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SUNLIGHT $ ACETYLENE~ I GAS an hom, la " rsalay where AceyleneGas s ch ap 15 ihgn v. - Chicag ' ST DeALraSorn wiy Om~ ACe.lted. asiOROie- - Judr t ady krothe brmphme n. .i:t--l C~ia isar the nl eihe ! An:c eare of city a:rts ing C. er 21:. e. Chsicagdou ccpt t. said his hon. "hutcan' .war~ itmyef I have no e." 'de4 r ie h a him cm passior.- '"Tt' foo bisher oe said. said yiv~~~ ou o ki Thoe she 'yon-t you. com sovle tPhdelhteat tnd et ite itduces hoor.ut cysis :er "it selfo? Ikae nou."fe. sponderidte juode th with coow r"n-al pasteiote "To t-'s theba. ex *.ai" Some nonmous d.'inivdua th sno poredtoi his sulhasrwrittndt sa Wnw Yok cpaper oplangpofa whip-poor-wilto that boher him at.. Somtendate anonymous indivi-wihn vidual who has in his soul no innate love of birds suggests: "If Pater Famnilias really desires to drive the whip-poor-will from the tree, the following is a recipe guaranteed to cause it to quit the place: "R: One dozen roman candles. Dose: Three each evening on reti" lng 00-Ui p. in.) exploded through the tree. This has been known to cure the most aggravating cases." T.ru1th calmot be tyrrmanicali. So. 29. GET POWER. The Supply Comes From Food. If we get power from food, why not strive to get all the power we can. That is only possible by use of skilful ly selected food that exactly tits the requiremenlts of the body. Poor fumel makes a poor fire and a poor fire is not a good steam producer. "rom: not knowing how to select the right food to lit amy needs I suf fered grievously for a long time from stomrach troubles." writes a lady from a little town in MIissouri. it seemed as if I would never be able to rina out the sort of food that was best for me. Hardly anything that 1 could eat would stay on my stomach. Every attempt gave me iieart-buen and tilled my stomach with as. I gct thinamer and thinner until 1 literaly beca::.e a livin~g skeleton, and in time was co~ele to keep to my .bed. '--A f---m---hs-::nc I was persuaded to : -. : ''3 aud- and it had -such out ta-t ;om t~e very beginnintg that I h: :eE !: p. um rve:' -2.sne I wa g . a- a . ease with which idig -sted :t.1 prov;ed to be jus wvhat I n-' c'. Al amy unplasant sv m pli. e eart-burn., the :intied fie ng whi ga..ve me sono pi dlisappered 3y weighit grad~ually incresd fro ! to 1M3 ls., umv x'gure rounded~ out, my strength came back, and I ':n no able to do myv hou'se work and-:joy it. The Gr-'Nnts food Nli. Nare given: by .ostu JESUS TiE LOWLY OUR REGULAR SUNDAY SERMIION A Brilliant Discourse Full of Hiumaz Love. T~e-:r:::. 17. Th I V . H : :i Sdtye "Thl l lo of . l, it." He :o> fwr h i t t H1 er y-- v:hieli are *':ll.. ire for.iven' or siI.!aedmci.-Luke vi*i.. 47. L lw took ny the inrp of L1fe. and sllote oI all the chords with S:note t he chord of Self. that. trembing. pa:~sed in musiie out (f sight. -Teanysol. In the midst of so much confusion and perplexity about questions relating to religion, nothing is more helpful than to turn to the words of Jesus and find what le taught and bedetved. We shall find little difficulty in doing this if we conine ourselves to the tirst three Gospels. If we include the Fourth Gospel, we shall introduce an element of difficulty i:i confusion. The Fourth Gosn:1 - wonderful philosophy about Je - d His mis sion. and it relates li- :t!ly soli of the events in the life of Jesus. But for a simple statement of the words of J.esus Himself, apart from any theo logical theory about Jesus, we must turn to the other Gos;pels. There is tinquestionably me in these narra tives besides the words of Jesus. nmuch that betokens nisappreesi5on and misconstructioni on the part of those that heard Him. and an attempt to in teriret His words anI dteedsi :s at con firn::tionl of tih materialisie, hopes and snectatiois of ihis followers. But tle utteralices of Jsis Himself on the grea t and vital questions of spiritual -elgtion are so exalttd and so self-evi dent that we shall fild no difilculty in discovering them. What does .Tesus teach about God. about Malan. about Sin and Rtig- hteous ness. about Itedemlptionl. alout the kingdomll of God 111)on ea th? We mt-ght include other <uLstions. such a's the mi:ituirt of Dlivine Re'velation. the Ch(urch 'lad its saIcra.men ts ad Rites. etc. But these are ninor and. subor dinate !mattcrs. What does Jesus teach about God? Strange to say. Jesus has nothing to sute about God. after ie manner of the theologians and creeds. ie (I tered upoil no metaphysical discussion about the nature of God. le never mentions the doctrine of a Trinity. "He had unquestionedl faith in God as a living. conscious. intelligent agent. This faith came to Him by inheritance, and wna received by Him as the indis penisable and indisputable presupposl tion of all 'religion." Jesus took the highest hoaght about God in the I-Ic brew religion, the conception of God as the Eternal Father of men. and ex inzlnded anad purifice1 it. 11 iaterpreted this idea by His -.n suhliie and spot less xnmral consciess. Me saw the truth of the DIvine' Fatne-rhood througth hlie, mtdiu Is own lOVIng and ri-ltenis sou Theth-iiottght of God as ihe evr-preseit Spirit of righteous d love was a colnstantly beset ting lbe'::ht with .sus. Ie lived and r od .1and had His being in this )on s: of the Father's pr-esnce. Ha th0 ceatsle5ss op:'rat ion of tihe l.tirs live :mid goodnlesS and( care frallthn s.- The whole universe was (eicompa~ssed by the Fith1r's loe. H-e loves an pitO l'ies~ and4 prides for all. ista Hi,:.1ke ai~ unthankfu~l *and prodiga! -hib~'~ire are provided or. Ils theil an~xd' the iod salik. . .le-sIt:~: n ot 1 thin l the FalIbl . s ..sf gi aweesib " eity, but ats a necar am indwcl~ iin Presn'ce. Hed id nloi. offer tny (Xldlin i'of the iuvsterv of Ithivonrful trudth; lHe sii yly' beleved it, tind liu ed anid wro-:h .Ind taughit with this thought p rmaallyin His~ md. with its in ni-0'i i n~ I hIs sol. God was a liv ing ealty o Jesus (41t did Jels teatch abot man? Tht thloghto Jesuis ablout muan and Immani initre11 miht be stnutniarize'd n the w ords "Man is the ch~id of God. This~ truth had been expressed by oIhers bIor Jesus.~4~ but it hlad nerbee-n tr ught in the way that Jeu tan;:t it. Not proaphet or tenE <r beom Je sas had ever draw-n sutchl i--rences from the belief, or made it thc bais of such an appoeal to mia's fth ini his own spiritual and moral *iSSbiites. Jesus shlows every wher~e ht lie had a deep and unshaken faith in thue essential divinieness and wuoth of all men, wh-auver man 's character mih he, wha t'ltever thei ouit ward and ace -e tal deformity of .the life. No matte .Ow f:.aiir the protd'-a min.:ht have wanee fromi his fathu er's htomehe was -3 11i his fathcr's cjil. He "igh deny his biurthriht :ad eat withl theC stwine, but the fatlh er's love i:ever cea ses and never wanes. Jesus. faith in the? Essential divine ness5 of mana is sho0wnt in His treatmita of. all1 mni. especill of thie out rs anl the s:timer. Hie loed thie outrust tle fallen. -"dhe lost shee) oIf th" h'msa of Israel."' le had tom 'sson tion the,. becaos. He 1:niew h~ they hadl been tenatt,~ bor; they hL - e ta~gt and11 b~-rught up, towte hadl beer. iegiected anl left to .41 . n lk t. Pseires in 1 the wideresa and mis iig tiht true ' -en! e life. Oh, tihe d vjii compassI~ 1n 'of Jesu for inn tihe of the F-athe breathi g itoughi Himn and loaking ca th'rough" HT puriyes It is this latst thatt has1 madeC HI' natise forever blessod andl - ~ tundile heatrts of the lost 1 ad1 fa 1en s-ons oflmen to Hil as the dearest pledg~e and symbol of. the tiernal love and1 compbassioni ti~t is at the n' rei -and is the gr-eat What (' doe Jeus sa itbout sin? Str Ig to sa, v-ery little. Jesus ievr sneakis a'ot sin in a formal or teoo-ica '-1 H saw it: lie felt t - o te lie of 1e. LI0 satw it a1. -h me-'nio of .r'odni-:s. as the h s -ence of thet abumiant lif, the t!:: n1 of the. lost rhildI the i~npoenc of1 (th .1 Vgon andI - oli h. wounI of i. ' vtt4ld. But4 iS "i;.:i : sin. fiomI the lips5 of Jmsus. Jesus ~ e-vverwher r an -ilways as h -u ran sou. Thie loat sh11bip helo'25 t 'o t' - fohl of the G'ood Shepherd: "ii lot'I thoug batter..d and1 bruisledu. 2-'of pie.lon-snmetal. -'nd hea'-rsh $1meadsutperse-ription4 of(h4 ke ''.e ; ti o-rthe rodig 4!-s his fa e's -ch4d. no muatter how fa-r h'e i': w 'n"e or 0 ho 1w deep his mo'4r:; Wha di Jesus teach about "Salv: tion': H~ow is the lost r-estored? H'w in 11: oroicali broughlt back tohi WhX at os Jestus sOy about this? Is te re any elaborati' creed. or any us of any scheme of salvation or of a- y atoning saciilee? Not a single wotd. The whole thing is simple na. natural. and true to the fultnamen! facts and laws of the moral and spir itual constitution of man. Take in pairable of the "'lost sheep" and t! "prodigal :n." How dotes the (od Shepherd seek IIis lost sheep? How.' does the Father restore the lost chibi? The Divine mercy and love seeks oa: iflhluenets the children of men n countless ways. God seeks man in the very fact that sin itself ;s f'oreign to man's higher natu.-e. The jtfe of sin, of alienation from goodness, is a disaP pointment. Its pleasures are apples of Sodom. The evil course, in the end, exhausts itself. The prodigal gets to the end of his resources; then he re cis that he is his father's child. It is so with all kinds of sin. In the I ws of mal's moral and spiritual being, it is ordained that there shall he a renc tion of the divine, the good in man. against the evil within and around him:2. I do not know how far men may go toward destroying the possiilities of good in themselves. No finite mind. canl dogmatize on such a question. I only know that Jesus neve despnaired. and that H teaches us to despair of no In seeking and restoring sinful men to their' true lives. the ministry of a iorir.g aand ::ymathetic humanity has the largest nheCe of aiy other insirui mentality. It is a continuationt of the ministry of u His mliniistry was not in Iis wors' alone: It was 11 in 11s wondr uI persoi'ality. - is gCentliness. His fait in '.nan, inspired'( fa ith :md ope :mi colurare In those He ministerOd to. Men arei" souigh :d found ti'rouh go'dness anI love :mld pity in the:: o Jesu s 'aid: ."Do good, despain of no mn:" "I e merciful, even *s your Father in heaveni is mercifui:" "If ye foine o their tresasses, y ' ea'.venily Father will fprgive yon." M::k: ihhe l a ve1l FIather real to men l'y hem;; .'erna tions of ITs love and goodness. The love of God is seen chietly in love and pity in the heart of ian. 11 the ancient ilturgy of 1iv Ch'rcl th.'re is a phrase that says. "God hith gi'en power and coIIIIIaiIdmCnt to 117s ministers to declare and pronon' to I1is people, being penitent, the aiso lution and remission of their sins." There is a wonderful truth in those ancient words. God hath given is-h poer. not to ordained clergymen alone. but to every sympathetic :ind min distering soul. The law of divine forgiveness and spiritual renewal is the central law of the evangel of Jesus. I stand by the side of a man in the snititual agony of remorse. He has drunk the horrible cup of iniquity. He is sin-sick. He feels the crashing bur den of his own wrong-doing. He longs for deliverance. f0 ease of conscionezt, for a sense of divine forgiveness. le is sorry for his sin. The inward dark nI'ss of li-s soul has rrojected itself uon the heavenas. He thinks that G(-l is' angry with him. lie is afraid of his Father. Love re-crcates the soul, and the man becomes "a new ercation." I-I,. b egin to live a new- eo and to '1a:1 a~ v:nning battle witi sin and tempa tIion. ie knows and feels that a powt r is n him t hat is all sulicint for ev"'rT 1nt''d and every emergen'cy of his lite. '11 this is of the free grace and re Of h' Father. "Not boy w :o. rieous~hes that we h:ve donie. iz n crding to Ilis me'cy Hie saves 1h1rlto 0o. a chiton fath o- stand( upjon rny 1'. frm is nt C iniitined tipn 5i Sn tha'*t m'ble diore by' th'e (ch'ild ' s nrc-eminently true of the rela in ewieen the Iiatcniy F'ather andas human' chidren. The love and grace of God eorieC tirongii no conna:ct. St. Paul tg otiiose who live' 's servats m i Fa.hr's house. Their spirit is oneff bondage. not of joyous trust andspr ital fi-reedomi. The cf'o:-: to obtainth st-nse of forgivene'ssand spiritual p ic and -;oy by a diligent discharge of ut' ieavs tihe tender conscience in doubt Iand fear, because "the commandmn' t is so exceeding broad" ihat at b as endeICavors5 must bbmnperfec.< is' it leads to Pharisaic self-com a legal routinte of duty. flrtween that kind of legal service which wue ml'"y render under hope of wining God fa'o, and the free service to wmeh we art' constrained by;' the ense of- t-il~ nsipf and love, the distant'" :s H measurahlc'. .It is to Jesus that tLe w-oridis indebtcU for' showing us thia, and enabling us to pass from the sle of serile obiedienece to a God whorm we f X ar to time joyou5 service of a l' Ib'. whom we love. We accept this view oif the relation betyrrent our souls and God uon the authority of J1esus as u a'ent MIaster :ad Leader in the this of the spirit, as from one who stam(s supremely above us in spir'itulal insi'ht. Lo'e. creates a loving and obedient Mie. It desreys seli-shness from the heat. t akes elatracter: and ceharac'teri salvation, in this andl in all world. Thie kingdomn of heavent on earjs] thei kndom of love. a soclety of attn 'id women who lii'e the loving anid C~s-like life: who believe that tl~s is Gods w omit, and wvho live upon 1l i pitie t'veriy daty: wio be'lieve iu~tt al r'"n atre brothers rug sins of Goa, 'lt net 1twar.I :ll meni as if they rell believed this. Thit.s p'inip'i s of theC religion of tie sold, in spite of all that atprars o th e ctrary.' The iki'ngdom of God issuriv com'i'ng" on ear'th. Te Fatherhoo~ad of Gond. the Th'other hood of Mlan t he mior al and spiritual rshalip ofl Jesus, Salvation 1;y C aac(tr, 'inspiired by lov'e, the Proi: ress of M:'nk'ind onw'ard and upwardi forever-this i- the fith of esseni~al ai spiituail Chr'sstianity: and somne ter pretationi of the relhgion of Jesus I"fe Army and Na-vy Jo'utal cor rrtl rnsimos' an a"liele in the Ar uonl ofI S- petC s.ur. the 3. not that t.he Russians were whne 'inr arnh'ii'. 'u that they n Is go da-o -n "s tay di.-. ci 1h0'm having ttni.il yasof r to ah. onze" wex: o' tlur' rI ..~h "und oi fe Iw'one oid in th ne'~ative and '-.' a'A had n ever reopt CVt n' a n r. hoo: on field tact les. Fourteen'f hotht they had some hazy notion of .,m i--e:' tmetes: and the rest gave it TRE SUNDAY SCHOOL INTERNATIONAL LESSON COMMENTS FOR OCTOBER 1. Subject: Daniel and Belishazzar. Dan. V., 17-30-Golden Text, Psa. xxxiv., 3t )Temnry Verses. 29, 30-Commentary on the Day's Le-son. I. The handwriting on the wall. Belshazzar, only sisxteen or 0sevenen years old. was the ruling king in the city of Babylon. Secure within his defenses. Le felt coafident of safety. 'and therefore engaged in revelry at a feast which he made to a thousand of his lords. In his drunken folly and wickednisst he called for the golden and silver vessels which had been taken from the temple at Jerusalem. that he mght drink from them as a token that his gods had given victory over the God of the Jews. During this profane revelry a hand appeared and wrote upon the wall. This filled the king with fears. and he declared that the vise man who should in ter pret the mieaning should be clothed with reearlt and have a chain of gold, and be third ruler in the kingdom. When all had failed. the queen. moth er of Be~lshazzar. caen in and per Slunded he: son to :;nd for Daniel. to vilolm whie he ct, the king repeat e( his ipromis mie to the wise miel. I. Daniel re'provil th%' king (vs. 17-2. ii. "Le t thy ifts by to thy sef. Dnil4 :I prophet. of GodI cr is noti:Ing fo" :my rewaird thIs kin::'.e:111 :.Iv . wrdo s ho 11:,111;in. 31:. "T:e m os hi: God."' Whm Dailproe~l"ed :,. the, onlly Io1 nd, wh'ose upwe' N'o il ::dnezzar.: hiad r' onizd in tei elvee d lin' l-ie 1:'ews olt of Tim f0n . ' y f::th! or." Gr-itt Mr -\!jeny. 1-n ;he 'en-s of hish subj.inds. "Gl. " 1rot -I men n . l t ion (if the city. 1. "Wom he w ' h o .' Inl (K' :u-united :t lesr.and in ds pen11ing rewad h5 1!r:". ed or deni pref.-rme-nts. 20. "Hleart wav~s lift-2d Up;."* Inl prde and rogn( wlu im1 obsti;a:te. ""o se I. ' Tlhis 00 enr-red no by the c rebllion of liiz P p!.. but by the direct visitation of Go:. He b;e(hfme inlanle. -1. --I" was driven." The iadncss that fell upon him induced him to for s:e society and to run to the woods and deserts. where he lived like h wild itast. 22. "Thou-hast not humbled." Thou Lh.ast s~ined. not through ignor aice, hut through deliberate contempt of God. r.ga:Zrfdless of all warning. 2. "Against the Lord." As if thou hadst been equl or even superior to Hin ini wisdom and power. "essels of his house." From the temple of 'e1. where they have ben treasured up since the conqueror had carried theln from .ierusalemm. The thirty cl'rzers nndt thirty yases of gold 11.ie hnn btei mnade for the temple of Selonon. nnd nod continued there till th cap tivitv of .ioinchin. and the thina-:i.. eharters and the four hundred basim of silver by wh edh Zeidekiah ha' sup plied tIeir phIte. :,nd which were 'ar i',ed away in the final deportiion. Te.' profi: aned thse esl to shiv' their cr ontmp f' Jeiovah. It wa an oin inult to the, Am'"ighty. 2. "nd sent from'. Him. 1 "'il ( od. IlIT. Diniei intripreting, the wr iti;t (vs. 23.2 .. 25. "The writin. The wods were \n Aramie. with let ters like thle Ih'brew.\ Wly 'oul~d not the wise5 eda 1t'1' words(I but1 were not ail. (IL idi not date.''C to N axlain 1he i "1' m a in-'. :h;. "Mene." This'' word is reat ed to ive emphia. It comeLs fr~om' at w'ord mea~fnim to numbr.1; to count. ':The tlays of the (Iemio were coutetd out In ful.tl. The ..old, 's of the conqueror werei' awatin outsid'e and wouldi de troy it b~eeore morning. 27. "Tekel." Which means ' weiged (hencee a shiekel, which w.~as o"rii"ally at certain weight;. It resonwbles. a word whiel- signilles "light." light of weie~ht. like a COuni terfeit coin. Tfh aplication is tha~it Beshazzar' had beenz weighed as to his moral <-hara*cr and action~s, and hat been found waantinig. of light weight. He had not comle up to the standardi' requ~ired. God ha.. tested himi and hie h::dl failed. 28. "P'eres." This is the singular. while uphtarsin is the plurd!i of the samiei wtord with "'u.' which mieans "andl. refitxed1. It 1s given in verse 25 in the plurail, for emphasis. .iust as "ene' is doubled. It means divided. but has thte same consonants asPe" Sins. and suggests themn. "Is divid ('." Not divided] into two parts, hut broken into pieces. destroyed. "Medecs.'' Meia wafs at large country hying cast of the Casia~n Sea. IV. "'Daniei rewarded (v. 29). 29. "With scarlet." etc. These carriedl with them' rank and power. "Third ruler." Next to Be;lshatzza:', who was second. Nabonidus. the kingr. was firs:. V. The king shi in (v. 30)t. 30Q. "In that niht.'' It must lie understood that the iiv'er Euphrates flowed through the mdst of Babylon. Cyvrus '.'or someW time ha~d been planning to draw away thei waiterL of the riven anid "ter tile 'iy Iithuh tihe bed of the river'. When aill was prepared lie w~a ited for the' grieat fen st. Whiien it came all the loaers werme revel ig in the palatce. Elewlhere thme population was occutpied with feasting and dancing (Jer'. ..1: :2. run'kii'n riot and mta'd exn-itemtent eld possess~on of the town: the siege was oro teni: ordinarny preenhit: thons,: as thec ('lo:~!tg of the rivet' gates (Isa. 45: 11. wer'e neglected. The undefendedl gatewa.va w.ere se'ized,; a war shiout wais raised: the :taa wa'is spread. The drunken revelers could make no resistance. The king. paralyzed with fear ait the handwriting wich haid wrnmed him of his5 peril. could do noth jmt to check the progr'ess of the asS:ai! ans, who catrried all before them e:ywhere''l. Burmsting intoi the pailac(e a baind of Pe'rsians made their way into~ the presencet' of the2 kin-; and slew Signature Thieves. It is difficult to get acccss to the overnment's historical documnents nd papers in Wasrnington. and they who do get access to them are iayas ropiedl(I. as they make their con :ut :1;nns, by a guide. f. Cla" Evans -aid rcently that a. big 1:erent: e of the governmnt's d ena rm-ous 11ave b een robbed of their igna ;'"c. The signatutres, if of value, have .ttwn emt out by" t hievt:. teee the pr':Otionsi that are tak:en o-d ay. Autograph huniling is thought to be ot very commion. and yet so many tundreds of the signatures of Wa: ingon, 1lamilton. Burr, ~incoin, ferson, etc.. have been stolen ft overmental docum:rents that it pers as~ it every American cituzen. soeing a good autograph. feK s that has ite moral right to lift it. For five years. though. thanks to the virilance that is now maintairned, o autegraphs have been lifted from the government's arch ives. The late Fransseo Zccht wam nintysi a the time of his deata. LIGHTING LORE. ACETYLENE EEZELS AS AN ILLU. MINA NT. Gas For Lightinz Formerly Confined to Cities and Large Towns, Now in Gen cral Use in the Country. The satisfactory lighting cf suhurbatm and country homes requires that the means used shall be couvenient, s:ife. economical and furnish a brilliant. pen. etrating. effulgent light. Everybody admits that these are nO. the characteristics of the candle or kerosene lamp. which, formerly. wer' the only feasible means of producin: li'ght for domestic use in the rural dis tricts. For generations there was a cryim; nLed, a yeariling for something better. which was not satisfied. A few years ago deliverance came in the shap!' o the chemical compound, Calcium C:ir bide, from which, by the simple appli cation of water. the gas Acetylene is derived. Acetylene meets all the re o uirements fullY and admirably and is being generally used. Common lime and carbon in the form of coke or coal are the raw ma:iiateri.s which, fused in an intensely heated furnace, make Calcium Carbide, anl there is no difficulty in obtainiing it in any par" of the country. The machine into wilieh the Calciun Carbide is fed an( fro which the I cetylene is distribuated througzh the building to be li.hi'd. L. hut little lar4 er than a thirty.:-allnilik can. it:1 of the same 'ener1 ,r:1. It is eaSil and eheaply intae. 'ither in the ce: lar or in an ourbuildinz. Th1* l;.ht frou - : etylin IS e'xaui?-.,. and lighting expcrts agrae !t it t-urpa-es all 'tivr known ill mii -:. it o no, tait a the :ir nor s11r ini theyes. and is nv o:ection ab InIa i'spct. Eve.ry up-to-date rural re'ie s:i.uld be equipped with A rEl. Docs It Pzy? Ther rp rvois man had .iust met his friend. who for soe mem.s Dast had been in refreo:ntir his hcalth. "I have sometin:es thought.it might he a god thing for a Yran to co- away for awhile." he said. "and to get enrd perhaps of habits that w'rc too strong a hold on himr. I cha' m.y opinion on the second par: of that proposi:ier. however. after I had an evening wi;h a frAd of mine who : just come back from a com:c of treat. ment. "We w.ere toz.hor in a cafe for an hou" ' :'r tr that time it w c-s. not ta!e a drink S ch a -i' reve' occur:-ewi to hin. o reta'ei po T ad -r.- ikhr-ody e T' --:'r~ rots ct Ac1 deoe mothe se so stn to prem one t tels he ad gorter n nd amiab aitiired n *g I Z:a,(,rs Pf Hof an * n Tcied, eu and irritPi hu~able h Adtdmother s nii to lifren chio dren an e codtyionin the hid' dipeition tad telcsu hers ur elf. Theoth n efrshlnbe led aso coditin.strentens the female gn a oranistnd itelfr rand ncvues alld pliamenits n; reuaiis ssucdh timuya the efollowig should convinc woe' fitqau Dea Mrs. Pink m "i I att elyuhwme god yiaE Pika' eeaboCmon a doeie Copon was Heo/fmene anihaon Tirycred ne.u nd o itabkyo enog otheor isette o carien for wher Lia E.inkhasiton ea bt uopon hsdone Th mothMrshol Hotn 10e blamda he, headkchn, bN. Y." onpanso LMdas. Pinkham'vsegtaick omn pounde i thdes Lnln cueass. hi Th.-dk--n. Itea st'utmns tefm l oran perfd tper oftonluesalds b l..menkt rand ircg I rti s ihoud bc ine 'ono is alte De Mr" hu Pinkh'' t : / y' tIo ll:-)delyuhwmchgo yi utftere fo.r eih her n wihb vad a tue. Th diseveerou Atird ndir stn irt:anlner. a h a lieide an to aefrai Lydi Eem. Pn n' eeal Coond hererareoh:.:h-ennsscrorkmentbhadn this sour lattr of :h--ire afo whe Lskia prinekhawrns m:.ushi haomhpoudo hake doe fo tknsTe.M rk Ph. rosurance Io quaiyas i~relabBrooklyn, Goen asaystmp \rs. makhlltype adisies sic awomenu free.nAddres, Cornn, PMa tinFoo E. C". clATIN Qu .. COIc :l )re-'t Saw r .2:fcurs in:ew rd toiS sa . us t Oregon 'irotti.. va hotrn z n dso Atmins. AdiMura and Tournct Cualas r~ceptl no SbtitutOme-r:;int na t imnd ni nu avrab bFes VEWER RECORDS OF THE PUSE RATE. Instrument Shcws Heart's Action Our ing Muscu!'r Wcrk and After. A recent publicatia:: e :!- Uriver siry of Michigan dcries an instru ment for securing a con:i::umus gra phic record of the r:lse r:ate in man which afford valuable indications of the heart's work. The records showed that the coxnnmmenemcn: of n:uscular work is followed almost simul::aneous IV by a marked acceleration of :he pt:Ne. in fact, this modification of the p:!Se rate is observed in the next he'rt cycle after the work begins. In typical cases there are three well marked stages-a primary rise. a period of sustained acceleration and a secondary rise. Similar stages of de crease in rate occur after the work stops. The rapidity of the pulse dur ing work depends not only upon the amount of work done, but ruch more iupon the manner in vwhich it is done. Speed and resistance are factors re cuiring separate consideraticn and of these two speed has the greater in fluence. These records show that while mus cular work may not appreciably re quire the exipenditure of bodily force it immediately reacts -.pon the heart and that conversely c'sation of mus cular exertion is an immediate relief to the heart. View cf Happinecs. I have becen Erying to figure ont a c.neral ccuditcn of h mness. and I reach the coinclis-:n that it consistS mair.ly in the abiliy to raa:'cih with n's own generaton, r:either Opo ng the o:c':tcs the ;;er:rtionl maker nor grumnlin;:: be. it cent make more. says Frank P:.tLnmn in *,i:e Na tir~al a;:2zin. W er,1 u era:: u .. e - v:. ::. f cur ovWn :-e, o.r nrr;r. Dr. Osirpe truth wcen ie sa;id That me lml 00:! t i:e recnptive to nv; i: 1:v our cide rs inlhl :aM --nd 7";s. s ay. whlove29 -i :.he affa: s of i'.e worl" ci' the decades immediate: wil o ten seci to us to mnave I -s :apdly than we think they so::.d, :w.. ard n rial condi(ti And the :reneain im~~iid!:'.l be"nd us th :'estless chaps.i: ti7-: '. are putting mre prcssure upcni u- iarc :.-e rear than we ar "ble to ei 'eve is :-who'ly justifledl. FiTperanm 2 : .ne o. t T . - .. Ir- 0 th ' . ) 21 - Ior Lif. eier orsWnes "1 sutiered th ee::ema all over my body. My face was cove'red; my eyebrows came out. 1 hai tried three ooetors, but did not get any better. 1 then went to another doctor. lHe tho::tiht my face would be marked fo- iife, but may brother in-!aw told me to get Cutieura. I washed with Cuticura Soap. applied Cutieura (int ment, and took C'uticura Resovent as di rected. I could brush the .uales oit nmy fce like powder. Now: my face is just as ccan as itever was.-Mrs. Emma' \\ hite. 6il Cherrier' Place, Camiden, N. J., April 2,5, '05." Wa! -IU - lah. Er the paleface saw th~e westland In its grandeur by the sena Lived a dusky Indian u:nes Fair as fairest ilpwer !o see. By Columbia's thundering easen des, O'er the beauteou~s urelanud plain. Wandred lone the fair Wail-Iu-lah Chanting e'er -some- wild ref:ain. Dusky suitors thronged about her, P"adcd for Wal-lu-Inh' hand. But she wept her absent~ lover Pointed to yon westvward strand By Columbia's ruormunring cas'cades, Long and lone her tir'les quest Now she sleeps. but stil. awaits hxm, With her face toward te west. Drifting sands above he- mngle. Happy homes hcdeck he1' an Still her spirit sings and]t. murmus In Columbia's wild r*fan -Bert Euffman in New Y''k Hral Grace caninot grmybo red Orchard Water Is a Certain Cure for 3DYSPEPSiA, 3SIC K HEADACHE, CONSTIPATION. Stimulates the Liver, cures Biliousness, Sour Stomach, Irreuaities or the Bowels. A natural proriuct, p)repar ee by c~meen-tration: a gen une natural water. L Aoiville. K.. ETA '~fl A~'!u'e" of (1) Prron0 o7 (3) of .-er of scidlier- who have b.en denied l'nin *n :.eA'nt of eir r' marria. (O V noeu whon -rve'd.:n :he Fed erad a n~, <-r () the n.:rest k-i of such = oli-r= r 'ai!>r, newuce ed NATilAN BlCiiF~OR I). Attorney, Wa-.Ihingtor. D). C. IN THE BEST OF HEALTH S!MCE TAKING PE&RMLNA, . R E :P L'~ F $ ma, PNI II P P REAL PA INj' I N 13 A CM S IC Z'K HEA D ,1 S. Li: .. N *.. i:Ie. T1.:m.. n ;e I i:'vei;:d poor ne: .:5: h ast --.- friend 10o Ira:: r-r, I :' Utat 1, a L u I'erun [me-s-.- a L cry it eetit a. r - ,ol tfrrn6sa ur -)i av iv :c iA the l,et ro ha alth.I sjiu(c aznd pee! tent ym'" 1.'L -P '';'D. A (:.arrh f the internai l :a :: L W.y the strecgth. uner: ::s- the daUL~ ity d eauses~ nervou:e ..: is Ihe remlI(. T4ED $30 0 50f) FlE" r E IE A.AL..L A6 SJwECSSLLEGE,'aconGa. V71Yoz1ey's Lemon Elixir. Is a sure cure for ali LIVER TROUBLES and a preventive of TYPHOID , and other fevers. [ SGrandparent Good for Parent (Baby Ask You.r Neighbdr 50c. and $1.00 per bottle at Drug Stores. W.L DOUCLAs *3A*&3=**HOESK W. L. Douglas $4.00 Cilt Edge Line cannot be equalled at any price. sL . mc s IW.L.DOUL AS MANES AHD SELLS MORE~ MEN'S $3.50 SlICES THAM ANY OTH ER M~ANUFACTUJRER. O 1 EE.RD to anyone who ca S L U dis;:rove thisI st2e. W. L Douglas $3.50 shoes have by their ex cellent style, easy fitting, and superior werim qualitis, achieved the lar-gest sale of any $3. she in the world. They are just as good as those that cost you $5.00 to $7.00 - the only difference is the'price. If I could take you into ry factory at Brockton. Mass., the la'est in the world under one roof maklnin me's iire shoes, and show you the care with whict every pai of Dcuglas shoes is made, you wouki realire why W. I.. Donas $3.50 shoes are the best shoes produced in the world. If I could show you the difference between the shoes made in niy factory and those of other makes, you would undlerstand why Doeglas $3.50 shoes cost -more to mwake, why they hold their shape, fit better, wear longer, and are of greater intrlr.sic value than any other $3.50 shoe on the z::r:t to-day. W. L. Dosubs Sfpor inado Shocs fais Menu ,52 , $2. . DBrys' Schmol Drss Shocs,$2.50, $2, $1.75,$1.50 CA U T ON.-Inist upon havingc W.L.Dopg las sho.". Ta&ke n:> substitute. None genmime, without his n:ameI and priee stamped on bottom. WA NTID. A shoe deair invrtn wher W. L. ID;ilas SI:m-s are not sold. 'Full line of samples seat free for insi~oction upon request. Fat Color Eycit :tsed ; they. will not wear brasst,. Write for Illustrated Catalog of Fall Styles. W. L. DOUGL AS, Erockto, DMas. troubled with ils pecc:ar ' cssfl1. TS.:xaghly cceass, a :ils disease CrM,~ stops discharges, iie:ds im: nmat~onad u-4 bAl sreness, cares lcucorrhewa and rasal catar. P.xi'e is in pito:r for:: to be disole-i in p::e w~ater, an~d is iar ::wcre c!:2nsi:4g, heapng..gsmixm sod coomicai ian liquid ~nisept :ts icr ad TOiLET AND) WO.MEN'S EPECiAL USES For sale at druggists, 50 cc ats a box. Tai Box and Bookc of Istructions Free. e . Paxrn COMPA.NY Bosron. MPasO. IIOPS eiefL Reovs : nling in Sto2O ..y efics a ermanet cure in~pt 60 ays. rialrtent - gin fee. othingcan be fares Snecia. Box B Atlanta.92 M flNIPWr1 m S $ Write to E. E. Behb*,