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r , .. , < m V-S. /BEY. DR. TALMAGE. j KTHE BROOKLYN DIVINE'S SUN- ] DAY SERMON. J ? i ? i Snbject: "The Vacant Chair." i Test: "Thou shalt be missed, because thy seat toill be empty."?I Samuel xx.. IS. j ! 8et on the table the cutlery and the chased I Silverware of the palace, for King Saul will Ji 'give a state dinner to-day. A distinguished < place is kept at the table for his son-in-law, ] 'a celebrated warrior. David by name. The i ,guests, jeweled and plumed, come in and i itake their places. When people are invited , to a kind's banquet they are very apt to so. j 'But before the covers are lifted trom the j ;feast Saul looks around and finds a vacant , ,geat at the table. He savs within , ;himself. perhaps audibly, "What does , ithia mean? Where is my son-in-law? 'Where is David, the great war- : Tior? I invited him. 1 expected him. What! ( a vacant chair at the kinj^s banquet!" The fact was that David, the warrior, had |been seated for the last time at his fatherin-law's table. The day before Jonathan had coaxed David to go and occupy that place at the table, saving to David in the words of my text, "Ihou shaJt be missed, because thy seat will be empty." The prediction was fulfilled. David was missed. His seat was empty. That one vacant chair spoke louder than all the occupied chairs at tne banquet. In almost every house the articles of furniture take a living personality. That picture?a stranger would not see anything remarkable either in its design or execution, ?mt it is more to vou than aQ tho Dictures of (the Louvre and the Luxembourg. You remember who bought it, and who admired it. And that hymn book?you remember who sang out Qf it. And that cradle?you remember who rocked it. And that Bible?you remember who read out of it. And that bed?you remember who slept in it. And that room?you remember who died in it. But there is nothing in all your house so eloquent and so mighty voiced A8 the vacant chair. I suppose that before Saul and his guests got up from this banquet there was a great clatter of wine pitchers, but all that racket was drowned out by the voice that came up from the vacant chair at the table. Millions have gazed and wept at John Quincy Adams's vacant chair in the house of representatives, and at Wilson's jcant chair in the vice-presidency, and at Henry Clay's vacant chair in the American senate, and at Prince Albert's vacant chair in Wind- I eor castle, and at Thiers' vacant chair in the councils of the French nation. But all these | chairs are unimportant to you as compared : wrJ+h t.ho vonont ohn ina in rnnpnwn household. Have these chairs any lesson for us to learn? ! Are we any better men and women than -when they first addressed us? First I point out to you the father's vacant chair. Old men always like to sit in the same place and in the same chair. They somehow feel more at home, and sometimes when you are in their place and thev come into the room you jump up suddenly and say, "Here, father, here's your chair." The probability is it is an armchair, for he is not so strong as he once was, and he needs a little upholding. His hair is a little frosty, hi3 gums a little depressed, for in his early days there was not much dentistry. Perhaps a cane chair and old fashioned apparel, for though you may have suggested some improvement, father does not want any of your nonsense. Grandfather never had much admiration for new i ] fangled notions. I sat at the table of one of my parishioner!! in a former conerezation: an asred man ! was at the table, and the son was presiding, ' and the father somewhat abruptly addressed j the son and said, "My son, don't trv now to : show off because the minister is here!" ' Your father never liked any new customs or manners, he preferred the old way of i J doing things;, and he never looked so j ' happy as when with his eyes closed, he sat ! in the armchair in the corner. From the wrinkled brow to the tip of the slippers, what placidity! The wave of the past years of his life broke at the foot of that chair. ' Perhaps sometimes he was a little impa- J tient, and sometimes told the same story j ' twice; but over that old chair how many | ' blessed memories hover! I hope you did i 1 not crowd that old chair, and that it did not j 1 get very much in the way. Sometimes the old man's chair gets very much in the way, especially if he has been so j unwise as to make over all his property to his children, with the understanding that I they are to take care of him. I have seen in 1 such cases children crowd the old man's j chair to the door, aud then, crowd it clear 1 into the street, and then crowd into the poor house, and keep on crowding it until 1 the old man fell out of it into his grave. But your father's chair was a sacred place. The children used to climb up on the rungs of it for a good night kiss, and the longer he | stayed the better you liked it. But that chair has been vacant now for some time. The furniture dealer would not give you fifty cents for it, but it is a throne of influ- j ence in your domestic circle. 1 saw in the 1 French palace, and in the throne room, the chair that Napoleon used to occupy. 1 'It was a beautiful chair, but the most significant part of it was the letter 4lSr" embroidered into the bacli of the chair ! in purple and gold. And your father's old chair sits in the throne room of your heart, and your affections have embroided into the I j back of that old chair in purple and gold the letter "F." Have all the prayers of that old chair been answered? Have all the counsels of that old chair been practiced? Speak out! old armchair. History tells us of au old man whose thre? ! sons were victors in the Olympic games, and : When t n came back these three sons, with ! ! their gar .dads, put them on the father's brow, I | and the old man was so rejoiced at the vici taries of his three children that he fell dead i in their arms. And are you,oh man, going to bring a wreath of jov and Christian usef ulnes and put it on your father's brow, or on the acant chair, or on the mem ory of the one 1 i. -?J L_i rrr-it. uepurueur opaas out, um aruicoairi mui , reference to your father, tie words of my text have been fulfill ad, "Thou sb&it be missed, besause thy seat will be empty." I go a little farther on in your house and I find the mother's chair. It is very apt to be a rocking chair. She had so many cares and troubles to soothe that it must have iockers. I remember it well; it was an old chair, and the rockers were almost worn out, for I was the youngest, and the chair had rocked the whole family. It made a creaking noise as it moved; but thera was music in the sound. It was just high enough to allow us children to put our heads into her lap. That was tha bank where we deposited all our hurts and worries. Ah! what a chair that was. It was different from the father's chair; it was entirely different. You ask me how? I cannot tell; but we all felt it was different. Perhaps there was about this chair more gentleness, more tenderness, more grief when we had done wrong. Whan wo wera wayward father scoldei, but mother crie i. It was a very wakeful chair. In the aick days of children other chairs could not keep awake; that chair always kept awake?kept easily awake. The chair knew all the old lullabies and all thosj wordless songs wntch mothers sing to their jgick children?songs in which all pity anl compassion and sympathetic influence are combined. That old chair has stopped rocking for a ?ood many years. It may be set up in the loft or the garret, but it holds a queenly power yet. When at midnight you went into that grog shop to get the intoxicating draught, did you not hear a voice that said, *'My son, why go in there?" And louder than the boisterous encore of tee place of sinful amusement, a voice saying, "My son, what do you do here'/' And when you went into the house of abandonment, a voice saying, "What would your mother do if she knew you were here?" And you were provoked with yourself, and you charged yourself with superstition and fanaticism and your head got hot with your own thoughts, and you went home and you went to bed, and no sooner had you touched the bed than a voice said: "What! a prayarless pillow? Man! what is the matter?' This.' You are too near your mother's rocking-chair. "Oh, pshaw!" you say. "There'3 nothing in that. I'm five hundred miles off trom where I was born. I'm three hundred miles off from the church whose bell was the flr3t music I ever heard." I cannot help that. You are too near your mother's rocking chair. "Oh," you say. "there can't be anything in that. That chair has bpen vacant a great while." I cannot help that. It is all the mightier for that. It is omnipotent, that vacant motharer's chair. It whispers, it speaks, it weeps, it carols, it mourns, it prays, it warns, it thunders. A young man went off and aroke his mother's heart, anil while he was iway from home his mother died, aui the :elegraph brought the son, and he came nto the room where she lay and looked ipon her face, aud he cried out: "Oh, nother, mother, what your life could not do Af " TUif* m/vmanf T frivtl j" OUT Q6%liU blllllI t^LLOUt . x UIJ ? ?..,. f.. A T w uy heart to God." And he kept his promise. Another victory for the vacant chair. With reference to your mother the words of ny text were fulfilled, "Thou shalt ha uissed, because thy seat will be empty." I go on a little further, and 1 come to the invalid's chair. What! How long have you t>een sick? "Oh! I have been sick ten,twenty, thirty years." Is it possible? What a story ' 3f endurance. There are in many of the families of my congregation these invalids' chairs. The occupants of them think they ire doing no good in the world, but that invalid's chair is the mighty pulpit from which they have been preaching, all these years, trust in God. The first time I preached here at Lakeside, Ohio, amid the throngs present, there was nothing that so much impressed me as the spectacl3 of just one face?the face of an invalid who was wheeled in on her chair. I said to her afterward: "Madam, how long have you been prostrated?" for she was lying flat in the chair. "Ohl" she replied. "I have been this way fifteen years.'' I said, "Do you suffer very much?" "Oh, yes," she siaid, "I suffer very much; I suffer all the time; part of the time I was blind. I always suffer." "Well," I said, "can you keep your courage up?" "Oh, yes," she said, ilI &m haDDV. very happy indf^d." Her face showed it, * "She looked the nappies vi ou? one on the ground. Oh, what a means of grace to th? world, these Invalid chairs. On that field of human suffering the grace of God gets its victory; Edward Payson, the invalid, and Richard Baxter, the invalid, and Robert Hall, the invalid, and the ten thousand of whom the world has never heard, but of whom all heaven is cognizant. The most conspicuous thing on earth for God's eye and the eye of angels to rest on, is not a throne of earthly powe?, but it is the invalid's chair. On, these men and women who are always suffering, but never complaining?these victims of spinal disease, and neuralgic torture, and rheumatic excruciation will answer to the roll call of the martyrs, and rise to the martyr's throne, and will wave the martyr's palm. But when one of these invalids chairs bacomes vacant how suggestive it is! No more bolstering up of th9 weary head. No more changing from side to side to get an easy position. No more use of the bandage and the cataplasm and the pi-ascription. That invalid chair may be loiaea ua or luKen apart, or sat awjvy, bat it will never lose it3 queenly power, it will always preach of trust in God and cheerful submission. Suffering all ended now. With respect to that invalid the words of my text have been fulfilled, "Phou shilt bs missad, because thy seat will be empty. I pass onaud finl one mora vacant chair. It is a high chair. It is ths child's chair. If that chair be oecupiel I think it is the most potent chair in all the household. All the chairs wait on it; all tha chairs are turned toward it It means more than David's chair at Saul's banquet. At any rate it makes more racket That is a strange house that can be dull with a child in it. How that child breaks up the hard tvorldliness of the place and keeps you young to sixty, seventy and eighty years of ige. If you have no child of your own idopt one; it will open heaveu to your ?uC It will pay ita way. Its crowing in the morning will give the day a cheerful starting, and its glee at night will give the iay a cheerful close. You do not like chiliren? Then you had better stay out of aeaven, for there are so many there they tvould fairly make you crazy. Only about Wa htinrirnrl millions of them. The old :rusty Pharisees tol'i the mothers to keep the children away from Christ. "You bother Him," they said; "you trouble the Master." Frouble Him! He has tilled heaveu with that kind of trouble. A pioneer in California says that for the 3rst year or two after his residence in Sierra Nevada county there was not a jingle child in all the reach of a hundred nilea. But the Fourth of July came, and ;he miners were gathered together and they were celebrating the Fourth with orator. and poem and a boisterous brass band, ind while the band was playing an infant's roice was heard crying, and all tbe miners were startled, and the swarthy men began to think of their homes on the eastern coast, md of their wives and children far away, ind their hearts were thnueu wicn nomesickness as they heard the babe cry. But the music went on, and the child cried louder and louder, and the brass band played louder and louder, trying to drown out the infantila interruption, when a swarthy miner, the tears rolling down his face, got up and shook his fist and said, "Stop that noisy band, and give the baby a chance." Ob, there was pathos in it, as well as good cheer in it. There is nothing to arouse and melt and subdue the soul like a child's voice. But when it goes away from you the high chair becomes a higher chair and there is desolation all about you. In three-fourths of the homes of this congregation there is a vacant bigh chair. Somehow you never get over it. There is no one to put to bed at night; no one to ask strange qusstions about God and heaven. Oh, what is the use of that high chair? It is to call you higher. What a drawing upward it is to have children in heaven! And then it is such a preventive against sin. If a father is going away into sin he leaves his living children with their mother; but if a father is going away into sin what is he going to do with his dead children floating about him and hovering over his everv wayward step. Oh, speak out, vacant high chair, and say: "Father, come back from sin, mother, come bac>c from worldlmess. 1 am watching you. I am waiting for you." With respect to your caua toe woras or my text have been fulfilled, '"Thou shalt be missed, because thy seat will be empty." My hearers, I have gathered up the voices of your departed friends and tried to intone them into one invitation upward. I set in ar? ray all the vacant chairs of your homes and of your social circle, and I bid them cry out this morning: ''Time is short. Eternity is near. Take my Saviour. Be at peaei with my God. Come up where I am. We lived together on earth; coma let U9 live together in heaven." We answer that invitation. We come. Keep a seat for us, ns Haul kent a seat for David, but that seat shall not be empty. And oh i when we are all through with this world, and we have shaken hands all around for the last time, ana ail our chairs in the home circle and in the outside world shall be vacant, may we be worshiping God in that place from which we shall go out no more forever. 1 tliau.'; God there will be no vacant chairs in heaven. There we shall meet again and talk over our earthly heart-breaks. How much you have been through since you saw theru last. On the shining shore you will talk it all over. The heart-aches. The loneliness. The sleepless nights. The weeping until you had no more power to weep, because the heart was withered and dried up. Story of empy cradle and a liAle shoe only half worn out never to be worn again, just the shape of the foot that once pressed it. And dreams waen you thoug&t the departs 1 had come back again, and the room seemed bright with their faces, and you started up to greet them and in the effort the dream broke and you found yourself standing amid room in the midnight?alone. Talking it ail over, and then, hand in hand, walking up and down in the light No sorrow, no tears, no death. Oh, heaven! beautiful heaven! Heaven where our friends are. Heaven where we expect to be. In the east they take a cage of birds and bring it to the toinD of the dead, and then they open the door of the cage, and the birds, flying out, sing. And I would to-day bring a cage of Christian consolations to the grave of your loved ones, and I would open the door and let them fill all the air with the music of their voices. Oh, how they bound in these spirits before the throne! Some shout with gladness. Some break forth into uncontrollable weeping for joy. Some stand speechless -in their shock of dfelight. They sing. They quiver with excessivo gladness. Theygaz> On the temples, on the palaces, on the waters, oo each other. Thev weave their iov into zar lands, they spring it into triumphaj arches, they strike in on timbrels, and then all the loved ones gather in a great circle around the throne of God?fathers, mothers, brothers, sisters, sons and daughters, lovers and friends, hand to hand around about the throne of God?the circle ever widening?hand to han 1, joy to joy, jubilee to jubilee, victory to victory, "antil the day break and the shadows flse away. Turn thou, my beloved, and be like a roe or a young hart upon the mountains of Beth* V." Seaside landlords are preparing to get your surplus money, if it takes all summer, RELIGIOUS READING. PALM STREWING. The rocky path still climbs the glowing steep Of Olivet; Though rains of two millenniums wear it deep. Men tread it yet. These ways were strewed with garments once and palm, Which we tread thus: Here through Thy triumph, on Thon passedst calm, On to Thy cross. Man has not changeJ them in that slumbering land, 2sor time effaced; Where Thy feet trod to bless we still may stanll? All can be traced. i'et we have traces of Thy footsteps far Truer than these; Where'er the poor and tried and suffering are, Thy steps faith sees. And now whenever meets Thy lowliest band, I n praise and prayer, There is Thy presence, there Thy Holy Hand, Thou, Lord, art there. ?[Bishop Huntington, in Christian Advocate. THE GOOD XRIOnUOH. "There," said a neighbor, pointing to a village carpenter, "there is a man who has done more good. I really believe, in this community.than any other person who ever lived in "it. "He cannot talk very much in public, and he does not try. He is not worth $2<XK), and It is very little ne can put uown on suoscriy tion papers. "But a new family never moves into the village that he does not find it out and give them a neighborly welcome and offer them some service. He is on the look out to give strangers a *eat in his pew at church. He is always ready to watch with a sick neighbor and look after his affairs for him. I believe he and his wife keep house-plants in winter mainly that they may be able to send little bouquets to friends and invalids. He finds time for a p'easant word to every child he meets, and you'll always see them climbing into his one-horse wagon when he has no other load. He has a genius for helping folks, and it does me good to meet him in i the streets."?[Western Recorder. A WONDERFUL IIERITAGE. The more a man is buffeted and woun<Jcd. disappointed and humiliated, wronged and persecuted in this life, the more be comes to fall back upon the sovereign power of God. God is just, loving, omniscient and almighty. The reins of the world never slip nor slacken in His hand. He is never mistaken, never forgetful nor negligent, never defeated i on.i nnfin"n<r pvpntnatcs contrarr to his will. Though He toierates wrongs temporarily, He will right tbera. Though He permits suffering. He sees clearlv the path along which it will find culmination in peacc and joy. God is as good as He is strong, benevoent as He is wise, true as He is great. We can trust in Him, rest in Him, and we can assure ourselves tliat all that there is of Him in power, wisdom, love, is ours. The weakest of us is in Him stronger than all the powera of time, circumstance, or enemies that may be arrayed against us. God is our Father, and no earthly father's love is so nnpa and true as His love. But for suffer I log and danger and di>aster we should never know bow woudrous a heritage we have in God.?[Exchange. PRINCIPLE AND FEELIVG. "Religion is a matter of principle." lies, so it is; but principle ought to be set on fire with love. There may be extravagances connected with revivals of religion. \V esley was a calm. self-po3sessed kind of man, and yet under his quiet preaching, it is said, strong men would sometimes full to the floor as though thev were shot. He tried to check all undue demonstrations, but did he stop preaching the vital doctrines of Methodism Ko/.?ii.nt)ismrirpmpnthiid a few drawbacks? If he had (lone so, God would have raised up some one else to preach His Gospel of a new era. God was not willing to stay this tidal wave of salvation because it may'have had a little foam upon its crest. Even a fanatic with a heart lull of love is a thousand miles nearer heaveu than a coldhearted formalist. The Gospel is not merely a cold, abstract creed, nor a code of iron laws, nor a system of forms aud ceremonies?what does God care for the frippery of forms and the child's play of emptv ceremonies??but it is the Kwer of God unto salvation, enabling bevers to say, "The love of God is shed abroad in our heartsand this indwelling love light* up the whole life, making It saintly and lovelv and beautiful.?[Rev. M Griffith. " HOW TO FIND BEST. If anyone is restless there is a cause for it. There is no use of reading books or of longing for rest in order to get it. Christ says: "Learn of Me. and ye shall find rest." If we learn of Him we shall lind rest at once; if we accept Him as our teacher and take lessons of Him how to lire we will obtain rest. It is the same thing He meant when He said: 4 Take-my yoke upon you"?not a burden, remember." What is a collar to a horse? Is the yoke of the horse the barden? No, the collar is what helps him to bear the burden easily. Christ saw men borne down with burdens. He said: "Try life as I live. My voke is easy, and therefore My burden is light." Instead of Christianity adding to the burden, it is the secret of the amelioration of life. It enables one to take the burdens of life without findinz their weight. He actually goes on to specify what we are mainly to learn of Him: "For I am meek and lowly in heart." Do you see the connection between being meek and having rest? Most are not meek aDd lowly m heart. Many worry, thinking they are | not in their right phice, that they have been i looked down 011; and at night they are bitter and lose their rest for wounded pride, and from imagining people are slighting them. These tilings would be impossible for us, if we learned of Christ and were meek aud lowly in heart.?[Professor Drummond. witat is dkatii? Taere is this difference between John's view of denth and ours. He saw what souls go to, We are so apt to see only what souls | go from. When onr friend dies, we think | of all tbt warm desires of life, all the sweet | friendships, ail the interesting occupations, all the splendor of the sunlight which he leaves behind. If we eou!d only know somewhat as John must have known after his vision, the presence of God into whieh our friend enters on the other side, the higher standards, the larger fellowship with all his race, and the new assurance of personal immortality in God: if we could know all this, how our poor comfortless efforts of comfort when our friends depart, our feeble raking over of the nsihes of memory, our desperate struggles to think that the inevitable must be all right; how this would all give way to something almost like a burst of triumph, as the soul which we loved went forth to sttCh vast enlargement, to such glorious consummation of its life! We should be able to forget our own sorrow, or at least to bear it gladly, in our thankfulness for him, as the generous farmer-boy might see his brother taken from his side to be made a king, and toil on himself all the more cheerfully at his humble and solitary labor, thinking of the glory to which his brother's life had come. It is well, then, with those to whom John's vision is fulfilled. Blessed are the dead who die in the Lord and stand immortal before Him!?fPhillips Bfooks. Two of the Herman Emperor"* favorite dogs recently'ran away from the Btables at Potsdam withont leave and without their muzzles, which is a necessary article of a dog's attire in Berlin and its neighborhood. "Fix" and "Schnurchen," after a day's enjoyment, were taken up by the police, but were erventually restored to the royal stables after payment of a fine of three marks for each by the Emperor. ~An adulf laboring man' 'wastes five ounces of muscle in the oourse of his J daily labor . ^ ....... , SABBATH SCHOOL. 1 INTERNATIONAL LESSON FOR AUGUST O. i Lesson Text* "Christ's Authority," John v., 17-30?Golden Text: Matt, xxviii., 18?Com uicuiaij. After the last lesson we see Jesus at Cana again, whence He healed the nobleman's son atCaperhaum. In the regular narrative of His life there would then come in, probably, the call of the four as they were engaged at their work by the sea of Galilee, the Sermon on the Mount, a number of miracles at Capernaum, and the call of Matthew. We now find Him again at Jerusalem, at one of the feasts of the Jews, and He heals a helpless man, who had been a sufferer for thirtyeight years, on the Sabbatti day, command ing him to take up his bed and walk. There fore did the Jews persecute Jesus, aud sought to slay Him, because He had done these things on the Sabbath day. 17. "But Jesus answered them, My Fathei worketh hitherto, and I work." The oneness of the Father and Son is a truth much dwelt upon in this gospel, and constantly empha sized, and that all the words and works of Jesus were not His but the Father's (chaptet viii., 28; xii., 49,50). 18. "Therefore the Jews sought the more to kill Him, because He had not only broken the Sabbath, but said also that God was His Father, making Himself equal with God." Observe the significance of the relationship of Son and Father as here brought out?it is not inferiority, nor descent by generation, bat equality, oneness of character. See also chapter x., 33; and in reference to them, His enemies, chapter viii., 44. 19. "The Son can do nothing of Himself, but what seeth He the Father do; for what things soever He doeth, these also doeth the lilfawnVa " OoAinflr .Tociia fhflw onw flrvH the Father; hearing Him, they heard the Father; in all His works they saw the Father's worits (chapter i., 18; xiv., 9, 10). What afield for meditation is here for us, and what great reason for the deepest humiliation on the part of every believer! For if we have truly received Christ we are children of God and as the Father sent the Son to reveal Him to men, so the Son sends us to be His representatives, but who relies upon Jesus to speak and act through us, as He relied upon and yielded Himself to the Father. 20. "For the Father loveth the Son, and showeth Him all things that Himself doeth; and He will show Him greater works than these, that ye may marvel." Demons had been cast out, and all manner of sickness, and even leprosy, had fled at His touch or at His word, but up to this time He had not yet raised the dead. The greater works may possibly point to opening blind eyes and raising the dead to life. As to the Father's love to the Son, consider these wondrous words .in reference to us who believe- "As the Fdther hath loved Me. so have 1 loved you;"" The Father Himself loveth you" (xv., 9; xvi., 27). And as to the greater works, hear these words to His disciples: "He that believeth on Me, the works that I do shall he do also; aud greater works than these shall he do, because I go unto My Father" (xiv., 12), and to this He prefixes His verily, verily. 21. "For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom He will." The word "quicken"' is sometimes used in reterence to bringing life to a soul dead in siii, as in Eph. ii., 5; Col. ii., 13; and sometimes in reference to bringing to life a dead body, as in I Cor. xv., 36; I Pet. iii.. 18. It would 6eem from the verses which follow that this verse in our lesson includes both meanings. 22. "For the Father judgeth no man, but hath committed all judgment unto the Son." And whether it will be the judgment for believers when their works shall be approved or disapproved or the judgment of the living nations when believers shall be associate judges, or the judgment of the rest of the dead at the end of the thousand years, here is the great fact that all judgment hath been committed unto the Son. 23. "That all men should honor the Son, even as they honor the Father. He that bonoreth not the Son honoreth not the Father which hath sent Him." Aud yet there are many who say they believe in God, and trust in Him and worship Him, who will not acknowledge the Divinity of the Son, or, in other words, His equality with the Father. 24. "Verily, verily, I say unto you. He that heareth My word,and believeth on Him that sent Me, hath everlasting life." So al^o in chapters iii., 16, 36; vi., 47. Not will have when we die, nor will have if we are faithful, nor will have if wo add so many good works, but simply and emphatically, "He that heareth and believeth hath." "And shall not come into condemnation, but is passed from death into life." To the believer there is no future judgment for sins, for all were laid on Jesus, and we have the assurance of Him who cannot lie that they shall t>e remembered no more (Isa. liii., 5, 6; xliii., 25). 25. "Verily, verily, I say unto you, The hour is coming and now is, when the dead shall hear the voice of the Son of God, and thoy that hear shall live." As in chapter iv., 21-23, so here and in verse 28 our Lord uses the word "hour" in reference to an indefinite narJnd nf fcimo ThA hrmr nf this verse still continues, and will till the hour of verse 28, and probably till the end of that hour, when the judgment of the great white throne shall be set. To prove that all who have not yet received Jesus are dead read I John v., 12; Ephii., 4, 5; Tim. v., 6; Rev. iii.,1. 28. "For as the Father hath life in Himself, so hath He given to the Son to have life in Himself." Even science has proved that there can be no life apart m?m pre-enstent life. If thi3 is true of natural life, can we for a moment question the fact that there can be no spiritual life apart from. God the Father. Son and Spirit, source of all life, natural and spiritual. 27. "And hath given Him authority to execute judgment also, because He la the Son of Man " This emphasizes verse 22, but brings out a new thought, "because He is the son of man." As our Great High Priest He was taken from among man, and is ordained for men in things pertaining to God, and as son of man. !&. "Marvel not at this, for the hour ia coming, in the which all that are in the graves shall hear His voice." If the hour of verse 25, which now is, and still continues, has already lasted over 1800 years.it will not be strange if the coming hour shall last at least 1000 years. Then shall his voica reach even the bodies of those whose spirits have been called from earth; and though those bodies may have crumbled to dust, or even have been burned ip the fire and scattered to tae winds, yet shall they hear his voice and come forth, for He who spake a universe into existence can as easily speak into existence the bodies of all who have ever lived. 09. "And shall come forth: they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation." Here are two resurrectious, one to life and one to loss eternal. Rev. xx. is a good, clear opening up of this veree, telling us of a first resurrection of the blessed and holy at the beginning of the hour, or 1000 year?; and at the end of that period a resurrection of such as shall eo to the lake of fire, tiieir names cot bsiug in the book of life. 30. "I can of Mine own self do nothing." So He said before in verse 19, and He says to us in chapter xv., 5, "Without Me ye can do nothing." Let us therefore abide in Him, that we speak His words and dojHis works by His spirit dwelling i:i us. "As 1 hear I judge, and My judgment is just, because I 3eok no: Mine own will, but the will of the Father which hath sent Me." His judgment is just or righteous because He judges not according to the appearance, M'hich al?o He exhorts us not to do (chapter vii., 24). And then He is wholly lost in the will of Goi having no will of His own whatever apart from His Father's will.? Letoon Helper. Three California lions were recently killed by & hunter in Fresno County, One of tbom measured fully eight feel ! from tip to tip, and is being stuffed. The other two were nearly a3 largo. New Mexico has a clergyman named the Rev, Innocent Wolf. The name is horribly suggestive of sheep's clothing, but we are assured that there ia ab olutely nothing in a name. An Ionia (Mich.,) barber broke th< record by shaving a man in twenty-six seconds. Wonder if the man broke anj ! of the oommandmentofc ^ WORDS. OF WISDOM. Love never gives any small gifts. What the baby learns it nevor forgets A man is old twice as long as he i young. Love can be misunderstood, but neve overestimated. Uncharitable criticism is throwing mu at everything you don't like. The sluggard usually prefers going t the dogs rather than the ant. . One of the hardest thing3 on earth t do is to tell a miser that be is one. You can tell by the looks of a man' ears how much he knows about music. A woman can say more with a fei tears than a man can express in a book. When you want a hard master, wori for a beggar who has just become rich People will forgive anything soone than forgetfulness of their own import ance. Oh, what a bitter thing it is to loo into happiness through another man' eyes I The way to enjoy the blessings of thi life is to earn them. They seldom com otherwise. A slim waist isn't an unfailing sign o euemiuauy . v^uixaiuci uid auuauuuo virile wasp. If you would please a woman, praia her children; if you would please a man praise him. Whole years of joy glide unperceive away, while sorrow counts the minute as they pass. It's the busy bee among mortals wh fully appreciates the chaste harmony ( "Home, Sweet Home." It is astonishing how much you ca find out about human nature by charg ing ten cent3 admission. The thing that is the most dangerou to every man is that which does th most to make him selfish. The fly is a quaint humorist. He ca tickle a man in more places at once tha the best paid funny man going. Th? snider'fi hoanitalitv is unaue! -J J * * tionable. So long as a guest remains he table is always bountifully supplied. The man who knows he was one kim of a fool yesterday often has a suspicio he is some other kind of a fool to-day. ? ' ?^ Honey-Dew. Honey-dew is a viscid saccharic matter found on the leaves and stems c plants, occurring on both trees an herbaceous plants. Its flow is otte induced by punctures of aphides, coci and other insects that feed on the juicc j of plants. But it seems also to be induce by any rupture of the tissue of the plani and warm, dry weather appears nece sary for the production iu the sap < that abundance of sugar which ** th\ thrown off. Honey-dew is often < abundant as to fall in drops from 01 leaf to another, sometimes even faiiic from the tr6es as a copious shower. Ga deners dread its appearance, because drying on the surface of the leaves, coats them with a clammy, filmy sut stance to which everything brought b the atmosphere adheres, thus cloggin the plant and forming a bed for mo] I and fungi. Orange and lemon grov< suffer great injury from superabundant of'honey-dew, as also do coffee planto tions.?Courier-Journal. Airana tsooxa seventy reei juva^-. "I spent a few days near HumtJJid Nev., recently,"said George D. Evar to a San Francisco Call reporter, "and saw a field of alfalfa several acres in ei tent growing out in the desert,and I wj assured that not a drop of water ha fallen on it, nor had it been irrigated for more than/;wo years. In spite of a this it was growing rapidly, and that tc in the midst of a country where a grasi hopper would starve to death in twentj four hours. How do I explain it? Quil a simple matter, but it interested a greatly. It had been supplied with watt when first planted from the sink of tt Humboldt,, but when that became e: bausted the alfalfa, contrary to expect tion, continued to thrive. Now, Strang as it may seem, the roots of the gra had actually penetrated to a depth < seventy feet below the surface and ha reached a subterranean lake, whence tt moisture was drawn." A Monster Tine. There is a curiosity at the rooms < the State Board of Trade on Mark streel, that looks more like the scarrc trunk of an oak tree than anything els It is a grape vine cut a day or bo ag at General Bid well's vineyard in Chic The bod; of what was once a slende twinning plant is now fully sixteen fe< tali ana as large arouuu as a bwj*c-ph bat. It is full of deep seams, some i them almost reaching the center of tl trunk, and there is bark upon it that rough and ragged. Arms, larger than a man's, start 01 from the body, and there are seven < them in all. Some of the runners we; 200 feet in length, and the vine wh< bearing bore hundreds of pounds i grapes -every year.?San tVancisco Exar iner. Nicknames of Authore. Some one gives the following as tl nicknames of authors: Emerson, Tl Sphinx. Schiller, The Republican Poe Goethe, The Poet of Pantheism. She ley, The Eternal Child. Keats, Tt Resurrectionized Greek. Byron, Tt Poet of Passion. Moore, The Butterfl; Jeremy Taylor, The Shakespeare < Divines. Coleridge, The Insulated Sc of Reverie. Bunyan, Sponsor of tl People. Shakespeare, The Myriac Minded. Ben Jonson, The Divine Bui of the Old English Parnassus. Spense The Poet's Poet. Chaucer, The Well < English Uadefiled, or the Morning St of English Poetry. Caedmon, Ti Milton of the Forefathers.?Neva Ya Tribune. Florida Cocoannts. A new industry is likely to bo deve oped in Florida in growing cocoanuts, l which the lower half of the State is we adapted. After planting the nut to tl depth of three feet, and gradually fillin around the shoot as it comes to the su face, the cocoanut requires no furthi care. In from tive to eight years it b gins to bear, and will thereafter yiel yearly one hundred to two hundred nu per year for a half century or mor Owing to the depth to which it planted the cocoanut tree i3 never u; rooted, but in violent storms, whic often prevail in tropical regions, i trunk is gnarled and twisted, killing ti: i tree.?Boston Cultivator , AGRICULTURAL . TOPICS OF INTEREST RELATIVE j 10 FAKM AAJU !) BEABtKQ PET LAMBS. Lamb3 cannot live on custards alone, d Eggs aud milk may do very well for a fejv days, but when a lamb gets to be a c month old some vegetable food is needed. A little breyi may be given at first, and then bran and crushed oats, which may be gradually increased in quantity. , A month-old lamb will eat grass, and s this with the bran and oats and a quart of fresh cow's milk daily will afford am pie and perfect nutriment.?New York Time-a. k Trav.irnnra mr/ura. ,i It is too late to batch ducklings with profit, and as soon as tho old stock have ceased to lay, the flock should be re^ duced to a minimum. We believe old ducks to be much better than those that are young, if intended for .breeding purposes, as they -will lay more eggs and * produce stronger young than the 0 younger ducks, but the drakes may be not over one year old. Hence, send all f the old drakes to market as soon as i, it can be profitably done.?Farm and Firtride. a lf' MAMMOTH CLOVES FOR BEES. In 1889 I had a large field of mammoth d clover within a few feet of the hives, a The first growth did not attract the bees, as they were busy with the white 0 clover, for all will remember how abundant the white clover was that year. But later, when the second growth blossomed, the bees flocked to it in great numbers. ra Of course, that was an exceptional fall " for clover. But I think the bees gathered about as much honey from the 3 mammoth clover as they did from the 0 white daring the summer. Our bees, which are Italians, had, I noticed, gathn ered considerable honey from the ordinn ary red variety, but they prefer the mammoth. I think the mammoth clover dej. serves to be sown more extensively than .r it is, for it not only affords abundant pasturage, but the stalks form a matted ^ covering upon the ground, which is verj beneficial.?National Stockman. OATMEAL FOR REFRESHING DRINK. During the severe labors of the ha] ig and harvest field it used to be a common practice to serve liquid stimulants to men j hard at work. These probably did less Q harm then than they would at othei times, as the stimulation was generally ^ worked off in muscular force withj out much effect on the brain. Cold c. water, though good as a beverage, n s' alone not enough for men at seven }f labor. Milk and water is somewhal 13 better, but does not agree with all 0 stomachs, as milk is difficult to digest. ie One of the best harvest-field drinks if made by putting a small quantity of fine r_ oatmeal in cold water. It gives nourish 3 ment in so easily digestible form that 11 J acts almost as quickly as a stimulant, j. We have often given it to horses while they were at work plowing or drawing ? reaper or mower, and with excellent 2 effect in enabling them to do a gooc 33 day's work even in the hottest weather, ;q Where oatmeal is stirred ia water foi horses the pails used should be carefullj cleaned afterwards, as they will get soui and become offensive. Oats have mor< nourishment in proportion to weighl than any other grain, and especially o! the kind that makes bone and muscle, and a small quantity taken in drink * gives better results, in enabling those c" taking it to withstand fatigue than any ^ thing else that can be given.?Button . Cultivator. ?renewing obchabds. T-. n f Vl Q J? OX JilCl 3 YfUVJ UJV u V4A44 . are beginning to deteriorate, recom ^ meads a West Virginia fruit grower IQ should lose no time in preparing t< 3r plant new ones. It takes many years U ie got an orchard into good bearing condi c. tion, and the new one should becomi j. available before the old one has becomi ,e unprofitable. The practice of a gradua 33 renewal on the same ground by planting jf a young tree here and there to replace i ^ falling one, as is sometimes done, xs om ie to be condemned rather than recommended. One orchard on the sami ground is enough during the lifetimi of any individual, and there are just a good reasons for including the orcharc in a rotation of crops as can be given foi et applying it to any other plants raised 01 the farm. When the new orchard ha e* reached a good bearing stage, clear thi >? ground of what is left of the old ones unless it may be a few favorite trees o r? exceptionally good varieties, and -devofo Bt the land to other crops. It is quite i }C common mistake in planting apple tree to set them too close together. On gooc *e soil, where the trees are cxpected to at 13 tain a large size, a distance of forty fee from tree to tree is better than a lease: one, as will fully appear when they read maturity. In the early stage of the orch re arrl T often gee what aDDears to be use less space planted with peach trees whicl of often bear good crops and are out of th n~ way before the ground they occupy i needed by the apple trees. In planting apple trees on thin soil the holes shoulc be made large and tho filling should ie partly at least, be of richer earth or veg le etable mould from another field; other t. wise that taken out should be well mixet I- with manure that the young trees ma; ie take a vigorous start.?New York World ie y. THE TREATMENT OP FOOT-ROT. A recent Massachusetts Experimen ,n Station bulletin describes foot-rot ii ie sheep and its treatment. There are tw< ?- kinds of foot-rot?the sporadic or non y contagious and contagious foot-rot. Th r> former may result from accident an; readily yields to treatment. The latte ar ia caused by a specific poison which oftoi ie makes rapid inroads upon the constitu tion of the animal, and unless promp and active measures are taken spreads t< the whole herd. The first thing to be done in the treat il- ment of both kinds of foot-rot is to re to move all superfluous horn from the foot U Then with a small sponge apply butter o ie antimony to the healthy portions of th ig foot. Keep the foot as clean as possibh r- and wa3h daily with some antiseptic so cr lution, such as one composed of one par e- of sulphate of copper to twelve parts o Id rain water. Twenty-four hours after th ts first application of butter of antimony, i e. the wound is still foul with a fetid dis is charge, the caustic may be again used P* A third application is seldom nccessary? :h at least not for some days. ts The virus of contagious foot-rot re ia mains, active for a long time. It sain access to the system through tfw skin c the foot. To prevent contagion to* C.f flock or a pasture newly purchased sheep should be kept strictly quarantined for d least two weeks. It foot-rot appean the healthy animals must be at once Mp-> arated from the diseased and from thojg having a suspicious appearance. Pat tba healthy animals through a trough com taining a mixture of about three inches deep of one part of carbolic acid to 200 f parts of water.' As fast as the diseased | animals become convalescent they should V be placed in a separate pen until all dan* j ger has passed.?New York Voice. FAKJt A2TD GARDEN KOTES. V "! $ Sell the old hens. Dry soil is a good deodorizer. j Cement makes the best floor for th? poultry house. Incubator? and brooders are best for ; r!. winter hatching. The hens will moult better if separated f fM from the roosters. Cut down the tall weeds end gram where the fowls run. Linseed oil meal can be given daily *. m while the hens are moulting. Wheat is a good ration to gitfe for tfca / morning meal when eggs are wanted. " !. ^ Introducing new blood annually it neccssary to secure healthy, vigoroo* a poultry. Give a variety of grain to the fowl*? .J, oats in the bundle, corn in the ear aact ; small grain in litter. T# MAnAMAi) MAnU??* <VIM Ka mftiffjl ' . XI WCli UUUa^CUj pvuxuj V4U MV IIIWI? i .jj 1 to supply a fair proportion of the meat 1 needed for family use. The refuse of the crop from an acre of M tomatoes contains more fertilizing ma*-;, terial than similar remains of most other \ crope. Pruning the cunant may begin at;>:.;4# , planting by shortening the last yeart, growth nearly one-half. The aonn^^i^ pruning ought to be done before tbfr budsstart.in the springs. . UtS Road dust is an excellent absorbent for \^ ' man lire cellars, and during a dry seaaoaa :/J can be gathered in quantity by the aid ot i a seraper. It usually contains also & ; considerable percentage of horse ma1 nure. ' An experienced florist says; "H t t j ^ were restricted in my gardening opera^ Ji tioba to the use of four species of plantar then without hesitation I should chooaa !:n& r hardy roses, lilies, rhododendrons and. <<? j clematis." : /M i H. M. Engle, of Pennsylvania, if i credited with saying that prematura v r ripening of peaches on a small branch or r part of a branch is a sure indication of . M yellows, and that the tree should at oaM. ' $ i . _ -a -_.a i j i 'i/.-zt. [ oe cut ana ouraeu. ' Several farmers in New Jersey are pre- 'i'&M 5 paring to praft large areas of natural ' chestnut suckers in timber clearings wifte . ' ' ' Numbo, Paragon and other large vario-^ggH ties, with a view to creating chestnut ' V 1 orchards out of them. M '' M. Crawford said at an institute laWf' ' that he would not prune an orchard 3Sf * ' more than he could do with his pocketknife. While young he would prevent >:-i: '''ijA ' any little limbs starting out wrong from. .. 4'$ I time to time ; but do no wholesale pna-;;j^ One of the mysteries of nature as seen. J ill . in fruit is realized in the delicate differ- ' % \ encea of flavor. The combination ami r proportion of ingredients that make a. f 3 certain flavor?that m&kea peach a peach : and blackberry a blackberry?is a study . r ,: [ for scientists. . ^ , Any caltivation which disturbs th?^ ^ : fine roots of growing planfc is an injury. i Deep cultivation, therefore, after tha roots have spread through the sou snomo. . - be avoided. This applies to everything that you grow. Clean, shallow culture -j $j and plenty of it should be the rule. . 7 Good butter cannot be made from ist ferior or spoiled cream with any dot* . certainty than good bread from bad , flour, no matter with what care it may b* ) managed. Results depend altogether ) upon conditions, and if these " axe . neglected, lailures are sure to follow. i Dairymen should remember that lesseo- ' . -J 3 ing the cost ia producing milk is quite 1 as short a cut to the profits, and equally I as certain, as an advance in price pprgml* Ion. Improvement in the cow, the food, s and the management will insure the fiat! - condition, and will moat likely be fot' lowed by the second. 9 Those who are obliged to keep tbeir . 3 poultry confined all the time may, bf giving an hour's liberty just at nigh^ y r provide a daily grass ration and quite ? 1 supply of animal fcxid without expense. ' 3 The amount of scratching a hen can d? 3 in one hour in the morning is surprising^1 ? but at nurht this may be avoided. . 2 The extra labor of soiling cows bar f .r-. ^ been shown to call for more than am S 3 stout boy, and a one-horse mower and j wagon for two hours, for thirty cow*. About three cents per day for each cowj The increased milk on thirty cows has ' been shown to be over 100 quarts. Th* saving of manure more than pays all the t >) coat. Live stock constitute a most Important branch of farming, if not the moct ';) 1 tlio "(>nrnprraHl>m,,?_ 0 impunaubi jlluu vuw vvmww. ? ? s so called?of farmers adhering to old t and antiquated methods for the care of 1 farm animals greatly aids in creating tha depression of which farmers complain. Pasturing, for instance, is a legacy of . barbarism. 1 "Get rid of the scrubs." Yes; by all j means. But you need not kick them oa . the head or chop them tip for aauaage. Treat them as you would a $200 Jersey cow and they will no longer be scrub#t As the goodness of the farm id-JUQre iat ^ ! the farmer than in the land or thepft55Jr^ 3 so the scrubbiness of the cows is in tha. \ . owner of them. " e The birds which have suffered most, i from the English sparrow, and those wa r miss from our lawns, parLs and field* art i the robin, bluebird, wren, song sparrow* chipping sparrow, yellowbird, oriole and t catbird. The sparrow not only drives ) away and sometimes kills the adult bird, but destroys the nests and throws out - the eggs and young. The Unrest of Man. f Ransack the world, says one, and e show me one man who has been mada J happy by temporal success. You cannot find one out of the millions and hundreds t of millious of instances?not one. Firafe f a man wants to get a liviug. Having^ c obtained this he wants a competency^ f This won, he straightway desires % superfluity, and then he wants?anoreS The husks of this wilderness can nevee; - satisfy the hunger of the soul. Tha lion is carnivorous and wants meat; th* ox is graminivorous and wants grass," b but man is omniverous and wants every^'f thing.?St. Louis Republic. - v?1vv.^^BHBbbh