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- Tuff *<" - i j** , -1. ffi TMMAGE'S SBRMDN.! JSHE STOLEN GRINDSTONES. Text: "Now there was no smith found fcju-oughcut all the laud of Israel; for the M f li/v tI/\Kw\tWO ?n otjA fllOm ' UillSblUUd aau, 109U VUO iio VI V ?? ?j vuvu. , fiords or spears. But all the Israelites went 4pwn to the Philistines to sharpen every man ma share and his coulter aud his axe aud his mattock. Yet they had a file for the mattocks and for the coulters and for the forks and for the axes aud to sharpen the goads." -' I Samuel xiii, 19-21. What a galling subjugation for the Israelites! The Philistines had carried off all the blacksmith > and torn down all the blacksmith's shops and abolished the blacksmith's tfade in the land of Israel. The Philistines would not even allow these parties to work | their valuable mines of brass and iron, nor djight they make any swords or spears. There were only two swords left in all the land. Tea, these Philistine; went on until they had taken all the grindstones from the land of Israel,so that if an Israelitish farmer wanted to sharpen his plow or his axe, he had to go Over to th-? garrison of the Philistines to get (t done, Tuere was only one sharpening injrtrumeut left in the land and that was a file. The farmers and the mechanics h iving nothing to whet up the coulter and the goad and the pickaxe save a single file, industry was hinde. ed aud work practically disgraced The ?reat idea of these Philistines was to keep the Israelites disarmed. They might get iron out Of the hills to make swords of, but they would not have any blacksmiths to weld this iron. If they ?i>t the iron welded they would have I}0 pnnastODes uii wmcn ixj uiiug uia iiun laments of agriculture or the military weapons ?p to an edge. Oh, you poor, weaponless irae'ites, reduced to a file, now I pity you! But these Philistines were not forever to keep their heel on the neck of God's children. Jonathan on his bands and knees climbs up a great rock beyond which were the Fhilistines, and his armor-bearer,on his handsand knee3, Climbs up the same rock, and these two men with their two swords hew to pieces the Philistine*, the Lord throwing a great terror apon them. So it was then: so it is now. Two men of God on their knees, mightier than a Philistine host on their feet I learn first from thi3 subject how dangerons it is for the church of God to allow it3 Weapons to stay in the Lands of its enemies. These Israelites might again and again hare Obtained a supply of swords and weapons, as for instance when they took the spoils of the Ammonites; but these Israel.tes seemed content to have no swords, no spears, no blacksmiths, no grindstones, no active iron mines until it was too late for them to make any resistance. I see the farmers tugging along with their pickaxes and ploughs, and I say: "Where are you going with those things:" They sav: "On, we are going ovef to the garrisor of the Philistines to get these things sharpened." I say: "You foolish men; why don't you sharpen them at home?" Oh," they say ' the blacksmith's shops are all torn down said we have nothing left us but a file." So it is in the Church of Jesus Christ today. We are too willing to give up our weapons to the enemy. The world coasts that it has gobbled up the schools and the colleges and the arts and the sciences, and the literature and the printing-press. Infidelity is making a mighty attempt to get all our weapons in its band and then to keeD them. You know it is making this boast all the time; and after awhile, when the great battle between sin and righteousness has opened, if we do not look out we will be as badly off as thesa Israelites without any swords to fight with and without any sharpening in-trunents. I call upon the superintendents of literary institutions to see to it that the men who go into the class-rooms to stand beside the Leyden jars and the elec tric batteries and the microscopes and telescopes be children of God, not Philistines, 'ihe Tyrdillean thinkers of this day are trying to get all the intellectual weapons of this century in their own grasp. What we want is scientific Christians to capture the science and scholastic Christians to capture the scholarship,and philosophic Christians to capture the philosophy, and lecturing Christians to take ba:-k the lecturing platform, j We want to send out against S henkel and Strauss and Renau a Theodore ChrLtlieb. of Bonn, and against the infidel scientists of the day a God-worshiping Silliman and Hit facock and Agassi7, We want to capture all the philosophical apparatus and swing around the telescopes on tne swivel until through them we can f ee the morning star of the neaesmer, ana wun mmeraiogicai nammer discover the Rock of Ages, and amid the flora of all realm; find the Rose of Sharon and the Lily of the Valley. "We want a elegy learned enough to discourse of the human eye, showing it to be a microscope and telescope in one instrument, with eight wonderful contrivances and lids closing thirty thousand or forty thousand times a day; all its mus?les and nerves and bones showing the infinite skill of an infinite Qod and then winding up with the peroration: "He that formed tne eye, shall he not see?" And then we want to dis?ouse about the human car, its wonderful integuments, membranes and vibration and its chain of small bones and its auditory nerve, closing with the question: "He that planted the ear, ^ball he not hear?" And we want some one able to expound the first chapter of Genesis, bringing to it the geo'ogv and the astronomy of the world until, as Job suggested, "the stones of the field shall be in league with the truth, and the stars in their course shall fight ajcainst 8isera." O Church of God, go out ana recapture these weapons. Let men of God go out and take possession of the platform. Let any printing presses that have been captured by the enemy be recaptured for God and the reporters and the typegetters and tbe editors and publishers swear allegiance to tbe Lord God of truth. Ah, xpy friends, that day must come, and if tbe great body of Christian men have not th? faith nor the courage nor the consecration to do it, then let some Jonathan on his busy bands and on his praying knees climb up on the rock of hindranre and in the name of T--J n?,i oIocVn t-n. r<i<u.a; tknoo -UViU U\?U Ul JU9i (Kii o;oou bV J/IWOI %UVv/V literary Philistines. If these men will not t>e converted to God,then they must be overtljjown. Again I Jearn from this subject what a large amount of the church's resources is actually hidden en 1 buried aud undeveloped. The Bib'e intimates that that was a very rich land, this land of Israel. It ?ays: * The Stones a- e iron and out of the hills thou shalt dig brass." and yet hundreds and thousands Of dollars' worth of this metal was kept under the hills. Well, that is the difficulty with the church of God at this day. Its talent is not developed. If one-half of its energy could b3 brought out it might take the public iniquities of the day by the throat and make tbem bite the dust If human eloquence were consecrated to the Lord Jesus Cbri-t it could in a few years rerBuade this whole earth to surrender to God. There is enough undeveloped energy in this _. one church to bring all Brooklyn to Christ? enough undeveloped Christian energy in the City of Brooklyn to briDg all the United States to Christ?enough undeveloped Christian energy in the United States to bring the whole world to Christ; but it is buried under strata of indifference and under whole mountains of sloth. Now is it not time for the mining to begin and the pit ka\es to plunge and for this buried metal to be brought out and put into th? furnaces and be turned into howitzers and carbines for the Lord's host? The vas t m a ority of Christians i n this day are useless. The most of the Lord's batta'lon belong to the reserve corps. The most 9f the crew are a deep in the hammocks. The most of tha metal isunder the hills. Oh, is it uottirrc for tha church of God toroussupand understand that we want all tb~ energies, all the talent, and all the wealth enlisted for Christ's sake * I like the nickname that the English soldiers gave to Blu-her, the commander. They called him "Old Forwards." We have had enough retreats in the Church of Christ; let us have a glorious advance. And I say to you as the gene: al said when his troops were affrighted. Rising up in his stirrups, his hair flying in the wind, he lifted up his voice until twenty thousand troops beard him crying out: "Forward, the whole line j" ?. , , , Ob, let us scop tan soieiuu loivo wi li jiujs to save the world by a few ministers. "VVe are numerically too small. The ministers of this land and of ctber Jands are as a body the grandest men on earth, but they are all overworked. Some of them dyspeptic because they cannot get the right kind of food, or so hurried they take it down in chunks, and a vast multitude of them in ill health. I was reading yesterday that in one denomination the average salary is $175 a year. These men, some of them half starved to death, yet doing mighty work for God; worn out by all sorts of botherations?men wanting to show them mans and lightnlug rods and patent medicines. And you stand them in draughts at funerals, and you poison them with had air in churches. If I die before ray time it will be at the hands of committees who want an address or a locture. A man rame to me the other day and wanted me to lecture, so a3 a result of it, he could pay for his wedding trip! I could not do th? work of this church if there were fifty hour3 a day and I toiled forty of them. Neither can any minister or ministers do the work that seems opening before them. Ministers are overworked more than any other class of men, in ray opinion, and it is absurd for you to suppose that this world is poing to be saved by ministers. You have the responsibility in the pew as well as we have it in the puloi*i. and if men los? their souls the blood of their soul^ will no more be found on my skirts than on yours. We want the membarship aroused. Oh for two or three hundred consecrated men and women in every church. In most of the churches all the work is done by fifty people, or by forty, or by thirty, or by twenty, or by ten, or by five, or by one p?rson: so that in many of the prayer meetings o f the church it is almoet impossible if the minister be absent to keep up the ser' K-? cr% innnh npnt" VICC5, *>UCU liUCICUU^UU IV wo o</ UIUV.. x up energy breaking forth in the service of Sod that the absence if the minister would hardly be noticed. We want the men who ire doing nothing for God to enlist. "We want not only the ministry, but the laity with a new baptism of the Holy Gho:t. and then it will be a work of but very fe.v years to take this whole world for God. Before the sod shall press your evelids and mine, we will decide unler God whether our children shall come up under vicious influences, or wlielher they shall come up amid righteous and Christian surroundings. Again I learn from this subject that we nmetimes do well to take advantage of the world's sharpening instruments. These Israelites were reduced to a file, and so they went over to tho garrison of the Philistines to get their axes, and their goads, and their ploughs sharpened. The Bible distinctly states it?in the text whi?h I read at the beginuiug of the service?that they had no oth9r instruments now with which to do this work, and the Israelites did right when they went over to the Philistines to use their jjriudstones. My friends, is it not right fcr as to employ the world's grindstones? If there be art. if there be logic, if there be business fa.ulty on the other side, let us go sver and smploy it for Christ's sake. The Tact is, we fight with too dull weapons and tve work with too dull implements. We back and we maul when we ought to make a teen stroke. Let us go over among sharp business men and among sharp literary men ind find out what their tact is, and then transfer it to the cause of Christ. If they tiave science and art it will do us good to rub trains!; it. 'in word*, let us emnlov the world's jrindstones. We will listen to their music ind we will watch their acumen and we will ise th9ir grindstones; and we will borrow ;heir philosophical apparatus to make our jiperiments and we will borrow their printing presses to publish our Bibles, and we will Dorrow their rail-trains to carry our Christian literature, and we will borrow their ships to transport our missionaries. That was what made Paul such a master in his day. He not only got all the learning he ccu'.d get from Doctor Gamaliel, but afterword, standing on Mars Hill, and in crowded thoroughfare, quoted their poetry and grasped their logic and wielded their eloquence and employed t ieir mythology until Dionysius the Areopaeite, l?arned in the schools of Athens and Heliopolis. went down under his tremendous powers That was what gave Thomas Chalmers his power in his day. He conquered the world's astronomy and compelled it to ring out the wisdom aud greatuess of the Lord until for the second time, the morning stars sang together and all the sons of God shouted for joy. That was what gave to Jonathan Ed wards his influence in his day. He conquered the world's metaphysics and forced it into the service of God until not only the old meeting-house at Northampton, Massachusetts, but all Christendom felt thrilled by his Christian power. Well, now, my friends, we all have tools of Christian usefulness. Do not let them lo.-o their edges. We want no rusty blades in this fi^ht. We want no coulter that cannot rip up the glebe. We want no axe that cannot fell the treoa We want no goad that cannot start the lazy team. Let us get the very best grindstones we can find, tfcoagh they be in possession of the Philistines, compelling them to turn the crank while we bear down with all our might on the swift revolving wheel until all our energies and faculties shall be brought up to a bright, koen, sharp, glittering edge. Again, my subject teaches us on what a small allowance Yhilistine iniquity puts a man. Yes; thess Philistines snut up the mines and then they took the spears and the swords, then th -y took the blacksmiths, then they took the grindstones and they took everything but a file. Oh, that la the way sin works; it grabs everything. It begins with robbery an i it ends with robbery. It despoils this faculty and that faculty and keeps on until the whole nature is gone. Was the man eloquent before, it generally thickens his tongue. Was he fine in perscnal appearance, it marks his visage. Was he affluent, it sends the sheriff to bell him out. Was he influential, it destroys his popularity. Was he placid and genial and loving.it makes him splentic and cross, and so utterly is he changed that you can see he is sarcastic and rasping, and that the Philistines have left him nothing but a file. Oh, "the way of the transgressor is hard." His cup is bitter. His night is dark. His pangs are deep. His end is terrific. Philisi tine iniquity says to that man: "Now, surrender to me aud I will give you all you want?music for the dance, swift steed i for the race, imperial couch to slumber on, and you shall be refreshed with the rarest fruits in baskets of golden filagree." He lie3. The music turns out to be a groan. The fruits burst the rind with rank poison. The filagree 1 c i ??t;i?j TKo IS IllttUO up U1 bUWlDU A cpviiOJ 1UU vuuvu 1.1 a grave. 8mall allowance of reit; small allowance of peace; small allowance of comfort. Cold, hard, rough?nothing but a file. So it was with Voltaire, the most applauded man of his day. ' The Scripture was his jest book, whence he drew Bon viots to eall the Christian and the Jew. An infidel when wall, but what when sick? Oh, then a text would touch him to the quick." Seized with hemorrhage of the lungs in Paris, where ha had goae to be crowned as the idol of all France, he sends a messenger to get a priest tbat he may be reconciled to the Church before he dies. A great terror falls upon him. He makes the place all round about nira so dismal that the nurse declared that she would not for all the wealth of Europe see another inOdel die. Philistine iniquity had promise^ him all the world's garlands, but in the last hour of his life, when he needed a solacing, sent tearing across his conscience and his nerves a file, a file. So it was with Lord Byron. His uncleanness in England only surpassed by his uncleanness in \ enice, then going on to end his brilliant misery at Missolonghi, fretting at his nurse Fletcher, fretting at 1 '? * -a ? 4 ounseil, ireiling ttu l<uo nunu, Iirii/iu^ ab God; aud He who gave the world Childe Harold and Sardanapalus aud The Prisoner of Chillon and The Siege of Corinth, reduced to nothing but a file. Oh, sin has a great facility for making promises, but it has iustas great facility for breaking them. A Christian life is the only cheerful life, while a life of wicked surrender is remorse, ruin and death. Its painted glee is sepulchral gbastiness. In the brightest days of the Mexican empire, Montezuma said he felt gnawing at his heart something like a canker. Sin, like a monster wild beast of the forest, sometimes licks all over its victim in order that the victim may be more easily swallowed, but generally sin rasps and galls and tear; and upbraides and filei. Is it not so, Herod! Is it not so, Hildebraud? Is it not so, Rnbospierre? Aye!?eye! It is so, it is so. "The way of the wic ked He turneth upside down r History tells us that wlieu Rome was founded, on that day there were twelve vulturei Dying tnrougn toe asr; uui wucu u uau? gressor dies the sky is bla-k witl whole flocks of them. Vultures! vultures vultures ! "When 1 see sin robbing so manj of my hearers, and I see thern going down day by day, and week by week, I must give a plain warning. I dare not keep it back lest I risk tho salvation of my owe soul. Hover and Pirate pulled down thi warning bell on Iuchape rock, thiukingthat they would have a chance to despoil vessels that were crushed on the rocks; but one night his own ship crashed down on this verj roL-k, and he went down with all his cargo. God dec-lares: "When I say to the wicked thou shalt surely die, and thou give>t hiir not warning that same man shall die in hia iniquity; but his blood will I require at thy hands." I learn from this subject what a sad thing it is when the church of God loses its metai. These Philistines saw that if they could onl j get all the metallic weapons out of the hands of the Israelites all would be well, and therefore they took the swords and the spears. They did not want them to have a single metallic weapon. When the metal of th? Israelites was gone their strength was gone. This is the trouble with the church of God to-day. It is surrendering its courage. It has not got enough metaL How seldom it is I that you see a man taking hi9 position in pew or in pulpit or iu a religious society and bold ng that position against all oppression and all trial and all persecution ana all criticism. The church of God to-day wants more backbone, more consecrate:1 bravery, more metal. How often you see a man start out in some good enterprise, and at the first blast of opposition he has collapsed and all his ! courage prone, forgetting the fact that if a man be right, all the opposition of the earth I pounding away at him cannot do him any permanent damage. It is only when a man is wrong that he ca>i be damaged. Why. God is going to vindicite His truth, and He is going to stand by you, my friends, in every effort you make for Christ's cause and the salvation of men. Go forth in the service of Christ and do Jour whole duty. You have one sphere. I avo another sphere. "The Lord of Hosts is with us and the God of Ja ob is our refuge. Selah." "We want more of the determination of Jonathan. I do not suppose he was a very wonderful man, but he got on his knees and clambere:l up tin ro-k aud with the help of his armor-bearer he hewed down the Philistines; and a mau of very ordinary intellectual attainments on his knees can storm anything for God and for the truth. We want something of the determination of the general who went into the war and as he entered his first battle his knees knocked together, his physical courage not quite up to his moral courage; ami he looked down at liis knees and sa'd: "Oh, if you know where I was going to take you, you would shake worse than that!" There is only one question for you to ask and for me to ask?what does Rod want me to do? Where is the field? Where is the work? Where is the anvil? Whore is the Srayer-mpeting? Where is the pulpit? And, nding out what God wants us to do, go ahead and do it?all tha energies of our body, mind and soul unlisted in the undertaking. Oh, my brethren, we have but little time in which to fight for God. you w.'ll be dead soon. Put in the Christian cause every energy that Gcd give3 you. "What thy hand findeth to do, do it with all thy might, for there is neither wisdom nor aevice in the grave whither we are all hastening." Opportunities of usefulness gone forever; souls that might have been benefited three months ago, never again coming under our Christian influence. Oh, is it not high time that we awake out of sleep I Church of God, lift up your head at the coming victory! The Philistines will go down and the Israelites will eo up. We are on the winning side. I think just now the King's horses are being hroked up to the charict and when h9 does ride down tho sky there will be such a hosauna among His friends, and such a wailing among his enemies as will make the earth tremble and the heavens sing. I see now the plumes of the Lord's cavalrymen tossing in the air. The Apocalyptic angel has already burnished his trumpet and soon he will put its golden lips to his own and he will blow the long, loud blast that will make all the nations free. Clap your hands, all ye people! Harkl I hear the falling thrones and the dashing down of demolished iniquities. "Hallelujah, the Lord God omnipotent reigneth! Hallelujah, the kingdoms of this world are become the kingdoms * ' Lord Jesus Christ." FACTS FOR THE CURIOUS. 'Red alcoholic noses cured in a week" B a ne .v and odd London advertisement. As for "Le Pere Mustache," who died jtt Algeria lately,he was "the oldest man in the world"?how old no one knows, but he helped to build the Arache bridge in 17G9It was n common practice among the Roman? to reciine at length while writing, the tablet being placed against one knee, which was raised up as a support for the purpose. Several fine specimens of "masked" quail or Arizona Bob White have been received at the Museum of Natural History in Central Park, New York. This species has long been known in Arizona, but until recently was mistaken for the Bob Whits of the East. The falling-off in the average size of families in .France, as shown by recent statistics, has induced the enactment of a docrea reaffirming the law whereby every father of a family having seven living children may have one of his sona educated at the expense of the State. When Brodie, the Ne.v York newsboy, jumped from the East River Bridge, some of the newspapers said that he was thirty seconds in renching the water. The Manufacturer awl Builder has figured it out exactly, and demonstrates that he dropped from the bridge to the water in ju^t 2.8 seconds. In thirty seconds ho would have fallen 14,752 feet, if there had been room to fall so far. A silver dollar was received at th< Boston Sub-Treasury recently that evidently got there by mistake, for some skillful worker in metals had hollowed out the centre so that it could hold th< photograph of a child, while the face o! the toin formed a covcr, fastened bj hingC3 and clasp. So excellent was the work that the changes in the piece would not be detected at a casual glance. Seal Hunting. Sc.tf hunting on the ice is another standing source of amusement, says a Hudson Bay letier to the Toronto Mail. During the entire winter these animals keep holes open through the shore ice, but on account of the depth of the snow they are not seen until the mild weather ex poses their hiding places. The Eskimo, however, has a way of finding them out before this. He harnesses a dog, that has been triined for the work, and leads him out to the snow-cove, ed field, where the two walk back and forward, making a zigzag course over the ice. Probably before long the dog catches the scent, and then takes his master straight * > - T V?/] IO III'J SCctl H IlUUb?a HVICi lUC iiaiu thick crust of Ihc snow there is quite a large room, which at the time of discovery may or may not be occupied, but if 'occupied, will very soon be vacant on (the arrival of the hunters. In cither (case, the Eskimo ascertains by means of Jiis spear the exact position of the hole, and then, placing a little pinnacle of snow ov?r it awaits the arrival of his victim. The native becomes aware of the peal's return by hearing a peculiar blowing noise, and as soon as this commences he fhrusts his spear down vertically through the snow into the hole and secures his prey. Sometimes when the snow is very deep the dogs are not ab'e to find th6 holes, and then it is that the poor Eskimo lias his hard time?. In the spring, snow disappearing from the ice, the seals are exposed to view. Then the hunti r takes another way of getting at them. 1- irst of all lie notices the direction of the wind,and then keep* - * ?11-. | ing ins enemy tu u wiim? iu nuum ium I or' five hundred yards of him. From there he begins to crouch down nnd to advance oniv when the seal is not looking. The wary animal is in the habit of throwing up his head quickly every few seconds and looking about, and -co, when within about two hundred yards,the native lies down tint on the ice. It is only now that jeil sport commences. Seal takes Eskimo, who is able to talk scl perfectly, to be one of his brothers; nnd indeed there is a great deal of resemblance between the species, for the genus homo is dressed in sealskin, and, living largely upon its flesh, is similarly odorous. The two lie on the ice for perhaps half an hour, keeping up a sort of broken conrtn rt rt f tvllifll 13 conducted in ,c'ou"u,,i r? - - the ordinary way and part by means ol peculiar gestures, until the Eskimo has crept to within about thirty yards of his outwitted companion. The animal's eye, then being clearly visible, is 110 sooner turned from the hunter thau he present* j his rifle and tires. The seal, if shot through the head,is killed instantly; but , if hit in any other place defeats hij enemy by disappearing through the ice. J ... . " f RELIGIOUS READING. God Knows Best. If we could push ajar the gates of life, And stand within, and all God's workings see, We co ild interpret all this doubfc md strife, And for each mystery finds a ready key. But not to-day. Then be content, tad heart! God's plants, like Llli?3, pure and white unfold, Wo must not tear the tender lenvus apart; Time will reveal the calyx -s of gold. And if through patient toil, wd reach the land "Where tired fejt, with sandals loo3od may rest; When we shall clearly know and understand T tliof tro will cair * 1 IniAlv fViA lest." How to be Strong. "They that trust in the Lord shall bo as Mount Zion, which can:iot be removed, but nbideth forever." What a wonderful promise of strength 1 They "shall be as Mount Z on, which cannot be removed." And how simple the conditiou, only trusting Jesus. Of course, this trust implies a full consecration. There can be no such thing as perfect trust, unless the consecration is complete. I 1 ave heard people wish that they could trust God for everything, but som<way they couldn't do it, and no worder. They had not placed their nil in His hands. * How could they trust Him to keep that which they were withholding; from Him? But having placed our all on the alter ourselves, with all thnt we have and are, our talents, and timB and reputation, having even given Him our un belief and our weakness, ve have a right to trust Him. Did you jver atop to think that Jesus wan 13 us to consecrate our weakness to Him. Well, I He does. What for? As a means of j displaying His mighty power. Is it not I written, "My strength ia mado perfect in weakness?" This wonderful, yet simple trust, incomprehensible to those who are still clinging to some fondly chsrished idol, but well known and understood by all who are the Lords's entirely, so unites us to Him that His strongth becomes ours. I have often heard a good brother, who is noted for his stability of character, say in the prayer meeting, that his feet were bo fimly planted on the Rock, that ho seemed to have bccome a pnrt of it. I have a message to-day, for the weak ones. Those who tell us tbey arc trying to serve God in their poor ?vcak way, but crosses are heavy, and they shrink from the performance of many duties, because they feel their weakness. Those who arc too timid to speak to ar unconverted friend, and invite him to oomc to Jesu?, or to use their voice i:i prayer or testimony in the prayer circle, or | to do many things they feel it their duty and privilege to do. but think they are not able. Jesus kno'vs all about your weakness, and sends you a message. You will find it written in Ilis own holy word, and these arc the words: ''Let him take hold of Ky strength.^ Whv. the strength of Jesus is omnipo tent! Could you risk anything more? Never mind your weakness; ju3t come close to Him and trust Him with all your heart; just take hold of His strength and you are more than a match for all your foe3. Docs the enemy come in like a flood? Trust in the Lord. His Spirit shall lift up a standard against him. Do temptations assail you on every hand? Trust in the Lord. The shield of faith will quench all the fiery darh; of the wicked. Do trials and afflictions come to you? God is a strong refuge, only trust Him, and He will hide you in tho cleft of the Rock, and cover you with His hand, till these calamities aro everpast. Perhaps He bids you go on soma j errand for Him, and you find some great | mountain of difficulty right in your | way. Never mind. Trusit in tiae i^ora; | He can remove it if necessary, if not . (ust let Him hold your right hand and go forward. Keep looking up into His loving face, keep trusting, and you shall pass safely over, and just beyond you will find the valley of blessing. Then let us press boldly forward with victory inscribed on our banners, for He hath compassed xis about with songs of deliverance. Let us trust H.m at all times, and we shall be able to say with one of old, "Blessed be God who always causeth us to triumph." The righteous neod no monument, their deeds are their monument.? Rabbinical. As frost, raised to its utmost intensity, produces the sensation of Are, so any good quality, over-wrought and pushed to excess, turns into i ts own contrary.? William Matthewn. The sunlight falls upon a clod, and the clod drinks it in, is itself warmed by it, but lies is black as ever, and sends out no light, But the sun touches .1 /? it.. .3: 1 a diamond unci um uiumimu uuuusi* chills itself as it sends out in radiance on every side the light that has fallen on it. So God helps one man bear his pain, and nobody but that one man is a whit the richer. God comes to another sufferer? reverent, unselfish, humble?and th-3 lame leap, and the dumb speak, and the wretched arc comforted , all around by the radiated comfort of that happy soul. ?Phillips Brooks, D. D. Temperance Notes. The salutary effects of Prohibition in Rhode Island begin to appear in the crim inal statistics. I ne prom oiuon women 01 ine vy est seem to be in earnest. Mrs. Samuel Warren, of Maquoketa, in prohibition Iowa, stepped into a saloon where her husband was drinking, grabbed a glass of beer from his hand, and captured enough of the beverage to convict the saloon keeper, who paid $50 and costs. - *' ' mmammmwmmmmmmmammmmmmmmmmmmmmmmrnm^mmmmm TEMPERANCE DEPARTMENT. Tho Midnight Toiler. 'Tho heights by great men reached and kept, Were not achieved by sudden flight, But tltiey, whilo their companions slept, Were toiling upward in the night." The red-nosed bibulous adept, A drunkard was not made outright, But hu while his companions slept. Was drinking whisky in the night ?Boston Courier. Poverty in Germany. A Massachusetts young man, now in Germany as a student, writes home of the distressing poverty which he sees in Germany; of the way women have to work to keep their little ones from starving; that they are glad to do a man's work, but cannot always find it to do, and in that case must beg; that women bear heavy burdens of produce to market, and in addition to the load on their backs is frequently a nursing babe in their arnn; and he adds: "The question arises, where is the father? Most likely in some beer-garden, with a mug of beer before him, without a thought of the hungry mother and child, who are wandering through the dark and narrow streets crying for bread." He says: "Everybody drinks beer in Germany, even the clergy, and I do not care to associate with any of the young men, as the great and all-important question with them is: Where is the best beer s^lcl? * * * There i9 no home sociability here. What sociability there is b found in ths restaurants, where women and children, high and low, meet together, and the children learn to drink before they learn to walk." Again he says: "I have becomo convinced that it is the temperance principle that i it. i .e k ;?_ il - l maKCB me nomes 01 America, tue nappy, pro.'ipcrous homes which so many of them ore, find that the intemperance of Germany makes German homes what they are.*' And yet the brewers of America would, if they could, transform the American into the German typ2 of home life, and have everybody here, as in Germany, drink becr. ? Temperance Advocate. Total Abstinence Total abstinence is not a virtue of modern origin. Even though it be not commanded upon all in the Bible text, it finds frequent illustration there in its obvious advantages. A ten days' trial of it in the pulace of Babylon showed its superiority over wine drinking as a means of r.ptoring the freshness and vigor of the travel-worn captives from Jerusalem, in the days of Daniel. And from that day to this, travelers in that direction have had similar proofs of the gain of water over wine, in the East as well as in the West, when they were a< rigid and sensible in their diet as Daniel and his three companions. So, again, in the days of the early Christian Church, the ndvoeates of total abstinence gave proof in. their lives of the gain of their practices. Clement of Alexandria, writing at the close of the second century of our era, refers to Pauls counsel to Timothy to u;io "a little wine" as a purely medical prescription; and he adds, from his observation of total abstinence, that even as a medicine, wine needs to be used with carefulness. "I therefore admire," he says, "those who have adopted an austere life, and who are fond of water, the medicine of temperance, a>id [who] flee a* far as possible from wine, shunnicg it aj they would the danger of fire. It is proper, therefore, that boys and cirls should keeD as far as possible from O B _ , tfc.is medicine; for it is not right to pour into the burning season of life the hottest of a'l liquids, wine; adding as it were, fire to fire." Temperance in Tennessee. "Prohibition i3 about to become the great issue in Tennessee, and the indications arc that that State will join in the Prohibition ranks next year," says the Atlanta (Ga.) Constitution. " It is absolutely out of politics, as both parties hold the same position concerning it. The platforms of both the Democratic and Republican Conventions, which nominated the Taylor brothers, declare in favor of submitting the question to the vote of the people of the State, and the next Legislature can scarcely do otherwise than this. The last State Legislature adopted an amendment to the State Constitution forbidding the manufacture or sale of any spirituous or malt liquors as a beverage. By constitutional recuirement any amendment to the Con stitution must first be adopted by one Legislature, and then, by a two thirds vote of the next, must be submitted to the people for ratification. As this prohibitory amendment for Tennessee has already passed the first channel toward becoming a law, great interest centres in the next turn. If two-thirds of the next Legislature so vote, the people will vote on the question probably next spring. It is said that the State will go overwhelmingly for Prohibition." The Pledge and Strawberries. One of the best temperance lectures avnr rlnlitrornrl fnllfrnm fholinanf V,VI UV1A* 4,v'" "l"* ? ~ ? child in Covington, Kentucky, the child of a reformed man. "Father," said she, "arc you always going to wear the blue ribbon?" "I hope so, my dear," was his reply. "So do I," said the little one. "Why do you hope so?" asked her father. "Because I've never had so many strawberries in my life as I've had since you signed the pledge and put on that blue ribbon." Men who are not feeding the saloonkeepers' children can afTord luxuries for their own. ? Temperance Banner. Young men, do you know that there is in the Acte of the Apostles one of the finest temperance thoughts ever uttered ? "Do thyself no harm" (Acts xvi., 29). Talk about the Eible being no temperance book!? William Noble. I WOMAN'S WORLD. PLEASANT LITERATURE FOR FEMININE READERS. | The Song of tho Farmer's Wife. Monday is for washing, Tuesday is for ironing, Wednesday is for mending and putting clothes away; Thursday is for churning, Friday is for baking, Saturday is always the grand cleaning day. But then there is the breakfast, And the dinner and the tea to get; Resides, there is the milking to be done each night and morn; The henstofesd, the knitting, The sweaping and the broad to set, And the carding oT tae wool when the pretty sheep are shorn. There is never any ending. Bat always work beginning, From early Monday morning till Saturday at nignt; But oftentimes I And, If a merry song I'm singing, flly heart is gay and happy, then all my work seems light. ? Hr. S. Reed in Good Housekeeping. Women Ushers. A lady correspondent writing from Paris notes with interest bow in Europe women fill positions which in Amorica are reserved for men. It is a woman? not a man?who ushers you to your seat in the hippodrome, places a comfortable stool at your feet, for which she returns to collect a gratuity half an hour later. In many of the theatres women have charge of the sale of seats in the boxoffice. They wear dainty white muslin caps with great red or blue satin bows on them, and in their neat gowns add much to the decorative effect. If you drop the smallest article they will restore it to you. Just before leaving the theatre the other evening one of the ladies in our party discovered that she had lost her eye-glasses. "You will find them at the box-office," said the young lady who had brought us our footstools. The owner was rejoiced, for, as she had been promenading in the foyer, she supposed the glasses had been trampled upon. The Baying: "Nothing is ever loit in Paris," fell true in her case. Betsy Patterson's Mule Ride. Springfield, Md., was laid out by William Patterson, tho great Baltimore mer chant, so famous for his commercial affairs in the early part of the present century. It was in Springfield that Elizabeth (or Betsy) "Patterson first heard of the arrival of Prince Jerome, the brother of the great Bonapa:tc, in America. She wa* living out there with her father when the grand ball was to bo given in Baltimore to the young prince and his associates. She begged her father to be allowed to go to town for the ball, but he uot only refused to take her, but locked up all the horses and her dresses. Her determination to captivate and marry the young prince, with the aid of her matchle.-s beauty, was too well settled to be prevented by her father's orders, and, mounting a mule in her common house dress, and accompanied by a colored servant, who carried her ball dress on another mule, she set out after dark on her twenty-mile ride over the ijiDeny rutiu iur jDaiumuic. iruue we ball was at itj height she arrived, won the prince's heart, and brought upon herself all the seventy years of woe and trouble that she suffered after the Emperor refused, in defiance of the Pope's decision, to recognize-her as his sisterin-law. The weak princc finally refused to recognize his wife, and married again. Mine. Bonaparte returned to Maryland, and, after obtaining a divorce from the Legislature of her native btate, she lived jn Maryland, aided by the pension allowed by the French Government.? Baltimore American. Mrs. Polk. Every guest at tho "White House during the Presidency of Mr. Polk saw th it Mrs. Polk was fitted for her station. But tho President's friends knew that her gentle disposition and gracefulness of manner, and in:ellccttial accomplish- | ments and unfa 1 ngcouitcsy, hadgrea'ly aided him in gaining that exalted position. During the winter of 1848 President Polk ga e a dinner-party, to which he invited his political oponent, Henry Clay. The distinguished guest, being seated at the right hand of Mrs. Polk, made hiaiself very agreeable to the lady. "Madam," said he in that bland manner which even an enemy could not resist, "I must say that wherever I have been, I have heard but one opinion of you. All parties agree in commending your administration of th3 White House. But as for that young gentleman there," pointing to the President, "I cannot say us nric-h. There is a little difference of opinion as to his administration." "I am glad," replied Mrs. Polk, "to hear from Mr. Clay that ray administration is popular. In return for your compliment, let me assure you that should the country elect a Whig next fall, I know of no one whose elevation to the Presidency would please me more than Henry Clay's." "Thank you! thank you, madam!" said Mr. Clay, bowing. "And I will assure you one thing: If you have occasion to occupy the White House on the fourth of March next, it shall be surrendered to you in perfect order, from garret to cellar." "I'm certain that " the laugh which followek prevented Mr. Clay from finishing his sentence.?Youth's Companion. Burden Bearers of Morocco. I trust it will be pardoned me if, with but slight transition, I pasj from the donkey of Morocco to the women thereof. Those who know Tangier will understand that there is no discourtesy intended against the sex which, in Europe, we are apt to call the weaker, but which he e shares with these other ] atient creatures, the ass and th'i camel, the bearing of all burdens. If you walk along the bay at Tangier (which, by the way, is one of the most splendid st ands imaginable), you will meet drovei of women each carrying euormous bundles of grass or charcoal for market; the haik covers their heads and their burdens, the weight of which is usually further supplemented by a baby in a kerchief, slung pouch-wise about her somewhere ~ Vrtnm T.itfl fr<l * f UIIC U IA1UIW IO iumu. X.UJ ?.** w, IT almost seems borrowed from the kangaroo, is the invariable way of carrying a baby, and the women work and wash, wearing their babies in this marsup al fashion as naturally as some primitive Australian animal would, did it but work and wash; and in the .'treels, too, under the white haiks of the townswomen, one sees bulging out the little skulls of infants, as in Donny brook, in the old days, when the crowns of overtaken revelers, showing through the canvas tents, became irresistible spheres of attraction to passing shillalahs. But to return to our women, who are trudging along the sands, perhaps eight or ten together? perhaps it is a family parly, a husband, wife and daughter, in which case there is generally a donkey who shares the loads pretty fairly with the two ladies, except that he bas the further privilege of carrying their mutual lord and master, who sits up between the grass-woven baskets with a dignified unconsciousness of any calls of gallantry. Indeed, I believe the ladies would feel it utterly un- -3 befitting and indecent were their positions reversed, and I believe that even the donkey bred in Mohammedan usages would resent it. I think I have only ODce seen a country-woman riding while one of the nobler ssx walked, but in this case she was evidently too old to get. home otherwise. Fashion Notes. Plush is the favorite material for mantles, visites and pelerines. All bodices open over guimpes or plastrons, but the fedora fronts are passe. There is a return of favor to dressed Kia gioves, duc unarcssea Kias are a is w - ^ Cheviot with fine chccks is the correct material for the bride's traveling cosSome of the new capote brims are cleft, and have one side strapped back with A collar, tie and wide cuffs of colored India silk are the stylish wear with cloth costumes. Polka dots are seen in some of the stylish woolen stuffs and promise to be popular again. Shawl dresses are sent out by French tailors, but they are not pretty, nor will they be popular. Little girls are given coats, outside garments of check or plaid to be worn "/Jjj over plain stuff frocks. Bodices and sleeves are in endless variety ; but, in spite of this, jackets are more popular than ever. Felt and cloth or wool bonnets are chosen of the color of the woolen suit with which they are worn. Golden rod yellow is a dense but t>eau- v: tiful shade which promises to Ufe worn ^ this season very generally. Beaded tabliers and pattern robes with b aded embroidery in different colors are shown as a new and favorite style. Breton jackets are seen on some of the rao3t stylish everv-day costumes in cloth for young ladies and children as well Green is essentially a summer color - ? J iC ?*r* 11 ka mAwn fl\A Tin n f ov a LIU. Utuc 11 an J yy in UQ nviu i>u? nuiivi season, except, perhaps, myrtle green. . Recamier curls are still the favorite dressing of the front hair, the straight bang being too severe for many faces. The fashion of great extravagance in floral decoration has gone by, except for weddings and such elaborate occasions. Colored linings are in high vtgue 3triped and figured silks in bright colore being largely employed for this purpose. Parisians are wearing tartain plaids foi the entire dress or in combination with plain colors. The plaids, however, are 6mall. " A pretty round waist is made dressj by bands of velvet extending from the neck to the bust about two or three inchei Along gauntlet cuff is worn with puffed sleeves reaching half way up the - ? An arvonlaf nf tlm ahnnlrlpr rnrriw ami. iiu v|;uuivu ? ? ? "j** out the effect. Princesse effects are noted in some o! :'|5 the bridal toilets, but these are confined to the front or back, as the taste of the V wearer may dictate. Wide, low collars, exposing the throat, are to be worn, and it is predicted in certain quartersthat high collars and full ruches arc soon to be abandoned. Wide braids, bands of applique galloon, and other border trimmings ar? used on the bottom of the skirt as well ; as to form panels on frocks of cloth, wool fabric, sicilienne, and even plain silk when made up for demi-toilets. Titan and giant braids of from thre? and three-fourth inches to five inches in width form the side panels of manj cloth, serge, diagonal, cheviot, and foule frocks, the other garnitures of the dress being of narrower braids of the same weave. -^9 Ornaments for the hair are fashionable, but must be judiciously arranged to be >3 effective. Fancy shell pins, knots and aigrettes of ribbon and some fancy i metal pins are used. A style called the I j Mikado is dressed high with loops and puff-t, and a number of small jet or shell j combs are set in ai various angles. I la new mantles we have been shown jackets of frizzly cloth, made tailor- . J fashion, in dark shades of color; traeeling-cloaks of woolen sanglier, long enough to completely cover the skirt, and mantelctte8 of basket-work silk, or silk rep, prettily trimmed with galloon ;.?fl and fancy fringe; these mantles are quite short at the back, not coming down be- j lotv the waist, and fall in square lappet* I in front. j Wonders of Smelling. j T wKa r? inr? in Af aKnnf oumea .maucn, nuw uivu > . v> 1833, in the county of Nairn, in Scot- I land, and was born blind, on November J 11, 1795, recognized, says the "World I of "Wonders," different persons by smell- I ing. The famous Mr. iloyle mentions Vj a blind man at Utrecht who could dis- J tinguish different metals by the different I odors; and JWartials records the ease oi a person named Mnmurra, who could I tell by smelling whether copper was true E Corinthian or not. Indian travelers have I recorded that certain natives who hab- g itually abstained from animal food have I a sense of smelling which is so exquis- "3 itely delicate that they can tell from . jS which well a vessel of water has baen fl obtained. It has been related that bj -'.vsB smell alone lhe negroes of the Antilles 9 will detect the footsteps of a Frenchman | from those of a negro. Marce Marci has I left nn account of a monk in Prague who I could tell by smelling anything given to 1 him who had last handled it. The guides I who accompany travelers in the route *'"? from Aleppo to Babylon will tell by smelling the desert sand how near they -1 are to the latter place. Nathaniel Wanley I in his "Wonders of the Little World,'* I a famous old bcok, gives a particularly I full account of a man called John of i Liege, who, when a boy, flying in terror I of soldiers in time of war, passed many -1 AV?a nf fnrpflt fl years aiuuc m urn of Ardennes, where he lived upon roots and wild fruits, the presence of which I he could at last detect from a great dis- I tance by the sm 11 alone. In the same " " way he detected the pre?ence of lien long I before they came in sight. I Operating in a Balloon. I At a popular festival recently held at I Sedan, France, a balloon was about to -I rise when at the last moment the aeronaut I announced that the ascent would have to I be postponed, as he was suffering from a I dreadful toothache, which drove him 1 almost to distraction. At this statement I a gentleman pushed through the crowd, I saying: "I am a dentist, and have got E my case of instruments in my pocket; I let me go with you, and if the pain doe? I not cease I will undertake to extract the 9 tooth." Two hours later the balloon re* turned to earth, and the aeronaut related 1 with radiant countenance that the den- I tist had drawn his tooth with great skill . at an altitude of 6,000 feet. I