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r.' r:>*+ ... " . <# TALMAGE. " THE BROOKLYN DIVINE'S SUNDAY SERMON. Subject: "A Family Quarrel Settled." Text: Let there be no strife, I pray thee, between me and the?, and between my herds men and thy herdsmen. Is not the it hole land before theeT Genesis xiii., 8, !). Uncle and nephew?Abraham and Lo^ Both pious, bjth millionaires; with flocks so large that the herdsmen got into a fight, pe haps aliou'i 1 etter pasturage, or about better water priv lege, ?r tho cow of one ' heid h oked the cow of another herd. It was not their poverty of opportunity that brought these two m.-u iuto a difference, but it was their wealth of O 'fOi tunity. Abraham, the glorious old Bedouin sheik, saw that the controversy wa* absurd and he said to Lot?for it really t^ee i e J like two ships in ?the middle of the Ailautic Ocean quarreling about sea room?Abraham said to Lot: "Now, let us a :ree to diiler. Here is the mountaiu district swept of the tonic sea bree :e, and with a far-reaching prosj e t, aud out yonder is the Valley of the Jordan, with cornfields and vineyards and tropical luxuriance nnd immeasurable acreage of wealth, and the groat river iu which to water thetlo ten. You can havoeither." Lot,who had not as much wealth as Abraham and might huve been expected to make the second choice, made the first selection, and with a modesty that must have brought a smile to Abraham's face, said: "Abraham, you can have the rocky district aud tho fine prospects, and I'll take the valley of the Jordan -with tb*? cornfields and the great river in which to water the flocks, and all the tropihiviirinnre of the vinevards. I'll take that" So the controversy was forever sectied, and Abraham, great-souled Abraham, earned out the suggestion of the text: "Lot there be no strife. I pray thee, between me .and thee, and between my herdsmenaud thy h'rdsmen. Is not the whole land before thee.'" AV'ell. in this last quarter of the nineteenth century, and in tlr's beautiful laud called America, artor Auiericus Vespucius, but which ought to have been called Columbus after its discoverer, Colmnbus, we have a wealth of religious opportunity and of ecclesiastical advantage that is positively bewildering. So many styles of creed, so many styles of worship, so niauy styles of church government, so many style? of architecture. What opulence of ecclesiastical opportunity. "While in desolate regions there may be ouly one church, and it is that or nothing, in our tbi kly settled districts of couutry there is such vast variety of churches and such vast variety of ci eeds, one would think a man would have no dilScuity in making a selection. Let there be no war of vestments, no contest as between litutgi-al and non-liturgical adherence, no ; strife about baptismal modes, no quarrel as to whether a handfull of water or a riverfull of water is the better. If Abraham on the heights gets only the 1 sprinkling of tho clouds, let him notbsgrudge - Lot, who has the whole river Jordan in which to immerse himself. "Let there be no strife, I p: ay thee, between me and thee and between my herdsmen and thy hsrdsmen. Is not tho whole land before thee?" Especially is it unfortunato when in the home circle there is an angry controversy across the breakfast, or the dining, or the tea table, and ou the one side of the table some one mw "f nflvpr could h??ar the rif?id do.'trines ri of Presbytenanism," and the answer come3 from the other end of the table saying: "I never could endure tbe conventionalities of Episcopacy," and from one side of the tahle comes: "I can't see how they Btand the noise in tbe Methodist Church,'' v? and from the other side there comes back tbe response: '"AH the Baptists are bigots!" Hundreds of families have been split of ecclesiasticism, and as tbe dis ussion goes on there is kindling of indignation, and it needs some Abraham to come out aud put his foot on the lighted fuse before tbe explosion takes phue, and say: "Let there be no strife between me and tbeeand between my herdsmen and thy herdsmen. Is not the whole land be.'ore thee?"' I undertake this morning a discussion never before undertaken in the pulpit, because it is a very delicate subject, and if not rightly handled might produce great o.Tense; b it I approach the question without the slightest trepidation because I feel I have the divine direction in the matter to be proposed. It is a tremendous question, often asked with tears and so: s and heartbreaks?a question involving sometimes tbe peace of families and tbe salvation of immortal souls: "In matters of church att -udauce and in matters of religion, should the wife go with the husbnnd or the bousbaud go with tbe wife?" I lay ti e foundation for my remarks in the tn.-t that all denominations of Christians | have in them enough truth to save the soul and fit us for happiness and for heaven. Go with me into any well selected theological library, and I will show you sermons irom all denominations of Christians sotting: forth the idea that man is a sinner and that Christ i-i the deliverer from sin and sorrow. Well, that is the whole Gospel. (Jet that into your heart and your life and you are fit for the here and the hereafter. The world has twenty-six letters in its alphabet, but there are only two letters ii the Gospel apbabet, S - and Cj S standing for man, the sinner, and C standing for Christ, tho deliverer. Blessed be His glorious name forever. Now, in any church where you can learn t!i?se two letters and appreciate all they stand for you ought to be edided and you ought to be happy. Then there is a difference between denominations of Christians, and soma we like better than others. But supi>ose four or five of us should agree to meet ea h other one week from now in Chi :?a?A cago on SUUin V CI J lauu one man should take the N. Y. Central K. R., and another man should take the Krio, and another man ? should take the Pennsylvania R. R., and another mau should take the Baltimore and Ohio R. R. One because he likes the scenery on this route the b.-tter, another because he likes tho < arsjis they are morj luxuriant on this route than the "others, auother -man takes this route 1 e ause the train is swifter, another man takes another route because he knows all the employes on that rood. It makes no diil'ereuce so far as our engagement is concerned if we only get there. It makes no difference by which route we con.e if wo come to the terminus and meet oui engagement. Now, in every denominate of evangelical Christians, there is enough tru h to take you to heaven. Although some denominations may run train* on a broad guage and others may run trains k on & narrow guage, still you follow the teachings of any ono of the evangelical denominations of Christians and you will come out at the Grand Central Depot of the onive so?Heaven, the great metropolis of God on high. Now, having understood this, that a man is safe in any evangelical denomination, I proceed to remark: First?If in the marr'ed couple one be a Christian and the other not a Christian, then it is the duty of the one who is a Christian to go with the one who is not a Christian to any church preferred, if he or she will go to no other. You of the connubial partnershiD are a Christian. You are safe for the skies.and your first duty then is to secure the eternal salvation of your lifetime partner. The salvation of the wife impenitent, or the ealvation of the husband impenitent, is of more importance than your church worship. The residonce of your companion for a Suadrillion of y are is a mightier conmderaion than the gratification of your exlesias? tlcal taste for forty or fifty years. If a roan or a woman halt one half a minute before surrendering a c hurch preference when the question of the eternal salvation of a partner is involved?I say if such persou halts for half a minute in the consideration before making the surrender, such person has no religion at all, never has had, and, I fear, never will hare. Mighty God, in all Thy creation Is there one person professing to be a ( Christian and yet so stolid, so unthinking, so far gone unto death as to hesitate about surrendering a church preference before a question of salvation and Heavenly reunion? If you area Christian woman and you are attendant on this Brooklyn Tabernacle, and your unconverted husband will not come here because he does not like Its minister, or its music, or its architecture, or its uncomfortable crowding, and he goes to no house of God, but would go if you accompanied him, then your first duty is to change your place of worship. Tnke home your hymnbook to-dav, say eo< d-bvo to those wbo are near you in the pews and you go to any one of a hndred evangelical churches withyour husband until his soul is saved, and he joins you on the march to Heaven. That ring on the third finger of tho left hand is not of so much importance as that God your Heavenly Father sh"uld in the -alvation of your husband say in regard to him in the words of tho old parable: "Put the ring on his hand." There never was a letter of more importance that came to the great city of Corinth?that city situated on what was called a bridge of the sea, glistening with sculpture and gated with a sty la of brass so magnificent that the following ago? have not been able successfully to Imitate it, overshadowed by the Acrocorinthus.afortres? of rock 2,000 feet high?I say no letter of i greater Importance evpr came to that great J citv of Corinth than the letter in which Paul put these two startling questions: "How knowest thou, oh, wife, but thou shalt save thy husband/ How knowest thou, oh, husband, but thou shait save thy wife?" Any sacrifice you make is cheap for salvation. Better go to the smallest church, the weakest church, the most iusignilicant church on earth, and be co-partners in eternal bliss, than that you should attend the most gorgeously att-active church and one of you perish outside evangelical advantages. Better that the drowning be saved with a scow or a sloop, than that he or she should go down w??j^ you sail past iu the gilded cabins of a Britannic or a Great Eastern. Kemark the second: If both of the married couple are Christians, but one is so naturally constructed as to be severely secta- j nan and could not be happy in another than th9 one church or denomination preferred, then it is your duty, you who are tuo less sectarian and the more liberal, to go with the one' who is very parti ular. As for myself, I feel about as mu.h at home in one denomination another. I have sometimes said I thiuk I must have been born near the line. I like the solemn roll of the Episcopal liturgy, and I like the spontaneity of the Methodists, and I like the importance given to baptism by the Baptists, and I like the freedom of the Congregationalisms, and I like the government and the sublime doctrines of the I'resbyterian3, and I like a score of other denominations just as good as those I have mentioned, and I could live happily in any one of them, and preach and die happily, and from th3 sacred doors be carried out to my last resting place. But some person^ are born with a stout and unbending preference for some church or some denomination,and it would be torture to them to be anywhere else. From the very starting it was indicate 1 what they were to be. and what was to be tbe style of their ecclejiasticism. It was written on the side of their cradle, if father and mother bad eyesight I keen enough to see it. When they cried in their infancy they could not be silenced until they hal for a plaything Westminster Cat?- . chism or the Thirty-nine Articles. Now, it would be a torture and a misery for such person to be in any denomination that was outside of the one preferred. But you can afford to surrender your preferences if you have not been oorn with tha same spirit of sectarianism. It is the duty of tha grapevine to follow the sinuosities of the oak and the hickory. If Abraham has a larger flock of Christian graces thau Lot, who is built on a smaller scale, then it is Abraham's duty to say to Lot: "Let there be no strife between us, or between my herdsmen and your herdsmen. Is not the .vholo land before thee?" If you can be happy anywhere, aad your husbaud or your wife cannot be happy ex ept in one pl:ice, surrender your preferences, and surrender thiin without disjuss.'on. Another remark: If both of the married couple are equally strong in their sectarianism and their preferences, then go to the churches that please you best. You are not bound to go to the same church. God does not demand that you do so. Religion is sometiling between your conscienceandyour God. If, therefore, on Sunday morning you came out from the front door of your house together, and one goes one way and the ] other goes the otlior way, heartily wish i each other a gooJ sermon and an hour of ] profitable devotion, and when you meet at 1 the noonday repast, let it bo evident each to ea' h and to the children and to the hired heln that you bath have been on the Mount of Transfiguration, though you went up by different paths, anil that you have been both 1 fed with the bread of life though it were kneaded in different trays and baked in different ovens. But I am often asked?for I am not discussing this morning an abstraction?L aru often asked by parents: "What about the childen." My reply is: "Let the children make their choice." I have sometimes thought that at ten years of age a child knows more of religion than those who have come on to forty, fifty, sixty or seventy years . of age. We go out in the world and we get ' befogged with scepticisms, and we hear so many of the discussions of unbelief, an 1 our life gets so full of imperfection and so full of 1 sin that I have thought littl3 c hildren may t know more religion than some of us who have got older. At any rate, I give you the advice, let children choose for themselves. * They will probably grow up with a reverence for both denominations represented by you, the father and mother. And if you, the father, live the holy life they will have 1 more reverence for your denomiuation, and I if you, the mother, live the holy life, they will have more reverence for your denomination; and some day you will both be found going to the same church and the same ser- 1 vice, and the neighbQrs will look out of the windows and they will say: "Why, I won- i der what's the matter with our neighbors, the husband and wife going arm and arm to 1 the same church? I never thought they would goto the same church. I wonder , what's the matter?" I will tell you what ? is the matter. Something very impor- ' tant has happened. That day, the s son of that family is announcing himself a Christian. That dav the son of that household is standing in the aisle to take the vows. ' He bad been somewhat waywai d and had < given his father and mother a good deal of , anxiety; but their prayers have been answered in hissalvation, and now, as he stands in the church ai=le. and the minister of relig- ! ion says to him:' "Do you take the God < who made you and the God who redeemed you for your eternal portion? and do you promise to serve Him all the days of your life/" and the young man, with i a manly voice, says: "I do." Thero is an j April snower in the pew where father and : mother sit, and arainbow of joy overarching everything that makes the difference or crouds lu.iniEss>ima!. Aye, on that very ( day, the daughtor of the family may put her life on the altor of consecration, and the sunlight coming through the church 1 window, railing on her brow and cheek may make her look like the other daughter . whose face took on the brightn;ss of another , world whei Goi took her into His Heavenly keeping years ago. Aye, I should not woarier if those pa-ents spent the eveuing of their days in the same church, all their church preference* overwhelmed in the joy ot worshiping i i the pla^e where their sons and their da ighters were prepared for usefulness and for heaven. But 1 will give you a recipe for ruining your children. Angrily discuss aud contend I in your household about raattsrs of religion. ] and contend that your church is right ana , *11 othnr churches are wron?. esneclallv the char h your compauion utte id*, bring suear anl caricature to emphasize your opinions, and your children will grow up to bs- . lieve religion is a sha n, and they will 1 want none of it In t ie northeast storm of domestic controversy the Rose of Sharon and the Lily of th; Valley never grow. Fight about apostolic succession; full1; about elec- ; tion and free agency; fight about baptism; fight about the bishopric: fight abou* gown and surplice, and tbo religious interests of your chddren will be left deal on the field. ; You will be unfortunate as Charle3, Duke of Burgundy, who iu a battle lost a dia nond worth a nation, for you will in the battle about church differences in your household.lose th 3 prize of salvation for vour own entire household. Of course, I say nothing ugainst your advocacy of your own belief. That is right. Gather all telling illustrations, gather all de nonstrative facts, gather all acute urguments prcrc -_-j.it vour theories are the right theories, but let there be no acerbity, no stinging retort, no insinuation, no superciliousness, as though you were right and everybody else wrong. Ta';e a hint fro n astronomy. The Ptolemi? system taught that he earth was the center and the worlds turnel around the earth. The Copernican system camo and taught that the sun was the center, and the worlds turned around that The bigot thinks his little b lief is the sin, and he wants e verything to turn around hira: whil* the large sou'ed Christian says the Sun of Righteousness is the centre of his theology and all ti lie and all eternity turn around it Over the tomb of William Stanley in Westminster Aboy is inscribed tha nf Sorintu e: '"T(iv monument is er- | ceeding broad." Do not," therefore, crowd j us on to a very thin path like the the bridge over which, the Mabommedans ! say, mast go all the souls into glory j if they get there?this bridge thinner than the web of a starved spider, thinner than the edjre of a razor or sword?and over that bridge, reaching over hell into pira lise, all must go, or not go at all, and the Mahommedans sav many fall down on that edze. While our way to Heaven is no* so wide that we can take in all our sins with us, I am glad to know it is so large that all Christians of all faiths and of all beli fs may march in perfect safety to a glod-ius heaven, An abundant entrance, not crowding through, but an abundant entrance into the kingdom of our God. Beware, my brothar, how you make a sound creed th9 foundation of your salvation. I fear some of you that I know very well are making that mistake. A man may own all the statutes of the State of New York and yet not b9 a lawyer. A man may own all the medical treatises ever written and yet not be a physician. A man may own whole libraries of works on painting and statuary and yet not be an artist A man may own great volumes about architecture and yet nit be an architect And a man may own all the sound creeds on earth and not be a Christiau. It is not what wo have in the hsad and on the back, but what we have in the heart and in our life that decides everything. In olden times, in England, before the modern stre ;t lamp was invented, it was expected that every householder would hang a lantern at his front door in the night, and when the watchmen at the eventi le went through the street* they cried: "Hanor /? * v hplirhfc handout vourlierht." Oh. brothers and sisters, instead of augrily and excitedly discussing different styles of lanterns?one liking this lantern better, another liking that lantern better?as a watchman on the wall of Zion I th:s day cry out: "Let your light so shine before men that others seeing your good works may glorify your Father who is iu heaven. Haug out your light, hang out your light!" And, above all, do not, as soma of you, my friends. I fear are doing, excuse yourself from accepting religion because there are so many different kinds of religionists. People say to me: "This church believes so, and tbis other church believes so, and I am completely bewildered about the whole thing, and so I shall not take this religion at all." Standing in Westminster Hotel, London, looking out of the window. I saw three clocks, and as near as 1 can remember, one was on Westminster Abbey, and another was on the Parliament House and auotlnr was on St. Margaret's Chapel, and they were a'l different, and one clock said 12, and another clock said five minutes before 12, and another clock said five minute3 after 12. Standing there I might jU5t a; wall have said: "\V"ell, there is no such thing as time because the time pieces differ," as for you to sit audstaud there aud say ''there is nothing in religion because religionist? differ and the clocks in the church steeples are so di.Terent, one saying ona thing and another saying another thing. I tell you it is about noon, it is about 12 o'clock of the glorious day of gospel dispensation, and there is enough light for all?the noon lay light, how shall we escape if wo neglect so great salvation. But oh, the glorious thought comes over ma, that t'.iough now our families are parted in their worsmp, worsnunng partly in one church and partly in another, or, worshiping at ths same altar. th.*y have to'sacriflcetheir'preferences, if we are reJeomed wo are on the way to a perfe ct church where all our preferences will te gratifiecL Great cathedral of eternity, with arches of amsthyst and pillars of sapphire and floors of emerald and windows a^low with the sunset of earth and the sunrise of heaven. What wide aisles, spacious enough to allow whole empires to enter. What amphitheatre, with splendor above splendor, gallery above ' gallery, princes and princesses, kings and | queen5 bending over them. What stupendous towers, with chimei, angel hoisted ani an^el rung. What multitudes of worshipers, white robed and coronated What wa!h hung with shields and Hags captured by church militant, now become church triumphant. What offlciator at the altar, the great high priest of our profession. What doxology of nations. Cornet to cornet, cymbal to cymbal, harp to harp, organ to organ. Pull out th? tremulant step to recall the suffering past. Pull out the trumpit stop to celebrate the victory. When shall these eyes thy Heaven built walla And pearly gates behold, rhy bulwarks with salvation strong And streets of shining gold} PITH AND POINT. A mean temperature ?Ten degrees beow zero. I ' This beats me,'' as the egg remarked vhen it saw the spoon.?Uonton Bulletin. The lion's share of anythiug is usuilly the mane portion of it.?Merchant Traveler. | Silence may be golden, but it doesn't ' lecessarily make a millionaire out of a nute.?Call. A fashion item says shoes are the same ! is in the spring* They are a little more i /r... i rvoru, uuwcver.?ijvwcu wit/ior* It is said that the coming cow will aave no horns. In that case the coming nan will take none.?Picayune. There is no oleomargarine about a : ?oat. lie is genuine butter every time, md gives lull weight.?Drake** Maga' j tine. "Xerve Food" is advertised in differ- j ?nt papers. We suppose it forms the :hief diet of book-agents.?Pith and Point. "IIow many women marry a good, sensible man?" asks Kate Field. Only >ne, if the man can help it.?North American. A fashion journal says there is a knack xi putting on gloves. Come to think of t, that's so. You have to get your hand in, as it were. A Vermont farmer who invented a :ow-tafl holder lost twelve quarts of anA *Via eUn nf Vila nnlflfta on its irst trial.?tuck. A new Western poet speaks of the "unwiuking eagle." This is nonsense. The eagle i3 always a wiug king.? Washington Post. "Every lassie has her laddie" To whisper words of loveBut every lassie has a daddy To knock on the floor above. -Life. A Western farmer has harl his infant son christened with twenty-six names, [t is seldom wc hear of a man cherishing such bitter enmity against his offspring. ? Graphic. Whene'er the small boy makes a racket Or annoys his mother with his tunes, She is sure to say she'll warm his jacket, Though she always warms his pantaloons. ?Judge. Men often say that they were the architects of their pwn fortunes, but you never hear a man admit lhat he was the architect of his misfortunes.?Philadelphia Call.. I "George Gould says he hits discovered that marriage is a serious matter," remarked Hobbs. "I could have told him na much loner aero." remarked i'obbs, Badly.?Humbler. Sympathetic.?"Hello, old boy, how arc you feeling to day*" "Oh, I'm improving, but slowly?very slowly." "That's excellent. I'm delighted to heai it."?Pi tsburg Dispatch. Irate person?"See here, did you call mi; an "old celibate' in your paper jesterday? l ditor?"No, I called you 'an old reprobate."' Irate parson?"Oh, that b very different."?Life. Why do we always talk about putting on a coat and vest/ Who puts oa a coat before the vest? We also say shoes and stockings. What's the matter with us, anyhow/?Philadelphia Call. , Kate Field says she is tired of the I world, and "would like to live apart I from the fashionable bustle." Why don't you take it off, then, Kate, and give it f to the hired girl??Minneapolis Tribune That the oyster is nutritious, Quite exquisitely delicious, Is a statement that can never be denied, But he suddenly grows vicious; Toward your stomach quite malicious, When he's fried. ?Merchant Traveler. It is noted that the number of insane persons in Massachusetts has increased ' loO per cent, since 188;"), while the increase in population is scarccly sixty per cent. It is also estimated that ninetenths of these patients are incurable. -.-o, - " TEMPERANCE. J The Coflce-House in America: ^ The New York Tribune comments very i sensibly on ihc proposal to open coffee- I bouses in New York, fo lowing tbe plan | which has been in operation for some time in London. If the movers in this | project only design to provide places i where coffee and cakes can be bought cheaply, the aim in view will be little advanced. To break down the custom of the saloon the coffee-house should rival it in comfort and attractiveness. An experiment in this direction would be well worth trying, and would be cordially sustained in Boston as well as New York.?Boston Adrerti&'r. Lfqaor Compensation. Rov. J. IV. Sproull,in a recent address, delivered at the annual meeting of the Allegheny County (Penn.) C. T. A. A., referring to the subject of liquor compensation, says: "Compensation for what? For refusing to allow a class of citizens to continuein a business that makes sober people drunkards, innocent and virtuous men and women prematurely old and 1 hnrdimod ?n orinn and iin?_fnrr?fiKtnn I to allow them to go on amassing wealth by making wives widows and children orphans??for refusing to allow them to continue industriously sowing the seeds of death and worse than death, not only destroying the bodies, but also ruining the souls of their fellow men??for refusing to allow them to do all possible not merely tn prevent this world being brought into subjection to Jesus Christ, but also to convert it into a very hell?a class of citizens who, in spite of entreaty and warnings, persist in carrying on th!a accursed business, doing all in their power to extend it; building mammoth establishments, and who are determined to do so untill compelled to desist? Com- j nons-d-inn fnr rpfnsin-r to allow them to i engage in such a business, a business conceived in sin and the whole course of which is stained with the stain of sin and crime? Compensation for suppressing such a business? Who ever heard of a proposition more unreasonable? What do they take us for that they dare thus to insult our intelligence and our sense of right? Do they think they can bribe or intimidate or blind us? Do they think we are willing to voluntarily close our e^es against the light or to try and bribe them? Whv dare they thus to trifle with us? In tbe name of what justice, we demand, dare they to ask for compensation? "One would think these conspirators against the welfare of society ought to bs satisfied thaf they have been allowed to go on so long unpunished preying on those about them like wild beasts; that they are not compelled to disgorge their ill-gotton wealth and undo the damage they have done." Total Abstinence. Total abstinence is not a virtue of modem origin. Even though it be not commanded upon all in the Bible text, it finds frequent illustrations there in its obvious advantage?. A ten day's trial of it in the palace of Babylon showed its superiority over wine driaking as a means of restoring the freshness and vigor of the travel-worn captives from Jerusalem, in the days of Daniel. And from that day to this, travelers in that direction have had similar proofs of tho gain of water over wine, in the East as well a3 in the West, when they were as rigid and sensible in their diet as Daniel and his three companions. So, again, in the days of the early Christian Church, th3 advo ates of total abstinence gavo proof in their lives of the gain of their practices Clement of Alexandria, writing at the close of tho second century of our era, rafcrs to Panl's counsel to Timothy to use "a little wine" as a purely medical prescription; and he adds, from his observation of total abstinence, that even as a medicine, wico needs to be used with carefulness. "I therefore admire," he says, "those who have adopted an austere life and who are fond of water the medicine of temperance, and [who] fee as far as possible from wine, shunning it as they would the danger of fire. It is proper, therefore, that boys and girls should keep ai far as possible from this mcdicine; for it is not right to pour into the burning se?.son of life the hottest of all liquids, wine; adding as it were, fire to fire.*'?Newton LPenn.) Heasoner. The Pinal Conflict. The North Carolina Prohibitionist says: "From every quarter of the land comes evidence that the final conflict with the rum power has begun, a conflict as inevitable and irrcpressib'e as ever was that between f eedora and slavery; a conflict whkh is but another form of that war between right and wrong which began with history and will only end with history. Good men will differ respecting the methods by which this tight should be conductrd, just as good men have differed respecting the conduct of every campaign against sin. But the fight is on, and we are in it; we cannot dodge it nor remain neutral, though we may greatly pro ong the struggle and add to its inevitable consequences of pain and sorrow by ignorance or willful sinfulness. That the right will conquer in the end is as certain as that God exists. Temperancc Notes. When a man habitually tako3 his "whistcy straight," he is quite apt to walk crookcd. Francis Murphy, tho temperance agitator, is having great success in the interior towns of Ohio. Tne subject of temperancc was tho most important considered by the recent conferenDcof Connecticut Baptist ministers held at Waterbury. The resolutions adopted declared that the question of constitutional prohibition ought to be submitted to a popular vote. The Hon. Francis Wayland, of New Haven, was eleoted President of the association. -i-,: i ' 1' i'" V__ 'j" . .. . ' . ; ; " I RELIGIOUS READING. A Prayer. 0, Saviour Christ, their woes dispel; For some are sick and some are sad, And some have never loved Tbee wel1, And some have lost the love they had. And fome are pressed with worldly car.', .ind some are tired with sinful doub\ And -omesuch grievous pinions tear | Thtit only Thou canst cast them out. And Jiome have found the world i< vain, Yel; from the world thev break not free; . And i;ome have friends that givo them pain, Yel; have not sought a Friend in Thee. ?Henry Twells. Be Kind to the Aged. The loneliness of age! How few think of this and treat with due tenderness and consideration those who have outlived their generation, and whose early companions and friends have been taken frnm thnmt TTnaUln t.n #>norft(7fl in the ? ?o~o activities of life they aro no longer brought into contact and sympathy with those around them, and no tie of common interest and mutual dependence bindii them together. Their views and tastes have naturally grown apart. They share little in common with others. The future of this life has nothing to Inspire their ambition or excite their hopes. What calls forth the energies of others has no inspiration from them. They necessarily, to a great extent, live in a world of their own, with which those around them are not familiar. The communings of their hearts ' are with the scenes of the post and the companions of other years who have long passed away. Lover and friend have been taken from them, and their acquaintance laid in darkness. The forms they admired and loved arn gone, the eyes that looked into theirs with the tenderest affection are sightless, and the voices that' cheered and stirred their ? ' * ? x mi 1 _ souls nave long Deen suenc. ineir euriy world of hope and life has become a desolation, and they sit in silence contemplating the ruin that has been wrought. They ha^e but littlo to interest them in this world. Who would not do what ho can to cheer the loneliness of age, to smooth their pathway, and comfort them in their declining years??Methodist Record. Graceless Giants. One of the most popular preachers of the day, And one especially blessed to young men, is the Rev. Thain Davidson, of London. Preaching from tho giants of the early days (Gen. 0:4) he says: ' "It is a grand thing, no doubt, to have a stalwart frame, a robust physique; but there is just a littlo tendency in certain quarters to worship mere animal force, and to go in for what is called a muscular Chistianity. A gymnasium is an excellent thing, but it won't do much for the scul. "You want to be developed all round. A broad chest, a tall figure, and a stalwart arm are excellent in their way; but I have in my mind's eye certain young fellows whoso ambition seem3 to reach no higher; and, thereforo, I think it as well to remind you that, amongst the biggest giants that have trod the earth, have been some of the most depraved and unmitigated scoundrels ever known. "I want to know what those giants of the olden time did for the human race? In what respect was the world the better for their existence? What memorials have they left behind them on the earth to awaken our gratitude? I- know of none, wnere mere corporal muguituuu and animal strength have been worshipped, there has generally been u corresponding short-coming as regards mental and moral proportions; even as tho fabled Titans of Grecian and Egyptian mythology were not more distinguished for their stature than they were for their imbecility and cruelty. 41 'Were I so tall to reach the pole, Or grasp the ocean with my span, I must be measured by my soul: The mind's the standard of the man." "Bjhold Goliath of Gath, with terrific form and swaggering mien, stepping forth to defy the armies of the living God: and lol a pebble hurled by a shepherd boy lays the monster low. 'Fling but a stone, the giant dies.' And then look at Paul, a little feeble man, pale and puny in physique, but grand in moral majesty and intellectual strength, causing the Roman Procurator Felix to tremble in his presence 1 "Saul of the Old Tcstameut. the first : If in rr of Israel, whs a man of Coodlv ? ? " F - w physical proportions?standing head and shoulders above all his fellows, he must have had a portly and commanding presence. Yet who can read his history without perceiving that iu character, in all that constitutes real manhood, he was a poor weakling? Jealous, pusillanimous, and irresolute, he was kingly in nothing but in bodily figure. Why, little Zaccheus, of Jericho, i turned out a better man than he. "Now the Christian church should bo a manufactory of men. Here all the elements of a true and noble manhood j should be developed. The normal type J of manhood can never be reached cxcept in Christ Jesus. I assert that no man j can be n man in tho full sense of that ; splendid and magnificent monosyllabic, ' who is not a Christian. Till you come i to this you are dwarfed,you are pinched, i you are belittled; only from the moment I of conversion do you really be^in to j grow up toward perfect men, and tho * - * * * * \ - _ t AL ?? | stature 01 tne iumesJ oiunnsu | What a fearful contrast is shown in the | charge of Archbishop Jeffries, who, after spending thirty one years in British India, says: "For one leally converted i v hristian as the fruit of missionary labor, the drinking practices of the English have made 1.0U9 drunkards. The p >litical philosophy taught i liijuor ^aloous istue jugglery of vice and corruption under the guise of persona] liberty and opposition to sumptuary laws.?Demoreti. MAKING DRUMS. ~~ A PLACE WHERE 1,200 ARE TURNED OUT DAILY. The Sonnding Skins Made In England?Tin Barrels Supplanting Woqden Ones?Tightening the Drum Hoops, Etc. The casual visitor would never suspect that the quiet rural village of Granville, Mass., sends out into the world thousands of noise-making instruments, cheap, it is true, but none the less welcome to the average boy. This place can practically be cal'ed the center and heart of the drum-making business." It turned out 200,000 lust year. It was in 1855 that the idea of engaging in the drum-making business first suggested itself to a Mr. Cooley. He had been to Pit Wfield, where a relative of his, Samuel Cooley, was making a few drums in an old barn. Disgusted with the business, Samuel Cooley was about to throw it up; he offered it to his nephew, John, with the remark that there was doubtless money in it. Returning to Granville, J. P. Cooley broached the subject to his friend Noble, whom he found a ready listener. They went to work, made a drum, which is still cherished at the old shop, took it to Boston, showed it, received orders, and coming back invested $4.50 in material, and thus started probably the biggest concern of its kind in the world. The first year they built a little shed and altogether turned out 150 drums, mainly of one pattern. Year by year the business increased, their quarters had to be enlarged, their help multiplied, and to-day 125 men and women are kept busy turning out daily about 1,200 drums. Within the last few years business has greatly developed. The old-fashioned arum with wooden barrel, which was formerly the only kind in the market, is being supplanted by the neater and lighter model with a tin barrel. For the manufacture of the latter tin of various colors is employed, blue and red predominating. though the larger Quantities are made of a brass imitation. This tin comes in sheets of two sizes, 14x20 inches and 20x38, the sheets being packed in cases holding 112. These sheets are first sent to a knife which cuts them into various lengths, from which drums varying from six and one-half inches across the head to thirteen inches are made. This done the strips are each punched with a hole, then secured and tightened together. Hoops are placed on the inside rims and the barrel is then ready to receive the sounding skin. This is generally a sheep skin, which is stretchei tightly across the head above and below and from the outside by hoops. These skins are sent to the factory all ready for use from England. They come in hogsheads holding from fifty to 120 dozen, and cost from $1.75 to $2.50 per dozenNoble & Cooley expended forskins alone last year $8,000, using mainly the higher priced kind. Previous to using the skins they are stretched and dried by steam in the winter and.the sun in summer. Before being stretched over the drum barrels they are once more moistened, generally in a solution of pure water or water slightly tinctured with ammonia. Then remains the tightening of the drnm hoops. This is done either by strings or rods. The first are diagonally, leather i!..Li U?[Utcaert? uciu^ jusaicu iu stiueu iuq sound skins. The rod9 are hooked on one eud and screwed at the other. Of thi3 latter kind the consumption is over six times that of the old-fashioned. The wooden drums differ but slightly from the above. The barrels in this case are generally bass or whitewood, occasionally oak. The stray hoops are of oak or beech. Eefore the strip of wood can be used it needs to undergo many processes, among others being bending, planing and sweat ng. The first drums made used to be boiled in open tanks, and the limit that could thus be prepared daily was less than fifty. The introduction of machinery and more perfect methods has increased the daily production, so that 2,000 drum pieces is considered nothing more than one man's fair day's work. It is interesting to watch the continuous process by which a log, roughly hewn from the forest, is transferred to a drum barrel. The machines which aflect this transformation are various. The most important is that which does the slicing. The log, no matter how thick, is placed between the tce:h of this huge | machine, usually being reduced to three feet in length, and the slicing begins. The knife receives it, and as the log revolves the piece sliced is recived on a wooden cylinder and then rolled up. Seventy-five thicknesses make one inch of the log. If, then, the log is three feet through, one revolution will yield a piece nine feet long, and the total length sliced from the log would extend over mile. Cutting machines further reduce this huge sheet to the desired length. A core of six inch thickacss is left, which is taken out of the jaws and split into drum sticks or ten pins. The veneers are heated, then bent and are soon ready to be shaped as a drum. There are also planing and sand-paper machines, all run by water power. The strips are put through the beuder from three to six at a time. The sticks are smoothed by rolling in revolving barrels, the process being continued for three or four hours. This about completes the manufacture of drum?, each part being distributed among 125 workers in the factory.?Detroit Free Press. There is an artesian well 1,030 feet deep in Aberdeen, Neb., that throws out numbers of fish that look like the ordinary brook minnow. The School Marm. Oh, School Marra? Thou who teachest the youn? idea How to scoot, and spankest the erstwhile Festire small boy with a hand that taketh the trick: Who also lammeth him with a hickory switch, And crowneth him by laying the weight Of a ruler upon his shoulders, Oh! Thou art a daisy! Thou makest him the national emblemRed, white, and blue? Thou furnished the stripes, And he seeth the stars. Oh, School Marm, We couldn't do without thee, And we don't want to tiy! Thou art lovely and accomplished Above all women, and if thou art Not married, it is because thou art Too smart to be caught that way! AU school maims are women, Btt all women are not school marms, And, angels pedagogic, That's where thou nast the bulge on thy sisters! Oh, School Marm! Thou mayest not get much pay here below, But cheap educatiou is a national specialty, And thou wilt get thy reward in heaven; | The only drawback being that thou stayest there | When thou goest after it, and wo, Who remain here below for our reward, Miss you like thunder. School Marm, if there is anythiug we can do for you Call on us! Apply early and avoid the rush! Office hours from 8 A. M. to 7 P. M.! Wo were a schoolboy once ourself, And can show the marks of it. ?Washington Critic. - - ' : 'V V POPULAE SCIENCE^ Professor Herzen has recently shown, from vivisectional experiments, the inti< mate relation between cold and. touch!, and that an injury to the cortex of th< brain that destroys the sense of toucn in any region will usually also abolish correspondingly the sense of cold. ^ Eugene Tyler, of Adairville, Ky., is k wonderful young man, whose body seems charged with electricity. He comes of & good family, is well educated, and is variously described as being a spiritual medium, a living walking battery, a lightning generator, and as navi ng fire enough in him to run a locomotive. Professor Thurston says when a drop of oil is placed upon the surface of water it first rapidly spreads in all directions, forming a film of exceeding tenuity, and affecting the waves as if a sheet or carpet of thin, flexible, elastic and yet tenacious substance, like rubber, had been spread over the waves. T* ia /ilonail tViot flia inr>rp?<A in fill* t AW lO V/lUIUiVM bUMH VUW V* WWMW ? number of persons us'ng glasses is fully thirty-three and a third per cent, over previous periods. This is set down ail partly due to the practice people have of buying glasses of unskilled persons and partly to notions of economy in buying cheap glasses. The number of opticians has, of course, correspondingly increased. The Medical Record reports that Professor Windle conclude! from his researches that man's origim 1 dentition included six incisors in either jaw; thgt two from each, jaw have gradually disappeared ; that this loss is due to the contraction of the anterior part of the palate ; that this process of contraction will probably go on and result in the loss of two further incisors, and that the conical shape of many of the supernumerary teeth indicates a reversion to the primitive type of tooth. The measuring cf the candle-power of a light is accomplished by comparing the shadow cast by a rod in the light of a standard candle with the shadow cast by the light to be tested. By moving the latter toward or away from the rod a point will be reached at which the shadow cast by both lights will be of the ~ same intensity. The intensity of the two lights is directly proportional to the square of their distance from the shadows, i. e , suppose the light to be tested is three times the distance of the candle, iiinminii^'nn nnwAP ia ninfl times ai HO UlUUilUUblug tf v> w ... great. A German professor spent twenty years in studying.the habits and charac* teristics of a certain snail, and learned this interesting fact respecting it. Oil the Pacific coast of America, where it is found in great abundance, it is preyed upon by a certain fish which abounds in the Pacific Ocean. As an aid iji escap* ing from its formidable enemy it has been provided with an eye on the back of its ncad. The same snail is found on the Atlantic coast, exactly like its far western brother in every particular except that it has no posterior eye. And the reason for this is that there is no cor* . responding fish to prey upon it in tho Atlantic Ocean. At a recent meeting of the Physiological Society of Berlin it was stated that when the bee has filled the cell either ? with pure honey or a mixture of polleudoucrh and honey, and has completed tho lid, a drop of formic acid obtained front the poison bag connected with the sting is aaded to the honey by perforating tha lid with the sting. Numerous experiments show that this formic acid preserves honey and every other solution from fermentation- If this bo well established, it will show that the sti?g and the poison apparatus of the bee nas a further purpose than that of a defensive or offensive weapon. Another interesting fact suggests itself in connection with this. So far as is known most of the insects that have stinging apparatus similar to that of the bee are collectors and storers of honey. WORDS OF WISDOM. A good way to make children tell the truth is to tell it yourself. Things are ours that we may use them for all, sometimes that wo may sacrifice them. No man is more severely punished than he who is subject to the whip of hie own remorse. He that will not look before him will have to look behind him?and probably with some regret. Mistakes are lessons of wisdom. The past cannot be changed. The future is yet in your power. He is rich whose income is more than his expenses, and he is poor Whose expenses exceed his income. If we hope for what we are not likely to possess, we act and think in vain, and make life a greater dream and shadow than it really is. 1 It is impossible that an ill-natured man can have a public spirit, for how shall he love ten thousand men who never loved one? i There cannot be a:more worthy improvement of friendship than in a fervent opposition to the sins of those whom we proiess to love. Love is like a painter, who, in drawing the picture of a friend having a blemish in one eye, would picture only the other side of the face. A child who grows up loving good books is saved from many temptations that beset the empty-minded. He can always find a good "companion; he need never be lonely. He is the greatest man who chooses the right with invincible resolution, who bears the heaviest burdens cheerfully, and whose reliance on truth and virtue is the most unfaltering. As to IVlilsfcers. Two fallacies arc in vogue regarding tho whisker question, une is mat a ima< .aced man should support side whisker? to widen his face; the other that a round faced fat man should favor lon? cbin whiskers to lengthen his face. Both are adopted on the counter-action an<$ antidote principle, but are wrong as wrong can be. A man with a sharp chin exposed is thin and appears thin in spite af his Burnsides. And a moon* shaped man gives himself a humorou3 and clownish appearauce by wearing a long, sharp tuft on his chin. The principle of conformity should be observed or a wholesale change made. A thin man, for instance, should not wear chin whiskers, no whiskers at all, or a beard. He no more looks well with side whiskers and a peaked chin than he would to stuff his chest and not his cheeks and calves. To look well he must be uniformly and consistently thin, or he may modify it by a complete beard. A fat man should bj smooth-fared or wear universal whiskers quite closely cropped. The well-proportioned and moderately full-faced man may vary the style and quantity of his whiskers with impunity so far as tne thin or broad appearance ia concerned. A very short beard gives an animal look; if very large it indicates vanity or crankiness.?Cincinnati Graphic. n 'ft-?L. . '