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Hauningtou's Saints. "Sir; if we don't mind, we shall die of dignity!" said Dr. Chalmers to one who was maintaining that clergymen should "stand npou their dignity." When James Hannington became the clergyman of Hurstpierpoint, he determined to win the men, women and children, of the village to a Christian life. Tf he could do it, and "stand upon his dignity," very well; if not, he would appear as undignified as the occasion demanded. One day he was walking in the village street with a very dignified ecclesiastic, and wlfo was attired in a clerical dress, which Mr. Hanuingtou seldom wore. Suddenly he felt a tug at the skirt of his coat. He stopped and looked around, and saw a blusing little girl. "Please, sir," said she, timidly, for sne was anaiu ui me uigiuuitjr, ' haven't you got a bull's-eye for me?" It was his habit to walk the streets in an old faded doatiug-coat.'the pockets of which were filled with goodies for the children he might meet. He would stop a child, give to it a brief lesson 011 "sneaking," telling lies and using bad language, and then dismiss the child with a cake or a bull's-eye. The next time the minister and the child met, Hannington would ask, "Now, then, what were the three things you were not to do, eh?" If the answers were correct, the rewarding candy ,vas never wanting. The wild boys were hunted for and caught. The faithful minister would find out what interested a bad boy and then show himself to the boy as interested in that pursuit. If a boy had a liking for curiosities or natural history, he was invited to the rectory and allowed to examine the parson's cabinets. One boy fancied himself a young Mozart. Hanniugton offered him the use of his own harmonium. "But when shall I begin, sir?" asked the boy. "Oh, well," answered Hannington, looking at him with a quizzical smile, "I shall be out on Tuesday." TUe lads loved mm; tne workmen called him among themselves "Jemmy." But to no one in the country did they raise their caps more respectfully than to their "own Jemmy." He gathered lads and young men together into a Bible-class and temper aDce association. The members were nicknamed "Hannington's saints," but they greeted the scoff as a compliment. He was fond of riding, and would gallop for miles over the downs, or ride straight across the country, clearing ovcrirtVifnor in hia ronv "Rnt. rvnp daj', needing money for some benevolent purpose, he sold his horse, knocked the stable and coach-house into one, papered, carpeted, and hung lamps in the large room, and turned it into a mission hall. A boy was seized by the emall-pox. His people were forsaken by their neighbors. The parson visited the cottage, supplied the iumates with the necessaries of life, and prayed with the boy. The people of the village 14 were exeueu. An officer called to warn the pastor not to go near the place. As the man went out of one door, the parson went out of the other and called at the in\ , fected house. He would take a lad for his servant, transform him by his own example and instruction, and then pass him ou to something better. He had in this way a good many servants, all of whom turned out well. It was the possession of these sterling qualities that fitted him to be the missionary bishop ot Central Africa? to which continent he carried the same zeal he had shown as a young rector, and his body now fills a martyr's grave. A correspondent of the Ohio Farmer , states that he kept a plum tree from curculious by sprinkling the ground under the tree with corn meal. This induced the chickens to scratch and search. The meal was strewn every morning from the time the trees blossomed until the fruit was large enough to be out of danger. The consequence was that the fowls picked up the curculious with the meal, and the tree being saved from the presence of the insects was wonderfully fruitful. Several European specialists have made the curious observation that acute rheumatism is more prevalent in dry than in rainy weather. The way wherein it pleases God to answer our prayer, if we have a right mind, will always please^s well. Take care as to your associates. Not only will you V>e known by the company you keep, but you will soon become like it. Most of the shadows that cross our path through life are crossed by standing in our own light. We often excuse our want of philanthropy by giving the name of fanaticism to the mor6 ardent zeal of others. Tbls world is not so bad a world As some would like to make It, But whether good or whether bad Depends on how we take It. r Erils of Promiscuous Kissing of Children. There is a common practice in vogue ?established in America more than in any other country and deserving of the severest criticism?which is at once a great impertinence and thoroughly reprehensible from a hygienic stand-point. When any person of cither sex or of any condition chances - ~n Ai.n,i )-r\r fun. lljlUU it MUilll wiuu nii;nni|j v>? i ?... uing about, lie (or she, generally she) considers it his privilege to kiss that child if he happens to be pleased with its appearance. Even when not particularly pleased, from motives of courtesy, he feels well-nigh obliged to caress "the dear little things," because such attention has come to be considered a sort of duty which grown persons owe to the rising generation. Entire strangers seem to think it imperative. Imagine how the children must suffer! "Who can estimate the possible harm arising from running the gauntlet of Tom, Dick, and Harry, or Jane, Sarah, and Mary, and Mesdames Brown, Jones and Robinson? Ailments, slight in the adult, may be transmitted in this way and become a i source of much mischief among little people. Dr. A. Jacobi recently called UlieilllUlL IV bUULL UttLi^eia 1U vuiilicution with the diphtheritic and contagious form of follicular amygdalitis. "This mild variety," he remarks, "is that from which adults are apt to suffer. With this variety, parents, while suffering from a slight sorethroat, kiss their children. To break up a habit at once so cruel and so wanting in good taste as the promiscuous kissing of children requires ironclad conduct and strength of purpose to bear with equanimity the displeasures of others. Let it be thoroughly understood by relatives and friends that young children are not to be kissed by them without special invitation by their parents. This will doubtless give offense, for many care more about their own personal pleasure than the present and future of the children in whom they take a passing interest. A mother who exacts right conditions of living for her child is bound to give offense, especially here in America, where the science of childhood is only just beginning to be understood. Let her bear it as best she may, consoling herself with the thought that an offended friend or relative is of infinitely less importance than the loss of a child or a child's health. It requires great force of character to bring up a family in the ways of health and beauty. As Mr. Lincoln said about being President, "If any one thinks it is easy just let him try it." [New York Medical Journal. How to Make Children I.ovely. There is just one way, and that is to surround them by day and night with an atmosphere of love. Restraint and 1 reproof may be mingled with the love, but love must be a constant element. ; "If found my little girl was growing ^ unamible and plain," said a mother to ' to us the other day, "and reflecting on it sadly, I could only, accuse myself as ! the cause thereof. So I changed my 1 management and improve every opportunity to prise and encourage her to assure her of my unbounded affect tion for her, and my earnest desire that she should grow up to lovely and harmonious womanhood. As a rose opens to the sunshine, so the childheart opened in warmth of the constant affection and caresses I showered 1 upon her; her peevishness passed away, 1 her face grew beautiful, and now one 1 look from me berings her to my side I obedient to my will, andhappiest when she is nearest me." Is there not in this a lesson for al ( parents ? Not all the plowing or weed ( ?nrf Af nnlh'\*QfiAr\ nP ntrni'tf CArf urn ( 111^ VI VVIUITUVIV/U \J L VI VI j' QVI V If V can give our growing crops will do for them what the steady shilling of ] the sun can effect. Love is the sua- 1 shine of the family; without it not ' character, or morality, virtue can be brought to perfection.?JSx i llow to be Healthy and Wealthy. , Don't worry. < "Seek peace and pursue it." j Be cheerful, "A light heart live9 : long." i "Work like a man, but don't be < worked to death." , t Never despair. "Lost hope is a fatal ] disease." A witness, in describing a certain event, said : "The person I saw at the < head of the stairs was a man with one I eye named Wilkius." ] "What was the name of his other eye?" spitefully asked the opposing counsel. The witness was disgusted with the levity of the audience. Scientists say that the savage has a r more acute sense of smell than civil-;1 ized people. When two savages getj together how they must suffer! It is a singular fact that a man who | is second in command at home always wants to rule the whole creation when he gets outside his yard gate. If every person would be half as good as he expects his neighbor to be, what a heaven this world would be! What Others Say. Southern Christian Advocate. One Woman Elected.?It will be < uoucea tnai at least one my eieuiuiaj conference has elected a woman to represent it in General Conference, and at least two have elected women as reserve lay delegates. It has been declared by the General Conference that in all matters relating to delegates alj are laymen who do not belong to annual conferences. This ruling, on its face, includes bishops among laymen. If it is argued that the ruling includes women, bishops may sit.os lay delegates. The issue does not relate to anybody's preference or predispositions, but is to be determined by lay existing or to be made. The General Conference will probably appoint a committee to digest and prepare specific action on tlio r subject. Meantime, all can possess i their souls in patience. Worse things ] can happen than sitting by the side of j Christian women In church councils, j If admitted, we hope it will be through j open, manly, unquestionable law, and f not through hasty, doubtful construc- i tion of equivocal disciplinary par graphs. t Michigan Christian Advocate. The Evil and The Remedy.?The j late Henry Ward Beecher said he would as soon have a load of hay dump- 5 ed into his parlor on Sunday as to have the contents of a secular newspaper dumped into his mind before going to , church; and Joseph Cook very properly argues that Sunday newspapers lead ] on other violators of the Sabbath-day, ? venders of liquor included. They require Sunday work; they propagate low tastes and often evil opinions; they secularize the Sabbath, the right use of which for rest and worship ig f essential to the sanity of civilization. ' They obstruct the moral and religious eduation of the people, and have no < g6od reason for existence. They ought < to be starved out. Their tendency is < evil, only evil, and that continually. ] Their propietors will never voluntarily cease to issue them unless the public ] withholds its patronage. Their founda- i tion is in the money they earn. No , profit, no paper. So long as there is < money in them morals will not be considered. When men reach this point in business greed society should ( call their attention to its demands in the most practical way. Some persons fancy that there is an * irreconcilable opposition between con- 1 servatism aud advancement. Two ex- ( tremes are possible; ultra-conservatism, ( which adheres to whatever is or has been, regradless of the changes that ? take place in society, and steadily op- 1 poses all modification to meet new con- < ditions; fanatical radicalism, which 1 hates whatever is or has been, and breaks down and destroys either with- j out having any thing to substitute, or \ without being at the pains to inquire bow the substitute may be established ; between these is true conservatism that does not value a thing for its age, but for what it is; that recognizes the fundamental principles of existing institutions, and engrafts upon it whatever may be necessary to adapt the whole fabric more perfectly to a changed environment. ly'kiiJMuri vuBcncT* A prevalent misconcepthn is the idea that in order to truly serve Whilst we must find some great thing to do. Great things are certainly not excluded from Christ's service. But they are accepted by Him not because they are great, but because they are done to ? Him. Their value consists in their c being thought of and taken up and 1 done as for Him. Herein is one great Jcondition and testof service?that it be c consciously and willingly done to * Him. Where this exists there will be c no questioning as to greatness or littleness, highness or lowness; enough j that it be done to Him ! -1 1 Pearl of Days. ^ "If Christians could be shown that E e it is their duty to withhold their stock s, xnd patronage from railroads running ii Junday trains, and their advertise- ^ aid sanctions from Sunday newspapers md their indorsement from Sunday 9 nails, all these would soon become as e iisreputable as tippling, and laws j* igainst them would bo secured with t' no more difficulty. v How wrought I yesterday?" Shall moments r now, l'o question with vain tears, or bitter monn, e -iineo every word you wrote upon the sauds S ;>f yesterday, has hardened into stone. How siiall I work to-day?" O soyl ol mine: l'o-day stands on her threshold, girt to lead J'hy l'eet to life immortal; strive with fear; ? Deep pitfalls strew the way; take heed?take ; heed! ^ We have all particular reason to J watch and pray, lest self too much 1 predominate. We should accustom * ourselves to hold our own comforts 15 and conveniences subordinate to the i comforts and conveniences of others, i in all things. A habit thus begun, in j little matters, might probably be ex- f tended, without difficulty, to those of I a higher nature. 1 a It does not require great learning to ( be a Christian and to be convinced of t the truth of the Bible. It requires an * honest heart and a willingness to obey j God. i Bible Arithmetic. Addition?"Add to your faith, vitue ;o virtue, knowledge; and to knowl >dge, temperance; and to temperancee, Datience; and to patience, godliness jodrness, brotherly kindness, and to jrotherly kindness, charity" (11, Peter i: 5-7). Add in your heart this perfect number of seven graces togeth;r, and "if these things be in you, md abounnd, they make you that ye ihali be neither barren nor unfruitful n the knowledge of our Lord Je3us. Christ." Subtraction?" He thatlacketh these hings is blind, and can not see afar >ff, and hath forgotten that he was turged from his old sinsV (11. ?eter i: 9). Multiplication?"Grace and peace be nultiplied unto you thorugh the knowledge of God, and of Jesus our jord" (II. Peter i : 2). "He that minstereth seed to the ower doth minster bread for your food, and multi)ly your seed sown, and increase the ruits of your righteousness" (II. Corntliians ix: 19). Division?"Come out from among c hem, and be ye separate, saith the 1 Lord, and touch not the unclean thing; ? ind I will receive you, and will be a ! ather unto you, and ye shall be my . sons and daughters, saith the Lord c Almighty" (II. Corinthians vi: 17, 18). * J A receipt for money is simply prima facie evidence of its payment. Letters relating to matters of business should be written with the most scrupulous care and exactness. Be not hasty to believe flying reports to the disparagement of any one. No pleasure is comparable to the standing upon the vantage ground of truth. Unless we can cast off the prejudices if the man and become as children, Jocile, and unperverted, we need nevsr hope to enter the temple of philoso" phy. You will find that the mere resolve aot to be useless, and the honest desire to help other people, will, in the quick est ana uencaiesL ways, nuyiuvc jum- self. 1 Satan selects his disciples when they 1 ire idle; but Christ chose His while ^ Lhey were busy with their work, either mending their nets or casting them e into the sea. The seed of our punishment are ^ jown when we commit sin; the pun- j shment itself is sure to come, sooner. )r later, as the inevitable harvest of . )ur sowing. Danifil Webster, in an earlv confes- r ' " 1 lion of religious belief, wrote thus: "I iold it my duty to believe, not what I ;an comprehend or account for, but ivhat my Master teaches me." There is no knowledge for which so ;reat a price is paid as a knowledge of ;he world; and no one ever became in adept in it except at the expense of i hardened and wounded heart. Sorrow is not selfish; but many perions are, in sorrow, entirely selfish, [fc makes them so Important in their >wn eyes that they seem to have a ? nnon all that neoDle can do for J hem. A genuine conscience is a growing :onscience?one that is perpetually beaming more prompt, more keen, more ender. It is in this mainly that the e jrowth of character consists. Where here is no increase of moral excel- ^ ence there is always danger of de;rease. j( We can see through one pane of j jlass easily, but through ten placed to- v 'ether we cannot see, yet each is trans- t >arent. By living a day at a time we j; ;et along well, and all is clear; but we e annoi, Wlta our imim visiuu, ace ^ lirough all the purposes of God con- \( erning us. n A Suggstiox?For some years past e t has been a practice iu St. Louis for d lie Protestant churches to hold on t1 'hauksgiviug days what were culled ? Jnion services; that is, two, three or oore churches of the same, or of differ- P nt denominations, to meet and hold o ervices in one church, the others be-|9| ug closed. The conse<juence has been IM lint about one half, possibly not' more han one third, of the people were P tresent, who would have attended n ervice had all the churches been op- ft 11. Now let every church in the city g e opened on the 29th and services . icld in each. Change ministers for tJ he day, if you will, which may be a d erygood plan, hut hold services in tl very .church not only in the cities g( nit in all the country churches where! minister can be had; and have a gen- al ral Thanksgiving all over the laud.? ti i'( Louis Christian Advoccitc. - ?Hifc? I ^ Anything that concerns old JohnItreet Church, New York, is interest-j P ug to all Methodists. A notice in the b sew York Christian Advocate, of L] November 1, says: "The gospel is IQ ireached there, and, under the care of he pastor (Dr. \V. W. Bowdish), on versions are as usual; the class- v> Lieetings, prayer-meetings, young poo- s< de's meeting?in fact, all the meet- jj ngs?are well attended. Sunday, )ctober 28, was its 122d anniversary. n the morning at 9 o'clock an old- S nshioned Methodist love-feast was ft leld, when over two hundred were c >resent. The love-feast was followed it 10.30 by a sermon by Dr. L. H. 11 21ark, Associate Editor of the Chris- s] ian Advocate. Other services were a leld during the day, and closed in the 0 svening with a sermon by Dr. John Hall, of the Fifth Avenue Presbyte- P iau Church. u -J i. ' ;::r- v " T-77 .}; .1.; >7: Thanksgiving. in _ TIT 1* 1 BY MARY L. DICKINSON. t>V the Giver of good! one gift o'er all the Its wondrous greatness lifts; Let tides of blessing rise or fall, P?I Thou nrt the Gift of gifts. on< Having not thee, I nothing own, With thee nil things are mine; an< For good abides In thee alone; . And (lows from thee to thine. DU1 So when I praise for length of days, fro: For health and peace lrom strife, i.ni For tender care, that everywhere 1 human llfor I When thanks go up for fullest cup Ot joy, or love, or grace,? pa] The glory lies In that mine eyes In all cau see thy face. 13 * When waiting, trembling at thy feet, ^ Because thy tender will SCjc Has changed thy gifts so fair and sweet To seeming woe and ill: nil] Then with a peace more full and deep i r I make my grateful song; ,llI? So wakest thou my soul from sleep, 0ft' So mak'st my weakness strong. * eat How can we thank thee, 0 our God! When every care or loss in f Has lost the sting of chastening rod f Before thy radiant cross ? Ior Thine ears hare heard no grateful word rol] To show this thankful heart, Yet every pulse of being stirred Throbs praises that thou art. r ?S. & Times. 1 ?<?? on< Ancient Thanksgiving Days. onl Thanksgiving Day was suggested, ^ Utt +Ka XJnVvrnnr fnoct nf thp I th< IUUUUCD5, XJJ UliO J-JLCUit u Avaov v* abernacles, or "feast of ingathering ^h< it the end of the year." Its history Pr( n America began as early as 1621. W. The occasional observance of such a so lay, formally reccommended by the ^ :ivil authorities, was not unusual in a*s Surope at an earlier date. In Hoi- we and the first anniversary of the deliv>rance of the city of Leyden from the liege, October 3,1575, was kept as a SGI eligious festival of thanksgiving and yj iraise. ..... . . . cla In the English Church service, the Be "^"T" ?If Anl/iKrnfoH (TI tei I ILL Ui i.> UVCU1UCI 10 DV/ vci^VAuuvv*) jommemoration of the discovery of jj0 junpowder plot. bh One of the most remarkable thanks- ] jiving customs on record prevailed In on Southampton and Easthampton, Long hi* fsland, Montauk Point, which consists )f 0 000 acres, was owned by numerous jgj jroprietors in these towns, and used ' is a common pasturage for stock. The an imeof driving the herds home to ivinter was fixed at a meeting by the jn iron nnnnnil. "and it name." savs the ws listorian, "to be a rule from the period tio )eyond which the memory of man unneth not, that the Thursday of the jn veek following the return of the catle from Montauk should observed as ve" i day of thanksgiving." By At an early period of New England ] ristory, certain periods of prosperity ist vere o'ten made the occasions of pub- bu ic thanksgivings, or feasts, and often ^ i day of fasting and prayer was turned ie^ ntoaday of ^thanksgiving by what on eemed an immediate answer to their th< >ravers. ^ Perhaps, to recall to our mind that py iret Thanksgiving of the Pilgrim ( fathers may put us to the blush.? pa )ften on this day I have heard such mi eraarbs as "I have no thanks to give; Th ' have nothing for which to be thank- ^ ul,"from lips that it would seem t0 night have had a life's work in fram- ed ng words of praise and gratitude, so *h< )lessed were they in he health of ?y hemselves and their dear ones, while tra rom some fancied trouble this great pei rood was quite overlooked.?Tabic Talk. . "J ?:? thi Uses to Which Paper May be Put. m? 1M is' Nc Paper, being nearly air-tight, will xclude cold, and should be used more ! han it now is; builders place paper etween the boards and clapboards of re? house, and we should do well to fol- Bi aw their example in smaller matters, r0" .... 'res farmers have found that tlie extra e^. warmth secured by taking several 0bl hicknesses of newspapers around the am nside of the hen houses, etc., has sav- UP( 10-5 d extra food. A layer of j)aper under rj^ carpet is preferable to straw, which vei jsometimes used, and if the paper of aade for this purpose cannot be obtain- ^ d, several layers of newspapers will " o nearly as well. Papers spread be- ^ kveen bed coverings will take the imJ lace of extra blankets. A folded pa- to { er is an excellent lung protector; one on ver the chest and another around the ^ ^oulders, uuder the outside garment, rould often save a cold and perhaps , neumonia. Dissolved in flour paste, uu cw3papers make a successful filling j >r cracks in floors and elsewhere. | is ?. craps of paper, wet and scattered over I J?1* ic floor, when sweeping, will save the run ust in the room as well as brighten [,e , ie carpet. Bits of paper with soap- acn jds, an; effectual in cleaning bottles, "jr' ad are easily removed with the wa- j?un ;r. beii Greasy dishes and bottles if first rub- or t ed with paper wash much easier : the T iiper absorbs the grease, and is all the etter for kindling the fire. A grease J q sot can often be taken out of a carpet I ^ r garment by placing two or three hor lyers of paper over it, theu put a rub arm iron on the paper. The heat )ftens the grease and the paper absorbs , ? ;, and by changing paper and iron oc- gV0 isionly all the grease will disappear, wh oft newspaper or tissue paper is pre- dry jrable to cloth for cleaning lamp- I himueys, windows, mirrors, etc., a3 ?^u ; leaves no lint; also for knives, 18^ poons, and tinware after scouring; <0"? nd a stove will not need blacking so hiu ften if now and then rubbed with ]\ aper. Scraps of writing paper or that top sed on one side only may be utilized ttie m-vv v . . -*V' " / 9 several ways. Bowls and glasses thout covers may be used for jelly, cutting a round|of paper the size of ; top, and press down evenly upon \ jelly ; cut another cover of soft pa large enough to push down on the side of the jar. Paper in bread J cake tins protects the loaf from rning and insures its safe removal m the tin. By this help a tin with es in it may be used. j.iid over a loaf of cake in the oven, ier is also a protection, but unless it vanned first the cake may settle, lit in strips and curled with the ssors, writing paper makes a good ing for pillows for hammocks, or the ;e pillows sometimes used to show the elaborate "shams." Postal ds and thin pasteboard can be cut ?tripsfy lamplighters; newspapers the same use are cut in strips and led. Jtilizino Potato Vines.?Somo } who evidently has an eye to econy and utility advises the saving of 2 potato vines, and adds: Spread >m thinly over the ground late in ; fall, and they will afford sufficient >tection through the cold weather, hen spring comes they will be found rotted awayas not to interfere with i growth of the plants. They have o the advantage of containing no ed seeds, which is an item worthy consideration. The New York World says : "Ob ve the crowds of self-appointed adiers, hungry office-seekers, personal limacts and toadies at the feet of iDjaman Harrison, and then connplate the calm, complacent, conlted life of Grover Cleavland ! Alas, w empty and unsatisfying' are the indishments of power J" Harrison will be inaugurated exactly e hundred years after the "Father of i Country." Washington was incted into office March 4, 1789, and irrlson will be inaugurated March 4, 59. rhe above is from the Fairfield News d Herald which is usually correct in historical matters. Washington ia I nanfrtirn.foH f.hp Sfif.h nf A riril. 17R9. HO AUMU^UkMvvv. "r* """? the city of New York. Congress is then in session. The inauguran ceremony took place in the gallery the old City Hall which stood on 5 side of the present Custom House Wall street.?Spartan. \n endless chain of certificate* rify the excellence of Dr. Bull's rup. Price 25 cents. Rev. Wesley Smith, of the MethedEpiscopal Church, died at Shorpsrg, Pennsylvania, October 28, 1888, 2d eighty-three years. His father a licensed to preach by John Wes\ Two of his sous are ministers; e, Rev. C. W. Smith, D.Dm being 3 editor or tne fittsburgn Christian Ivocate. He was the author of mith on Baptism," "Guide to HapHomes," and other Church works. >ne charge of the Methodist Episcol Church has adopted the following ithod of securing pastoral support: iree subscription papers, circulated , three different persons selected iause of their fitness and adaptation this special work, have been start?one for the older people, one for ?younger people of both sexes, and e for the children. The ends sought this plan in part are; First, the lining of the young to some sense of rsonal responsibility for the support the cliurcn. Secoud, a closer iaentiation of the children and young peos with the pastor. It is hoped thus it his influence over them for good ly be strengthened, aud that they ly grow to feel more fully that this our" pastor and "our" Church.? )rth-wcstern Christian Advocate. roxsoxviLLE, Wiss, November 10. rhe case in which suit was brought Catholic taxpayers to prevent the iding of King Jame's version of the ble in Jhe public schools was decided day. Judge Bennett held that such iding was not sectarian instruction, ildren of petitioners not being ligcd to listen if they did not desire, i the Bible having been decided on by the authorities as one of the ;t books for the Wisconsin schools. ere was notmng, nowever, to preit children from reading the version the Bible accepted by the Catholic urch, if they preferred. 'I declare," said Mrs. Afterthought, ing down the paper, "if they reje the time across the' Atlantic ich more, the passengers will have *o throutrli part of their seasickness land." Ir. Yun Tclii-Ho, of Seoul, Korea, i arrived at Nashville, Tenn., ana en up his quarters at Wesley Hall [i Biblical student in Vanderbilt iversity. t is rumored the Vatiderblit family levising for the establishment of a ut industrial and mechanical ool at or near Asheville, N. C. The aor names $1,000,000 as the sum to 2Xj>ended. A parcel of land, 1,000 ,'s or more has been purchased by , George W. Vanderbilt at that ce, and this is the chief basis for the lor. Mr. Vanderbilt himself, upon i)g questioned, declined to confirm 0 contradict the report. he stockholders of the Port Royal ilroad have asked for a receiver, rgiug mismanagement against the >rgia Central Railroad, the lessee, ."ear the close of a journey let the se walk. If covered with sweat, oil" with a rag, to prevent too sud1 cooling. alt and water will prevent the hair ii falling out, and cause new hair to w. Do not use so strong as to leave ite particles upon the hair when )ost thou love life, then do not ander time, for that is the stuff life uade of. ?"o man ever did a designed injury mother, without doing a greater to uself. len often preach from the houses while the devil is crawling in at basement below.