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A VERY BAD POLICY OUR REGULAR SUNDAY SERMON. An Elegant Discourse by Rev. Win. Young Chapman. Brooklyn. N. Y.-Dr. William Young Chapman., pastor of the Lafayette Ave nue Presbyterian Chirch. Buffalo. preached Sunday at both services ill the Central Presbyterian Church. 1I the morning he had as his sulljoct "Churchgoing Abolished." The text .was from leve:ation xxi:22: "And i saw no temple therein." Dr. Chap man said: Among many things in this siublimic apocalypse of St. John hard to be un derstood there is one thing that s- nds out with clearness and certainty. and that is the vision of the perfected church. the ideal society. It is the same church triumphmait and perfict there that is militant and defecve here. The same souls that stru'ggle and suffer here are they that walk -n white and wave)i palms of victory there. Here we see as in a g Iass darkiy. There they see face to face. Here we know in part. there they know as they are known. John had given to him t divine horoscope.revealing the consum mation and absolut'e perfeetiol (if the essential characteristics of the kingadonm of God concentrated. in the imperial capital of the universe-tile city ot God. By every sort of figure and syi bol are its glories set forth. And we learn as much about it by what is said negatively as by what is said positive ly. Thus we are told it has streets of gold and gates of pearl and a sea o' glass and all the most costly ind beau tiful things of this woril. whle all that is disagreeable-pain. sicknss, sorrow, sin, death-is -wanting there. There is nothing to hurt or amno. nlo night, no iore sea. no temple. And it strikes us at first thouht as very strange that there shotld be no temple, no central place of worsnimp ill a city which ve are accustomed to think is altogether devoted to religion. And yet the text states 1 great truth which I want to treat broadly. and I believe the text contains easily the sub ject by which I have chosen a entitle this discourse. "Churchgoing Aol ished." The end being attained. the means are discontinued. Lence there are no more churches. no times. nor places, nor forms: no liturgies, nor rit uals; no ecclesiastical naehiniery such as we know here. And, surely, this must come as a we! come anuouncement to many a tired churchgoer in this world who fi1ns his religious duties more or less irksome. and to many a non-churchgoer. who does not feel quite comforte ble in. his neglect of formal religious exercises. Many there are who indulge an indif ferent hope of heaven as a sorc of Mohammedan paradise. where they' may enjoy an eternal holiday, basking in tile unereated rays, drinking from and bathing in the waters of the foun talin of life. eating the twelve ananetr of fruits and sailing on the glassy sea. But they would hardly be attracted to a place where this ceaseless round of ecclesiastical duties should go on for ever. Imagine such a one enjoying the delights of that glorious city, counting the towvers thereof. marking wvell her bulwarks and admiring her foundia tions of jasper and sapphire and chal cedony and sardius and emerald and sardonyx and chrysolyte and lberyl and topaz and chrysoprasus and jacinth and amethyst, when suddenly there comes a peal from the golden bells and poor soul, he must take himself off to prayers. Let such a one be comforted. for John says he saw no temple there. and we dare to infer from that statement that there is no synagogue, nor mieet ing house, nor Sunday, nor formal re ligious exercise. "for the Lord God Al mighty and the Lamb are the temple of it." It becomes us to inquire more closely into the truth involved here. And if what John saw was the church trium phant, if the conditions he saw were the perfection of w;hat is rudimentary here, if the Holy City, New Jerusalem. is continually coming down from God out of heaven, then we ought to be re alizinlg more anld more on earth that heavenly condition, I believe that condition is illustrated by the progressive church of Christ on earth. Think for a moment of the ad vantages we have over the ancient Jewish wor'shiner. He had his ce-ntvral place of worship. Three times at year he must make his pilgrimage to Jeru salem, from even the remotest corner of the land, Ov-er many a rugged mile he must travel with his family and his sheep and oxeni for sacritice and his tent anld provision for his journey. ini order to perform his religious duties. There at JIerusalemn was tile temple. There he exp~ected to meet God. 0or at least there God would be propitious. There was the priest who could offer his sac'ritiee and present his confession to God. There was the holy place anil the most holy place, the locus of the Jewish worship. Even in far off lands. when he wvorshiped he tur'ned his face toward the temple, as if his heart were there, in any case. Then, too, his daily devotions found expression inl a most elaborate ceremo nial. There we-re (ilvers washings, ams there were multifarious causes of unl cleanness. Therec were tithings an'l manifold offerings. There were sin or ferings and peac'e offerings. a'. asso ciated with infinite troublle to the wor shipem'. These minute requirements were infinitely multiplied by tihe Jew in the time of Christ and ils anostaes. so that Peter spoke of it as a yoke 'which neither our fathers nom' we wer'e able to bear." Now; it was ilimmnity from these in tolerable burdens that w;as tin' first great p)ractieni hoon of Christianity. Our L''-t stated the precious truth to tihe wonman alt tile well. Said she. "Our father's worshiped in this moun tain (Terezim)i. and ye say that in Je rutsalem is thle place 'here men-I ought to 'worship." .Jesus saithl unto her, "Woman, believe Me. the hour comethl when ye shall neither in this mnountain, nor vet at .Jerusalem, worship the F'ather. But the hour c'ometh and now; is. w;hen the true wvorshipers shall wor ship tile Father in spir'it and in tru'-h. God is a spirit, and thley that woirship Hlim must wor'ship Him ini spirit andi in truth.' It was (ine of tile first mecan lngs of Christ's sacrifice, to abolishi the temple. W\hen lie bowed His head ini deamth on1 (:uiV:ary and said1 "It is fm-. ished," "the veil of the temple w'as re'nt in twainl from the tot) to the bottom.' and the whole significance of the tern ple service passed away. The temple itself did not long surv'ive the death of Christ. and the eeelesiastical capital was soonl destroy--d. Hienceforth the Church of God iln the world was on a different basis. Hlenceforth God be came accessible without offering or priest. wvithout temrple or altar, and ir respective ef locality. We are enjoying in a measure that rest which Christ came to give-rest from ceremonial burdens. We are living ill tihe dispen sation'of the spirit. and the church is w-herev'er the spirit moves men to wor-! ship. Wherever the Holy Spirit has gone and planted the gospel of .Christ in the hearts of men, turning their thoughts and affections to God. there is the eniurch. It matters not whether it I . in Greenland's icy mountains or In dia'S coral strand. It matters not whether it he in gorgC-ous cathedral or ill muoinitain cave. It Imatters not whtethter the worshiper be white or 1black. whether he w'iolhip onl his1 knee' 4)r on his foet or on his back. so long :1s hie worship1) inu spirit :n d in truth. Christinliity so4 far as it consists of a visilie performance at all is the most na:Ituiral and spontaneous outgo of the rei21giou instilets to God. and religious wor-ip is ssentially a personal com uiAc'o1 with God. and ill such form and pdace as is best suited to the wor shiper and most in accordance with the will of God. Ilence. you will see, one of the prime caracteristics of the chuirch triumph at is perfcet lil)erty. "*Get religion." Sai" .\ugustine. *and do as yot please.' Bv which he meati'c if you truly get re li rin you vill always please to do rih t. l':ul elfantIs the saime thing wIi h' S:1yS. "If1 ye he ;in tile spirit e are iit under thi law. And .lesus 'mean:. flw snne. 'whenl Ilte Said. ". ake tle tree :gl ood aidJ his fruit will be kl .d lenee. the ideal Christian lif isz ptfo(-ly -poltaleOus. Ob . ince is n by cnmnpul.sion of law, but lo- inromikion of love. -All the law is ill-l in one word. *Thlou shalt We have heard not a little aboit "tie (oleint of the governed.' and we Ire likely to hear more. The state mIC :Is it standLIs in that famous docu lient will not bear a literal applieation. But there is good reason to believe that our fathers knew what they were talkinig aibout. If they had said. "gov erinent derives its potency from the conseit of the governed" they would have heen utteri-lg the exact truth. Statutes are iioperative until the sub iects coiscnt. Perfect society implies perfect alcquiesCeCee in the will of the superior or law making power. The ICre society progresses toward unity, the simpler and niore eq-able will gov elilnient becoie. beeause the more gen eral will he the consent or acquiesence in tile goveriueiit. Paul says. I con sent unto the law that it is good." and ill the perfect society of John's vision aeach m11.n1 enjoys perfect liberty be cause the will of the governor and the governed are in perfect correspond ence. Each individual does as he pleases and at the sam time does as H- pleases. Ill some such way the perfect com munity is characterized by perfect unity without uniformiy. Each per forms his own duty in his own way, lit is all the -while in perfect har iony with his neighbor. Again. in the perfeeted society there is no distine tion between the religious and the sec u Hr. Here we have our times and piaces of religion. We gather here in this house of prayer. believing that God is present here as He is not in other places, as. indeed. He has prom ised to be. It is God's concession to our limitations and indrmfities. Bul it is far from the ideal. We are apt to identify religion with the means of religion. rather than ::eligion itself. We get grace by our religious exercises to keep GoWs commandments in all our w: .ks of life, and that is religion. The mieibers of the.church triumph ailt ire equally religious every day of the week and every hour of the day, anid hence. church-going in our sense of the word. is forever abolished. In that society. oneC does not need to say to his brother. "'Know' th'e Lord," for all shall know Him from the least to the greatest. There is no more preach. inlg. "no tedie therein." Once more; it is obvious that the more faithful and devoted we are to the mans of religion here the sooner we shall be fitted to do without them. Your chlild, learning to play the piano, finds it hard labor to spell out note by note, conforming to the rules and rudi mentts of practice. By and by she will go beyond the rules. She will acquire the ;enius of the skilled performer. Ad the more diligently we observe our religious duties .here the sooner we shall get beyond them. The niore faithftul we are now to the timnes and places of religious worship the sooner shall we be1 ready for that society where all life is religious. Zachariah had that vision ages be fore John had it. when he saw "Holi ness5 to the Lord" inscribed on the bells of the horses and the pots in tie Lord's house, as sacred as the bowl:s of the altar: yea, and every pot in .Jerusalm as holy as the vessels of tie anctulary. That was at least a glimpse of the templeless city of God. And now shgil we not keep before us that -ideal? Let us riot be discour aged by tile great disparity between that far-off perfection and present reality. The poet well expresses our feeling: Oh. Land of Promise, from what Pis gah's height Can I behold thy stretch of peaceful bo0w~ers. Thy golden harvest flowing out of sight. The nlestled homes and sun-lllumlined towers? Gazing upon thle sunsets high-heaped gold. Its erags of opal and of chrmysolite. Its deeps oil deeps of glory, that un fold. Still brightening abysses. And blazing precipices. Whence btut a scanty leap it seemsJ to heavyen. . Someimes a glimpse is givenl Of thly gorgeous realm, thy more un stunited blisses. Gaziag upon thlat vision, let us he faihftul to our temple dties here thait we ma~ty be fitted for thiat city where there is no0 temlleC "for the Lord God Almighty antd the Lamb asa tile temple of it.'' No troubles are so great that they anot b): built into the stelps of the staircase. by which souls mnouit 'up to caven.-Canon Liddon. Huimor of Children. "\rt wasMoles hiddlen by hais m rother in the but~iushes ?" "Because s'he didn't wtn: him11 to he va ccin::ted." "hat is a mil:acle?" "lase. sir, it' a thing that hap pen- in Amleia." Ce:gymani (examining a Sumntia shoo! c~ass)-Nowv can a::y of you tell :ne what are sins of omission? Smail Scholar-They're sins yon ut to bnve comin utteu andJ haven't. A Sc:ehi dominie, after telling his c.olrs tne story' of Anianas and" Sappira. asked them: "Why does not ;od strike everybody dea. tha: Ieils a. lie'" After a long silenlce one it i' fe!!ow exclaimted: "Bec'I:se ther wotena be nloody left." "Teacher-\What kind of a hird did Noah st::d OUt oif the Ark? Sall Boy-A dove. Teachr-I'm surprised to find that the sma!!cst boy in the class is the only one to knowv ig Boy-Please, teacher, his father keeps a bird dop.-Children'sAn THE SUNDAY SCHOOL INTERNATIONAL LESSON COMMENTS FOR JULY 23. Subject: The Gracious Invitation, Ta. Iv., 1-13-Golden Text. Isa. Iv.. G-Mem ory Verses, 6-8-Comnentary on the: Day's Lesson. I. An invit:ation 1) the i(blesing of th" Gospel (Vs. 1-5I. :. "io." A word calling immediate and eatrnest atten tion to what is to follow. "Every one." The invitation is inlimited. "That thirsteth." Everv one who his a keen/ sense of need and an intense desire fol those things Isee Matt. 5: 6;. "Wine and milk." These were regarded by the Jews as the -Pry choicest ar ticles of diet. "Witliut price." Tl!c freenoss of the offer is :ta;aiin repeated that there may he ne mistake :n1d th poorest and most ne dy may feel sur of a welcomte. 2. "Wherefore." 'here is a renion strance here aga tist earthIineiss against making mul. of that which iF of the? least importance. "Not bro:d. Contrast the "bread of deceit" irov. 20:17) with the "brhad of life" (JohI 6: :12. 3,5). "Satisliet h not." Nothbin' but God can meet the boundless desire of the soul. "In ftness." This expro' - sion pictures to us tiie choicest bis. ings That God has. Is provisions are amp1e and satisfying t.1 Cor. 2: 9. 1 Psa. 3: 8: G": 5). 3. "Incline yon r ear." Pay attention. "Soul shall live. Life is more than mere existence. Re: I life is spiritual life--a life in Chri. t and given by Christ (.olin 14: lii. "E etrlasting covenant." The cov en I mila.de first with Abra:.am and rnew( d with David: the covenant promised f Christ in His humiliation and endli with a crowned Cl'rist. exulting n royal vietories tad a redeemed chureIl. "Sure mecrcies." Tht is. the ierci' proinised to- I)avld '11d his house is e 2 Sain. 7: 8-S. 2:-7o. 4. "Given li-Im."' God continules cn1Il ig attention to tie -:'ent Messiah. Ie is the centratl jigur of therse tin VV chapters. D::vid was the type :1 Christ the an'ttyp: )vid in supreine royalty. king,,- over all foes ani frieni Christ in ascendeo ia jesty. but <1ispin sine His rich hiessuin'' which Ie I as provided in His r'eideIptive work to -ll vho will raceive tlem. "A witn le hore witness even unte de'ath :or God. to His law, to His hilms :tid to His plan of redeemingz love. Lead r." etc. He w:s the grcat La.wgiver, o'ig inating laws and institutions for fis people. "People." "Peoples."-R. - We must keep in mind that no race .ls tinctions are allowed All the peol's and natione of the w -rld are inclut I. 5. "Call a nition.' Th Cliristi:n church. a holy natiin. a peculiar Peo )h'. "Knowest io:." The Gentile W rild whom I-o had li h irto not di tin guished by covenants antd blessi - "Know ye not." etc. The Gm ile 17 tion was to he"'oene one with the Pelile of God (see Eph. 2: 11-1. II. Conditions of 4eetin the i:1i I tation (vi. (. 71. (". -Seek." The ( iuly way to find God is to ek Him: limt how? By repeuting of and forsiliing sin. ".y he found." This ibitilics that there will be a time when we 'an not find Him. 7. "Wicked . n righteous." Tih wicked man sins w aore openly inl "his way." The unright 'ous rcfers to the more sbtle workin. S of sin "in the thoughts." All are g tillyI in the latter respect, though ilny fancy themus:lves i'afe becaus not openly wi('ked in their ways .- For sake . . . return." HeI who would, tind God must first -forsake his sins. | YetI this is not sufiient: he tiulst actully come to God. Rteipentatnce ther'Jfore implies both the negative and tiiejpost-' tive duty. "Will havm~e mercy." Eiow ever far away the winner'I may ~have gone yet when lie returns wit ihis whole heart God wi: i not reject,' htm. "Abundanltly pardon." God's p, rdonl is full and free. The margirn rend ers it "multiply to pardon.' III. Rleasons for aecepting the4 iiv: tation (vs. 8-10h. S. "My thoughts-' .ehtovahs thoughts t 'anascend thd)se of mnas much as the heaven is liigher' than the earth. T ie thought4 and ways of Jehovah atrc His purposes of redemption. Thus we have no 1$only a moitive for repentance. 'but ai o for eager, expectant hope. 9. "My ways hiigher'." etc. TInts is a natural and beauti ful ilinstrat~ on of the prev'ius verse. Our fellog~ men might not be willing to f'orgiIe, but God is alwvays ready 10 pardon tl e tr'ue penitent. 10. "Rain . . . snow.' etc. B~ quick association of the ideas mlentio tied in verse 9. there is a comiparisol lhere made. Rain and enow fall from Ipeaven to w"ater the earth an i so pr'eparie it for its annual growths t a feed the /bodies of men and beasts. Jnlst as God'is od falls from heaven to prioduice fl'uit of rIghteousness aimong the mlilllions of Isiael atnd of oullyir.g peoples, and it shall not he v'oid. fot every wyo 'd that proc'edeth out of 'ti e mouthl j'f GOil is hr-cad (Deut. S: :3. 11. "S)." etc Sa every~ word thatt G;od utters 4hiall he made a iblessinge to mn. Thle i lospelI ...void.' It shall not retut'n w"ithtt resui-s. Goil's iui'poses shall 30 real' vers'5i and ver'ses 12 :and l:a is s o he at the Jews' finatl r'estor':tion. atnd $he con version or the~ wor:-i. 12. -r Go out with joy." etc. The words are uised' as illustrative of tine peiple of Ge)d from he M[osnic' disnensa :ion a nid jbr'ouht lnto ( ospel privileges under -th4 Clirist. They go forth hloum'in" withl ioy for he 'onqutS of the whbole wlorlid foT Chist. :ind ailI na :ure-the molntaills. the hills andi thte trees-take' on tlhe happy spirit of the c'hurich. T.4ie recsulit shalil he 1110 world's r 'newal. ]3. "'in stead of the t horn.'' etc. Ch'irih 's work int tihe witorld. is to ri miove tht us5tess5 nd the injii'ous. ami~ to lilant tih" goodI and the helpfui. W"here tia' Cospiel oes siltnamust give way to holiness. "For a na me." Tlha t i <. ''for a emnoria' to His ur'aise" (Jer'. 1: 11I. The World's Tallest Marb. Ivan M1ach-now is the tallest man that has ever lived, for he stands ninc feet two and a half inct es inl his socks and weighs S00 pounds, alt'hough he is only twenty-three yeai s of age. This extraordinary man wau born in Charkoff. Russia. When he was seven yeas old he was as big as an ordinary man. At t welve years of age he we ; six feet six inches, and at fourtee ihe was eight feet one 'inch. Whe .at War sawx Machnow was -drafted as a re cruit of the Imperial Guard, but he quitly slipped over the f ontier to avoid serving. HlIs journeys are not a source of pleasure to him, for both i1 the train ndt on the boat he has Itc spend mat of his time in a recui bent posI tin'. He was met at Londol by a van comfortably upholstered .nd fitted ait ~auge couch for the ~iant to re 'line on and drawn by fou' horses. St. Paul Pioneer Press._J Forunteisth grlwho n smoreJ n,., + inte rety- 1os A WOMAN'S MISERT. . Mrs. John LaRue, of 115 Paterson Avenue, Paterson, N. J., says: "I was troubled for about nine years, and whai: I suf fered no one * ~ wLll ever1 know. I used . about e-ery known reme dy that is said to be good for kidney com plaint, but without dery ing permanent relief. Often when alone in the bouse the back ache has been so bad that it brought tear' to my eyes. The pair at times was so intense that I was compelled to give up my household duties and lie down. There were head aches, dizziness and blood rushing to my head to cause bleeding at the nose. The first box of Doan's Kidney Pills benefited me so much that I continued the treatment. The stin.ring pain in the small of my back, the rushes of blood to the head and other svmptoms disappeared." Doin's Kidney Pills are for sale by all dealers. 50 cents per box. Foster-Mil burn Co., Buffalo, N. Y. A woman thinks her husband has a fine mind when he is tickled to death because the baby throws his watch down the bathroom hopper. FIThnermanen liv enred. No fits ornervols ness after first lav's use of Dr. Kline's Great Nervellestorer. i92t riat bottleand treatise free Dr. R. H. KLINE, Ltd..931 Arch St., Phila., Pa. There are in Germany twenty-one uni versities. One QNe sn-illor after nsitir Allea'c Foo' Ease.,a nowder. It ma'.es tig:1t or new sboes easv. Cures swollen, hot, swe-ttir.. nching feet. ingrowing nil1. cora a1nd bunions. At il drurgiste annd shoe storo=. 25e. 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I bccame di aeiraged and took the matter into my own hands, and tried Cutieuri Soap and Cuticura Ointmnr.t with a-lmost im:nediatc succcSs. Before the second weck had p~as.-cd the soreness was gone, no:: leaving a trace of anything. Mrs. Jcannetne H. Block, 281 Rtosedi'le St.. Lochester. N. Y." Given Lien on Gravestones. Among the many remarkable acts of the Mair-e Legislature, recently ad journed. was the passage of a law es tablirhing a lien on gravestones, by which the marble worker may, within two years from the erection of the stone, take possession of the memo ral in sat isfaction of any sum that may at that time remain unpaid. When the law was 1:nder consideration in the legislature it attracted very little attetion, but nowe that it has been passed there has arisen a great storm of protest. The law is denounced as 'ghulish," anc the legislature and tombstone makers are being round'ly abused for their uitter lack of decency m thus opening a legal way to the mn vasion of the sacred : -'ts of the dead. But it is the law and Maine people who wish to rest easy in-their graves muist now raake sure before death that the to.-.bstone maker will be paid in full. Cure ForThe Blues ONE M!EDlCiME THATHAS HEVER FAILED| health Fully Restored and the Joy of Life Regain~ed When a cheerful, brave, light-hearted woman is suddenly plunged into that perfecion of misery. the BLU ES. it is a sad picture. It is usually this way : She h as been feeling '-out of sorts"* J. kO~ ,.d . for some timie; head has ached and back also; ha.4 slept poorly, been qtiite nervous, and nearly fainted once or twice; head dlizzyv. and heart-beats.very fast: then that bearing-down feeling. and during her menstrual period she is exeedingly despondent. Nothing pleases her. 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'I conisid'or Lydia E. Pinkham's Vege table Compound a boon to sick and suffering voen." If you have some derangement of the female organism write Mrg. Pizkham, Lynn, Mass., for advice. 3== TO owN READERS. Botanic Blood Balm for the Blood. If you suffer from ulcers. eczema. serofula, olood poison, caneer, eating sores, itching skin, pimples, boils. bone pains. swellings, I rheumatism, catarrh, or any blood or skin disease. we advise you to take Botanic Blood Balm (B. B. B). Especially recommended for old, obstinate, deep-seated eases, eur-Is where all else fails, heals every sore, makes the blood pure and rich, gives the skin the LIVER1ROUBLES r.h glow of health. lruggists. :1 T er large bottle. 3 bottles Q2.50. 6 hottl2 15.03. express prepaid. Sample sent free b. riting TYPHOID Blood Balm Co.. Atlanta. Ga. Desc-ribjoe I trouble and free nedic.ai advice sent 1D se#-a!td letter. 1edicine sent at once, pr. aid. Grandparent Good for Parent Spiritual birth knows no social bar- Baby -____________ ____Ask Yotir Neighbor l50c. and $100 per bottle s at Drug Stores To leter advor ase the South's Leading Business College, f'.u: 94%holarships are of fere' yvu personsclf :h.acountnd threvthen cos. %*!"'FT(ODAY. ~A-LAEUII a~ MEDIE ~~l1~I UACAL 0DEPARATM ENT. If~l-All EFISIIESSCUE"O lm aft TULNE UNIVERSITY OF LOUISIANA. GooIts advntges for ractica instruction. bot ln anie labotratoricsm and abundlant hospital tat:lsare i~crutu!jed. Free aeceszs is giv-er - * - t- ih great Charity ospital rith 5 beds and CES :HER A anrually. Special instructio ii coUt. wRET E TO A ELEF Best Co yrp. rastes od. Use w-r laily at the bedside of the sick. Th ime Sld b dmigint sson b4egins Octr,r 191h. 1905~. Fol an time.and information ad drbd ss 0 S PRLOF. S. E. CII AILI.E. X1 D., Dean~. Pt a.n rawer 20 1. NEW ORLEANS LA. Facts Are Stubbourn TFngs Uniform excellent quality for over a quarter of a century has steadily incyeased the sales of LION COFFEE, The leader of all package coffees. Lion Coffee is now used in millions of homes. Such potular success speaks for itself. It is a positive proof that ION COFFEE has the Confidence of the people. The uniform quality of LIONa COFFEE survives all opposition. s LIONLCOFFEE keeps Its old friends and makes new ones ever s. day. pUoii pOF t has even more e than its Strength, Flavor and Qul ity to commend It. O arrival from Fe plantation, it Is carefully roast ed at our Factories and securely packed in 1 lb. Sealed packages, z' and not opened again until needed for use in the home. This precludes the possiblity of adulteration or cotact with germs, dirt, dust, inscts or unclean !ands. The absolute purity of LION COiFFEE is therefore guaranteed to the consumer. Sold only in 1 lb. packages. Lion-head on everypackage. Save these Lion-heads for valuable premiums. SOLD BY GROCERS EVERYWHERE WOOLSON SPICE CO., Toledo, Ohio. ST. JOSEPH'S ACADEMY Sixty miles from Baltimore at the base of the Blue Ridge FOR YOUNG LADIES Mountains. Established18 09. Incorporated i816. Healthful location, large-shady lawns. modern equipment throughout. A0 MISSES students Imay pursue either the Classical or the English Course: graduation is attainable in either. Music, Painting and Domestic Econ oniy, are branclies of special interest in their respective departments. Pros pectus sent on application. Address Sister Su.perior. St. Joseph's Acaederny, Ernmitsburg, Maryland BEST FOR TEE BOWELS CANDY 4. CATHARTIS GUARANTEED CUR E for all bowel troubles, appendIcitis, biliousness. bad breath, bad1 blood, wind on the stomach, bloated bowels, foul mouth, headache, indigestion, pimples, pains after eatng, liver trouble, sallow skin and dizziness. When your bowels don't move regularly you are sick. Constipation kills more people than all other diseases together.. It starts chronic ailments and long years of suffering. 'No matter what, ails you, start takingU CASCAR ETS today, for you will never get well and stay well until you get yc..ur bowels money refunded. The genuine tablet stamped C C C. Never sold in bulk. Samiple and booklet free. Address Sterling Remedy Comupany. Chicago or.New York. 50s - Natural zIod Products Doa't Be Witheat Them i Your ifome They Are Always Ready to Serve 4. .,Lunch Tongues Veal Loaf Boneless Chicken Dried Beef Brisket Beef Soups A Jellied Hocks Baked Beans A~sk .Vour Grocer ~ ~ 2The Booklet "H1oac to Make Good Things go Eat'' sent free. Libby, McNeiH & Libby, Chicago p M-ean wome Udiem EE E thinsdon ermi wme disae 9 :::aon ihu tetet Orepr world which wir tqu al s reousatof h emnetcr fmsl knw crnic or fae tadisees. ow Cal.to %hes. c heyw on' aeteprprmdiie o us o cosdrtohe othifsmicfne'brie- l tsae e h et u bv l norus t permi toe dbsese tostu alngdse wiu tranismenu Cexker ot taumh us e wrhorary diesC aehekr ild.W ikno n eme Caln your hichieua itsoardeou acn in theman en ueo mot l knwnchoncr Call oeaen yrdelrodrgstfroefouful siehayCeke ors.rnednclrwt * I.2rdad1 lu hce eFRE fh eue tofrih ae rieu n yul eUupid ChcesMdcnUopny iso.Slm .C MAY BE USED FROM THE HOUR OF BIRTH .Weis. ( ing the Baby. Physicians, nurses, pharmacists, and chemists throughout the world endorse Cuticura Soap because of its delicate, medicinal, emollient, sanative, and antiseptic properties derived from Cuticura, the great Skin Cure, united with the purest of cleansing ingredients and most refreshing of flower odors. For preserving, purifying, and beauti fying the skin, as well as for all the purposes of the toilet arid bat Cuticura Soap, assisted by Cuti cura Ointment, the -geat Skin Cure, is priceless. Guaranteed absolutely pure, and may be used from the hour of birth. Two cnap. in one at one *ece-namcy, a Medidam and *Tofie snap tor 35L. Pote" rug& Chew.(.=p ]WSkiScip, and H&LJ."4 I~A2A~WMR~.Concanfra~Id 'l'RAD MAPK Crab Orchard.. WATER Nature's ireat Remed DYSPEPSIA SICK HEADACHE CONSTIPATlON~ Stimulates the Liver, regulates the Bowels and keeps the entire system in a healthy condition.4 A Natural Product with a record of a Cen-~ tury. If afflicted try it. SOLD BY ALL DRUGGISTS. CRAG ORCHARD WATER CO., LOUISVILLE. KY.' You want only the best Cotton Gin Mac h iner y Ask any expericncsd. Pratt, EaqlcSmith Winship, Munger we would like to show. you what thousan~is of life long customlers say. Write for catalog and testimonial booklet. Continental Gin Co Charlotte, . C., Atlanta. Ga. Memphie, Tenn., Dallas, Tex. FOR WOMEN troubled with ills peculiar to soreness, cures leucorrhea and nassl citazrh. Paxtirne is in powder form to be dissolved in pore water, and is far more cleansing, healing., ermncdal. and economical than liquid atisepti-s for ai TOILET AND woMEN'S SPECIAL US2s For sale at druggists, 50 cents a box. Trial Box and Bock of Insructions Free. Tus R. PAXTON CoMPANY SToN. MAso. SOC RED Remves all swelling in S toe2 give- fec .othingca be faires .Snecialsts. Eoz 8 At ant.S AN4TED--tliig ih n of 11 en who wenre wh o pensin on onthof htheir re NATHA B!IFRD Atorneye So. 29. OUR SPECIALTY 3 4 5 Tree two dollar shirts for five dollars. . MADE TO YOUR MEASURE. Write for samples and measurement blan1:s. MODEL SIJIRT Co.,.nra