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M|HHr^ ST xl^%l I 111 i fiS^^^KNp "..J fflMSff^^ffife^f i ' JMPw *MjjjPP*^ &JH svSidt&JSr^ , ffiSrl ^ ?,> ?* ?>1 -?**,, ,-a >-l- II I II 'IIII I,|| |l || M if) wzp.' 1 if ;J O v PI y hi Q 1 Xr%J.. ACCORL B Y C 0 R T N E Y 0 W I N G S . m5* ^^jj Hip III #% I NGr ~r. r* IHh hOSrtL U TING TO JIM | All homosexuals, Jews, Catholics, i._ auieisis, evoiunomsis, fornicators and masturbators are going to hell, so sayeth Brother Jim. Jim Gilles, a campus evangelist, came to ^1 T T 1 1.L n 1 A ! 1 11 me university or aouin uaronna on /\pm 11 and 12 to preach "his" gospel. Sponsored by Carolina Productions' Ideas and Issue Committee, the self-nroclaimed saint snent 10 hours over the two-day period drawing hundreds of students to the Russell House patio to be saved, challenged and ridiculed. "There are three fundamental building blocks to becoming queer. Do you know what they are?" Brother Jim, as he is called by his supporters, pointed his Bible into the audience. "This first block is belief in evolu tion. If you believe in Darwinism, you're on the way to homosexuality. The second is secular humanism or dethroning God and enthroning Man. Third, if you're atheist or attempt to say there is no God, you're on the way to being queer. Homosexuals go to hell." He offered only a chapter in Romans as his proof. Several students, who had joined the former street preacher in the patio's bed of *>ina nn/I molaor flinnarl mo/ilif pint' auu a^aiv^aa, nippvu inauij through their Bible's thin pages, while the rest of the crowd closed in around the brick wall. Many offered chapters, verses and passages to refute Brother Jim's interpretations. Other students, scathing from earlier attacks on sororities, Jews, Catholics, womei and rock listeners, heckled the preacher. He was invited to keg parties and orgies and asked if he had ever been to Waco or had made cyanide Kool-Aid. One male student even propositioned Brother Jim. Without a moments hesitation, the red Jim Gilles preaches to the masses. I I I_L faced evangelist leaned into the crowd. 'Tel me, now does one acquire a taste tor sperm; "You tell me, Brother Jim." Jim Gilles spends his weeks traveling tc different college campuses and living with families from host churches. This particular week, he was living with the pastor of Sumter's Pocalla Holiness, a Pentecostal church. These host churches and individual supporters pay the salary and travel expense: that have allowed the evangelist to visfr 245 campuses, 4 j states and tive countries. During his travels over the past 14 years, Brother Jim says that the Deep South is where he receives the most negative response. "I have my worst reactions in the Bible Belt," Jim said, taking a brief break from his makeshift pulpit. "There's just more hypi ocrites here. People understand what I'm saying. They just want to commit sins, live how they want and still call themselves Christians." However, Brother Jim says that he understands this hypocrisy, because of his sinful pre-brotherhood days. He drank heav