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5*3*3 ; - ? * -< - - ? Vr REV. DR. TALMAGE. THE BROOKLYN" DIVINE'S SUNDAY SERMON. Subject: "Modern Spiritualism." I Text: "Behold. there is a woman that hath a familiar spirit at En-dor. And SouZ disguised himself and put on other raiment, \ and he went, and two men with him, and j they came to the woman by night, and he said, I pray thee divine unto me by (he ! familiar spirit, and bring me himupxvhom I shall name unto thee."?I Samuel xxviii., 7,8. I have recently become a Spiritualist. At least so some of the journals of that belief i declare. This, together with the fact that j mediums are now being tried in the criminal ; courts, setting millions of people to make j inquiry in regard to communication between ! this world and the next, leads me to preach j this sermon. . Trouble to the right of him and trouble to ! the left of him, Saul knew not what to do. I 4 - - 1 L ?* frt pftnlf Allf A ; I. ^ UC wvutmuou w own vm? w spiritual medium, or a witch, or anything ! that you please to call her?at any rate, a woman who had communication with the spirits of the eternal world. It was a very difficult thing to do, for Saul had either slain all the witches or compelled them to stop : business. A servant one day said to King Saul: "I know of a spiritual medium down at the village of En dor." "Do you?" said the King. Night falls. Saul, putting off his kingly robes, and putting on the dress of a plain citizen, with two servants, goes out to j hunt up this spiritual medium. It was no easy thing for Saul to disguise himself, for ! the'tallest people in the country only came | up to his shoulder, and I think from the j strength of the man and the way he | bore nimself, he must have been well pro- I portioned. It must have been a frightful thing to see a man walking along in the night eight or nine feet high. I suppose, as the people saw him pass, they said: "Who is that? He is a3 tall as the king" ?having no idea that in such a plain dress there really was passing the King. Saul and his servants after awhile reach the 3 if thia i'q vinaze, ana iuey mj . x nvuuu ** the housei" and they look in and see the haggard, weird and shriveled up spiritual medium sitting by the light, and on the table sculptured imagos, and divining rdds, and poisonous herbs, and bottles, and vases. They say: "Yes, this must be the place." One loud rap brings the woman to the door; and as she stands there, holding the candle ! or lamp above her head and peering out into I the darkness, she says; "Who is here?" The tall king informs her i that he has come to have his fortune told, j When she hears that, she trembles and ! almost drops the light, for she knows there I is no chance for a fortune teller or spiritual j . medium in all the land. But Saul, having j sworn that no harm shall come to her, she says: "Well, who shall I bring up irom the dead?" Saul says: "Bring ud Samudl." That was the prophet who had died a little while before. I see her wavinsr a wand, or stirring up some poisonous herbs in a caldron, or hear her muttering over some incantations, or * iaA- 1?? no Ai*ioa mi f. f/k STCUIipiTIg WItll Ilfl lUUb) ao ouo vtiva vm? ?v j the realm of the dead: "Samuel! Samuel!" Lo, the freezing horror! The floor of the tenement.opens, and the gray hairi float up, and the forehead, the eyes, the lips, the shoulders, the arms, the feet, the er tire body of dead Samuel, wrapped in sepulc.iral robe, appearing to the astonished group, who staeper back and hold fast and cat^h their breath, and shiver with terror. The dead prophet, white and awful from the tomb, begins to move his ashen lips, and he glares upon King Saul, and cries out: "What did you bring me up for? Why did you break my long deep? What do you mean, Kine Saul?" Saul, trying to compose and control himself, makes this stammering and affrighted utterance, as he says to the -dead prophet: ''The Lord is against me, and I have come to you for help. What shall I do?" The dead prophet stretched forth his finger to King Saul and said: "Die to-morrow! Come with me into the sepulcher. I am going now. Come, come with me!" And lo! the floor aeain opens, and the feet of the dead prophet disappear, and the arms, and rue snouiaers. ana iiw lureucau. mo uwi closes. Nothing is left in the room bat Saul and the two servants, and the spiritual medium. and the sculptured images, and the 1 t divining rods, and the bottles, and the vases, and the poisonous herbs. Oh, that was an awful seance! I learn first from this subject that spiritualism is a very old religion. It is natural "that people should want to know the origin and the history of a doctrine which is so widespread in all the villages, towns and cities of the civilized world, getting new converts every day?a doctrine with which many of you are already tinged. Spiritualism in America was born in 1847, In Hydesville, "Wayne County, N. Y., when one night there was a loud rap heard against the door of Michael Weekman; a rap a second t.me, a rap a third time: and all three times* when the door was opened, there was nothing found there, the knocking having been made seemingly by invisible knuckles. In that same house there was a young woman who had a cold hand passed over her face. and there being seemingly no arm attached to it, ghostly suspicions were excited. Aft?r a while Mr. Fox and his family moved into that house, and then every night ther* was a banging at the door; and one night Mr. Fox said: "You are a spirit?" Two raps an swering in the affirmative. "Are. you an injured spirit:" Two raps, answering in the -affirmative. And so they found out, as they say, that it was the ghost or spirit of a pedler who had been murdered in that house many years before for his $500. Whether the ghost of the dead pedler had come there to collect his $n00, or his bones. I can not say, not being a spiritualist; Dut mere was a great racket at the door, so Mr. "Weekman declared, and Mrs. "Weekmau and Mr. Fox and Mrs. Fox and all the little Foxes. The excitement spread. There was a universal rumpus. The Hon. Judge Edmonds declared, in a book, that he had actually seen a bell start from the top shelf of a closet, heard it ring over the people that were standing in the closet, then, swung by invisible hands, it rang over the people in the back parlor, and floated through the folding aoors to the front parlor, rung over the people, there ana then dropped on the floor. N. P. Talmage, Senator of the United States, afterward Governor of Wisconsin, had his head completely turned with spiritualistic -demonstrations. A man, as he was passing along the road, said that he was f Anrnr^ kid iUtCU \xy uyuuy , auu \.ui * ioa w > MI M M?? home through the air, at such great speed he could not count the posts on the fence as he parsed; and as he nad a hand saw and a square in his hand, they beat, as he passed through the air, most delightful music. And the tables tipped, and the stools tilted, and the bedsteads raised, and the chairs upset, and it seemed as if the spirits everywhere had gone into the furniture Dusine3s. We^l," the people said, "we have got something new in this country: it is a new religion." Oh no. my friends. Thousands of years ago we find in our text a spiritualistic seance. Nothing in the spiritualistic circles of our day has been more strange, mysterious and wonderful than things which have been seen in the past centuries of the world. In all the ages there have been necromancers, those who consult with the spirits of the departed; oharmers. those who put their subjects in a mesmeric state; sorcerers, those who by taking poisonous drugs see everything and hear everything and tell everything; dreamers, people Who in their sleeping moments can 9ee the future world and hold consultation with cmiWtc* Q cfrAlnrrora ccVio millrl rtVlH A n? W dispensation in the stars; experts in palmistry, who can tell by the linos in the palm of your hand your origin and your nistory. From a cave on Mount Parnassus, we are told, theie was an exhalation that intoxicated the sheep and goats that came anywhere near it, and a shepherd approaching it was thrown by that exhalation into an excitement in which he could foretell future events and hold consultation with the spiritual world. Yes, before the time of Christ the Brahmins went through all the table moving, all the furniture excitement, which the spirits h?.ve exploited in our clay; precisely the same thing over and over again, under the manipulations of the Brahmins. Now do you say that Spiritualism is different from these' 1 answer, all those . delusions I have mentioned belong to the same family. They are exhumations from the unseen world. What doss God think of all these delusions? He thinks so severely of them that he never speaks of them but with/ livid thunders of indignation. He says: "I will be a swift witness against yfce scorcer." He says: "Thou shalt n\ . * fuffor a witch to live." And lest you might make some important distinction between Spiritualism and witchcraft, God says, in so many words: "There shall not be among you a consulter of familiar spirits, or wi7ard, or necromancer; for they that do these things aroan abomination to the Lord.'' **i? _ -vv- .'V .?. .-kSLj--. And he says again: "The soul of those who ?eek aftT such as have familiar spirits, and who go whoring after them, I will so*; myself against them, and he shall be cut off from among his people." The Lord Almighty, in a score of passages, which I have not now time to quote, utters his indignation against all this great family of delusions. After that be a Spiritualist if you dare? Still further we learn from this text how it is that people come to fall into Spiritualism. Saui had enoueh trouble to kill ten men. He did not know where to go to find relief. After awnne ne resoivea to go ana see tde witcn or En-dor. He expected that somehow she would afford him relief. It was his trouble that drove him there. And I have to tell you now that Spiritualism finds its victims in the troubled, the bankrupt, the sick, the Sereft You lose your watch, and you go to the fortune teller to find where it is. You lose a friend, you want the spiritual world opened so that you may have communication with him. In a highly wrought, nervous and diseased state of mind, you go and put yourself in that communication. That is whv I hate SDiritualism. It takes advan taee of one in a moment of weakness, which mav come upon us at any time. We lose a friend. The trial is keen, sharp, suffocating, almost maddening. If we could marshal a host, and storm the eternal world, and recapture our oved one, the host would soon be marshaled. The house is so lonely. The world is so dark. The separation is so insufferabla But Spiritualism says: We will open the future world, and your loved one can come back and talk to you." Though we may not bear his voice, we may hear the rap of his band. So, clear the table. Sit down. Put your hands on the taole. Be very quiet. Five minutes gone. Ten minutes. No motion of the table. No response from the future world. Twenty minutes. Thirty minutes. Nervous excitement all the time increasing. Forty minutes. The table shiv?rs. Two raps from the future world. The letters of the" a'phabet are called over. The departed friend's name is John. At the* pronunciation of the letter "J," two rats. At the pronunciation of the letter "0," two raps. At the pronunciation of the letter "H," two raps. At the pronunciation of the letter "N," two raps. There you have the whole name spelled out. J-o-h-n, John. Now, the spirit beinsr present, you say: "John, are you happy?" Two raps give an affirmative answer. Fretty soon the hand of the medium begins to twitch and toss, and begins to write out, after paper and ink are furnished, a message from the eternal world. What is remarkable, the departed spirit, although it has been amid the illuminations of heaven, cannot spell as well as it used to. It has lost all grammatical accuracv and cannot write as distinctly. I received a letter through a medium once. I sent it back. I said: "Just please tell those ghosts they had better go to school and get improved in their orthography*" Now, just think of spirits, that the Bible represents as jnthroned in giory, coming down to crawl under the table, and break crockery, and rap the window shutter on a gussy nignc. xs there any consolation in such poor, miserable work compared with the thought that our departed Christian friends, got rid of pain and languishing, are in the radiant society of heaven, and that we shall join them there, not in a stifled and mysterious half utterance, which makes the hair stand on end and the cold chills creep the back, but in an unhindered and illimitable delight And none shall marmar or misdoubt, When God's great sunrise finds us out. Yes, my friends, Spiritualism comes to those who are in trouble and sweeps them into its delusions. Saul, in the midst of his disaster, went to the witch of En-dor. The vast majority of those who have gone to spiritual mediums have been sent there through their misfortunes. I learn still further from this subject that Spiritualism and necromancy are affairs of the darkness. Why did not Saul go in the day ? He was ashamed to go. Besides that, he knew that this spiritual medium, like all her successors, performed her exploits in the night. The Davenports, the Fowlers, the Foxes, the spiritual mediums of all ages, have chosen the uight or a darkened room. wt?>i Thn of their wonders have been swindles, and deception prospers best in the night. Some of the performances of spiritual mediums are not to b9 ascribed to fraud, but to some occult law that after awhile may be demonstrated. But I believe that now 999 out of every 10?0 achievements on the part ' of spiritual mediums are arrant and unmitigated humbug. The mysterious red letters that used to come out on the medium's arm were found to have baen made by an iron pencil that went heavily over the flesh, not tearing it, but so disturbing the blood that it came up in great round letters. The witnesses of the seances have lo.-ked tha door, put the key in their posket, arrested the operator, and found out, by searching the room, that hid- j den levers moved the tables. The sealed i letters that were mysteriously read without opening have been found to have been cut at the side, and then afterward slyly put together with gum arabic; and the medium who, with a heavy blanket over nis neaa, could read a book, has been found to have had a bottle of phosphoric oil, by the light of which everybody can read a book; ana ventriloquism, and legerdemain, and s'eight of hand, and optical delusion, account for everything. Deception being the main staple of Spiritualism, no wonder it choose3 the darkness. You have all sesn strange and unaccountable things in the night. Almost every man has at some time had a touch of hallucination. Some time ago, after I had been overtempted to eat something indigestible before retiring at night, after retiring I saw the president of one of the prominent colleges astride the foot of the bed, while he demanded of ma a loan of five cents! When I awakened I bad no idea it was anything supernatural. And I have to advise you, if vou hear and see stranee things at night, to stop eating hot mince pie and take a dose of bilious medicine. It is an outraged physical organization, enough to deceive the very elect after sundown, ana does nearly all its work in the night. The witch of En-dor held her seances at night: so do all the witchea Away with this religion of spooks! Still further, I learn from my text that Spiritualism is doom and death to its disciEles. King Saul thought that he would get elp from the "medium;" but the first thing that he sees make3 him swoon away, and no sooner was he resuscitated than he is told he must die. Spiritualism is doom and death to ~ frvif Tf ruins t.hft hn.'lv C V CI J U11C VUUU J 1VIVW vv ?? ? J Look in upon an audience of Spiritualists. Cadaverous. Weak. Nervous. Exhausted. Hands clammy and cold. Nothing prospers but long hair?soft marshes yielding rank grass. Spiritualism destroys tha physical health. Its disciples are ever hearing startling news from the other world. Strange beings cross the room in white. Table fidgety, wanting to get its feet loose as if to dance. Voices sepulcnral and ominous. Bewildered with raps. I never knew a confirmed Spiritualist who had a healthy nervous system. It is incipient epilepsy and catalepsy. Destroy your nervous system and you might as well be dead. I have noticed that people who are hearing raps from the future world have but little strength left to bear the hard raps of this world. It is an awful thing to trifie with one's nervous system. It is so delicate?it is so far reaching?its derangements are so terrible. Get the nervous system a jangle, and so far as your body and soul are concerned, the whole iniverse Is a ianele. Better in our ignorance i experiment withTa chemist's retort that may smite us dead, or with an engineer's steam boiler that may blow us to atoms, than experiment with the nervous system. A man can live with only one lung or with no eyes and be happy, as men have been under such afflictions; out woe to tbe man whose nerves are shattered! Spiritualism smites first of all, and mightily, against the nervous system, and so makes lite miserable. I indict spiritualism also, because it is a social and marital curse. The worst deeds of licentiousness and the worst orgies of obscenity have been enacted under its patronage. The story is too vile for me to tell I will not pollute my tongue nor your ears with the recital Sometimes the civil law has been evoked to stop the outrage. Families innumerable have been broken up by it. It has pushed off hundreds of young women into a life of profligacy. It talks about "elective affinities," and "afflnital relations," and "spiritual matches," and adopts the whole voeabularv of free loveism. In one of its | Dublic journals it declares "marriage is the "monster curse of civilization." It is a source of debauchery and intemperance. If Spiritualism could have its full swing, it would turn this world into a pandemonium of carnality. It is an unclean, adulterous, damnable religion, and the sooner it drops into the hell from which it ros9, the better both for earth and heaven. For the sake of man's honor and woman's purity, I say let the last vestige of it perish forever. I wish I could gather up all the raps it has over 1 heard from spirits blest or damned and gather them all on its own head in one thundering rap of annihilation! I further indict Spiritualism for the fact that it is tha cause of much insanity. There is fc?jSy&y' ' V -5c. > &~ -V-' ^>L' r . 1 not an asylum between Bangor and San Francisco which has not the torn and bleeding victims of this delusion. Go into any asylum, I care not where it is, and the presiding doctor, after you have asked him: "What is the matter with that man?'' will say: "Spiritualism demented him;" or, "What is the matter with that woman?" he will say: "Spiritualism demented her." It has taken down some of the brightest intellects. It swept off into mental midnight judges, senators, governors, ministers of the gospel, and one time came near capturing one of the presidents of the United States. At FJatbusn, near this city, a man became absorbed with it, forsook bis family, took his only $15,000, surrendered them to a spiritual medium in New York, attempted three times to put an end to his own life, and then was incarcerated in the State Lunatic asylum, where he is to day a raving maniac. Put your hand in the hand of this witch of En-dor and shj will lead vou to bottomless perdition, where she holds her everlasting seance. Many years asro the steamer Atlantic started irom Europe for the United States. In midocean the machinery broke and she floundered around day after day and week after week, and for a whole month after she was due people wondered and finally gave her up. There was great anguish in the cities, for there were many who hud friends aboard that vessel. Some of the women, in their distress, went to the spiritual mediums and inquired as to the fate of that vessel. The mediums called up the spirits, and the rappings on the table indicated the steamship lost, with all on board. Women went raving mad, and were carried to the lunatic asylum. After awhile one day a gun was heard off quarantine. The flags went up on the shipping, and the bells of the churches were rung. The boys ran through the streets, crying: "Extra! The Atlantic is safe!" There was the embracing as from the dead, when friends came again to friends: but some of those passengers went up to find their wives in onrliim wlioro t.hta phftafc of in I/14U XlUlttviV. uu; *>**uJ ?>mwv >->w ? fernal Spiritualism bad put them. A man in Bellevue hospital, dying from wounds made by his own hand, was asked why he tried to commit suicide, and he said: "The spirits told me to." Parents have strangled their children, and when asked why they did it, replied: "Spiritualism demanded it."" It is the patronizer and forager for the madhouse. Judge Edmonds, in Broadway Tabernacle, New York, delivering a lecture in behalf of Spiritualism, admitted, in so many words: "There is a fascination about consultation with the spirits of the dead that has a tendency to lead people off from'their right judgment, and to instil into them a fanaticism that is revolting to the natural mind." It not only ruins its disciples, but it ruins the mediums also, only give it time. The Gadarenean swine on theTsanks of the lake of Galilee, no sooner became spiritual mediums than down they went, in an avalanche of pork, to the consternation of all the herdsmen. The office of a medium is bad for a man, bad for a woman, bad for a beast. I bring against this delusion a more fearful indictment: It ruins the soul immortal. First, it makes a man a quarter of an infidel; then it makes him half an infidel; then it makts him whole infidel The whole system, as I conceive it,is founded on the insufficiency of the word of God as a revelation. God say3 the Bible is enough for you to know about the future world. You say it is not enough, and there is where you and the Lord differ. *ou clear tne table, you shove aside the Bible, you put your hand- on the table, and say: "Now let the spirits of tbe future world come and tell me something tho Bible has not told me." And although the Scriptures say: '"Add thou not unto his words lest he reprove thee, nnd thou be found a liar,1' you risk it, and say: "Come back, spirit of my departed father; come hank, snirit of mv deDarted mother, of my companions, of my little child, and tell me some things I don't know- about you and about the unsean world." If God is ever I slapped square in the face, it is whenaspir- ' itual medium puts down her hand on the table, invoking spirits departed to make n revelation. God has told you all you ought to know, and how dare you be prying into that which is none of your business. You cannot keep the Bible in one hand and Spiritualism in the other. One or the other will slip out of your grasp, depend upon it. Spiritualism is adverse to the Bible in the fact that it has in these last days called from the future world Christian men to taatjfv against Christianity. Its mediums oau bacc Loronzo Dow, the celebrated evangelist, and Lorenzo Dow testifies that Christians are idolators. Spiritualism calls back Tom Payne, and he testifies that he is stopping in the same house in heaven with John Bunyan. They call back John Wesley, and he testifies against the Christian religion, which he all his life gloriously preached. Andrew Jackson Davis, the erreatest of all the Spiritualists, comes to the front and declares that the New Testament is but "the dismal echo of a barbaric age," and the Bible only "one of the pen and ink relics of Christianity." They attempt to submit the writings of Andrew Jackson Davis and other religious balderdash in the place of this old Bible. I have in my house a book which was used in this very city in the public service of|Spiritualists. It is well worn with much service. I opan that book, and it say3: "What is our baptism? Answer: Frequent ablutions of water. What is our inspiration? Plenty of fresh air and sunlight What is our prayer? Abundant physical exercise. What is our love feast? A clear conscience and sound sleep." And I find from the same book that the chief item in their public worship is gymnastic exorcise, and that is whenever they want to rouse up their souls to a very high pitch of devotion they sing, page 65: "The night has gathered UDher moonlit fringes;" or page 16: "Come to the woods, beigho!" You say you are not n.nl. a no flint* Vlllt mil Will bfl if VOU U 1W1 UU vuMWf WW. J ..... ? ? keep on in the track you nave started. "But," says some one, "wouldn't it be of advantage to hear from the future world?" Don't you think it would strengthen Christians? There are a great many Materialists who do not believe there are souls, but if spirits from the future world should knock and talk over to us they would be persuaded." To that I answer, in the ringing words of the Son of God: "If they believe not Moses and the prophets, neither will they be persuaded though one rose from the dead." Now I believe, under God, that this sermon will save many from disease, insanity and perdition. I believe these are the days of which the apostle spake when he said: "In the latter times some shall depart from the faith, giving heed to seducing spirits." I think my audieuce, as well as other audiences in this day, need to have reiterated in their hearing: the passages I quoted some minutes ago: "There 3hall not be among you a consuiter of familiar spirits, or wizard, or necromancer; for they that do these things are an abomination unto the Lord;" and "The soul that turneth after such as have familiar snirits. I will set myself against them, and they shall be cutoff from their people." But I invito you this morning to a Christian seance, a noonday seance. This congregation is only one great family. Here is the church table. Come around the church table, take your seats for this great Christian seance, put your Bible on the table, put your hands on the top of the Bible, and then listen, and hear if there are anv voices coming from the eternal world. I think there are. Listen! "Secret things belong unto the Lord our God, but things that are revealed belong uuto us and our children." Surelv that is a voice from the spirit world! But before you rise from this Christian seance, I want you to promise me you will be satisfied with the divine revelation until the light of the eternal throne breaks upon your vision. Do not go after the witcn of En-dor. Do not sit down at table rappings, either in sport or in dead earnest. " Have your tables so well made, and their legs so even, that they will not tip and rattle If the table must move, let it be under the offices of industrious housewifery. Teach your children there are no ghosts to be seen or heard in this world save those who walk on two feet or four, human or bestiaL ' Remember that Spiritualism at the best is a useless thing; for if it tells what the Bible reveals it is a superfluity, and if it tells what the Bible doe3 not reveal it is a lie. Instead of eoine out to get other people to tell your fortune, tell your own fortune ny putting your own trust in God and doing the best you can. I will tell your fortune: "All things work together for good to them who love God." Insult not your departed friends by asking them to come down and scrabble under an extension table. Remember that there is ouly one Spirit whose dictation you have a right to invoke, and that is the holy, blessed and omnipotent Spirit of God, HarkI He is rapping now, not on a table or the floor, but rapping on the door of your heart, and every rap is an invitation to Christ and a warniug of judgment to come. Oh, grieve him not away. Quench him not. He has been all around you this morning. He was all around you last night He has been around you all your lives. Hark! There comes a voico dropping through the roof, breaking through the window, filling all this houso with tender and overmastering intonation, saying: "My spirit shall not always strive. I BUDGET OF FUN. HUMOROUS SKETCHES FROM VARIOUS SOURCES. Could Not Sing the Old Songs?Great Thrift?He Thought Not.?His Enjoyment Interfered With, Etc., Etc. "I cannot sing the old songs," Though well I know the tune, And I can carol like the bird That sings in leafy June. Yet though I'm full of music As choirs of singing birds, "I cannot sing the old songs"? I do not know the words. I start on "Hail Columbia," And get to heaven-born band," And there I strike an up-grade With neither steam nor sand. "Star-spangled banner" throws me Righ". in my wildest screaming, I start r'1 right, but) dumbly come To voiceless wreck at ''streaming." So when I sing the old songs, Don't murmur or complain, If "Ti, de ah da, turn de dum," Should fill the sweetest strain, I love tiddy um dum di do, And the trallala eep da dirds, But "1 cannot 3ing the old songs"? I do not know the words. ?Burdetle. Great Thrift. Little Girl?"Mr9. Brown, ma wants to know if she could borrow a dozen airrra QVio nr?nN trt Tlllt 'fllTI Tindfir R "66- ? r? hen." Neighbor?"So you've got a hen setting, have you? I didn't know you kept hens." Little Girl?"No'm, we don't, but Mrs. Smith's goin' ter lend us a hen that wants ter set, an' ma thought if you'd lend us some eggs we've got the nest ourselfs."?New fork Sun. He Thought Not. Miss Knight (to new acquaintance whose name she did not catch)?"Etymology of names is my favorite study. My theory is that all names indicate what the person's ancestors were; for instance, my ancestors were knights, the Smith I family were blacksmiths, and so forth. ' T ilttnU K/iflf tftOW f A 1 TI? V? Q f O X bUlUiV lb O lUC UtoL rwaj vv vwik ti uuv w person is, don't you, sir?" Well no, he didn't, bccause his name was Hogg.?Judge. His Enjoyment Interfered With. "That sermon was the finest effort I ever heard," said a man on his way home from church. "I wouldn't have missed it for $20." "I'm glad you enjoyed, it John," said his wife. "Ye3, I enjoyed it; but there was one thing that annoyed me." "What was that, John?" "I had no change in my pocket less than half a dollar for the contribution box."?New Torlc Sun. A Nice Legal Question. Bobby bad wickedly eaten part of the preserves on the shelf, and so his mother shut him in the closet. On letting him out she discovered that he had eaten the rest of the preserves. Mightily displeased,she asked him why he had done so. "Because, ma," Bobby replied, "I heard pa tell one of his clients that a person couldn't be punished twice for the same offense."?Epoch. The Reason. Wife?"John, dear, I'm afraid you do not love me as you used to do." Husband?"Now what put that Into your head?" W.?"Well,you don't tell me you love me. You don't say as you used to say: 'Mary, I would go to the world's end for you.' No, John, you never say that now." H.?"Do you know the reason, dear?" W. (sobbing)?"Yes, I know the reason well; you have ceased to love me." H. ?Stuff and nonsense. I love you [ more than ever and I would tell you so occasionally, but I never get the chance. You are always talking and I can't get I - -J ;i n . a word in edgeways.?ooawti uuuricr. Just the Wife he Wanted. She?"I confess, William, that your proposal gives me pleasure. It would be foolish to pretend that it does not, yet? He?"Yet, what? What possible objection can you have to becoming my wife? You know that I love you, that I am able to provide for you?" "Yes, but I fear I would be but a sorry housewife." "Why so?" "Because I have never been to a cooking school." * "All the better, dearest; all the better." 44A11 4-V*o Kflf Ail IUV UkViwi i "Yes. You will stay at home and attend to the cooking instead of wanting to go out and lecture on the culinary art. You are just the kind of a wife I want." ?Boston Courier. A Hopeless State of Affairs. ,lMiss Clara," he said tremulously, "Clara, dear Clara, if I had loved you less, I could have told you that I loved you long ago. The mad passionate devotion of " Then he stopped. Upon the girl's face there was a wistful new-bonnet expression, that impelled him to pause. "Excuse my rudeness, Mr. Sampson," she said, slowly coming back to earth, but, for the moment, my thoughts were far away. You were saying " "I was saying," explained Mr. Sampson, reaching for his hat, "that it is getting late. Miss Hendricks, and I will bid you good-night.''?Epoch. Couldn't Please Both. A source of comfort to one person often causes extreme annoyance to another. When people of opposite feelings come j together a good deal of patience and courtesy is necessary in order to get along pleasantly. Riding on a railroad train, a gentleman, sitting next an open window, was tapped on the shoulder sharply by a woman behind him, who said: "I wish you'd shut that window right off, mister; I'm freezing." "Freezing 1" exclaimed another wo man, who occupied the same scat with the gentleman, "you ain't doing anything of the sort. I'm just suffocating with the heat." "I'm freezing I tell you!" "And I tell you I'm suffocating?" "I'll tell you what to do," said an elderly man in the seat in front, turning around impatiently; "shut the window, by all means, until this one is suffocated, and then open it until the other freezes to death."?Youth's Companion. Warned. "Who i3 that lantern jawed old fellow standing over there eating pie?" asked a facetious young man from the East of the belle of the evening at a Missouri ball. "That's my brother Ben," was the icy reply, "an' when I tell 'im what you've said, he'll lick?" "Oh, you misunderstand me. I meant that long, lank dandy with the clay pipe thereby the window." "That's my beau, young man, and he'll dandy you in 'bout a minnit and two seckincu! Oh, he'll?" "You surely misunderstand me. I meant that grinning old gawk standing by that fat, ugly old woman in the green dress." "Them's my paw and maw, mister, and if you want to git out of this country alive, you'd better start fer tall timber right off. I'll give you fifteen minutes start, an' then I'll turn Bill an' my beau an' paw an' maw loose, an' they won't leave a grease spot where you stood last if they kitch up with you. Now you clear out fast!"?Tid-Bits. xvovei jnetnou ui nanarc. A certain fort in the far West, so the story goes, was in command of a major of artillery who was constantly lamenting that his favorite arm could not be more frequently used against the Indians. Finally one day he took one of the small howitzers, which defended the fort, and had it securely strapped to the back of an army mule with 'the muzzle projecting over the animal's tail. With this novel gun carriage he proceeded in high feather with the captain and a sergeant to a bluff on the bank of the Missouri, near which was encamped a band of friendly Indians. The gun was duly loaded and primed, the fuse inserted, and the mule backed to the edge of the bluff. The major remarked something about the moral effect the exhibition was likely to i ? J? : a. T??n;M ond I prouuue Upuii lliu jumau uui&o, ?uv> stepped gayly forward and applied the match. The curiosity ot the mule was aroused. He jerked his head around to see what was fizzing away there on his neck, and the next second his feet were all bunched together and making forty revolutions a minute, while the gun was threatening everything under the canopy within a radius of ten miles with instant destruction. The captain shinned up the only available tree. The sergeant threw himself fiat on the ground and tried to dig a hole with his bayonet to crawl into, while the fat major rolled over and over in agony, alternately invoking the protection of Providence and railing at the mule. Finally the explosion came, the ball going through the roof of the fort. The recoil of the gun and the wild leap of the terrified mule carried both over lio Kin ff tn a oafp Anrhnra<?e at the bot torn of the river. The discomfited party returned sadly to the fort. Shortly after the chief of the Indians appeared and announced briefly: "Injun go home." Questioned as to why he thus explained: "Injun ver' brave, help white man. Injun use gun, use bow-arrow, use knife; but when white man fire off whole jackas9 Injun no understand, no | think right. Injun no help um fight that way.?Toronto World. American Explorers. Explorers from America are in every land and on every sea, says Professor G. G. Gardner. Already she has contributed her quota of martyrs in the frozen North, and has led the way to the torrid regions of Africa. The people of Europe, through Colum1 ?n nAur wnrM fnr I UUB, Ujjcucu. ujj u iiti? ....... ... I us; and we, through Stauley, have discovered a new world in the old ioi them. Much has been done on land, little on the other three-quarters of the earth's surface. But here America has laid the foundations of a new science?the geography of the sea. Our explorers have mapped out the surface of the ocean and discovered the great movements of the waters. They have traced the southward flow of the Arctic waters to temper the climate of the torrid zone. They have followed tho northward set of the heated waters of the equator and have shown how they form those wonderful rivers of warm water that flow, without walls, through the colder waters of the sea till they strike the western shores of Europe and America, and how they render habitable the almost Arctic countries of Great Britain and Alaska. They have even followed these warm currents farther and shown how they penetrate the Arctic Ocean to lessen the rigors of the Arctic cold. Bravely but vainly have they sought for that ignis fatuus of explorers ?the open polar sea?produced by the action of the warm waters from the south. * - ? J-J i.1.^ American explorers nave sounueu mc depths of the ocean, and discovered mountains and valleys beneath the waves. They have found the great plateaus on which the cablcs rest that brings us into iustantaneous communication with the rest of the world. They have shown the probable existence of a vast submarine range of mountains, extending nearly the whole length of the Pacific Ocean? mountains so high that their summits rise above the surface to form islands and archipelagoes in the Pacific. And all this vast region of the earth, which, a few years ago, was considered uninhabitable on account of the great pressure, they have discovered to be teeming with life. From the depths of the ocean they have brought iiving' things, whose lives were spent under conditions of such pressure that the elastic force of their own bodies burst them open before they could be brought to the surface; living creatures whose self-luminous spots supplied them with the light denied them in the deep abyss from which they sprang?abysses so deep that the powerful rays of the sun could only feebly penetrate to illuminate or warm. A Handsome Meerschaum Pipe. Perhaps the finest specimen of a meerschaum pipe in the United States is owned by James Addington, of East Aurora, this county. It was made as a masterpiece from the factory of Franz Hiess, Viennahess, Germany, and was exhibited in Germany. England and France, and afterward taken to Sidney, Australia, by the manufacturer's agenf. It was there sold to a large tobacco dealer, who valued it at $500, and from whom Mr. Addin<yton bought it. The pipe is thirteen inches in length from the bowl to the tip of the mouthpiece. The bowl is one and one-half inches h gh and represents an old stump with the bark partially fallen off, and from the back of which has sprouted a young scrub, the leaves and branches of which are perfect. On the front of the stump is a lizard; at the base of the stump are the most delicate leaves and ferns. On the stem, which is about three quarters of an inch in diameter and eight inches long, is j carved a bed of ferns and grass, in which ' are standing three perfectly formed horses. The horses are so exquisitely j carved that each muscle is visible. The I bowl and stem are carved by hand from one pice of mecrscl a im. Attached to the stem is an amber mouth-piece three I inches loDg, on which is carved a horse's head. For this mouth-piece alone Mr. Addingtou has been offered seventy dol| lars. It is very seldom that such an elegant piece of hand-carving as this pipe I is to be seen. It took the workman three years to complete the task, he having tried seven pieces of meerschaum before finding a piece out of which the pipe could be cut.?Bufafo Courier. \ " * * j;.- ' -; ' . * , ? -^L' > "'^"'V ^ : . "W /v TEMPERANCE. Battle Hymn of Temperance. In the battle of the ages Dawns at length the victor-day. Long desired emancipation Hastens on its blessed way. The fulfillment of the Scriptures, When Messiah shall have sway. The truth goes marching on. Glory, glory, Hallelujah! Glory, glory, Hallelujah! Glory, glory. Hallelujah! The truth goes marching on. Loud and glad be our Te Deum; Wrong is bowing to the right. Superstitions are receding. Overmastered by the light Cruel customs are expiring. Hoary errors take tneir night The truth goes marching on. (Chorus.) We have sundered chains of bondage With the'loyal battle sword, Tet there lives the liquor bondage, Deep detested by the Lord, And against it he has uttered Maledictions of His word. The truth goes marching on. (Chorus.) Let us strike against the demon That is drinking up our blood; Let us meet him witn the weapons That are furnished us of God; Let us conquer 'neath the banner Of our common brotherhood. The truth goes marching on. (Chorus.) Let the work of Reformation Rise like ocean biLows strong; The decree of the Almighty Is to overthrow the wrong. And we swell with holy angels The truth goes marching on. - (Chorus.) ?Rev. F. Denison, in Providence Outlook. The Boycott on Beer. A great struggle is now in progress in vari? ous sections of tne country between the proprietors of breweries and their employes. In Chicago, on Thursday of last week, a strike was inaugurated which stopped every brewery in the city, except one, and threw out of employment between fifteen hundred and two thousand men. The trouble grew out of the employment of non-union men in the breweries. In Milwaukee, Albany, New York, and other centres of the beer trade, East and West, a similar condition of affairs exist In this city trouble between the brewers and their employers has been in progress for months. A critical point was reached last Friday when the employes circulated a petition about the city calling upon all workingmen to "arise" and boycott cerfhaf OM anllttlflp hoor TYlAY1TI factured by a firm employing.non-union men. All the brewers in this section have decided to make common cause with the boycotted firm, and on Monday seventy-eight breweries were closed and five thousand men thrown out of emplopment. . The brewers declare that they will carry their point if they have "to shut every saloon in the city to do it" We apprehend that a very large portion of the community will be able to regard this beer fight witn a great degree of equanimity. If it should result in the entire destruction of the beer . traffic, or even a temporary suspension of it, the country would hardly feel called upen to mourn the loss. The possibilities involved in such a struggle are encouraging in the cause of temperance. If the brewers will carry out their threat and close up "every saloon in the cityv they will deserve to have their names enrolled in the army of the world's greatest benefactors. If the saloons could be closed for a year, or even for a few months, until their regular patrons could once be thoroughly soberea up, we have no doubt that many of them would find business decidedly unprofitable when they opened again. It is possible that many persons would realize then what they do not realize now?that the saloons can in no way be considered as indispensable adjuncts of civilization, but that they are, on the contrary, ugly excrescences upon it, pests and nuisances always and everywhere. The only thing, therefore, we have to fear about the brewers' threat is that they will not be able to carry it out. Much the same results mightbe effected by a general boycott on beer, we are not in favor of the employment of the boycott as a general rule, but an exception must be made in the case of beer. We earnestly hope that the boycott on beer will be continued until it embraces not only all the workingmen in the country, but all others who have been accustomed to indulge in this kind of strong drink. We say "strong drink" because we regard beer as a beverage no less harmful in its general results than the worst kinds of fermented liquors. It is the sheerest folly to talk of beer as a healthful or wholesome drink, or to argue that its sale is not productive of drunkenness,- pauperism and crime. An overwhelming mass of evidence might be offered to prove the contrary. Beer is the drink of the masses and the main source of revenue for nearly all the saloons in the poorer quarters of our large cities. It is the beer traffic that absorbs the larger part of the wages' of wnrlrintrmpft and brines DOVertV and misery to thousands and tens of* thousands of innocent worsen and children. We do not believe in making any discriminations in favor of beer-makers and beer-sellers as against whisky-makers and whisky-sellera, We see no essential difference between them. They shall all be treated alike before the law. By all means let the workingmen "arise and boycott beer, "union beer" and "non-union beer," and let the boycott be continued to the end of time,?New York Observer. Rev. Sam Jones on WhLslcj. The liquor traffic ought to be made so odi< ous that nobody but an infernal scoundrel will sell it, and nobody but an infernal fool will drink it Separate these liquor dealers from their liquor, and they will be all right. The church that will house a man who rent! a house to sell liquor is a hateful hypocrite. Some of these cnurches here in Atlanta are doing just that thing. If there is a man or woman in this vast audience who never had a relative or loved one hurt or ruined by whisky, 1 want him or her to stand up right now. Ycu have all had a brother, or a son, ?? o fathor or a son-in-lawruined by whisky! My goodness! these son3-in-law. I'd rather have a boa-constrictor around my neck than to have a drunken son-in-law. The devil cannot do any worse than that Some of you I old hypocrites that are dilly-dallying with the whisky question are going to get caught that way. The devil is going to slip up on you with a drunken son-in-law, and I'll bet he will make you Prohibitionist with a vengeance. 1 look around your city and see the barrooms as thick as the stars in the heavens. Each one of the three hundred bars in Atlanta represents, at least, ten confirmed drunkards. Three thousand men in Atlanta, across the line, are gone to ruin! Tou can stop it if you want to. There are church members enough in this town to turn out any day and rote liquor out of it You don't want to have a fuss. Well, Til tell you every good man dreads a fuss, but he don't fear anything that walks on the earth. Gcd despises a coward. I had rather die at the mouth of a cannon doing my duty than to run away from it because I was afraid. God intrusts all the noble causes on this earth to men who are game?New York Independent. A Flask and Prophecy. At McKeesport, Penn., recently, while razing an old brick building, corner of Fourth and walnut streets, woramen xuunu embedded in one of the chimney breasts a pint flask of whisky made in 1828, and placed there ten years later by Orlando Grier. There was also a tin box containing a written prophecy to the effect that thirty-nve years later (< e., '73) slavery would not exist, though it would cost thousands of lives to make the change "Men." the writer continued, "will communicate from breach to broach of ccean easier than indite a letter. The demons, fashion and drink, will enthrall ih- ?.?" 11 rnoHn f/1 AVAf. ? me jCiiiuna wm w "juuv ^ v?? throw the fiend rum. The tallow candle of to-day will not even be used to grease boots. Men will touch the wall as Moses touched the rock for water, and light will dispel the darkness McKeesport will become a great place, waxing strong in wealth and position'mongst the valleys. Prohibition will be a battle cry, with temperance a formidable enemy. The first will fail, the latter prevail for a time, wax weak and men will again court the cup * The flask of spirits which I place herewith will rise in midst of a conflict which will claim it as one of the principals.'Braddock Neua Mrs. Laura E. Howey is lecturing i i the principal towns of Montana in the interests of the W. C. T. U. of which she is territorial president Her addresses are highly commended. r *> *" .*7;\h -* ^ ' l'^- -."--w*' 'Vi:* ^*v'' *'.. * \-*T" ^-V v"% . V.'~* -.- / >* '- " " - , ';r RELIGIOUS READING? . Fonr KotlMi. "Lookup and down!"?do you mind ho# -c toe tree-top Rejoices in sunshine denied to its root! And hear how the lark, gazing skyward, is flooding . . ,\ All earth with itp song, while the groundbird is mute. "Look out and not in f?see the sap rushing outward In leaf, bud and blossom; all winter it laj Imprisoned, while earth wore a white desolation; Now Nature is glad with the beauty of May. "Look forward, not back!"?Tii the dual of creation, The chime of the seasons as onward they roll; Tie the pulse of the world, 'tis the hope of , the age*,? This voice of the Lord in the depths of the soul! "Lead a hand P1?like the rait that turns . night into morning, The moon, that guides storm-driven sailor* to land:? Ah, life were worth living with this for itr watchword? "Look up, out, and forward, and each lend a hand!" ?{Mrs. Caroline A. Mason. \ "Sell AIL" Is this demand, "sell all," universal! No, there would be no one to buy. ( The univer sai aemana is to 09 reuay w give up nun* one loves best. God could give up his dearly beloved son. So could Abram. Peter could give up boats and the storms his ragged nature loved, and every one must be able to ..^la give up whatever God asks. Just here, thousands stumble. They are ready to give up all but one thing,?pride of in- ' tellect, unbelief, vocation in Ilfa, anything but to be, a minister _ ^ or missionary. And the test comes jaston that one crucial point, that citadel of obstin acy. But Christ, who had given up th? wealth and fealty of the universe is his sublime service, saw its result on himself, and and says to men "Follow me,"?follow, not only on earth, but to and in the highest heaven. Suffer with me, and we wfil be glorified together. And the suffering is not ?' worthy to do compared with the glory.? [Bishop Warren in Sunday School Tirusa. "Too late." These are solemn and fearful words; but they are warranted by the parable, as applying to souls seeking entrance into the king- *.-l dom of heaven. The "wise virgins" welcome the procession, pass on with it, enter < the banqueting house, and sit down to the feast These represent such as are ready for the coming of their lord. Readiness consists insincere repentance of sin, true faith in Jeans Christ as Saviour, hearty acceptance of Him as redeemer and Lord, open confes- :--s?; sion and prayerful obedience. ~Z These have no preparation to make when the Lord , comes. They have been waiting and watch- v r* ing. Their work is done. They are saved . '< with and everlasting salvation. The 'foolish. virgins" represent such as are unready. SS They, however, come calling for mercy. Their- eyes are open npon all the .'.'is consequences of past folly. But they find it too latel Tljey are recognized by the . ere at searcher of hearts as not belonging to the true procession. They have hadmany a . pressing invitation, and many an abounding opportunity. But they have not heeded the invitations; have not embraced the opoortunities. The door is shut Too late! Cont-nt with a mere formal life, they have never been disciples. They, would not be Instruct ed in tne way of the Lord: " but chose their own way. The "wise" are safely housed. The unwise are forever excluded. Blessed hope for the Christian. Fearful disappointment- . --t for the careless and the formal. This k our time of opportunity; this our day of gracei j. '^g?l "True repentance is never too late; but late repentance is seldom true." No .wonder the Saviour counsels all to watch.' To us the ? ? tiAn?_af. ?nv OUIl Ul limn llxaj wuio av nu; mvim w? moment. ''Watch" is a sentinel virtue. "In bo attitude of mind and heart dees man incarnate his noblest end, as man, active to faith and in good work*, he awaits the sec* ' .''7* ond coming of Christ" Now .the door is open. Brand by the door will be shntl? [?. T. Observer. Sanliff Fatlipn. What ccnld be a more sweet and beautiful fulfilment of the prophecy (la. 49:28) than < ^ the life and recent decease of the great German emperor? Those who witnessed one year since the celebration of the ninetieth birthday of Em- . j peror William, trembled for the health of - -.* the aged monarch at wnose feet such a mapvallnna Whnta nf Iata hfllMP And v?n. ' . 6ration was laid, but none imagined that '~v3j unharmed by praise, in one short year be . would go do,wn to the grave bowed down by the weight of months of sorrow. Before Prince Wilhelm, the most dearly beloved by the Emperor of his grand- 'C-Cjjj children, could reach Berlin, the ninety-one- ' ..t years old Emperor lay on his dying bed. Ha appeared for the last time on Saturday at " tf the window to greet the passing troops, and " '.-v v3g he crowd which daily watches the spectacle. On Sunday he remained in bed, ana seemed to realize from the first that his illness was probably the last one, requesting that the sacrament dt the Lord's Supper might be administered to him. His whole heart went out toward the sick am whom he had not seen for nine long months, saying: "if I could but see Fritz." and as he grew worse: "I have but one wish more, that I might embrace my son." *. "v jq Thurelay afternoon, Dr. Koegel, dh* t of the couFt preachers, and special chaplain I to the royal family, remained long by the bedside, reading selections from the scriptures and offering prayer. The sick man ~ V :& joined in repeating a part of the Twenty-third Psalm, ana also tha verse. "For me to live is Christ, and to die is gain," giving a. fervent amen to & prayer and scripture. To his daughter, who said to him, "Papa, had you not Letter rest now?:| he replied, "No; 1 shall have plenty of time to rest by-and-bye." At another time be remarked. 1>I never could understand why poor Fritz should be so sorely tried, bat I shall know all about it soon." . All Thursday night anxious -watchers stood by the bedside of the dying man. At four, those relatives who had sought a little rest were again summoned. Princo Bismarck, who, after a sleeping dose, had just ; fallen into a light slumber, was again aroused and quickly reached the palace. Von < >r' " ?*-? <1 Ktt fU aiOllUtt was kutuo. luoinnuiuuivu w> bedside and kissed the band of the dying man; but all was not orer till half-past eight when the Kaiserin wascarriod fainting from . ' -K the room. At ten appeared extra sheets announcing the death or Kaiser William L 'The event recalls to mind his declaration . ' ? of allegiance to Christ a few years since.' The occasion was a visit to the Dom Chapel, in Berlin, to see a new painting with which the venerable building has been recently adorned. The subject of the painting was the kings of the earth laying their crowns and sceptres at the feet of Christ. In reply to an address from Dr. Koegel, the court preacher, the emperor said: "As for wha^ you have said about me personally, I aocep* it with all modesty as a man whose days ar? now numbered. In my life-time heaven ha covered mo wicn oiessmga uiu uwiub^is pecinlly in my old age. Bat the homage paid me I lay at the throne of the Highest, from whom wo derive strength to execute all the best things that can oe done on earth." Further on he said: "Within tha last few years, before the eyes of all of yOo, things have happened by which Prussia has been raised higner than ever we expected. You have all been wituosses of the great V-l work accomplished, which will continue to endure if its foundations remain in purity of religion and progress in every good deed. In mv old days I can call heaven to witness that I have looked upon religion as the sola foundation on which everything reposes, and aa the highest good of my people." - - ,-ji -:i?2 The Blood of Drinkers. The Medical Record, discussing the subject -~ of 4'Science and Drink," says that Harley has found ttiac, even in tue aiumi pi v^u> uu? of five p r cent., alcohol "exerts a powerful chemical effect on b!ood. so powerful as to entirely derange one of Its most important functions?namely, the function of respiration. The alcohol seems to act like an asphyxiant, inasmuch as it not alone diminishes the power of the red corpuscles to absorb oxygen, but to exhale carbonic acid,. and that, too, in the same way (though to a somewhat less extent) as morphia doe?." 16 is held that it is because of this chemical effect that the blood of the drinker is imperfectly oxidized, unfitted for the purposes ot nutrition, and predisposed to the gravest forma of disease. ^ ' A