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The Abbeville Press and Banner. BY HUGH WILSON. ABBEVILLE, S. C., WEDNESDAY, AUGUST 28, 1889. VOLUME XXXIV. NO. 14. Social Etiquette. All recite: There's very much wo learn at school Besides to read and write by rule: It' you will listen we will tell. And show the things.we've learned so well. One Boy: .I've learned to walk correctly?scv: Form erect, arms hanging fret*; Toes turned out instead of in: l?own and back 1 hold my chin. One Girl: There is an art in sitting, too; Don't twist around like a corkscrew; Nor tilt the chair, nor swing the feet, But near together let them keep. One Girl: And I have learned to shut, the door, And shut it gently, which is more; Not with a bang ami sudden jolt. That startles like a thunderbolt. One Boy: All I have learned, when you have heard, I fear that you will doubt my word; I wipe my feet upon the mat; Wbdu I come in remove my hat. TViv I always beep my person neat, Hair well combed, teeth clean and sweet; Nails, hands and clothes, as you can see. Are just as nice as they can be. One Girl: It Is not quite polite to walk Between two people when they talk, But if I must, with graceful caso, Bow and say, "Excuse me, please." Same Girl: To contradict what others say. Or when they speak to turn away, Or answer rudely, this would be Very impudent in me. One Boy: I must not laugh loud in the street, Nor polut at people I may meet; Nor rudely Jostle or annoy. But be a kind, well-mannered boy. Little Boy: See what wealth my pockets hold ! Almost everything, but gold; But if I clasp these treasures dear. "Hands out of pockets," I will hear. One Boy: To tap the feet upon the floor. To drum on table, chair or door; Whistle or talk while others read, I know Is very rude indeed. Sa&e Boy: If, when I'm walking in the street, A schoolmate I should chance to meet, '' "Hello!" I must not call and say, ' Where are you going? Stop and play." One Girl: When others are unkind and rude, Or on my privacy intrude, I must be too polite to see That they are not polite to me. Same Girl : I never laugh when others make A blunder, or a sad mlstako; But try to do, or else to say 4 Something, to turn their thoughts awny. One Boy: To sneer at things others may doom Too good and pure for common theme, * Or wilfully (rive others pain, Show lack of heart as well as brain. Several Children : Before the hoary head we rise. To show onr reverence. To despise The poor, the crippled, deaf or blind. Would be ill-mannered and unbind. Same Children: To gape and stare is very rude. As we all know. And to intrude Where we're not wanted, Teacher said, "Would show that we were not -well-bred.' Little Girl: A yawn, a cough, or sneeze, I know. Is smothered in the kerchlcf, so; Or else behind my finger-tips, I try to hide my open lips. One Boy: To idly toy with book or strinc. Fumble and iuss with everything, To bite the nails or twirl a cane, Is apt to show an empty brain. One Girl: To gossip, meddle, quiz, and pry. Is very vulgar, and to try To ferret out, to hear and see The things not meant for you nor me. Several Small Children: We are not idle?no indeed ! Although we may not write nor read, Yet there is mnch that wo can do, We're always learning something new. The Same: were uiugm 10 move who gracpiai tuiKe, . And show our pleasure when we're pleased ; '-Come, when we're called, without delay. And do as we are told each day. The Same: We're always civil and polite, And learn and do the thin;; that's ri^ht; But evil ways we're taught to shun. And leave the wrong things all undone. The Same: Whate'er we ask for, we say "Please," And "Thank you" comes with perfect case, "Beg pardon." and "Excuse me, too," If any careless thing we do. Two Boys: All boisterous, fretful, angry ways We've laid aside, and in our plays We never scold, find fault and say, "I'm mad at you. and will not play." The Same: No rowdy act or slangy word From us is ever seen or heard ; We keep our hearts and language clean, And scorn to do a thing that's mean. All Recite: Good morals, gentle manners, too. Come from the heart, and all we do And all we say, like streams will sbow. The founts from whence the waters flow. All Recite: We've learned by heart the Golden Rule, And practice It at home and school, And we will all recite it now. Before we make our final bow. "All things whatsoever ye would that oth ers should do to you, do ye even so to them." E. D. E., in American Kindergarten Maga-! - zlne. * Falling Hair. The hair, like the nails, is very much affected by the various -conditions of the physical frame. One of the lirst indication's of failing vigor is the dryness of the hair, its falling oil", or its turning gray. It is said that washing the head with sage tea will prevent its falling; some recommend water with a little ammonia in it; a diet of course food, of bread made of the whole grain, and of the great variety of mushes, is said to improve the coior of the hair. Iron anil sulphur, which give the hair its color, iron predominating in black hair, and sulphur in red and chestnut, are found in the husk of the grain, the part rejected by those , ho eat only fine Hour. Jn ventilated hats and head-gear, ; \ich is heavy as well as warm, arc 'Mm to make the hair fall. Italian, 'ureek, and Spanish women, who never wear hats and are much in the open air, have an abundant and luxuriant growth of this much prized orn'ament of woman. But we warn our readers against, all patent nostrums that pretend to restore or stimulate the growth of the iiair. They contain Spanish Hies, or l.i^mutli, or lead, which are poisons?the minerals producing paralysis and sometimes death, and the cantharides raising minute blisters or irritating the surface, and ultimately doing more harm than good. In China, for certain crimes a lur^e square board, having written on it the man's offense, is fastened around the criminal's neck so that it can be reail by every passer-by. It is called a crmffue. A shoemaker became a Christian, and was willing to sufler shame that he might win the attention of bis fellow countrymen. He made himself ucanguc, wrote on it the Ten Commadmentsand some verses from the Gospel, and started through his native fjrovince. The people gathered around lim to read the story of his crime, and read instead the Word of God. He then in his own simple way told them the story of the cross. He labored for five years, when the missionaries heard of his work and came to his help. How many young preachers in our churches are willing to wear the cangue for Christ's sake? Missionary Reporter. The first coach in England was buil' in 1565, for the Earl ol' Kutland. yf-ftp-J-y * '<"*"% - ;.'v . wanamm wmmwcmmm?mammmmmmm?m?BMmammmmm Comfortable People. I Do you know any ? Are they few or scarce among lis? What are comfortable people? If I questioned what are uncomfortable people everybody would haw an answer ready. But the few of a kind we are looking for?do you know theni? Why are they so few? Said a friend one day: "My grand| mother was such a .comfortable soul! Von loved to he where she was. We children would always do anything for her and always knew where to find 'quarter' in any disaster. And the fun i of it was, if two of us quarreled, we brought up together always at grandmother's door. She never seemed to have an ache or pain, never asked for " your sympathy because she was .old, and yet we always gave it, were always bringing bits of comfort to her. Big boys and little girls, mother and father, all of us loved to be where she was. She used to say: My day is past, deurje; I'm not of much account;' i but always she said it with such a hapJpy smile, as if it were all a happiness just the same simply to be with us. I She was a comfortable old lady, and i we missed her sadly for many a long day." There is a comfortable mother we (know of, where the childreu came in i from school with a jolly little laugh as j she opens wide the door in welcome. (There is something "about her that comes down to the little ones and is in sympathy with them always. There is a cake (not over rich) on the shelf just to save butter and crumbs, when i school is out, that they may divide and j digest after their own fashion. SomeI how there is never any "strapping." j It's?"Johnny, mamma said not to, ! and you know how good she is to us." Or it is?"I'm going in to ask mamma. She'll have time to help me." And after a while it is?"Let's go in and help mamma." Longing to be with somebody who loves them; longing to be where they are not in the way?why? Because mamma isn't nervous; hasn't got a headache; doesn't think children I such a bother; isn't running the sewI ing machine and can't be hindered ; or I in other words is a comfortable woman. Here comes "our John." Oh, he is just the best fellow in the world. If it rains to-day he doesn't growl, but guesses it will be clear to-morrow, and in any case he doesn't believe it will make much difference to the clerk of the weather whether he is pleased or not. He doesn't sit down and want you to "keep still," or wonder "what on earth you do so much trotting about for." He doesn't sit down anu with one eye on the paper and one oil you, wonder what you are going to do next. He doesn't take up all the room in the ^jitchen with his long legs and his boots, and wonder what you want to "putter round the stove so much for." 1 ? "*r ti / Avl_ i\ot ne. .tie is u "uoiiuoi utuio icilow, and keeps out of your way. He goes "a ruending" and you don't know lie is in the house so far as annoyance to you is concerned. Or he comes in with a joke or something new for you to think about. Maybe he gives you a "lift" on some "big job" you've been thinking about a good while. In fact, he makes jrou wish there were more rainy days than there are, because he is a comfortable fellow. How many of us have comfortable children ? Yet why should they not be? Don't uncomfortable people make children uncomfortable? "Mamma," says my boy, "somehow that woman makes me feel uncomfortable when she's here; she seems so snappy all the time. I want to say just what she says to see if it won't hurt something or somebody. I want to pull the cat's tail or kick the dog." So do you not think -her own children want to kick something too? (Jood people cultivate comfort, the comfort that has time to live, to be happy, to be cheerful, to make people wish to he where you are, because you are not eternally fretting and fuming about what "you can't help. If you can help things, why don't you; but if you can not, why be^ uncomfortable about them? Is it your duty to "borrow trouble," to magnify every ache or pain, by talking about it? Stop a moment and read a thought or two of somebody's from a paper and so. get a thought outside of yourself. There ! are lots of "good times" and fun in the ! world, a great deal more that would | balance the misery, and, though you j may uot be "in 'em," they are good to think about. Think of somebody I whose troubles are infinitely worse than yours, and you have no idea how much more fortunate you will think you ar?. Just in proportion to your personal comfort will the comfort around you be increased, and if each and all would endeavor to be comfortable we should all be a great deal happier.?E. H. Titus, in The Cultivator. 4 The New York Advocatc has been asked to either defend or oppose the closing of churches for vacation in the summer, and replies: As to closing the churches, we not only cannot defend it, but declare it to be a sin in the sight of God, and disgraceful to those who do it. There are but few Methodist churches that have thus far done anything of the kind, and then generally when repairs were to be made upon the building. The Advocatc, however, favors vacation for pastors: As to vacations, they are necessary for earnest, active and energetic pastors. The hardest work of the minister is neither the preparation nor the j\P r*/v? 1 * _ jMvm uiii^ wi avuiiwiio, u\u uwin VWUJbined ; it is the strain upon liis sympathies in visiting the sick, burying the dead, bearing the burdens of a whole congregation, being continually, day and night, at their call in hours of sorrow, and being faithful in his ministry and yet preserving the peace. To keep an ordinary church in a state of harmony requires the wisdom of a sage, the self-control of a philosopher, the piety of a saint, and the sympathy of a mother; and all these things wear out the nerves. Only the life of a physician can be compared with it, and Ik* never goes until he is sent for; while the minister who postpones till then will often find the evils beyond repair when he arrives. As to the length of vacations, the tendency is to make them too long for the good of churches or for the highest good of ministers, morally, spiritually, or physically. It is well for every church to ofl'er its minister a few weeks' vacation. It will make him better and do them no harm; but let the Sabbath services, the prayer-meetings, and the Sabbath-schools be maintained, and let arrangements be made l>y the church, with the co-operation of the pastor, to secure pastoral work. Then there will be 110 occasion to criticise adversely ttie pastors when they go out, as our Lord did into a "desert place to rest awhile." ,' * f THE SUNDAY SCHOOL LESSON DAVID SLAYS GOLIATH. LESSON IX, THIRD QUARTER, INTERNATIONAL SERIES, SEPT. 1. Text of the Lesson, I Sam. xvlJ, 32-53. Commit V arses 45, 46?Golden Text, Rom. Hi, 81?Commentary by the Rev. D. SI. Stearns. [Compiled from Lesson Helper Quarterly by permission of H. S. Hoffman, publisher, Philadelphia.] After the spirit of the Lord came mightily upon David, as we learned in last week's lesson, the spirit of the Lord departed from Saul, and an evil spirit from the Lord 1 ' ' ? ? '-1 : 1 <*rrf1 from their very beginning was so full of. the mighty power of God on their behalf ever forget Him or fail to trust in Him? 34-36. "He hath defied] the armies of the Living God." The Living God was to David a far greater reality than this mass of defiant and blaspheming flesh and blood. 37. "The Lord that delivered me, will deliver me." This sounds like the great apostle to the Gentiles when he said "I was delivered out of the mouth of the lion; and the Lord shall deliver me from every evil work, and will preserve me unto His heavenly kingdom." II Tim. Iv, 17, 18. It was the same spirit in each, and probably Paul learned the secret from David What simple confidence in God, what grand assurance; and yet so many Christians cannot get beyond "I hope it is well with me," "I trust I am a child of God." Why not come out clearly and say "I believe (Sod," "I know whom I have believed and am persuaded that He is able to keep that which I have committed unto Him against that day." 38, 39. "And David said, I cannot go with these; for I have not proved thorn." When Saul saw the grand confidence of David in the Living God, he said, "Go, and the Lord be with thee;" then he armed David with hia armor and David assayed to go, but he was glad to put it off, for he had not been accustomed to rely upon such helps. He knew God, but he did not know the use of man's 'am ofl'ofr-r on/4 oalf Tin ViftH UOV1VC9 JLV/i OCUVVJ m.iu wifc \*vfcvn m <v< mv ? no armor but the presence of God when he slow the lion and the bear, and he would go now with the same. 41-44. "When the Philistine looked about and saw David he disdained him." So the flesh always despises the Spirit, just as Ishmael mocked Isaac, but the flesh shall be conquered and the Spirit will prevail. 45. "Thou comest with sword, spear and shield; but I come in the name of the Lord of Hosts, the God of the armies of Israel, whom thou hast defied." Goliath represented simply himself and his own power and skill; but David thought nothing of himself; he represented the Lord of Hosts, the God of Israel, and the question was not what could David do, but what could He do in whose name David went forth. 46. "That all the earth may know that there is a God in Israel." David says what God will do, and that through him as the instrument, but the object will be to honor God and not David. Now the Lord-searchetb all hearts and understandeth all th?imaginatious of the thoughts; He weigheth our actions, our spirits and our paths (I Chron. xxviii, 9; I Sam ii, 3; Prov. xvi, 2; Isa. xxvi, 7); and He sees whether in our inmost souls we are seeking to make Him known or whether there is also quite a large cfesire to make ourselves known. Had there been in David's heart any desire for his own fame he could not have gone forward so confidently. 47. "All this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and He will give you into our hands." See how David is nothing and God is everything; it is Paul's cry, "Not I, but Christ;" "Not I, but the Grace of God" (GaL ii, 20; I Cor. xv, 10). Notice also that noc 01117 snail Israel Know, DUL au wie earm shall know that Jehovah is the God and deliverer of Israel. When the true David, Israel's Messiah, shall in the last days overthrow a greater Goliath, even the Antichrist, then shall Israel know that Jesus,- so long despised, i3 their own Messiah and Saviour; and all the earth shall know that the God of Israel is tho only Living and True God. If we as Christians would daily remember that the battle of our life is the Lord's and let Him fight for us, what victory over our enemies wo would have and what glory there would be to God. It is as true of every child of God as it was of Israel, concerning all things with which we have to contend that "the battle is tho Lord's." 48, 49. "David hasted, and'ran toward the army to meet tho Philistine." Many thousands of Israel and many thousands of the Philistines aro watching the stripling and the giant as they go forth to meet each other in deadly conflict and to decide the fate of these nations. If tho armies hoard tho conversation of tho two it must have been that the faith of some in Israel was strengthened by the grand words of David and his unearthly courage in going forth unarmed to meet tho mai*who for forty days had made all their hearts to tremble; while on the part of tho Philistines tho jeering of their champion must havo been re-echoed by thousands. What a moment of in tensest interest it is as David now runs to meet his enemy, and as ho does so sends with deadly aim, and more than human power, a stone from his well tried sling. In an instant the giant falls upon his face to the earth, the stone haying sunk into his forehead. Where is now his strength or the power of his cods in whose name ho had curbed David? He has ceased to reproach tho God of Israel, his tongue is silent in death. God could have done it as easily without David's help, but He chose thus to honor His servant who delighted to honor Him. TXOUDiea mm iuluijj. ava, li/ , auu uu>? ?.??. spirit is mentioned five times in the closing verses of the chapter, as well as in chaps, xviii, 10; xix, 9. Saul, having refused to obey God and follow Him, is simply left by God to the guidance of the one whom he preferred. In II Thess. ii, 8-12, it is written that when people refuse to receive the truth God will send them strong delusion; or, in other words, leave them to the delusions and lies which they have preferred to the truth. The only safety is to hear His voice. 32. "And David said to Saul, Let no man's heart fail because of him." The armies of Israel and of the Philistines were in battle array upon two mountains facing each other, and between them lay a valley; for forty days, morning and evening, Goliath the giant, the champion of the Philistines, stood and cried for some man of Israel to come and fight with him, saying, If he kill me we will be your servants, and if I kill him you will be our servants. Thus he defied or reproached the armies of Israel, and inasmuch as he was a man over nine feet high, his coat of mail weighing over 150 pounds, and the head of his spear about twenty pounds, no man in Israel was willing to try battb with him. S3. "And Saul said to David, Thou art not able." Saul, like all his soldiers, saw only with his natural eyes, and looking upon David's youth and apparent inexperience in matters of war, said: Thou art but a youth, while this Philistine is a mrm of war from his youth, and therefore thou art not able to go against him to fight with him. In ^Saul's eyes it was simply a question of man against man, and so it seemed to be in the eyes of all Israel, and the God of Israel, the Lord God of Hosts, was not thought of, much leas relied uDon. How could a people whose history Apologies. Everybody knows that windowpanes will grow dingy, that dust will accumulate, that the faces of little children, like their clothes, have a natural affinity for dust, that all clothes will wear out, that paint is sure to be finger-marked, and that it is simply impossible to keep every thing in perfect order all the time. In spite of this, we are continually apologizing for omissions, negligences, and errors, that cannot be avoided and which would not be noticed, perhaps, if attention were not called to them by illtimed apologies. It is refreshing to go into the houses of our friends and see things a little topsy-turvy, and be assured by what we see that we are all mortal, and only what is common has happened to us; that just when company came onr hostess has nothing cooked ; that children usually quiet and orderly, when animated by the presence of visitors show off to the greatest possible disadvantage ; and thus that other people have their trials as well as we ours, and that the difference between these and those is quite trivial. On the other hand, it is really depressing to come across a woman who always, under all circumstances and on all occasions, is ready for company, on whose ceilings q?i/1oki Honnp fVioir tvoKq hphiflH OpiUblO UWTWI UMUg VUVM M VVM, - whose furniture dust never hides, whose closets and drawers and trunks, being thrown wide open at. any moment, reveal only orderly interiors. Let the language be changed a little ?if such a woman could be found it would be discouraging to persons of ordinary feelings. While she had been polishing her silver, notching her shelf paper, fluting her pillow-shams, adjusting the position of easy chairs and sofas,^and brushing away the last suggestion of dust from the mantlepiece, possibly it might appear that she bad not the time to glance at the latest discoveries in science, to enjoy the last new poems in our magazines to become posted as to the latest policial and social events here and abroad. Should she apologize for this? By no means. Let her be happy, if thus it must be, with her perfect housekeeping, and let her sister, who loves something else better than painful domestic neatness, rejoice without envy in that something better. It is much the wiser and nobler way to pass those things for which apologies are generally made in silence, and to lead, if possible, the minds of visitors not toward, but away from those things which suggest apologies. The habitual apologist is invariably weak in mina or body, and frequently in both. Faithful. Two boys were at work rigging a small sail boat. It lay in an inlet on the New Jersey coast, and had been Hmm fnr +>io aooenn hv fl JLlIiCU XX UU1 UUV.L11 AVI vtiv ? stranger from New York. "Come along, Bob !" said one of the boys, ''It's all right now. We'll be too late for the ball match if we don't start at once." Bob had taken down some of the old ropes, and had rigged the boat with new ones. The halyards he had not yei examined. "They are all right," urged his companion, trying them?"strong enough to last for yearn." "No, I'll put in new halyards; I promised to make a thorough job of it." "Then you'll miss the game. I'm. off!" Tom ran across the lield ; Bob hesitated as he looked after him. It was a sharp disappointment to miss ? the game. The old halyards were worn, but they were still stout. "They'll stand this summer well enough!" muttered Bob. Then, with a quick, decisive movement, he cut them, and proceeded to put in new ropes. "I'll make the job thorough," he said. That verv evening the New York gentleman took a party of his friends out for a sail, among them several valuable to the community, and whose death would have been a calamity. When they were a mile from land, a fierce squall struck the boat. They steered toward the shore. The boat was carrying too much sail for such a wind. "If your gaff gives way, we are gone!" said a physician in the party, in a low voice. "It all depends on the halyards. They are new. But there is terrific strain on them." Every eye in the boat was upon the short knotted ropes. They creaked ominously; but they bore the strain, and in a short time the boat was driven on the beach. Bob's stout bits of new rope had saved the lives of all on board. Many years ago a poor German emigrant womau sat with her children in the waiting-room of an eastern station. A lady passing to a train, struck by her look of misery, stopped a moment to speak with her. The story was soon told. Her husband had been buried at sea. She wa9 going to Iowa, and "it was hard to enter a strange world alone with her babies." The stranger had but one instaut She nressed a little money into the poor 'creature's baud. "Alone ?" she said; "why, Jesus is with ypu! He never will leave you alone." Ten years afterward the woman said: "That word gave me courage for all my life. When 1 was a child, I knew Christ, and loved Him. I had forgotten Him. That chance wordi brought me back to Him. It kept mel strong and happy through all my troubles." I Bob's faithfulness in doing a "thor ough job," and the good lady's kindness to a wayfarer, would have been comparatively little to their credit could they have forsesecn the momentous consequences of their actions. Who would not be particular about a rope if he knew beyond a question that human lives would hang upon it within twenty-four hours? The tru-i ly faithful souls are those who do their duty, as those two did, no matter how unimportant it may seem in itself or how remote and uncertain in its re- J suits.? Yovth's Companion Pocket Money kok Children.? Children delight in having money of their own to keep or to sepnd as they | choose, and if allowed or required toI earn such spending money they soon i learn to appreciate its value. With a timely hint now and then, they will not recklessly invest their nickles, but with happy, praiseworthy independence will insist on furnishing their own pennies for Sunday school and paying for their jackknives and fish hooks and marbles and sand paper and patent pencils, or doll equipments, and whatever else weights a boy's pocket, and is dear to a little girl's heart. Oar Summer Boarders. Flies, although quite familiar insects, are yet very interesting, if we only take the time and trouble to examine them closely. What boy and girl has not often wondered how a fly can walk with such apparent ease on the smooth surface of the window-pane, or even on the ceiling? The reason is simple. If you will observe Muscat?for sucn is the name given by naturalists to the fly?you will see that he is continually rubbing his feet together. Now if you closely examine Musca's foot?and he possesses six of these useful appendages?you will find at the last joint a pair of minute claws. Under each of these claws is to be found a sort of cushion. It was formerly supposed that these cushions, or pads, wese cupshaned, and that the fly was able to walk uron smooth surfaces by pressing the air out from under them. Recent investigations, however, have brought to light the fact that this theory is false, and that the pads are covered with a multitude of knobbed hairs, each of which excludes a sticky substance, which enables them to adhere to glass or other smooth surfaces. Here, also, we find the explanation of Musca's gymnastic exercises?particles of this adhesive fluid have become dry, and impede his progress; and he is tryinsrto rid himself of them. Musca's eyes are, perhaps, his most wonderful parts. Apparently they are but two, but with the aid of a strong microscope we find that each of them is composed of several thousand of the most minute eyes, each having a little nerve of its own. In addition to these there are three seemingly superfluous eyes on the back of the head. After long and careful observation it has been found that the senses of j smell and hearing are located in the antennae, or the two little "horns" at| tacked to the head. i About May the laying commences, a single fly depositing several hundred eggs. These eggs batch, pass through many changes, and at last become perfect flies, many of which, in turn, produce eggs. The easiest way to be rid of the immense swarms of summer flies is to destroy the spring mothers. In the same way it is easier to strangle a bad habit than fight down all the wrong actions which arise from it. Whentt. BY LAURENS. When a person tells me that he does not go to church because the poor are not welcome there, I cannot resist the conclusion either that he has never been, or that he is poor in other respects than in lack of money. There is a poverty of character, manliness, preception, far worse than any of purse. When a church-member tell? me that he is going to the faith-cure prayer-meeting instead of the church ^prayer-meeting, I can only utter Elisha's prayer for his servant: "I pray thee n T.nrH nnon hie pvpq fhftt hA rrtdV see." He will be of little or no use to church or world any more until that happens. When a woman tells fbe that she does not go to church any longer because a sister there once critised her poor clothes and dowdy bonnet, I kno w that she is the unconscious victim of pride, and thinks more of her neighbor's opinion of her dress than she doeti of her duty to God and the eternal welfare of her own soul. When a man tells me that he is an infidel, and then asks me for a few dollars to save him from starvation, I answer by recommending him to the charitable organizations founded and maintained by infidels. And when be replies, in bewilderment, that he does not know of any, I assure hiro that he has uttered one of the strong arguments against infidelity and for Christianity. When a young man tells me that he is too busy to read, I am prophet enough to predict that he will never fill the place of a full-rounded man in the world. No time for self-improvement means plenty of time for self-impairment. One makes time according to desire. So it runs the world over?no time for books, time for bouts, no time for truth, time for tricks; no time for duty,I time for deviltry ; no time for useful service, time for selfishness, sin and ultimate soulsuicide. When a man tells me he is a Christian, but will not join the church because there are so many bad members in it, I am convinced that he is not Christian enough yet to give Satan much uneasiness on his account. When a minister writes an extrafulsome puff about his great success in his present pastorate, I take it for granted, with no questions asked, that he is ready to leave it for a new one. When a stranger of a certain seedy stamp comes into praver-meeting and takes a long and autobiographical part in it, I am happily disappointed if he does not at its close immediately prefer his request for sufficient . small change to get a lodging and breakfast for a. brother in distress. The distress is not all on his part; the doubtful character is. When a newspaper keeps praising itself, telling how invaluable it is to its readers, and exhorting as to the duty of taking such a priceless boon, I draw my own inferences as to the length or shortness of its subscription list. Nothing is more silent in this line than success. AVUen a pastor tells me persistently about liis great work in his last field, I wonder what he is doing in the present one, and lament that he apparently lost so much power of achievement by the change. When a young Christian continually wants to know why it is wrong for him to do this and that doubtful thing, and if it may not be all right in case his conscience approves, I am sure it will end by his doing all of the desired things, right or wrong, conscience or no. Moths play around the light until they get fatally burnt. When a brother is always apprehensive lest some other brother prove unorthodox or denominationally too liberal, 1 am bound to doubt that apprehensive brother's soundness, either of head or heart. When an unconverted man tells me he would like to have an argument with me about Christianity, I know that what he needs is not argumeut, but the convicting touch of the Spirit of God. When a bey under ten tells me that he would rather be whipped than go to church or Sunday-School, I instinctively form an opinion of the home religion and government. Or, if I know these to be good, I allow something for heredity and attribute the rest of the blame to the preacher and teacher. i V>-V " \ Training: Children to n Sense of Duty. With all the modern improvements in methods of dealing with children, and these improvements are many ana great,?it is important to bear it mind that judicious discipline has an important part in the wise training of the young. Discipline is not everything in the sphere of child-training; but discipline is much, in the sphere. Formerly, discipline was the great feature, if not, indeed, the only feature, in the training of children. There was a time when cnildren were not allowed to sit iu the presence of their parents, or to speak to them unless they were first spoken to, or to have a place with their parents at the home table or in the church pew ; when the approved mode of teaching was a primitive and very simple one. "Tney told a child to learn ; and if he did not, they beat him." The school-days of children were then spoken of as "when they under the rod." Even the occasional celebration of a holy day did not bring unalloyed delight to the little ones ; as, for instance, "on Innocents' Day, an old custom of our ancestors was to flog the poor children in their beds, not as a punishment, but to impress on their minds the murder of the innocents." But all this is in the long past. For a century or more the progress of interest in and attention to the children has been steady and rapid. And now the best talent of the world is laid under contribution for little ones. Children need to learn how to do things j which they do not want to do, when those things ought to be done. Old people haveto do a great many things from a sense of duty. Unless children are trained to recognize duty as more binding than inclination, they will Rufffer all their lives throueh from their lack of discipline in this direction. Children ought to be trained to get, up in the morning at a proper hour, for some other reason than that this is to be "the maddest, merriest day in all the glad new year." ' They ought to learn to go to bed at a fitting time, whether they are sleepy or not. Their hours of eating, and the quality and quantity of their food, ought to be regulated by some other standard than their inclinations. In their dally life there must be a place for tasks as tasks for times of study under the pressure of stern duty, in the effort to train them to do their right work properly. It is not enough to have children learn only lessons which they enjoy, and this at times and by methods which are peculiarly pleasing to them. President Porter, of Yale, said, in substance, that the cheif advantage of the college curriculum is, that it trains a young man to do what he ought to do, when, he ought to do it, whether he wants to do it or not. Any course of training for a young person that fails to accomplish thus much, is part of a sadly imperfect system. Concord. What we have to say might as well be put under the heading "Discord." How should we know concord but by discord, and vica versa f Some people are by nature harmonious, even tempered, serene; but a great many more are by nature full of discord and inbarmony. Tiiey nave aspirations, ambitions, longings, impulses, that they don't know what to do with. They have internal tossings, distrusts, conflicts: and being thus at odds with themselves, it is easy for them to become at odds with others. Such unfortunates may train themselves by the aid of philosophy and religion to keep the peace with themselves and with others. In dealing with such people it is well to remember that the bale of a pail measures no more lying down than when standing up. -It is ofter nearer around the base of a mountain than over the top. If our vis-a-vis is cross-eyed, do we not look at the 3traight eye, if we can tell which it is. and ignore the crossed one? The business of the oculist, to be sure, is with the eye that needs straightening; but ours is not with it, unless we are called to the work of an oculist. A highly organized nature is sure to be sensitive; and will often under pressure take on abnormal conditions. We need t~) know what pressure has caused these conditions in order to deal wisely with the case. While wait ing to know what is best to do, it is always safe to be gentle, kindly, patient, forbearing. A secret grief may be gnawing at the heart of the patient, or a bitter disappointment may have overtaken him, or an incioline disease may be showing itself in his unhappy condition. Many children are made fretful and peevish by unwholesome and unsuitable food, or by irregular mealsand insufficient sleep. Punishment inflicted for faults thus induced is mere cruel ty. It is true a child should be taught to resrain himself and not give way to peevishness, but in this, as in many other cases, an ounce of prevention is worth a pound of cure. One peace-maker in a jarring family can accomplish great good. If each member of the family knows of one who will be lenient, kind, obliging, unselfish, this leaven will work until the whole lump is leavened. The peace maker will bear contradiction, will wait for time and circumstance to vindicate his ways; will reconcile jarring elements, will combine opposing forces, will harmonize couflicting interests. and bv direct and indirect mea sures bring about harmony. How much are such "children of God" needed in some families ! + A Spotless Character. There is a side to the International Sunday-School Lessons for July that makes them a suitable subject for discussion in the household column. The character of Samuel seems to be absolutely spotless; and yet from early boyhood he was intimated associated with the wicked sons of Eli. Their evil example was ever before him. His parents he saw once a year, possibly three times, at the three special feasts of the Israelites. Where did he get the training, the principle, the standards that made it possible for him to say at the end of his judicial career: i "Behold, here I am : witness against me before the Lord, and before His anointed ; whose ox have I taken? or | whose ass have I taken? or whom have I defrauded? or of whose hand have I received any bribe to blind mine eyes therewith ? and I will restore it to you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand." It cannot be doubted that the state of Hannah's mind before the birth of Samuel, and her entire consecration of < ) ' . i- . K% herself and the son she had asked of .3 God to the service of God, had much. to do as a factor with the elevation and j parity of Samuel's character. His life :' ? I was a reflection of her state of mind previous to his birth?it was one long . consecration to the service of God, I The mothers of to-day are making the men that twenty, thirty, forty, fifty years from now shall be our presi- . M dents, our senators, our public men in all the departments of life. The prob lems of the next century are of no leas ^ magnitude than those of the last. " The assimilation of an ever-increasing foreign population, the aggressions of I Bomanism, the coming conflict with ') $ Mormon ism, the fight with the saloon power, the adjustments of the questions of capital and labor?problems | growing out of these mighty forces in . ' $8 our body politic will require many Samuels for their righteous and just solution. W'xm It is for the mothers of to-day to build into the very essence and framework of the characters of their chll- ' i ? dren the fear of God, devotion to truth-, and love for righteousness. In Time of Need. Yes, you may do without your Bibles 1 jj in the heyday of prosperity; when, the ; ^ sun shines, and the birds sing, and not 9 a breath ruffles the surface of your (/. Summer sea. You may then, possibly, > Vj ax x ?iJ-n _ J Jjxu 1 4V/v_ vY-iVftS anora k> rest buuuueu wnu wuiuu wc- ,, oretic views, or the chill of the skeptic creed?to regard the Sacred Oracles as the effete record of a by-gone economy ?antiquated . sophistries?some writ- < ? #3 ings of Palestine peasants and fishermen, which with thesupermtiondf an after age has palmed upon a too credulous world. But wait till the sky is clouded, and the wind moans, and the ; hurricane of trial is let loose;, and where are ^ou without these discredited pages then t No poetry, no nhiloso- V | phy, can hush the sorrows ana satisfy the yearnings of the crushed and broken spirit as that Book of booka has doie. When no other panacea is of any avail, it has put courage into ' fainting hearts, and peace into troubled hearts, and hope into despairing ';i hearts. Greece and Borne! Socrates, . Cicero, and Piato! You have, we al- ' % low, served us heirs to golden maxims ; J ?beaatiful fantasies, which read pleas- i ingly in the sunshine, lulled by the ripples of the brook and the music of the grove?life all ecstasy and rapture. But for the soul which in its hour of ' Vv bitter desolation. craves for realities, commend me to the Psalms of David and the promise:! of Isaiah?above all, to the living, loving balm-words of . <-l Him who said, "Come unto me, all ye /:> that labor and are heavy laden and I will give you rest." Every other world oracle is a Delphic one. It is '.{M either dumb, or i ts utterances are perplexing, dubiots, misleading. But U "Thy testimonies are very sure." "The Word of the Lord is tried." " THIS is my com ion 111 uixuu wutvuvu. . ^ * for Thy Word hath quickened me!" "Read, read the Bible," said William , ' Vc? Wilberforce on his death bed. vi! "Through all my perplexities and distress I never read any other book, and I never feel the want of any other." . J. R. Macduff, D. D. Are Your Children Saved. - ^ A very aged converted gypsy woman in London used to say to me, "He's % my son, Mr. Vanderkiste, though he is sixty years old." Old or young, your children are your children. And ; are they all converted? Pray on for *! them until they are. How awful to be the parent of a lost soul 1 Yet more awful should it prove thus through any neglect or misconduct on your part, in example, or preoept, or pr&ye*. Teach by precept continually, "and these words which I command thee i-utn .inn oV>oli V?<? In fhino henrt. Arid 'Via 1/UiO UOjr ouoxi wv? vm?mw ^ _ _ thou shall teach them diligently unto thy children, and shalt talk or them I. when thou aittest in thine house." (Dent, vi.) Teach by pious example J also. The one will not do without the >1 other. A Prime Minister of England, better .'.j* known for his politics than for his piety, once said: "Whatever good advice you may give your children, if the pa- * f. rents pursue a bad course depend upon ' ' it the children will follow the example . if instead of the precept. There are few ' principles of human nature stronger ' than that of imitation." There must -A '<* be no crooked and sly ways, which a % godless world regards as cleverness and management. Getting children "on" % in life, getting daughters "well mar- :#; ried," as the phrases run, are sad bindranees to piety in families. No dust ^ blinds the like eye gold-dust. Parents, . be warned! There is no real "gettiDg . rj on," and nothing is really well, that waqders from the elrcle of true piely. Gracious Lord, thy holy word declares that children are given to be ; "trained up" for glory. Blessed be thy name for the multitude of pious parents who have seen their dear children brought to the ways of true pijsty by their precept, their example, aim ^js{f their prayers. Grant by thy Spirit to ^ every parent increase of faith, that l)elieving prayer for children may . . J abound more and more for Christ's sake. Amen! Rev. R. W. Vanderkiate, The Hol&ton Methodist gives its opinion on modern evangelism: We need no special evangelism in -- " v the Metnoaisc tnurcu, ui mc muucm type. We say of the modern type, :tor modern evangelists are very unlike those of other days. St Paul was an evangelist. He would not build on , another man's foundation. He went into the regions beyond and blazed c ut a new track in the wilderness. But our modern evangelists, for the most part, operate only in large towns and cities, where well-organized churches abound and there is an army of organized Christian workers. The early Methodist preachers were evangelists of the Pauline type. They carried the gospel to destitute places. They preached the Gospel where it was most needed. They delighted in enduring hardness to open up the Gospel mission and establish a church in some destitute community, the poverty of which caused it to be passed by and overlooked by others. This is a scriptural evangelism. To such evangelists the Master will say, "Well done." But the evangelism which must have large, wealthy churches and cushioned pews prepared for it is not of the New Testament type. The commercial spirit is conspicuously absent both from the evangelism of the Apostles and that of early Methodism. > A little girl was once asked, "What is recouciliation?" After a moment's thoughtful muse, she replied, "second friendship.'' '. * s ~ V ' .*' *$