer caught up either In in back or front, the brim is left straight, ill and more elaborate trifnmlngs prevail. Some of the hats are almost covered with flowers ;|j and ribbon, and most of the newest ones have c re long streamers attached for tying under g. the chin in a large bow. In fact, most a ae of the children's fashions are but mi natures of the older people's styles. Dainty lace sun- ~ ie bonnets prevail for the little ones from two 0 is to six years of age. Among those I saw was of a fluffy, dainty thing for some sweet little k face, composed of dotted net, shirred quite ? j full with broad frill about the face, and short ^ e. cape, a large bunch of figured white satin 0. ribbon finished the front of the crown and e- the ties to go under the chin were made of a of net with a broad hem. Some of these sun- n bonnets are made of material to match the ie dress. Gamps are worn quite as much as to ev" - * " 'Ci?o I o Noticeable among many pretty designs for fi ce children was a pink mull, made wtth full ry skirt gathered into a cord belt, and one row jj U- of fine white embroidery set in skirt about Cl st five inches from the edge. Upper part of a w plain waist of alternate rows of white em- C( broidery and pink mull, a full mull ruffle going about the upper part of waist and over j. the shoulders about where the edge of a , rs gamp would naturally come. This ruffle also 1 Q- contains one row of white embroidery set in about one inch from the edge of the ruffle. p t- I The sleeve is very full and finished with a t( ill ! cuff of mull, with white embroidery turned II <7 back upon it, and narrow white ruffles of it embroidery about the neck. hi Children's spring jackets io not vary much w i<< from those of previous seasons, except that aj 111 the sleeves are larger and more baloonlike, !U resembling those of their elders. The cut illustrates a child's blue chamst bre or gingham dress, made to wear with a re te white gamp. It is quite full in skirt and de- j" 10 void of trimming, save for three i>earl but- ,it tons which fasten down in front and ba?k, a E, plain piece of white edged blue embroidery, w three ruffles from the short elbow sleaves, Ji V each one narrower than the othet. A fourth 'r'n .(1 ruffle extending over the shoulder and end- ei ts ing at the turned over buttoned piece, i* fo ie made from white edged blue embroidery, aI id For dancing, dinner and evening wear, for dr er ladies, satin is the most popular material, *n though dainty shades of moire also find favor. The short skirt prevails; not even gg U- ademl-trainispermissable. For once, fashion CI is in accord with comfort and grace, and aJ skirts are gradually growing narrower. The ^ draped skirts which are now in vogue are n. only three and a half yards around. The be quainter and more picturesque the evening It. gown, the more favor bestowed upon the designer. Among favorite materials and . pi 1 colors is the taffeta faconne, with Its ever J vj angiag color and delicate designs. That ;hter and more fluffy materials are used la ofusion for dancing and reception gowns, le newest material is a mousseline de sole, th a soft filmy finish. The new silk waists are in two varieties * ose that end at the waist and those that >w out over the hips in a variety of patterns, 1 of them, however, having more or lew ethod in their arrangement They are long the most sensible articles of dress er invented for a lady's comfort, especially travelling, for if only small baggage is rried, a lady can always look nioely dressed a chance entertainment, the theatre, or dlnir. She has only to slip off the waist to her ivelling dress and don a fancy silk waist,, id she finds herself ready for almost any uergenoy. One that I saw which would be homing to nearly any lady was of green taffeta Ik, made with a ful1 waist ending in a broad lit upon which w > one row of white laoa sertion, a ruffle about six Inches wide with bite lace Insertion set in about an inch from, lge of raffle, and falling down across the east, over the shoulders and across the ick, high, full sleeves finished at the bottom. j one row of insertion, high standing collar ! the silk trimmed with plain band of the ce. The waist illustrated 1b of black or gray JTeta silk figured, a full waist ending la road belt. Over the shoulders are doubla ipes of the silk, one a few inches shorter lan the other, and both having black laea aimpe insertion set in about one inch from le edge of the capes. High standing collai f fha oftlr frfmmAH with one row of the in srtion, high fall sleeves with one row of isertion at the bottom. This waist Is very lectlve and beantllal for a middle-aged .dy, and la suitably made up In gayer colors >r younger faces. There Lb no prettier costume for a child of in yean, than a brown dress, tan colored lockings, tan shoes and brown hat and loves. For the thicker dresses for children's wear ery pretty combinations of cashmere and hlte lace are shown. Chamois Is again Introduced for vests and nfls, and has a very pretty as well as odd Sect when combined with brown. To make ay oostume look complete the hat, shoea, loves and parasol should match. Even Is leap material a costume of this kind will be iuoh more effective than odd colors put toether. J. Flobencs Wnao*. ?????^?? POPULAR SCIENCE* Japan is making electrical m*1 hinery. Some geologists regard madstonetf s fossil corals. The camera can now take a photoraph of a ballet traveling at a speeds f 2000 feet a second. In a new German weaving mill, ach of the eighty looms is driven by ;s own electric motor. The latest pattern of rapid-fire guns brow a projectile through tb 3 air at rate of 2287 feet per second, or 1968 liles an hour. In what are called "looming mirges" distant objects show an apparent xtravagant increase in height without Iteration in breadth. A hawk over four feet from tip to ip was shot on the wing, at a distanoe f seventy-five yards, by a Cordele Ga.) rifle expert the other day. A useful hand lamp is simply a vial lied with heated olive on into wnicn small piece of phosphorous has been ropped. The light will shine whenver the bottle is uncorked, admitting, he air. t Sturgeon, for their size, are the reakest of all fish. They are found a some parts weighing over a ton, ut are perfectly helpless when atacked by a sword fish the size of a .erring. Pinh nalnnpo in Water bv he muscular contraction of the air ladders. At death the muscles relax nd the air bladder expands, with the esult that the fish is thrown on one ide and rises to the surface. It has been estimated that at least ne-half of the power expended in the peration of the average manufacturig establishment is wasted in overoming the friction of lubricated surices of shafting and other machinery. The Indian Medical Gazette thinks ; has discovered the source of some ases of disease in the fact that sodaater manufactured in India often antains thousands of microbes. At le end of a week the microbes are illed by the carbonic-acid gas conlined in the bottles. The first book made of ground-wood aper has been placed in the Berlin ;sting office for examination recently. ; is said to be in good condition. As was printed in 1852, very nearly alf a century ago, the argument that ood paper has no durable qualities jpears to be seriously shaken. A Warm Starch Day: The Weather Bureau says tbatth9 weather ports show that throughout the Middle id South Atlantic States,from Eastern Pennlvania and New Jersey to South Carolina, id in Northern Georgia and Alabama and astern Tennessee. Thursday, March 22d, as tne warmest day. so far as the Weather .ireau has record, that has ever occurred irin^ the month or March, the temperature njjiug from seventv-six in Philadelphia to ghty-eight in Wilmington. N. C . und Nor1k. Va. Throughout Maryland, Virginia, id North Carolina the temperature on Monty, March 19th, also rose higher than durg any previous March, the following uniually high temperatures being reported oa at day, vis. Baltimore, 73 : Washington, !; Lynchburg. Norfolk and Kaleigh, 84; harlotte, 82. The record* show that generiy throughout the Eastern portion of the nited States the present mouth has been aa lusually warm one. Canadians ftocrossiug the Border. A report has been prepared from the Cuam House returns at Montreal, showing at 8400 expatriated families, or 42,000 peoe, returned from the United States UX inada last year. J}