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I REV. DR.' TALMAGE. THE BROOKLYN DIVINE S SUNDAY SEItMON. Subject: "The March Homewari.' Text: "Pursue; for thou shalt surely overtake them, ancl without fail recover all."?I Samuel, xxx., SL There is intense excitement in the village 'HAI*.'/) n ?'l V>!.' ntrtn n*?A Ki/)r)l'n(V IimaK. x/a> IU auu un iuou 010 bye to their families, and are oil' for vars. In that little village of Ziklag the lseless ones will be safe until the war, flushed with victory, come home. But the defenseless ones be safe? The soft i of children are around the necks of the zed warriors until they shake them- | s free and start, and handkerchiefs flags are waved and kisses thrown the armed men vanish beyond the David and his men soon get igh with their campaign and start homeI. Every night on their way home, no >r does the soldier put his head on the sack than in his aream he hears the jme of the wife and the shout of the . Oh, what long stories they will have 1 their families, of how they dodged the 9-ax! and then will roll up their sleeve how the half-healed wound. With glad, : step they march on, David and his for they are marching home. Now come up to the last hill ti overlooks Ziklag, and they expect moment to see the dwelling places of loved ones. They look, and as they their cheeks turn pale, and their lip irs, and their hand involuntarily comes t on the hilt of the sword. "Where is g? Where are our homes?" they cry. the curling smoke above the ruin tells a-agedy. The Amalekites have come and consumed the village, and carried lotbers and the wives and the children avid and his men into captivity. The ;hy warriors stand for a few moments Bxad with horror. Then thoir eves irlance !ach other, and they burst into unconibla weeping; for when a strong warweeps, the grief is appalling. It seems f the emotion might tear him to pieces. 7 "wept until they had no more power to p." But soon their sorrow turns into i, and David, swinging his sword high in air, cries: "Pursue, for thou shalt overi them, and without fail recover Now the march becomes a uble-quick.'' Two hundred of id's men stop * by the brook r, faint with fatigue and grief. They lot go a step farther. They are left 9. but the other four hundred men unDavid, with a sort of panther step.march 1 sorrow and in rage. They find by the of the road a half-dead Egyptian, and resuscitate him, and compel him to tell vbole story. He says: "Yonder they t, the captors and the captives," pointing he direction. Forward, ye four hunbrave men of fire! Very soon id and his enraged company i upon the Amalekitisb host Yonder see their own wives and children and jere, and under Amalekitisb guard. Here he officers of the Ama'ekitish armyholdi banquet. The cups are full, the music used, tne dance begins. The Amalekitish cheer and cheer and cheer over victory. But, without note of bugle arning of trumpet, David and his four ired men burst upon the scene, suddenly jbert Bruce hurled his Scotchmen upon I, me revelers at ocnnocKuuru. uavm auu his men lcok up,and one glance at their loved tones in captivity ana under Araalekitish rjjuard throws them into a very fury of determination; for you know how men twill fight when they fight for their (wives and children. Ah, there are lightnings in their eye, and every finger is a spear, and their voice is like the shout of the whirlwind. Amidst the upset tankards and the costly viands crushed underfoot, the I wounded Amalekites lie (their blood miuglling with their wine) shrieking for mercy. No sooner do David and his men win tne victory than they throw their swords down into the dust?what do they want with ^gwords now f?and the broken families come together amidst a great shout of joy that makes the parting scene in .fildag seem very insipid in the comparisoL. The rough old warrior has to uso some persuasion before he can get his child to come to him now after so long an absence; but soon the little finger traces the familiar wrinkle across the scarred face. And then the empty tankards are set up, and they are filled with the best wine from the hills, and David and his men, the husbands, the wives, the brothers, the sisters, drink to the overthrow of the Amalekites and to the rebuilding of Ziklag. So,0 Lord, let thine enemies perish ? Now they are coming home, David and his men and their families?a long procession. Hen, women and children, loaded with jewels and robe6 and with all kinds of trophies that the Amalekites had gathered up ID years ui cuuuuesi.?o?oijn<ujug h<j m he hands of Davii and his men. When hey come by the brook Besor. the place vhere staid the men sick and incompetent o travel, the jewels and the robes ind all kinds of treasures are divided imong the sick as well as among the well. Surely, the lame and exhausted ought to have some of the treasures. Here is a robe for this pale-faced warrior. Here is a pillow for this dying man. Here is a handful of gold for the wasted trumpeter. I really think that these men who fainted by the brook Besor may have endured as much as those men who w ent into battle. Some mean fellows objected to the sick ones having any of the spoils. The objectors said: "These men did not fight." David, with a magnanimous heart, replies: "As his part is that <?oeth down to the battle, so shall his part be that tarrieth by the stuff." This subject is practically suggestive to ma. Thank God, in these times a man can go off on a journey, and be gone weeks and months, and come back and see his houss untouched of incendiary, and have his family on the step to greet him, if by telezraiu he has foretold the moment of his coming. But there are Amalekitish disasters, and there are Amalekitish diseases, that sometimes come down upon one's home, making as devastating work as the day trhen Ziklag took fire. There are families in my congregation whose hornet have been broken up. No battering* ram smote in the door, no iconoclast crumbled the statues, no flame leaped amidst -the curtains; but so far as all the joy and merriment that orce belonged to that house are concerned, the home has departed. Armed diseases came down upon the quietness of the scene?scarlet fevers, or pleurisies, : or consumptions, or undefined disorders came and seized upon some members of that family, and carried them away. Ziklag in ashes ! And you go about, sometimes weeping and sometimes enraged, wanting to get ba<:k your loved ones as much as David \ and his men wanted to reconstruct their despoiled households. Ziklag in ashes I Some TOf you went off from home. You counted ' the days of your absence. Every day seemed as long as a week. Oh, how glad you were when the time came for you to go aboard the steamboat or rail car and start for home! - You arrived. You went up the street where your dwelling was, and in toe night you put your hand on the door bell, and, behold! it was wrapped with the signal of bereavement, and -you found that Amalekitish Death, which has devastated a thousand other households, had blasted yours. You go about . weeping amidst the desolation ol your once Chappy home, thinking of the bright eyes ' closed, and the noble hearts stopped, and the gentle hands folded, and you weep until you nave no more power to weep. Ziklag in ashes! A gentleman went to a friend of mine In the city of Washington, and asked that through him he might get a consulship to some foreign port. My friend said to him: "What do you want to go away from your beautiful home for, into a foreign port."' ; "Oh," he replied, "my home is gone! My six children are dead! I must get away, sir. I can't stand it in this country any longer." Kklag in ashes! Why these long shadows of bereavement onrlifln/viJ \Vhv if. thnf*. in ol every assemblage black is the predomi nant color of the apparelIs it because you do V not like saffron or brown or violet* Oh, no! You say: "The world is not so bright to us A as it once was;'1 and there is a story of silent voices, and of still feet, and ot loved ones ^ gone, and when you look over the hills, ex^ pecting only beauty and loveliness, you find Hbnly devastation and woe. Ziklag in ashes! W lb Ulster County, New York, the village I church was decorated until the fragrance of B the llowers was almost bewildering. The I maidens of the village had emptied the I place of flowers upon one marriage m altar. One of their own number was H affianced to a minister of Christ, who had come to take her to his home. With bands joined, amidst a congratulatory audience, H Che vows were taken. In three days from ^^that time one of those who stood at the altar ^ftcxchanged earth for heaven. The wedding Bjmarch broke down into the funeral dirge, j There were not anough flowers now for the ^^coffln lid, because they had all been taken for J ^Bthe bridal hoar. The dead minister of Christ is brought to another village. He had gone out from them less than a week before in his strength; now he comes home liteless. The whole church bewailed him. Tne solemn procession moved around to look upon tha still face that once had beamed with messages of salvation. Little children were lifted up to look at him. And some of those whom he had comforted in days of sorrow, when they passed that silent form, made the place dreadful with their weeping. Another village emptied of its flowers?some of them put iu the shape of a cross to symbolize his hope, others put in the shape of a crown to symbolize bis triumph. A hundred lights blown out in one strong gust from the open door of a sepulcher. Ziklag in ashes! I preach this sermon to-day, because I want to rally you. as David rallied his men, for the recovery of the loved and the lost. I want not only to win heaven, but I want all i this congregation to co alons with me. I j feel that somehow I have a responsibility in I your arriving at that great city. I have on I other .Sabbaths used other inducements. I ! mean, to day, for the sake of variety, hoping to reach your heart, to try another kind of inducement. Do you really want to join the companionship of your loved ones who have gone/ Are you as anxious to join them as David and his men were to join their families? Then I am here, in the name of God, to say that you may, and to tell you how. I remark, in the first place, if you want to join your loved ones in glory, you must travel the same way they went. No sooner had the half-dead Egyptian been resuscitated than he pointed the way the captors and the captives bad gone, and David and his men followed after. So our Christian friends hare gone into another country, and if we want to reach their companionship we must take the same road. They repented; we must repent. They prayed; we must pray. They trusted in Christ; we must trust in Christ. They lived a religious life; we must live a religious life. They were in some things like ourselves. 1 know, now that cney are gone, there Is a halo around their names; but they had their faults. They said and did things they ought never to have said or done. They were sometimes rebellious, sometimes cast down. 1 hey were far from being perfect. So I suppose that when we are gone, some things in us that are now only tolerable may be almost resplendent. But as they were like us in deficiencies, we ought to be like them in taking a supernal Christ to make up for the deficits. Had it not been for Jesus, they would have all I . L..i OU?;_4. pcriaueM, uub vyiiriab uuiiiruubcu tuoiu, uuu said: "I am the way," and they took it. I have also to say to you that the path that these captives trod was a troubled path, and that David and his men had to go over the <ame difficult way. While these captives were being taken off. they said: "Oh, we are so tired; we are so sick; we are so hungry!" But the men who had charge of them said: "Stop this crying. Goon!" David and his men also found it a hard way. They bad to travel it Our friends have gone into glory, and it is through much tribulation that we are to enter into the kingdom. How our loved ones used to have to struggle! how their old hearts ached! how sometimes they had a tussla for bread! In our childhood we wondered why there were so many wrinkles on their faces. We did not know that what were called "crow's feet" on their faces were the mark3 of the black raven of trouble. Did you ne?"cr hear the old people, seated by the evening sand, talk over their early trials, their hardships, the accidents, the burials, the disappointments, the empty flour barrel when there were so many hungry on?s to feed, the sickness almost unto death, where the next dose of morphine decided between ghastly bereavement and an unbroken home circle/ Oh, yes ; it was trouble that whitened their hair. It was trouble that shook the cup in their hands. It was trouble that washed the lustre from their eyes with the rain of tears until they needed spectacles. It was trouble that made the cane a necessity for their iournev. Do you never remember seeing your old mother sitting, on some rainy day, looking out of the window, her elbow on the window sill, ber hand to her brow?looking out, not seeing the falling shower at all (you well knew that she was looking into the distant past), until the apron came up to her eyes, because the memory was too much for her} "Oft the bier, unbidden tear. Stealin? down the furrowed cheek, To'd in eloquence sincere, Tales of woe they could not speak. "But this scene of weepinjr o'er Past th e sccneof toil and pain, Tbey shall feel distress no more, Never, never weep again." "Who are these under the altarT' the question was asked; and the response came: "These are they which came out of great tribulation, and have washed their robos, and made them white in the blood of the Lamb." Our friends went by a path of tears into glory. Be not surprised if we have to travel the same pathway. I remark, again, if we want to win the society of our friends in heaven, we will not only have to travel a path of faith and a path of tribulation, but we will also have to positively hattle for their companionship. David and his men never wanted sharp swords and invulnerable shields and thick breastplates so much as they wanted them on the day when they came down upon the Amalekites. If they bad lost tdat batt'.G, they never would have got their families back. I suppose that one glance at their loved ones in captivity hurled them into the battle with ten-fold" courage and energy. They said: 41Wo mnrf T*ri?i if TTT?ortr thinrr /)or\onHo unnn II O UIUJU "ill 1U f f VUIU^ UC|^UUO u^/vu it Let each one take a man on point of spear or sword. We must win it." And I have to tell you that between us and coming into the companionship of our loved ones who are departed there is an Austerlitz, there is a Gettysburg, there is a Waterloo. War with the world, war with the flesh, war with the devil. We have either to conquer our troubles, or our troubles will conquer us. David will either slay the Amalekite3, or the Amalekites will slay David. And yet is not the fort to be taken worth all the pain, all the peril, all the besiegement? Look! who are they on the bright hills of heaven yonder? There they are, those who sat at your own table, the chair now vacant. There they are, those whom you rocked in infancy in the cradle, or hushed to sleep in your arms. There they are, those in whose life your life was bound up. There they are, their brow more radiant than ever before you saw it, their lips waiting for the kiss of heavenly greeting. tb?ir cheek roseate with the health of eterna ] summer, their hands beckoning you up the steep, their feet bounding with one mirth of heaven. The pallor of their last sickness gone out of their face, never more to be sick, never more to cough, never more to limp, never more to be old, never more to weep. They are watching from those heights to sea if throueh Christ you can take that fort, and whether >ou will rush in upon them?victors. They know that upon this battle depends whether you will ever join their society. Up' strike harder: Charge more bravely! Remember that every inch you gain puts you so much further on toward that heavenly reunion. this morning while I speak you could Jtar the'cannonade of a foreign navy coming fcrough the Narrows, which was to despoil srtir city, and if they really shouli succeed in carrying our families away from us, how long would we take before we resolved to go after them? Every weapon, whether fresh from Springfield or old and rusty in the garret, would ce brought out; and we would urge on, and, coming in front of the foe, we would look at them, and then look at our families, and the cry would be: "Victory or death!" and when, the amunition was gone, we would take the captors on the point of the bayonet or under the breech of the gun. If you would make ?uch a struggle for the getting back of your earthly friends, will you not make as much struggle for the gaining of the eternal companionship of your neavenly friends? Oh. yes! we must join them. We must sit in their holy society. We must sing with them the song. We must celebrate with them the triumph. Let it never be told on earth or in heaven that David and his men pushed out with braver hearts tor the getting back of their earthly friends for a few years on earth than we to get our departed! You sav that all this imnlies that our parted Christian friends are alive. Why.had you anj* idea they were dead! They have only moved. If you should go on the -d of May to a house where oue of your friends live.I, and found him gone, you would not think that he was dead. You would inquire next door where he had moved to. Our departed Christian friends have only taken another house. The secret is that they are richer now than they once were, and can afford a better residence. They once drank out of earthenware ; they now drink from the King's chalice. "Joseph is yet alive," and Jacob will go up and see him. Living, are tbey ? Why, if a man can live in this damp, dark dungeon of earthly captivity, can he not live where he breathes the bracing atmosphere of the mountains of heaven ! Oh, yes, they are living ! Do you think that Paul is so near dead now as he was when he was living in the Roman dungeon? Do you think that Fred erick Robertson, of Brighton, is as near dead now as he wa? .Then, year after year, he slept seated on the floor, bis head on the bottom of a chair, because he could find ease in no o*her position/ Do you think that Robert Hall is as near dead now as when, on his couch, be tossed in physical tortures? No. Death gave them tne fow black drops that cured them. That is all death does to a Christian- cures him. I know that what I have said implies that they are living. There is no question about that. The only question this morning is whether you will ever join them. But I must not forget those two hundred men who fainted by the brook Besor. Tboy could not take another step farther. Their font* trnra fhni'n linaM or.hn/1 fViAiM IOCU ?oio ov/iof tutu ucau auucu, buoii cu* tire nature was exhausted. Besides that, they were broken-hearted because their homes were gona Ziklag in ashes! And yet David, when he comes up to them, divides the spoils among them. He says they shall have some of the jewels, some of the robes, some of the treasures. I look over this audience this morning, and I find at least two hundred who have fainted by the brook Besor?the brook of tears. You feel as if you could not take another step farther, as though you could never look up again. But I am going to imitate David, and divide among you some glorious trophies. Here is a robe: "All things work together for good, to those who love God." Wrap yourself in that glorious promise. Here is for your neck a string of pearls, made out of crystalized tears: "Weeping may endure for a night, but joy cometh in the morning." Here is a coronet: "Be thou faithful unto death, and I will give thee a crown of life." O ye fainting ones by the brook Besor, dip your blistered feet in the running stream of God's mercy. Bathe your brow at the wells of salvation. Soothe your wounds with the balsam that exudes trora trees of lite. God will 1106 utterly cast you off. 0 broken-hearted man, 0 broken-hearted woman, fainting by the brook Besor. A shepherd finds that his musical pipe is bruised. "He says: "I can't get any more music out of this instrument: so I will just break it, and I will throw this reed away. Then I will get another reed, and I will play music on that. But God says He will not cast you off because all the music has gone out of your soul. "The bruised reed He will not break." As far as I can tell the diagnosis of your disease, you want Divine nursing,and it is promised you: "As one whom his mother comforteth, so will I comfort you." God will see you all the way through, O troubled soul, and when you come down to the Jordan of death, you will find it to be as thin a brook as Besor; for Dr. Robinson says that, in April Besor dries up, and there is no brook at all. And in your last moment you will be as placid as the Kentucky minister who went up to God, saying, in the dying hour: "Write to my sister Kate, and tell her not to be worried and frightened about the storv of the horrors around the death-bed. Tell her there is not a word of truth in it, for I am there now, and Jesus is with me. and I find it a very happy way; not because I am a good man, for l am not; I am nothing but a poor, miserable sinner; but I have an Almighty Saviour, and both of His arms are around me." May God Almighty, through the blood of the everlasting covenant, bring us into the companionship of our loved ones who have already entered the heavenly land, and entered the presence of Christ, whom, not having seen, we love, and so "David shall recoverall, "and as his part is that goeth down to the battle, so shall hi3 part be that tarrieth. by the stuff." TEMPERANCE. Ten Thousand Sailors Sign the Total Abstinence Pledge. In the beginning of the year lSl'i a meeting was held in the oldMariner'sChurch in this city for the purpose of organizing a Temperance Society to work especially among the seamen. Although forty-seven years have passed since that niiyht the same societv Still exists. with more vigor and enthusiasm than of yore, and continues its good work among seafaring men. During the vear just closed tbere have been 153 signers to the pledge of total abstinence, making more than 10,000 since the society was first organized. The work promises to be even more successful during the present year than it was during the last.?Charleston ($'. C.) News and Courier. Drinking a Farm. My homeless friend with the chromatio nose, while you are stirring up the sugar in that 10-cent glass of gin. let me give you a fact to wash down with it. You say you have longed for years for the free, independent life of the farmer, but have never been able to get enough money together to buy a farm. Rut this is just where you are mistaken. For several years you have been drinking a good improved farm at the rate of 100 square feet a gulp. If you doubt this statement figure it out yourself. An acre of land contains 43,500 square feet. Estimating for convenience the and at $43.50 per acre, you will see that it brings the land to just one mill per square foot, one cent for ten square feet. Now pour down the fiery dose and imagine you are swallowing a strawberry patch. Call in five of your friends and have them help you gulp down that 500-foot garden. Get on a prolonged spree some day and see how long it 'requires to swallow a pasture large enough to feed a cow. Put down that glass of gin; there's dirt in it?100 square leet of good, rich dirt, worth $43.56 per acre. ?Robert Bu.rd.etle. Don't Treat. It is said that the Anti-Treatfng Societies formed in New York a year or two ago have already produced much practical good for temperance. Why cannot these organizations be extended quite generally throughout the country? The drinking habit is quite generally acquired through our viciously absurd methods of "treating." If it were not a condition of our social code to make drinking a part of the convivial amenities of life, most men would never think of drinking strong whisky and old rum, any more than they would think of drinking kerosene or cod liver oil. To ask a young man to take a drink of whisky, whose stomach had not been demoralized to the whisky standard, is about equivalent to asking him to take a social glass of benzine. Any man's stomach will in time learn to accommodate itself to strange visitors. Mitbridates trained himself to eat poison, and there are plenty of men in the country to-day who publicly dine, in the dime museums, on a dinner of window glass and lamp chimneys. But in order to do thi3 they must educate their stomachs: and this is precisely what the habitual whiskv drinker does. Now, no one will eat or drink nauseous foods or liquids unless it is the fashion to do so; unless there is some imperious social code which they imagine must not be broken. The habit of eating is just such an inexorable code. Take away this social e'emenfc from our drinking customs, and the younger generation, at least that part of it that is not poisoned by hereditary taint, will not contract drinking habits at all. It would be well for our generation if these Anti-Treating Societies should multiply. If it is not practicable to form large societies of this kind in any community; let each man form himself into a society of one. ? Yankee Blade. Temperance News and No tew. There are 03,000,000 gallons of wLisky "in sight" San Francisco.California, baa 57T irroceries with bars attached. There are 136,000 drink-sellers in Belgium, or one for every ten families. Nellie Reynolds, four years old, died reoentiy at New York from alcoholism. A National German-American Prohibition League has been organized at Chicago. The Harverian Society of Great Britain estimates that fourteen per cent, of mortality among adults in the U uited Kingdom is due to alcohol. Francis Murphy, who has been la! oring in the temperance field for twelve years, estimates that 14,000,000 persons have signed the pledge under his crusade, and that of these eighty-five per cent, have remained faithful to their vows. Antagonism to the jug trade was recently expressed in a very forcible manner 111 the town of Cabin Creek, near Little Rock, Ark. Six masked men entered the Pacific Express office, which contained 1013 jugs of C. U. D. whisky, and with clubs smashed every jug in the place and allowed the contents to run over the floor. From statistics carefully compiled by Mrs. G. H. Read, of Bloomington, ill., the fact appears that according to the records in the Circuit Clark's office there has been one divorce to tvery twelve marriages within the last fir? years in McLean County. Of 100 cases of divorce taken at random and examined,\ seventy charged "drunkenness" among the' causes, and twenty were based on 'Mesertioni" But leading lawyers say that "three-fourths of the caaes of desertion can b? traced tcj drunkenness." f WOMAN'S WORLD. PLEASANT LITERATURE FOR FEMININE READERS. A. yueer uitcie woman b viuv. There is a queer little woman's club in Bostoii which devotes itself to the discussion of any odd and unusual topic which suggests itself to the minds of any of the members. Such outre questions as "Are We Smarter Than Our JLuropean Sisters?" "How Should a Woman Educate Herself in Order to Become Truly Cultured?" "Who Is the Ideal American Woman?" and the like, are treated with breezy originality and with a great deal of very good sense. They are now considering ''Whether Flowers or Jewels Are the Better Ornaments for the Hain" and some of the arguments offered are highly diverting. The weight of opinion seems to be in favor of the flowers, both for afternoon and evening dress.? Chicago News. The Princess of Wales. The Princess of Wale3 preserves her good looks in a most astonishing way, considering her age. She is forty-four .1 j U..A T i.j years oiu, uui ia m? suauuu ngui ui au opera box or when arrayed in full court dress (a toilet which she wears with infinite grace) she does not look a day over thirty. It seems impossible that the lovely lady can be the mother of two tall sons, to say nothing of the two plain girls, her eldest daughters, with whom she is seen in public. Her eldest son, Prince Albert Victor, looks a good deal like her, but it is a resemblance of caricature. His countenance reproduces that of his mother, with an added element of heaviness and stupidity. Only one of the three sisters is pretty and that is the youngest, the Princess Maud. The real beauty of the family is the second son, Prince George, who is a fresh-complexioned, blonde-bearded young fellow, a typical English youth, full of gayety and sprightliness, but taking more after his father's family than after his beautiful mother. The English nation has always idolized the Princess of Wales on account of her fair face and winning manners. ? Chicago Herald. The Oldest Bride Dead. A Lexington, Ky., special to the Philadelphia Press says: "Mrs. J. G. Chinn died in this city last "Wednesday, of pneumonia, at the age of one hun dred and two years. JNot only was sne remarkable for her ago, but also for the fact that she was married at a time of life which but few people attain. Her marriage took place ju9t thirteen years to a day before her death. Her husband, Dr. Chinn, was only seven years younger, their ages being eighty-nine and eighty-two years respectively at the time of their nuptials. J)r. Chinn had once been Mayor of this city, and both came of old families. Their health s'as excellent, and both appeared younger by many years than their actual age. Mrs. Chinn preserved her mental faculties to a remarkable degree. She was a fine conversationalist, and had an almost unimpaired memory. She was a devoted member of the Christian Church, or Campbellites, as the denomination is more generally termed. Her large fortune was liberally handled. The funeral took place from the church in which she was married. Dr. Chinn survives his aged wife and is still in good health." Queer Toilet Recipes. Hair dyes and toilet beautifiers do not belong exclusively to our day and generation. Indeed, at the present time. there is a strong sentiment against the use of cosmetics, and preparations for "improving1' the hair. The Woman's World publishes the following toilet recipes that were given out in the days of ancient Egypt's glory: Curious hair recipes occur on some of the papyri, some of which are very absurd. One to prevent the hair from turning gray directs that a salve should be made from the blood of a black calf cooked in oil; in another that of a black bull is preferred for the same object; evidently the color of the animal was to pass through the salve into the hair. In another place vre read of the tooth of a donkey, dipped in honey, beinjj used for really strengthening the hair, and the ingredients foraningenius compound are given for injuring the hair of a rival, und the counter-remedy to be used by those who think their hair-oil has been tampered with by a suspicious friend. Cakes of some composition which absorbed oil were always placed on the heads of guests at a feast, and from them the oil gradually tricKiea down tnrougu tne hair. A most disagreeable practice this may seem to us, but to them it appears to have given great pleasure; and with the Egyptians as well as the Hebrews, oil was symbolical uf joy and gladness. Rouge and other coloring substances were used by Egyptian women to enhance. a3 they thought, their beauty. The eyes had often a green line underneath them; the lashes and eyebrows were pencilled in black, and, as in modern Egypt, the nails were always stainpd red with a preparation from the henna plant. The Blue-Grass Girl. The limestone and blue grass together determine the agricultural pre-eminence of the region, and account for the fine breeding of the horses, the excellence of the cattle, the stature of the men, and the beauty of the women; but they have social and moral influence also. It could not well be otherwise, considering the relation of the physical condition to disposition and character. We should be surprised if a rich agricultural region, healthful at the same time, where there is abundance of food, and wholesome cooking is the rule, did not effect the tone of social life. And I am almost prepared to go further, and think that blue grass is a specific for physical | beauty and a certain graciousness cr life. I have been told that there is a natural relation between Presbyterian ism aud blue grass, and am pointed to the Shenandoah and to Kentucky as evidence of it. Perhaps Presbyterians naturally seek a limestone country. Hut the relation, if it exists, is too subtle and the 1 facts are too few to build a theory on. I Still, I have no doubt there is a distinct variety of women known as the bluegrass girl. A geologist told me that once when he was footing it over the State with a geologist from another State, as they approached the blue-grass region from the southward they were i carefully examining the rock formation and studying the surface indications, j which are usually marked on the border i line, to determine exactly where the peculiar limestone formation began. In-1 dications, however, were wanting. | Suddenly my geologist looked up the , road and exclaimed: "We are in the blue-grass regiou now." "How do you know?" asked the other." "Why, there is a blue grass girl." There was no mistaking the neat dress, the style, the rounded contours, the gracious personage. A few steps further on the geologists found the outcroping of the blue limestone.?Harper's Magazine. Girls Who 8ell Their Hair. There is more poetry and romance woven into the history of an auburn wig, more tender sentiment twisted into the traditions of a blond toupee, than the bald-headed man who wears them ever dreams of. The soft locks that shelter his poll from the draught that chills and the migratory fly that fain would choose his shiny pate for the scene of its revels and wanderings once waved above the bright eyes of some fair German peasant maiden or saucy, sparkling Norman lassie who bartered them for a trinket of gold or silver for her Sabbathday adorniDg. Just why these peasant wnmon iinaqpqq ailfh tthlindftllt treSSeS has never yet been satisfactorily explained, but the foreign women, particularly the French and (jerman who toil in the fields, shielded from the sun only by the small close cap which covers their hair but does not shade their laces, invariably have beautiful fine soft hair, and it is from them that all the best hair in the market is obtained, in the following manner: Most of the women havo too much hair to be covered entirely by the closo cap without being so tightly braided or twisted as to be uncomfortable. Accordingly the itinerant hair buyer fills his pockets and pack with bright ribbons, fine caps, beads, and trinkets, and wanders through the fields where the women work. When the noon-tide lunch has been eaten he spreads his tempting wares beneath some sheltering tree, and the shy, bright-eyed laisies steal up timidly and pick out the brooch or long earrings or pretty ribbons for their Sunday cap for which they long, then snatch off the little caps from their hair, unbraid and shake out all its shining beauty for the peddler's inspection, and when a bargain is made they sit down on the ground while he carefully snips out here and there a tress so cunningly that it is never missed. Usually a girl sells about half her hair, but if it bq, very heavy two-thirds of it is sometimes cut out, leaving the remainder long and smooth, to be braided up with no trouble and wound about her head. Pure white hair is most expensive because extremely rare. A woman old enough to have white hair has usually very little left, and that is WAIIAWT nf Vi<* fln^a on^ anlif on/1 ouvsi by JCilVlT ?b IUO WUVtO) uutA u^ttv broken. After this the yellow blond hair is most difficult to find, auburn hair, and what hairdressers designate as drab shades.?New York Sun. Fashion Nctes. Fringe is again fashionable. This is emphatically a fur winter. Russian furs are perhaps the most popular just at present. Large silver belt buckles are worn with wide ribbon and velvet belts. Flower garnitures are again in favor for low-necked evening gowns. "The 44be-be" waist is the rival of the directory and the Empire bodices. The Empire sash is the prominent feature in the styles of the moment. Some of the newest woolen gowns have deep fur collars and directory revers. Black lace princess dresses come among late importations of Paris gowns. Canadian beaver is a favorite fur. Blue fox and Siberian fox are also in high favor. Flowers are still mnch worn. In previous seasons they have been discarded much earlier in the winter. Striped cashmeres, limousines, and fancy woolens are in vogue and make up into very effective costumes. The craze for fancy bamboo baskets lined with silk and satin is greater now than before and during the holidays. in millinery greeu apfjuurs iu u? quite as popular as ever and shades for winter wear are particularly rich and becoming. Pelt, collar and cufls of shirred ribbon m iv be worn with a blouse waist, and umkc a dressy garment out of a plaiD one. The long veil grows in favor. It takes many new forms, but all are long enough to completely cover the face and drape the throat. Headdresses, or dressy caps and tiny turbans of game, are again in fashion for dressy toilets at home receptions and dinner-parties. Thickly pleated ruches of pink silk, called chicorees by the French, are made to^trim the bottom of the skirts of many dancing gowns. Rich brocades, heavy and thick, are worn with soft pliable fabrics that drape effectively and modify the severity of the directoire models. Rich brocades, heavy and thick, are worn with soft pliable fabrics that drape effectively and modify the severity of the directoire models. An authority declares that though white fur may be worn in the street, white feather boas there are as inappropriate as a ball costume would be. The violin gown is made with ft full straight shirt, a loose round waist banded with a sling sash of soft folds and the sleeves are loose puffs to the elbow. "With Empire and directoire styles Paris has adopted for day wear, the nets, gauzes, muslins and so on that used to be held appropriate only to evening costume. Corduroy helps to make many of the more notable winter walking dresses, and is no end stylish when combined with dark brown cloth afid trimmed with solid black. Butterflies of beaded lace now hover 4-lta Via!m rPKnw ova nnf ca oHron. ttUUUb tuc uailt XUCJ aiw uvv uv ubViMutive as the ;tiny lace caps that now go with tea gown9, and are trimmed with ribbons to match their hue. A Parisian fancy for Empire evening gowns is four or live unheramed skirts of tulle, the uppermost one bordered with fifteeu rows of soutache braid, either gold, silver or copper. The hair may be high or low at pleasure. Care must be taken, however, to have it pronouncedly high or low, as the "middle extreme" is just now severely sat upon by Dame Fashion. Striking toilets for very young women are made of red cloth or red India camel's hair combined with white cloth and white bengaline along with much gold or copper cord and braid. A Georgia Delicacy. What to eat is, after all, the chief problem of life. Next to religion, says the New York Herald, the soul of man depends on a well-cooked dinner. A good digestion is more to be priced than a bucket full of diamonds, and the foundation of human happiness consists of mutton chops and fried potatoes. The best dish in the world? Well, that depends on your tastes, your "local habitation" and your purse. Here is what F. L. Stanton says in the TriWne of-Home, Georgia: Talk o' turkey, breast so white; Uoose baked down an' sarved up rite; Smokehouse ham an' likes o' that: Streak o' lean an' streak o' fat; Juicy backbone, steak on toas'; Mutton chops?which sum likes mos'? Sakes! they ain't a 'simmon blossom To a good ole Georgy 'possum! EELIGIOUS READING. I'll Think of Thee. I look to Thee in every need, And never look in vain; I feel thy strong and tender love, And all is well again. The thought of Theo is mightier far Than sin and pain and sorrow ar&' Discouraged in the work of life, Disheartened by its load, Shamed by its failures or its feara, I sink beside the road; "Rut* laf ma ntiltr tV?i'nlr nf Thoo And then new heart springs up in me. The Bible. The Bible is a large book, or a small one, a dark or a bright one, according to the Spirit in which we read it. Wranglers and nrstclass men will not understand it unless their hearts are right as well as their heads. The highest critical and grammatical knowledge will find it a sealed book without the teachings of the Holy Ghost. Its contents are often "hid to the wise and prudent and revealed to babes." Reader, remember this and say always when you open your Bible, Oh God, for Christ's sake, give me the teaching of the Spirit.?[Ryle. . ....... Do You Pray in Secret? Prayerfulness will scarcely be kept up long unless you set apart times and seasons for prayer. There are no times laid down in Scripture except by the example of holy men, for the Lord trusts much to the love of his people and to the spontaneous motions of the inner life. He does not say, "Pray at seven o'clock in the morning every day," or, "Pray at night at eight or nine or ten or eleven," but says: "rrav without ceasing." Yet every Christian will find it useful x> have his regular times for retirement, and I doubt whether any eminent piety can lie maintained without these seasons being very carefully and scrupulously observed. We read in the old traditions of James the Apostle that he prayed so much that his knees grew hard through his long kneeling; and it is recorded by Fox that Latimer, during the time of his imprisonment, was so much upon his knees that frequently the poor old man could not rise to his meals, and had to be lifted up by his servants. 'When he could no longer preach, and was immured within stone walls, his prayers went up to heaven for his country; and we are in tnese times receiving the blessing. Daniel prayed with the windows open daily and at regular intervals.?[Spurgeon. Card Playing at Home. Playing cards for "pastime" or as an "innocent amusement" soon becomes a passion, and when once fixed a man will forego home, family, business and pleasure, and suffer the loss of his all for the exciting scenes of the card table. That accomplished writer, the late Dr. Holland of Springfield, Mass., said: "I have all my days had a card-playing community open to my observation, ana I am yet unable to believe that that which is the universal resort of the starved in soul and intellect, which has never in any way linked to itself tender, elevating or beautiful associations? the tendency of which is to unduly absorb the attention from more weighty matters, can recommend itself to the favor of Christ's disciples. The presence of culture and genius may embellish, but can never dignify it." "I have this moment," said Dr. Holland, "ringing in my ears the dying injunction of my father's early friend, 'Keep your son from cards. Over them I have murdered time and lost Heaven.'" Fathers and mothers, keep your sons from cards in the "home circle." What must a good angel think of a mother at the prayer-meeting asking prayers for the conversion of her son whom she allowed to remain at home playing cards for "pastime?"?[Christian Advocate. "Towarding Home." The first word of this heading has not yet appeared in the dictionaries. It is of quite recent origin, originated by a bright little girl of three summers. While walking with some friends she artlessly coined it to express their homeward approach. "We are toward* ? ?1 -1 .'J T* ~1?V! ? mg nuine, sue suiu. jlu pi uuaui/ to ner a pleasing thought. What place on earth is so dear to a child as home, and what emotions more satisfying than those awakened by an approach homeward? "Home is home, though ever so homely." The aged believer is "to war ding home." Long has he been a stranger and a pilgrim on the earth. Long has he been away from his Father's home, where his Saviour is and where his best friends and kindred dwell. Long and often has he sighed for the dear sacred spot. And now, at length, his journey is well nigh ended. The troubles and trials of his pilgrimage are almost past, and t'ae dear abode where he has so often and so ardently longed to be is not far a way. Take courage, dear Christian pilgrim, 'the nizht is far spent, the day is at hand." A few more setting suns, and your days of gloom, of doubt, and of sadness will be past for ever. With respect to you, the rest that remaineth for the people of God is close at hand.?[H. S. in Arner. Mess. Over Which We Must Pass. "Will you ask my pardon?' said a master to liis servant with whom he had disputed. The answer was a surly negative. "Then I will ask yours," said his master, knowing that some one must always be the first to give in, and meeting his servant more than half-way with forgiveness and peace. What heart could withstand such a step towards reconcilation? Truly has it been said of forgiveness that this is a bridge over which we all need to pass. Let us not break it down. A glimmer of light and comfort came to Martin Luther when the old monk by his bedside read aloud the solemn words, "I believe in the forgiveness of sins." Which of us could stand before the God of all, did He not blot out our failures, and dismiss our trespasses? If we are feeling, concerning any fellow-creature, "I have sustained a wrong I cannot forget or pardon," let us take the first right step by naming the name we dislike, at the Mercy-seat. In the time of Washington a Christian man journeyed to ho tronprfll to hftSAech the life of a neiehbor. sentenced to death. He was told h?s "unfortunate friend" must perish. "He is my worst enemy," said the intercessor. "And have you," asked Washington, "walked sixty miles for your enemy's sake? I grant you his pardon." What a revenge was this!? ?The Quiver. tfhe Elder Sister. In c~. of his excellent "Talks to Young Womcj," Rev. Smith Baker of Lowell, speaks as follows concerning the influence of sisters. Make the most of your sisterly opportunities while you can; for the years speed away, and the days hasten when life witn its bur. dens will come?father and mother will go to their home, and you will go, one here, another there. Distance, work and care will separate you. Middle life will come; the beginners of old ago will come; and then the old sisterly and brotherly love will kindle in your hearts, and you will wish for the days of childhood, you will think with sorrow upon all the uusisterly words said and deeds done, and with joy upon all the kindly attentions paid, and your heart will be hungry to meet each other; you will almost cry to be little children again. As you see the shadows coming of the eternal world, you will want to put your hand in your brother's hand and in your sister's hand, and corn" together to the eternal home as you used It come around your father's table *1 * J -L.'i.H?,j n-.i ill tiio r.r-gone uiiys ul cinnuiuiAi. uuu grant, w^-.en tho end comes, and yon cross "the river'' and stand before the judgment, and the recording angel reads your name, that then Christ, the Elder Brother,may say, "admit her, clothe her in white, put a crown upon her brow and stars in the crown, foi she is my sister." After the First Five Years. The first fiva years of a dissipated life is comparatively easy, for it is all down hill; but when the man wakes up and finds his tongue wound with blasphem es, and his eyes swimming in rheum, and tho antenna* of vice feeling along his nerves, and the spiderisb poison eating through his very life, and he resolves to return, he finds it hard traveling, for it is up hill, and the fortresses along the road open on him their batteries. We go into sin hop skip-anJ-jutnp; we come out of it creeping on all fours.?New York Observer. Dr. Tanner, the fasting man, issaes a challenge to any six oi the "giants of wine, beer and whisky" to meet him in a fasting contest, they to have all the liquor they want and he to have only water. CURIOUS FACTS. Asphalt pavement kills trees. . There are 422,400,000 railroad ties. The Lapp mother lays her baby in fll snow cradle. The Farsees are the only Oriental* who do not smoke. An Indiana man recently ate sixtytwo raw eggs on a wager. The Emperor of Germany during his stay in liome received 5000 begging letters. Mr. Isaac Greenwood, of New York, (s the possessor of the last tooth of LJeorge Washington. A Sliddletown (N. T.) curiosity is a ringing canary bird which has feathers on its wings and tail only. Publishers say that there has been sjreat growth of recent years in the market for Christian literature. What is known as the tea habit has made its appearance at Boston. Its victims eat the dried tea leaves. Upward of 300,000 wreaths were placed on graves in a Vienna cemetery recently when a festival of the dead was celebrated. The Sultan of Turkey, never uses a plate, but takes his food usually with a sooon or his lingers directly from the little kettles in which it is cooked. A man in Clayton, 111., has a cat that takes to water like a dog. She often goes for a swim in the lake and will fetch a stick that is thrown into the water, .r A young pastor in Maine distributes every Sunday to hia auditors a printed skeleton of his morning sermon. He wants them to carry something home with him, he say. The man who made the first photograph ever produced in the United . ' /$ states, Franz George Schreibner, is still living in Philadelphia, hale and hearty, at the age of eighty-six. Samuel Crump, at Montclair, N. J.,. found his engineer asleep. As a punishment he took his scissors and clipped off half of the sleeper's mustache. The engineer has sued Crump for damages. There is probably nowhere a better yg inci more irequeni commumcauoa uy rail between two cities than between New York and Newark, N. J., and yet there is not a well-kept common road between them. In the olden time, when an inferior was addressing a person of high rank, or when a person was soliciting a favor, it was always the custom to stroke the beard downward, as a token of inferiority, deference or entreaty. ' rlM "The Brotherhood on the Sea," is the name of a new Lutheran society of 200 Norwegian Sea Captains, who pledge themselves to have regular services on board, and to conduct everything on board and on shore in the fear of God. Students before being admitted to the University of Mississippi are required to yappear before a board of professors and answer whether they have any firearms about them or whether some person or persons had any in keeping for them. If so they must be delivered up before the applicants are declared full students. The inventor of the suspension bridge, Samuel Brown, was a boy who carefully observed everything. When he became I a man. he was a quick-witted, sharp observer, and learned how to construct*? suspension bridge from the web of a spider, which he found one morning stretched across his path in the garden. ? 1 A Red-Hot Dollar the Clem William G. Hards, of Chicago, has been arrested by Captain Porter, of the United States Secret Service, charged with counterfeiting, and placed under $o000 bonds to appear before the United States Commissioner. The circumstances leading to the discovery o'f the counterfeiting are as follows: One afternoon a street-car conductor was standing in front of No. 807 Nortli Clark street, when a silver dollar fell at j his feet. He picked it up, and had it in his hand long enough to discover tnat it was very hot, as if just taken off the fire. At that moment a man came hurriedly out of the house at the above number and snatched the piece of money from him. The man's manner was so excited that the conductor's suspicions were aroused, and he reported the incident to the police. Since that time the house above mentioned has been constantly usdcr the surveillance of detectives. At last United States Inspector Porter determined to examine the place, when it was found that the building is occupied by William G. Hards & Bro., contractors and plasterers. Nothing suspicious was discovered until the upper story was reached, when William G. Hards was seen through a smail window busily at work in His shirtsleeves. The officers were readily admitted, when it was found that the room contained a most valuable and complete counterfeiter's plant, including electric . batteries for silvering coin, heavy iron presses for stamping, crucibles, elaborate milling and smoothing machines, and inwra nnontif-ipa nf metals used infilling ltti c^w or an outfit declared by the detectives to be the most complete they had ever seen. Hards had been counterfeiting silver dollars, and the work turned out was so nearly perfect in appearance, weight and ring, that the Inspector himself could not detect the difference between the counterfeit and genuine coin. Seventy counterfeit dollars were found in the room.?New York Star. A Coveted War Relic. Among the many relics of the battlefields kept in the Bureau of Military Statistics in the CaDitol is a small daguerrotype of an infant. It is faded somewhat, and time has deadened the bright of the gilt on the frame. A piece of paper fastened to it tells the casual visitor that tho picture was picked up on a battlefield and that it is supposed to be that of a child of Robert and Ellen McGinnis, of Brooklyn. Kobert belonged to Company K, Thirty-seventh New York Volunteers. A few days ago an elderly lady strolled through the room where the relics are kept, and among them all she noticed the picture, and her memory took her back to the early '00s, when her husband shouldered a rifle and went away to war with the picture.?Albany Express. llow Stag's Penetrate Dense Forests. It has been the usual impression that 4.1*^ ' f *V?o a1L? onr) At' rldat* mltiln ILlC XlUiuo ujl luv via uuu vi uwwi| nuu? useful for purposes of defense, were in the creature's way while threading dense I woods or underbrush. Sir James Hector maiutains that the chief use of the antlers is not so much for fighting as for facilitating the progress of the stag through dense woods. He had had cons-ideraule experience with the elk, and found that by throwing up the head, thereby placing the horns along tha back, the animals were enabled to go forward with great rapidity and follow the hinds. iMr. Fortescue added that in New Zealand he had observed that the antlers assisted the sta^S in penetrating dense forests, and 3Ir. Higginson bore out this statement from his experience in India.