The Union times. [volume] (Union, S.C.) 1894-1918, March 09, 1900, Image 8
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lyftsir^Tlic l nio!
IN HIS STEPS.
"What Would
Jesu> Do?"
By Cbarlcs M. Sheldon.
JCWprri(litad utiJ published it lif.o:. fori".
Ik* Ad v*uui Publishing i t... o: iir'
The bishop said to himself tlict night
while Rachel was King-iic that i: the
w?rid of Einfnl. diseased. depraved. i >st
hw mamty ootid only have the gospel
preached to it by consecrated prima
doanaa and professional tenor? and aix "
aad bassos he believed it vr.-id has:-,:,
foe coming of the kingdom quicker
than any otheT one force. "Wh]r. <.-h,
why." he cried in Lis heart as he listened.
"has the world's great treasure in
ong been so often held far from the
poor because the personal possessor of
roioe or fingers capable of stirring dirineat
melody has so often regarded the
gift as something with which to make
money? Sbull there be no martyrs
among the gifted ones of the earth?
Shall there be no giving of this great
gift as well as of others?"
And Henry Maxwell again, as before,
called up that other audience at the
Rectangle, with increasing longing for
a larger spread of the new discipleship.
What he had seen and heard at the settlement
bnrned into him deeper tho belief
that the problem of the city would
be aolved if tho Christians in it should
once follow Jesus as he gave commandment
But what of this great mass of
humanity, neglected and sinful, the
very kind of humanity tho Saviour
came to save, with all its mistakes and
narrowness, its wretchedness and loss
of hope?above all, its unqualified bitterness
toward tho church V That was
what smote Henry Maxwell deepest.
Was the church, then, so far from the
piaster that the i>coi>le no longer found
him in the church? Was it trno that
the church had lost its power over the
vory kind of humanity which in the
early ages of Christianity it reached in
the greatest numbers? How much was
true in what the socialist leader said
about the useleasness of looking to the
church for reform or redemption because
of the selfishness and seclusion
and aristocracy of its members?
He was more and more impressed
with the appalling fact that the comnarativelv
few men in the hall, now
being held quiet for awhilo by Rachel's
voice, represented thousands of others
jnat like them, to whom a church and
a minister stood for less than a saloon
o* a beer garden as a source of comfort
or happiness. Ought it to bo so? If the
church members were all doing as Jesus
would do, could it remain trno that
armies of men would walk the streets
for jobs and hundreds of them curse
the church and thousands of them find
in the saloon their best friend ? How
rar were the Christians responsible for
this linman problem tlmt was personally
illustrated right in this hall tonightl
yh* it tmethat the great city churches
would, as a mle, refuse to walk in Jeans'
steps so closely as to suffer, actually
suffer, for his sAke ?
Henry Maxwell kept asking this question
even after Rachel had finished singing
and the meeting hud come to an
end. after a social gathering which was
very informal He asked it whilo the
little company of residents, with the
Raymond visitors, were huvinu a devo
"
Sufferers
5 UTHONTRIPTIC has cur
dreadful disease and it
j following letter from R. J. I
'/fy '>
7>
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looting ofntotrent of my cnsn xr'ilolt T (jta.llv plw. t
nM !? ? |.t?i l>ut n ?hort I into. 1 v i\? unn'l1 m llo .'
r\l tltuon. I w\? oomiMiVoly fli'o.l ?t tlio tlnio 1 1
*.! ?)< o\(Vp? ?: (!. > Ml! lor ''- > tv " o noo of j\n ?v'In'?.
1 i'. vr ri lo niv ?ior?\ r\ r ing 1 k ?d teoa uuat>lc t?: 0
may oo eoucatteu . I
i lhug Co., 13;ink Building; F. C
\: i ?vrv :co. as t.io cm torn in tho set- |
tl? . : i r :.s. Ho asked it during n con
fore not with the bishop find Dt Bruce
which lasted r.it.i 1 o'clo<k Ho asked
j it as he- ki "'.'cl' ii ::l" r. before sleeping
and poured out his son] in Hi- petition
tor s] iritn. 1 baptism on tho church in
Am< ric: sn.-h a- it bad never I n. u n
lb ask.V. it th iir-t tiling it: tho morn
1 in. and all through the day its he went
| nv r tit s.-ttlm nr let and saw tho
; lift of the p< pi- s,i far removed from
t iv life abundantly Would the church
I member.-. i.e. hi tl. Ohri.-tians. not
| only it; the t irurches of Chicago, but
throughout the country, reins- to walk
| in his stops if. in order to do so. they
) trust actually take up a cross and fol;
low l.im V
This was the one question that continually
domnndtd answer He had
planned, win n he came to the city, to
I rcrr.r:; t > Bnyin>nd and be in his own :
I pulpit on f?rr: .\.y. but Friday morning
i he Lul r '.tired :.t the tettierrcct a call ;
; fr :n the pastor cf cue of the largest i
church. - 5n Chicago r.nd had been in- 1
vit--. t '< fill the pulpit for both morning !
I and evening services. j
i t firt he hesitated, but finally ncc
r i:i it the hand of tho
fcpirit s gu.idimr power. He would tost
hi- own qu. -Hon. II ? would provo the
truth er falsity (f the c harge made
against the church r.t tho settlement :
meeting. How far would it go in it's !
s' If d ni.-il 1' >r .T. sir;' TTow clou. !
wonl 1 it walk in his steps? Was the
clinrch willing to suffer fur its Master?
Saturday night he spent in prayer
uearly the whole night. There had never
been so great a wrestling in his soul,
even (luring his strongest experiences
in Raymond, lie had, in fact, entered
upon a row experience. The definition
of his own discipleship was receiving
an added test at this time, and ho was
being led into a larger truth of lii3
Lord.
The great church war, filled to its utmost-.
Ilenry Maxwell, coining into the
pulpit from that all night vigil, felt the
I rcssnru of a great curiosity on the part
c.f the people. They had hoard of the
Raymond movement, as all tho churches
1 had, and tho recent action of Dr. Bruce
' had added to tho general interest in the
pledge. With this curiosity was some'
thing deeper, more serious. Mr. Max'
w< 1! felt that, also, and in tho knowledge
that the Spirit's presence was his living
1 strength lit; brought Ids no sago and
gave it t i tho church that day.
' 1,. 1.-.. v..
| called a p'rent preacher. lie harl not the
force or the quality that makes remarkable
preach is. Llut ? ver :.inc?: he had
k pronii: (1 to do an Jesus won Id do he
had Ki*<-v n in a certain quality of persuasiveness
that had all the essentials of
j true eloquence. This morning the pco>
pie felt the eotnp.l. te since vity and hn'
j mility of a man who had tfonc deep into
! ' the heart of a threat truth. After toll'
im< l>ri( fly of some results in his own
^ I church in Raymond since the pledge
, was taken he went on to ask the qncs|
i tion ho had been asking since tho fcttl.;y
! ment meeting. He had taken for his
theme the story of the yottn# man who
cause to Je.-ns i:.-!:in;j what ho must d<
to obtain et? n:::I life. Jeans had tested
, \ him "Sell all that thon hast and j;ivi
; to the j oor. ::rrd thou fhalt have treasure
in heaven And. come; follow mo."
j Unt Hit,' young man was not willing tc
i snfifer to that extent. If following .leant
j meant suffering in that way. ho was
j not willing. lie would like to follow
j Jesus, but not if ha had to give up ec
i ranch
Is it true." continued Ilenry Max
well, and his fine, thoughtful face
: glowed with n passion of appeal thai
j stirred the people as they had seldom
bean stirred?"is it trno that the church
From DR
cd thousands of desperate ci
will positively cure you.
ietsill, Maj. 18th Reg.S.C. V
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<v> u < \.-opt Fl).>rU v nf tor 1 ?'! ?*{ t \i>;<o.I. ovovv Us.vio <
ioc!\n v.\l:onvn i: rt;osTr>iPTli\ i*rtai*tiy i?? it
I have tttol right ttoulcsot V.\milN'S I.ITUONT!
I.) for ihw: \$ tao jvau. Vou tuny pu'ollsli such <c? :aj
. Duke, epposite Union Hotel; l.ii
of today. the church that is called after
Christ s own name, would refuse to .
follow Jesus at the expense of suffering. ^
of physical loss, of temporary gain* (
The statement was made at a large
gathering in the settlement last week .
by a leader ?>f workingmon that it was (
hopeless to look to the church for any
reform or redemption of society. On
what was that statement based? Plain- j
ly on the assumption that the <hurch i]
contained for the most part men and
women who thought more of their own j J
ease and luxury than of the sufferings
and needs and sins of humanity. How ,
far was that true? Are the Christians ,
of America ready to have their disciple- (
ship tested? How about the men who j
possess large wealth? Are they ready to j
take that wealth and use it as Jesus (
would ? How about the men and women
, of great tahnt ? -Ate- they ready to consecrate
that talent to humanity, us Jesus
undoubtedly would do?
"Is it not true that the call has come .
in this ago for a new exhibition cf ais
ciplesliip. Christian disciplcslnp? You .
who live in this Bront, sinful city must
know that bettor than 1 do. Is it possi|
ble you can bo your ways careless or
j thoughtless <.,f tho awful conditioa cf
men and women and children who are
dying. body and soul, .for Christian
help? Is it not a matter of concern to
you personally that tho saloon kills its
thousands more surely than wnr? Is it
not a matter cf personal suffering in
some form for you that thousands of
ablebodicd. willinB men tramp the
streets < f this city and all cities crying
for work and drifting into crime and
suicide hecunso they cannot find it? Can
you ray that this is none cf your business?
Let each man look after himself?
Would it not bo true, think you, that
if every Christian in America aid as
Jcsu3 would do society itself, tho business
world?yes, the very political system
under which our commercial and
governmental activity is carried on?
would he so changed that human suffering
would be reduced ton minimum?
"What would bo tho result if all the
church members of this city tried to do
as Jesus would do? It is not (ossible to
say in detail what the effect would be,
but it is easy to say. and it is tvue. that
' instantly the human problem would bej
gin tn find an adequate nnsw r
"What is the test of Christian disci!
phr.hip? Isit not the same as in Christ's
j own lifetime? Have our snrroundings
| modified or changed tho test? If Jesus
j wore h< re today, would he no* call some
I r.f ?Vw. i.,? ,.r <i.a. ?i.
do just what lie commanded the yonng
man and r.slr inrn to give up his wealth
i nii'l literally follow him? I believe ho
| won 1(1 do that if ho felt certain that
j any church member thought more of j
his possessions than of his Saviour. The
teat would ho the same today as then.
I believe Jesus would demand, ho does
i demand now, as close a following, as
much suffering, as great s<?lf denial, as
when he lived in person on tho earth
and said. 'Kxcept n man renouncetli all
that ho huili. he cannot ho my disciplo' j
1 ?that is. unless he is willing to do it
' ; for my sake he cannot he my disciple.
' { "What would he the result if in this
city every church member should begin J
; to do as Jesus would do? It is not easy i
to go into details of the rcar.lt, bnt we
| all know that certain things wcnld he
( ! impossible that aro now practiced by
( church members. What would Jesus do
. | in tho matter of wealth? How would
| ho spend it? What principle would rogi
nlate his use of money? Would lio be
liic ly to live in great luxury and spend
ten times as much on personal adornment
ami entertainment as lie spent to
r !i've the needs of suffering humanity ?
' How would Josus bo governed in tho
OPSY.
Lses of tJiis
ols., i860.
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nijiVirly till I. ? tl i' <1 \> n :
. !.* ? to::!' 'v I:.'. ! <.I ; ? >i ;
U! ?*T V II ! r "> i '? < < ' ' I , I
alatoiao'it j: ? yon may uw.. u. 1 .. j
iidol's I )i ii? Store.
: "... r.7: v. onto ne unto inn*
lis fivi 1 saloon and other disreputnblo
nr. ; ! ty or even from tenement property
that ws* so constructed that tho
inmates ha.I r.o such t hi nit as a homo
m 1 no such ; ossibility as privacy or
cleanliness?
"What would Jesus do abortt tho
great army of unemployed and desperate
who tramp tho streets and curse
tho church or are indifferent to it. lost
in the bitter strangle for the bread that
tastes bitter whi n it is earned, on account
of the desperate conflict to get it?
iVonld Jesus euro nothing for them?
iYould he go his way in comparative
>ase and comfort? Wonld ho say it was
lone of his business? Would he excuse
liniself from all responsibility to remove
he causes of such a condition?
"What would Jeans do in the center
>f a civilization that hurries so fast
ifter money that the very girls emiloyed
in great business houses are not
>aid enough to keep soul and body together
without fearful temptations, so
;rcat that scores of them fall and are
swept over tho great, boiling abyss; I
where the demands of trade sacrifice I
Hundreds of lads in 11 business that \u- I
lores all Christian duties toward thorn
n the way of education and moral
training and personal affection? Would
Icsus if he were here today, as a part
if our ago and commercial industry,
'eel nothing, do nothing, say nothing,
n the face of these facta, which every
Dusinesa man knows?
"What would .Jesus do? Is not that
ivhat the disciple onglit to do? Is he
lot commanded to follow in his stops?
How much is the Christianity of the
igo suffering for him? Is it denying itlelf
at the cost of ease, comfort, luxury,
jlegance of living? What does tho age
need more than personal sacrifice? Does
tho church do its duty in following
Jesus when it gives a little money to
establish missions or relieve extreme
;ases of want? Is it any sacrifice for a
man who is worth $10,000,000 simply
to give $10,000 for some benevolent
work? Is he not giving something that
i-octs him practically nothing, so far as
:ny personal pain or suffering goes? Is
it true that the Christian disciples toflay
in most of our churches are living
-<1t, easy, selfish lives, very far from
nny sacrifice th.it can bo called sacrifice Y
What would .Jesus doY
"It is the personal element that
Christian discipleship needs to cmphasize.
"The gift without the giver is
bare." The Christianity that attempts
to enfjuT by prosy is not the Christianity
of ( hrist Each individual Christian.
business man. citizen, needs to
follow in his steps along tho path of
personal aacrifico for hiiu. There is not
a different path today from that of
Jesus' own times. It is the same path.
The call of this dying century and of
tho new one soon to bo is called for a
new disciplesliip. a new fellowship of
Jesus. more liko the early, simple, apostolic
Christianity when the disciples
left all and literally followed the Master.
Nothing but a discipleship of this
kind can face the destructive selfishness
of the age with any hope of overcoming
it. There is a groat quantity of nominal
Christianity today. There is noed
of moro of the real kind. Wo need a
revival of the Christianity of Christ.
Wo have, unconsciously, lazily, selfishly.
formally, grown into a discipleship
that Jesus himself would net acknowledge.
He would say to many of ns
\vli?n wo cry. 'Lord. Lord.' 'I never
knew yon.' Are we ready to take np
tho crossY la it possible for this cliarch
to sing with exact truth
"Jcmis, I my rrosa have taken.
All to leave an J follow tlieef
"If we can sing that*truly. then we
may claim discipleehip, bnt if onr definition
of being a Christian is simply to
enjoy the privileges of worship, be generous
at no expense to ourselves, have
a good, easy time, surrounded by pleasant
friends and by comfortable things,
livo respectably and at the same time
avoid the world's great stress of sin and
trouble becauso it is too much pain to
bear it?if this is our definition of
Christianity, surely we are a long wny
from following the steps of him who
trod tlio way with groans and tears and
sobs of anguish for a lost humanity;
who sweat, as it were, great drops of
blood; who cried out on the upreared
cross, 'My God, my God. why hast thou
forsaken me?'
"Are wo ready to make and livo a
new discipleship? Are we ready to reconsider
onr definition of a Christian?
What is it to bo a Christian ? It is to
imitate Jesus. It is to do as he would
do. It is to walk in his steps."
to),,,., it,,.,..*, i,;?
I T uv.ll 11V1U J iU(|A>TCU uiunuuu lllO
sermon, he paused and looked at the
people with a look they never forgot
and at the moment did not understand.
Crowded into that fashionable church
that day were hundreds of men and
women who had for years lived the
easy, satisfied life of a nominal Christianity.
A great silence fell over the
congregation Throu h the rilcnce there
came to the consciousness of nil the
J souls there present a knowledge, stranger
to them now fo years, of a Divine
power. Everyone xpected the preacher
to call for volunteers who would do as
Jesus would do. but Henry Maxwell
had boon led by the Spirit to deliver
his message this time nnd wait for results
to come.
He closed tho service with a tender
prayer that kept the Divino presence
lingering very near every hearer, nnd
tho peoplo slowly rose to go out.
Then followed a scene that would
have been impossible if any mere man
had been alono in his striving for results.
sa ootrrnrrxm]
MIsscil (lie Itlrd. hat Got Its Mlicncmi.
A llristol sportsman shooting at a
pigeon a day or two ago sent a bullet
<iK>iiijsi iiiu uirgu giaiu glass ill luu
front of the Bristol jiostoflice. The ball
struck the glass nt an angle of about 30
degrees and glanced off. It apparently
cracked the glass, producing a large,
starlike impression. To rub one's tinge?
over this impression will demonstrate
that the glass is really not in a cracked
condition In the center of the impression
is the imago of a bird, much mora
perfect in detail than could bo produced
by the most skilled artist who engraves
in steel The wings, tail, etc., are noted
for perfection in every detail and are
so delicate and beautiful us to inspire
iustaut admiration and wonder. The
incident is a most singular one indeed,
and by what strange art the leaden ball
photographed the image of the pigeon
on the window pane may never be explained.?Nashville
Banner.
f X M
mm m mmm ?
You can fir
varietv of Tovi
V 1/
at the lowest
" WONDER
We cannot beg
things, but will just:
find the thing tha
4 Wonder btore" yoi
find it anywhere els
Dolls that slee]
awake, Dolls with 1
Dolls that have no <
uoiib inattaiK. uoii
All Kinds
Jumping Dogs, J
Running Horses, Co^
at cheap prices at th
"W0N1E1
TO THE PUBLIC.
The Ginnery of the Union Oil fend
Manufacturing Company ' will ooly
run on Saturdays after Jan. 6, 1900.
W. E. Thomson, Pres.
SOUTHERN RAILWAY. )
!
OoadraMd Schedule la EBmI
December 10th, 1393.
STATIONS.
Lv. Charleston 1 00
" Sammerville. 741 at
" Branohvlllo 8 66 am
" Orangeburg ?28 a a
" Kingvilie W 15 a a
ErT Savannah. I 12 00 a a A
" Harnwell 4 00 h Si 9
y Blaokvllle _4 18 a cy
Lt. Colombia...... 11 01 a o
" Proaperity 12 10 a'n
" Newberry 12 25 pa
? Ninety-Six. 1 29 p a
" Greenwood. 7 40 am 1 63 p a
Ar. Hodgoe. 106 t m 2 15 p a
Lt. Abbeville 7 2u a in 1 33 p m
Ar. Bel ton . 8 55 a in 8 10 p ip
Lt. Anderson 8 20 a m 2 35 p in
At- Qroonvilla.. ~I0 W a m I It p ^
At. Atlanta.(Oen.Tlmft) B 66 p m 9 Oo p ra
STATIONS. ^o.8r| K?"?
Lr. Greenville. 6 30 p m 10 If ? m
" Piedmont COO p m 10 49 * m
" VTilliamaton 6 22 p m 10 65 e m
Ar. Anderson 7 15 p~m 11 <0 a* ro
Lr. Helton 0 45 p nil 11 If a m
Ar. Donnnlde 7 15 p m 11 40 a ?
Ar. Abbeville 8 10 i? "ni 13 25 p m
EvTHodgoe 7 03 p m U 56 * m
Ar. Greenwood 800pm 12 20pm
" Ninety-Six 12 55 p to
" Newl>erry, 2 00 p m
" Prosperity 2 14 p m
" Columbia 8 30 pm
At. HlaekviTle 8 U3 a jb
" Barnwell 8 20am
" Savannuh 6 15 a *x
?-v. Kingville > ~ ~Tif p m
" Orangeburg 6 34 d m
" Brnnohvllle ] 0 17 fc m
" Summerville f 68 p m
Ar. Charleston ..1 8 15 p m
Nol No" l? STATIONS.
11 OOp 7 CO a Lv..Ohar?o?ion.. Ar s 13 p 1 m) a
12 00 n 7 41 a " Summorvtllo " 7 88p iUi
1 55 a 8 65 a " .Branchville. " 0 OS p 4 80 a
2 60 a 0 28 a " OrHngoburg " 6 84 p 8 48 a
4 80 a 10 15 a " . Kingvillo " 4 43p 2 82 a
18 05 a Lv. .r-avunnah Ar ....... 5 a
4 00 a " ..Barnwell .. " Jipfl
4 16 a i " ..Blackvllle.. | 04)6
8 00 a 11 40 n " Columbia .. * 8 20i! 1 0 80 p
0 07 a 12 20 p "....Alston....4 | 2 OOp 8 60 a
10 04 a 1 28p " ...Santao... * 128p 7 40 p
10 20 a 2 ft) p " Union *" 1 06 p 7 80 a
0 80 a 2 22 p " ..Joneavllle.. " 12 ?5 p A (?*
0 64 a 2 87 p " ....Pacolot.... " 19 14 b (M
1 25 a 8 10 p Ar Spartanburg Lv 11 45 a 6 1|
11 40 a 8 40 p Lr Spartanburg Ar 11 u a i JEd
2 87 p 7 OOp Ar...A8hovllle ...I>v q QS.a
"P" d. m. "A" a. m. "N" nlvht.
, - ? T
Pullman palace sleeping cars on Train* 88 and
86, 37 and 83. on A. and O. division. Dining nh
on theso trains servo all meals enronte.
Trains leave Spartnnburg, A. & C. division,
northbound, 7:0a a.m., 8:87 p.m., 6:11 a. 'Au.
(Vestibule IJmitod); southbound 12:20 ? Ji
8:15 p. m., 11 :S4 a. m., (Vestibule Limited.)
Trains leave Greenville, A. and C. diviaiom.
northbound, 0:00 a. m., 2:04 p. m. fui<lo:2L'p. aC,
(Voetibuled Limited): soutnbound. 1 :8G a. na,
4:80 p. nr., 12:00 p. m. (Vcstibulod Limited^
Trains 0 and 10 oarry elegant Pullman slopping
cars between Savannah and Aaheville
route dally between Jacksonville and Clnoiftr
nati. Also Pullmap Drawing-room sleeping
oar* between Charleston and Columbia.
FRAN K S. GANNON, J. M. CUI"
Third V P. & Gen. Mgu, Traffic Mgr.,
Washington, D. Ct Washington, n. OL
W. A. TURK, S. H. HARDWIOK.
Gen. Pass. Ag't., Aa't U?n. Paae. Ag'V,
Washington, D. O. Atlanta, Out
A S! I
>^tT.rf*a..i i i <"w i -*i i a, ii I'll ii
id the biggest
s and Presents
prices at the *
STORE. "
?in to mention the
say that if you can't
t you want at the
a need not expect to
;e. 4
??? ??
Dolls.
?, Dolls that stay
oeautiful clothes on .
2lothe3, from lc up,
s that walk.
i Of Toys.
/lonkoys, Bears, etc.
>vs, etc. Big display
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