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H PULPIT. S!NT SUNDAY SERMON B'r KV. 1 W. HENDERSON. Subject: The 1oly Spirit. oklyn. N. Y.-Preaching at tLh vi S uare iresbyterian Church a the !hu''The lioly Spirit,*' the ed T. J' H !arson, pastor, tooK his te:. Jnw. 14:1(3-17. Ie said tie Course of his sermon: 'we read this and the two suc g chapters of this good news Beloved Disciple, we appre >re and more. the vital4 force ence of the Holy Spirit upon es of those who love and serve It was at the close of the Last r that Christ uttered these A few hours and the cross med Him. Philip had asked, rd, shew us the Father." Our a portion of C'irist's answer. e are told by the commentators the Holy Spirit, the Comfortee also an advocate, a helper. Liter translated the Greek means: who is called to another's side d him." To our side, an ever nt aid through all eternity, the Spirit has be'en (alled by Christ. orgr, advocate, teacher, helper, and eternal friend, such is the Spiri. of the new dispensation nted to is by our HeaveuF Fa position of the Holy Spirit reference to us is clearly shown the prepositious used in the s. "And I will pray the Father, He shall gie you another Comi tr, that He nay abide with you ever, even .he spirit of truth' the world cannot receive be it seeihl Him not, neither know 1im, but ye know Him. for He eth by you and shall be in you." gth You. by you, in you. With you, .the fellowship of His everlast I ,presence." By you, "in His per n presence." in you. "as an abid personal energy." With you, by in you in ail the eternal om ftence, lo-:e and wisdom of the God Himself: The Holy Spirit presence of Almighty God and is son Jesus Christ, with you, by. in you. The pronouns, as the tions, are of prime import He is God, with, by and in The Holy Spirit who is in our Irs to-day has been the dynamic 1he lives of consecrated men and roen since time was. In his jour yup from bondage. it was the spir '.of God that sustained Moses. Ha the spirit of which Isaiah wrote: thine ears shall hear.a word be d thee saying, This is the way, in it." And again we read in "And I will put my spirit 'n you, and cause you to walk in tatutes, and ye shall keep My ents add dothem." The spirit of uel and of Jeremiah is the Spirit ul of Tarsus. The same .but, ob; mAch more full. He brings to ot merely the wealth of asso n that crowds about the na life of the chosen people of To us, He comes as a consum tWon and memorial of the power, sty and all-emb: acing love of ard of His Son our Saviour, s,the Christ. The Holy Spirit influences and di Ievery good and great movement at emanates from the hearts and oil of Christian men. God work gin His Holy Spirit fills the heart ~Henry Ward Beecher with an over v~ming love for the Southern lae, and the inspired words of that rile Christian speed the breaking 7?i million shackles. The auction of .hslave girl in the pulpit of Ply oth Church was God in His Spirit naing Henry Ward Beecher to de te action. The Holy Spirit enters ipieart of Florence Nightingale and ;odiers on every ruddy field know ei touch of a loving hand and the iosolation of a sympathizing heart. [e Comfo:-ter strikes hidden, inex tastible springs in the souls of D. Moody, of General Crittenden, of erry .-eAulay, and myriads of out sme and fallen women feel the cer of the sheltering, upbearing of Almighty God. Tennyson tiie voice of God within and to re given the immortal lines of emoriam" and of 'Crossing the e. his'ory of the presence of Clhrist in the lives of nations lies e work consummated by His Spirit. All the great reforms, he great movements that have red tumanity nave had their in ion in the minds of Spirit-filled .Who can say hut that the hand -the Spirit of God have been with land, as it was with Israel, in her omienal success. To be sure we made our mistakes. We are a cry from the Christ ideal. But we. nationailly, revere Him more, we but lem lis Holy Spirit dwell r' and mnor:: lastingly in our na heart. 112 would bless us far our' :ndtst expectations. the Gcd of natiorns. Christ take awauy the sins of the nations. as of individuals. Spirit can fill a nation's pepleC~~ will but do God's 'ital necessity in the life tan and of the church is rit as Hie descends, con shened and refreshing, lone ef God. Having ac 'ist andI His plan for our ,He is the first thing that atn. The apostles, men of ith Christ as they were, ght iit the work of the ti the world and of nankind to the level of the ,life until they had received gift of the Holy Ghost. For in tirst chapte:- of the record of the s of the Aposties we read that Apostles being assembled to er~" after the resurrection, our 1or "commanded them that they ~ould not depart from Jerusalem, t wait for the promise of the F-a er w~hich, saith He. ye have heard GMc. For John truly baptized with ~ater. but ye shall be baptiead of the oly Ghost not many days hence." On the day of P'entecost they were l with one accord in one place, and e Holy Spirit descended upon them. uknow the story. You know also Sglorious assertion: "And the same y there were added unto them 3cu 3f'O0 sc uls, and the Lord added hem daily those that were being ed." The Holy Spirit was neces 7to the Apostles, To us He is ensable. complain of the lack of sincer vitality, in the Church. This heralded as an age of doubt f'<disbelief. The Church stands t .still. Her flags fiap limply bmeeze of progress that holds ht out the ensigns of the min f Satan. Sin confronts us on hand and we make but insuf headway against it. We regret the Church does not enjioy a a! of the blessings of God upon .We mourn that for one soul more than equal number are seized in the snares of Satan. We pray for the upliftm.ent of the world and we see the world slip from us. Something is wrong. God was with the early Church. God is with the missionar , in the farthest East. Thousands are ir'ing brought to Christ in ::iidia. Within our midst the multitudes of the unchurched and the unsaved appall us. Glance over the r.cords of the .apostolic church. R1ead the story of her growth. is there not something wrong with usi What. is the matter? Let us see. It is not that we have not the money to prosecute our work. We have more than at any time since our be ginning. It is not that we have not iniumbers or able leaders or that Christ has proven false. The fault lies with us. The Church of Jesus Christ is not alive to the possibilities of the indwellirng of the Holy Spirit. The Church needs Christ in her heart. The fault lies not with God. It lies with us. We, it is, who have been content with but a portion of His grace when He would have given to us all. We. it is. who have been con tent to drift and almost to drown, rather than to lay hold upon the eter nal saving power of the Holy Spirit. Let the Church awake from her lethargy; let her unite under the ban ner of the cross and follow true: let her live the life that she never wear ies to preach; let her show to the world that the Christ life ' practical life written large; let her approPriate to herself the Holy Spirit with His uplift toward Christ and the Father; and then will come a return of the miracles of the early Church, of which it iswritten. "and the same day there were added unto them about three thousand souis." The essential requirement of th-. Christian life is not to be able to de cide definitely the date of the Flood, or to be able to assert the exact au thorship of the books of ine Penta teuch. or to be able. more or less intelligently, to quibble over the pin points of ecclesiastical dogmatism. Be not deceived. to know the Bible word for word is not to be a Chris tian. Spirituality is the great sine qua non of the Christ life. That we may be able to purify ourselves and to lift others up to the Christ we need the Holy Suirit "good measure, pressed down, shaken together. run ning over in our hearts." Ere we can experience the depth. the power and the world-wide inclusiveness of God's love, we must be reborn of God's indwelling Spirit. Open the doors of your heart and let the blessed sunshine of God's il luminating Spirit glow in upon you. With you. by you. in you. let the Comforter abide. In sorrow He will sustain you. In care He will comfort you. He will strengthen you in life. I He will rob death of its sting. "Let not your heart be troubled. ye believe in God, believe also in Me. In My Father's house are many man sions. I will not leave you orphans. But I will pray the Father and He shall give you another Comforter, that He may abide with you forever." A Lesson From the Butterfly. A naturalist one day was stud! ing a cocoon, in which a butterfly was struggling to be free. He heard it beating against the sides of its little prison. and his heart *ent out in pity for the helpless creature. Taiig a tiny lancet he cut away the fragile walls and released the lit tle captive. But to his amazement it was not the beautiful creature that he had expected to see. It lay strug gling upon the table, unable to walk, unable to fly, a helpless, unlovely ob ject. In place of the gorgeously col ored wings that he had expected to see. were weak, shriveled members. W\hat was the matter with this creature that should have been so fair? The prison gates had been opened too soon, the obstacle had been removed before the struggler had developed sufficiently through struggling to be ready for its glorious flight into the sunshiny skies and among the perfumed flowers. 0 God, when the walls seem to close about us, when we struggle and agonize to be free, when Thou dost not cut away the barriers, is it not because, in Thine infinite wisdom, Thou dost see that we are weak and dost want us to become strong? Then at last, when the struggle is finished, like the but terly, we may come forth, not per haps, in glorious robes of splendid Icolors as it is, but in the everlasting robes of righteousness.-Christianl Obsever. Worth Knowing. I should like to know a man who just minded his duty and troubled himself about nothing; who did his own work and did not interfere with God's. How nobly he would work working not for reward, but b'ecause. it was the will of God! How happily he would receive his food and cloth ing. receiving them as the gifts of God! What peace would be his! What a sober gayety! How hearty and infectious his laughter. What a friend he would be! How sweet his sympathy! And his mind would be so clear he would understand every thing. His eye being single, his whole body would be full of light. No fear of his ever doing a mear thing. He would lie in a ditch rather. It is the fear of want that makes men io mean things.-George Macdonald. What-We Should Never Foi-get. Let us never forget that what we are is more important than what we do; and that all fruit borne when not abiding in Christ must be fruit of the flesh. and not of the Spirit.-J. Hud son Taylor. Walking in faith is wvalking in the light of His face. La. met who have had the care of jo in hnrge numbers or who hav.e sold them as; a means of livelihood are the mostt sceptical about the danger of rabies, declares the New York Sun. For the symptoms usual l associated with the malady in the aimal they have an explanation which would be simple and rational enough if the sufferer were a human being, and except to wash the wound with a healing soap or acid they mske ligrit of the bite of a dog. But not being scientific persons, their judgment goes for nothing, although their experience cannot be altogether disregarded. It is easy enough to say in answer to their incredulity that the dogs which attacked them did not have rabies. The question remains. how often, or rather how sedm o dogs supposed to be mad have the dreaded disease? The Sphere declares that literary clubs are a very harmless form of heroworship. They make just the same excuse for literary people to meet together as whist or bridge to DIE SUNDAY SCHOOL [NTERNATIONAL LESSON COM MENTS FOR OCTOBER 28. ;ubject: Jesus Anointed in Bethany, Matt. xxvi., 6-16-Golden Text, Matt. xxvi., 10.-Memory Verses, 12, 13--Commentary. . Mary anoints Jesus (vs. 6. 7). 6. "In Bethany." Bethany means "House of Dates," or "House of Comfort." This was a village beau tifully situated about two miles southeast of Jerusalem on the east ern slope of the Mount of Olives. It was often visited by Christ. and it was here that Hespent several nights of the memorable passion week. "Si mon the leper." This man had evi dently been a leper and had prob ably been cured by Jesus.' This will account for his mak-ing a feast in honor of Christ. According to a tra dition Simon was the father of Laz arus; according to others he was the husband of Martha, or Martha was his widow. John tells us that Mar tha served and that Lazarus was one of them that sat at the table with Him. This shows that Lazarus' 1'es urrection was no illusion. Martha seems to have had the entire super vision of the feast, and the risen Laz urus was almost as much an object of curiosity as Jesus Himself. 7. "A woman:" John tells us that this woman was Mary. "Ala baster box." The perfume was in an alabaster bottle, or flask, which was made with a long, narrow neck. "Very precious ointment." By the ointment we are to understand rath er a' liquid perfume. The ointment was worth between $45 and $50, equivalent to about eight or ten times that amount at the present time. "Poured it on His head." John says she anointed the feet of Jesus. There is manifestly neither contradiction nor divergence here be tween the evangelists. Mary poured the ointment over His head and then ov'r His feet. John notices the an ointing of the feet, not only as the act of greatest humility and the mark of deepest veneration, but from' its unusual character, while anoint ing of the head was not so uncom mon. II. Mary's act criticised (vs. 8, 9). S. "When His disciples saw it." John tells us that Judas was the leader in criticising Mary, and he urged his opposition until some of the disciples assented to his ideas. But he was a hypocrite and Jesus re buked him. "To what purpose." There is no benefit in such a lavish expenditure. "This waste." Judas complained that the ointment was wasted because the money was not put in the treasury where he couldl steal it. The other disciples were evidently sincere, "but had too nar row or distorted a vision as to what were real values." Note that the apostles do not hesitate to record even those actions which are discred itable to themselves. They hide nothing. 9. "Given to the poor." How of ten does charity serve as a cloak for covetousness. God is sometimes robbed of His right, under the pre tense of devoting what is withheld to some charitable purpose. HII. Jesus def ends Mary (vs. 10-3 3). 10. "Jesus perceiving it" (R. V.) Jesus understood their murmurings. "Why trouble ye the woman?" Ac cording to John's account Jesus said, "Let her alone." It was the lan guage of sharp rebuke. "A good work." It was a high act of a noble soul, expressing its noblest emotions. 11. "Poor always with you." This act of Mary's will not Interfere with your care for the poor. "Me--not always." Christ's bodily presence was about to be 'removed from them. What they would do for Him must be done quickly. 12. "On My body." On His head and og~ His feet.. "She did not pre pare Me for burial" (R. V.) Wheth er Mary understood Christ's ap proaching death, and intended It so, we cannot tell, but Jesus puts this construction upon it and confirms thereby what He had so frequently told them regarding it. She was em balming Him in advance' of time. 13. "This gospel shall be preached."Another remarkable proof of the prescience of Christ. God has so disposed matters that this has continued as firm and regular as the ordinances of heaven. The way to anoint Christ to-day is to help oth r; those in prison and distress should have our earnest attention (Matt. 25:31-40). IV. Judas seeks to betray Jesuu (vs. 14-16). 14. "Judas Iscariot." Judas is rightly regarded as an infamous man, his conduct base and his motives vile; yet- how many to-day bargain away the~ir Lord for the honors and pleasures of this world! "Unto the chief priests." This was a favorable time for the traitor to carry out his wicked designs. Much people had gathered, not only to see Jesus, but to see Lazurus, whom He had raised from the dead, and many were be ieving on Christ because of him. 15. "What will ye give me?" Money was his god; the love of filthy lucre was causing his ruin. Let us take warning. It is not the lack of monet, but the love of money that is the "root of all evil." "Thirty pieces of silver." Silver shekels. This was the price of a slave. See Emod. 21: 32, also Zech. 11:13. According to the Oxford Teacher's Bible Judas re ceived the paltry sum of $16.96. 16. "Sought opportunity." His hope was to deliver Christ into the hands of the officers privately. His act was premeditated and so much the more dastardly and mean. Columbia River Ice Mine. An ice mine in the Clumbia Rivet covers a large part of an island op posite Latourell. The residents of this part of Oregon have for ten years to my knowledge been accus tomed to getting their ice from this mine all summer for making ice cream and f:'zzen dishes. They row across to the island in a small boat, dig below the sandy sur face, and throw out great spadefuls of the ice, which they load into gunny bags and carry back to their homes. No one in particular seems to own the island or have charge of the ice mine. It is free to all cmers. Naturally, the ice is not clear, being mixed with sand and gravel, and more of the con sistency of snow than of ice. When the river is high the island Is partly submerged with 'water, but this condition does not seem to af fect the ice. How deep it is I have no idea, as no one has attempted to sound it.-Correspondence Portland recnian. EPWODID LEA60E LESSONS SUNDAY, OCTOBER 28. A Chrisltn's Friendships.-John 15. 15. Daily Readings. 1() i will the ig - 1:r'i'- 1hip uits- for s':!v:t inn. Acts Th '-h! part of friendship. 10 10. I. , the 1 oi l o perfet less. COi The valt, of frife'dshin and hov: to maintair it. Prov. 1. 24. F:-icndship (ust som inns 'caus pain. P:ov. 27. 6. Topic-.\ Christian's Fl'rindlships. John 15. 15. Friendship is one of lif's richest ssets The quality of our friends is of infinite Ijmportance 1o us because they help to make or to umr us. "The highest fri.ndship" referred to in the' text is (ha1t racterized by nuitual co:idecles. It is mockery for one to call ne his friend who draws out from mte the secet. sacr-d things of ay heart and gives mlue notling inl Peturn. " call you mfly friends, and I make known to you. said .Iosus to his disciples. "fi must tell .Jesus all of my trials." and if I do. he 'will whisper his sw'et secrets to ne, and we shall- have a sense of nearness and companionship unknown by -'the world." Notwithstanding ilt infinite distance between God and men, it is possible, James ri-minds us. for us to be counted and record:d -friends of God." So it was with Abraham: and that. high dignity was given him because he "believed Go:1.'' 'We enn come inxo the friend-relat ion ship with God onliy by taking him at his word. Proceeding, we find that a irue friendship will manifest itself by sf-eking the welfare of the objects of' affectio. as Cornelius illustrat.e:' when be "called together his kinsmen an,! near friends" to hear the great. good word Peter had to sav. This is ono of the fundamenail laws o frindsh ip. ].ri ~tishuip dlividies the gol mine. and shares the crust. We have a daily radin,-g title. "The best part of friendship." What is it? Mary chose that good part. receiving it at the hands of her friend .Jesus. Ile givus royally to his friends. Bet t er than any gift of mioney we might be stow upon I friend is that of a holy Incentve. a lofty ideal. a solemn de ision. Icad Col. :2. 1:" 11 in the beamtiful rondt.ring of Co:. heare and Howson: --Therefore. a;s Gods chos en people, holy and b.loved. pIin on tenderness of heart, kuidness. self huiliation, gentler\:ss. l~ong-sufter inu: 1rboearing one another. and for giving one tanother. i. any thinks him s-f aggrieved by his neighbor: even ar Christ forgave you so ai (10 CHRISTIANENDEAYONOTES OCTOBER TWENTY-EIGHTH. Livingstone, and Missions to Africans, in the Dark Continent and in America.-Ps. 68: 28-35. Kings indeed did honor to the great missionary, and it wa~s because he set up the temple of God in a new place.I Livingstone gave himself so freely for Africa because he believed in thet inhrent royalty of* manhood. whatever the color or condition of the Africa is now stretching ottt her hands to God,-and to t's. who can bring God to hcr. 31 issionary lives seem suiperhutman in their labors and results: that is because they are superhuman in their reliance. The l'ife of Livingstone. David Livingstone was born in Blantyre, Scotland, March 19. 181i. By the age of nineteen he had dlecid ed to be a medical miissionary.-a calling for which he obtained a most practical training. He reached South Africa in 1841. and began work with the great missionary. Robert Mofiat, "nl'se nioble daughter .Mary bue muia . .stene's g"-: I work was heroic exploration. He ope. ; up the Zambesi country from sea to sea. and the region around the great African lakes, many of which he dis covered. He carried on his explora tions only in order to blaze a path for future missionary work. In 1857 he visited England. and ten buried himself in the heart of the Dark Continent, and was lost to 'he knowledge of the world, in 1871 Stanley discovered him. an old1 man, almost starving, and brought word of him. He had a wonderful inflhetnce o~~r the natives. Finally he grew so feeble that they had to carry him in a litter. In the morning of May 1. 1873, his toving.black servant. Stusi, found h-m on his knees by his bed, the great missionary having passed away in the aet of prayer. Tunnels Without Roofs. Nature seemed to be niggardly with space in making the canons through w'hich the Moffat road passes. One of these is Byers canon and the other he famous Gore canon. In .bcth of these there is merely .room for the toad to run beside the river bank and such space as has been secured to lay the tracks 'has been obtained by, blasting out the s'lid rck. Part of the rock blasted from thue canon walls has been thrown into the stream so that the mountain torrent roars' along w'ith ever-increasing fury, but is pow erless to cut away the almost solid tone embankment of the line. Byers canon and Gore canon are two of the available places for cross ing the main range of the htuge mioun tains that lie to the westwaird of the cntinental divide. At either of these points the passes made by nature through the meuntains saved the Mof fat road many thousands of dollars in tunnels. There is little choice, however, be tween the :boxed canons and tunnels aside from the difficulties of construc t'n. The walls rise laigh and traight and no more passage for teams can be found through the nar row defile than if it were, indeed, a tunnel. It is merely to all intents and purposes a tunnel without a roof. nvr Rannhlicain. 4 . .1 rn N. ..~ 4. t in 4.. PUTNAM Color more goods brighter and faiter colors than an dye any garmenr without ripping apart. Write ft Tt is a dangcrous thing to dig pits for other folk .-F lom the Germa. TYSE'S DYSPEPSIA REMElDY. A Guaranteed Cure - Many }Have 1)yspepsia d Don't lnow It. if you sufer from Dyspepsia or udigestica in any form. suc:h as gas, rching. biter t aste, OffCnsive had breath, dizzy f ~ ~ spells, soul s.'4OD acII, heart Uuiilt-.r, - i-ii the stomlacih, bac 'd(or Sitie. deep seated kidney or liver trouble. then \Jnausea, gastritis5. - - loathing of. food, iey wil disap~pear in a short time ter taking Tyner's Dyspepsia Rem y, made especially t.o eure Dyspep ia, Indigestion and all Stomach -oubles. even of the worst cases. Tynvrs Dyspepsia Remedy exp)els the ases and sweetens the breath. Jt res Siek Headache. Colic and Con tipation att onIce. Druggists or b~y :press ->0 cents a bottle. Money re nded if it fails to cure. Medical dvice and circuljar free by writing to Lner Remedy Co.. Augusta, Ga. A eruel heart ill suits a manly mnd .-Iomer. AVED BABY LYON'S LIFE. Aful Sight From That Dreadful Com plaint, Infantile Eczemna-M)other Praises Cuticura Remedies. "Our baby had that dreadful complaint, nfantile Eczema, whidh afflicted him for several months, commencing at the top of his head, and at last covering his whole body. His sufferings were untold and con stant misery, inl fact, there was nothing e would not have done to have given him relief. We finally procured a full set of the Cuticura Remedies, and in about three r four days be began to- show a brighter spirit ar.d really laughed, for the first time n a year. In about ninety days he was fully recovered. Praise for the Cuticura emedies has always been our greatest pleasure, and there i~s nothing too good that we could say in their favor, for they ertainly saved our baby's life, for he was the most awful sight that 1 ever be held prior to the treatment of the Cuti cura Remedies. M.rs. Maebelle Lyon, 1828 ppleton Ave.d'arsons. Kan.,Juiy 1,905." Craft must have clothes, but truth oes to go naked.-From tihe French. Va. tors and medicines withot found, in Wine of Cardui, ills, and can recommend il complaints." Cardui furnishes safe!r periodical pains, irregular, menial flow, and all ailme suffer. A perfect tonic fc vegetable medicine for girls to the complaints peculiar over a million who used to At every drug store, it w~ WRUS AETIERWI describing fully all your symptomis and we will send you Free Advlce in plain sealed envelop. LI.aI Advisory Det. The Chttanoosa Mediine Co.. Caanosa, Tenn. .19. LAXA KNOWN( There are two classes of rel ity and which are permanent] gently, in harmony with natu ance; and another class, C< unknown, uncertain and infe rarily, but injuriously, as a functions unnecessarily. On the remedies of known quali pleasant Syrup of Figs, ma Fig Syrup Co., which repres plants, known to act most bene in which the wholesome Californi tribute their rich, yet delicate, fra t; of all remedies to sweeten and re # gently and naturally, and to assi! pation and the many ills resulting1 ples and quality are known to p remedy has therefore met with thi the favor of many millions of well of their own personal knowledge that it is a most excellent laxative r( it will cure all manner of ills, but rei represents, a laxative remedy of ki containing nothing of an objectionable There are two classes of purchase as to the quality of what they buy and t of articles of exceptional merit, and wh Asewhere when a dealer offers an in rticle; but, unfortunately, there are soi ,nd who allow themselves to be imposei ts beneficial effects if they do not get th< To the credit of the druggists of tl at nearly all of them value their tegrity and the good will of their eu mitations of the Genuine-Syri manufactured by the California Fig wi buy the genuine article and to get - only to note, when purchasing, the California Fig Syrup Co.-plainly pi package. Price, 50c. per bottle. One FAD ELEZ otedye. One 10c. paekage colors all Abers. They di rtrebookkle-How to Dye. Bleach and Mix Colors. Nl EUREL4 Ifartiess t i ha Off per ad Kcid. durable t look lik llO1I~'~5Gives Soft thanca corrode. cabs, bt I count life just a staff To try the soul's strength on. -Brownng. -MIAIE EVERY DAY / COUNT oucnt afforlo be without a TOWER'S WATERRf. ; - OILED SUIT I take Cardui"? writes Mrs. emma Mullins of Odessa, W. "Because, after suffering several years with female .ble, and trying different doc it obtaining re~lief, I at last a golden medicine for all my above all others for female elief for backache, headache, painful or unhealthy cata nts from which sick women >r delicate women. A pure and women who are subject to their sex. Has benefited suffer as you do. i$1.00 bottles. CRurI = TIVE oF UALITY nedies; those of known qual y beneficial in effect, acting re, when nature needs assist )mposed of preparations of rior-character, acting tempo result of forcing the natural e of the most exceptional of ty and excellence is the ever nufactured by the California ,nts the active principles of ficially, in a pleasant. syrup, an blue figs are used to con ity flavor. It is the remedy fresh and cleanse the system t one in overcoming consti therefrom. Its active princi hysicians generally, and the Air approval, as well as with informed persons who know and from actual experience =medy. We do not claim that :ommend it for what it really town quality and excellence, or injurious character. rs; those who are informed he reasons for the excellence o do not lack courage to go titation of any well known ne people who do not know, I upon. 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