The watchman and southron. (Sumter, S.C.) 1881-1930, March 07, 1900, Image 8
? "IDhal IDoul?
dcsus Do
fey Charles M. Sheldon.
C*pwr*iJhtt<i and rntt>H*tu<l in hnoh form
CHAPTER XII
*e? lacktnt tbou 00? thing tell a'I that thou
tJHl ?itd dUKrlbut* unto the poor, and tbou shalt
In** trwMur* In brawn. And. com?; follow inc.
When Henry Maxwell began l?j epeak
souls crowded into the settlement
that night, it is doubtful if he had
?wer before faced nach an audience in
Mb life It ic qnite c<?rtain that the
eity of Raymond did not contain such
a variety of humanity Not even the
ingle at Its worst could furnish so
if men and women who had fallen
hery oat of the reach of toe church
all religious and even Christian in
What did he talk abt at? He had al
randy decided that point He told in
?the simplest language he could com
?aind some of the results of obedience
eo the pledge as it had been taken in
ffeayinond Every man and woman in
that audience knew something about
, JUmn* Christ They all had some idea of
Isla character, end. however much they
fcad grown hitter toward the forms of
Christian eecJeeiaeticism or the social
system, they preeerved some standard
ef right and truth, and what little some
wf them still retained was taken from/
the person of the peasant of Galilee.
So they were Interested in what Max
well said ''What would Jesus do?*' He
haajan to apply the question to the social
wrobletn in general after finishing the
story of Raymond The audience was
ewspectf nlly attentive It was more than
that It was genuinely inter ?sted. As
Mr Maxwell went on faces a l over the
?hall leaned forward in a way very sel?
dom seen in church audiences or any?
where else, except among workingmen
ear the people of the street when once
they are thoroughly aroused. "What
lid Jeans do?" Suppose that were
s motto not only of the churches, but
the business) men. the politician*, the
(pars, the workingmen. the so?
ciety people How long would it take,
'tender such a Standart of conduct, to
revolutionise the worldt What waa the
trouble with the world? It was tiuffer
hag from selfishuesa No one ever lived
who. had succeeded in overcoming self?
ishness like Jesu a If men followed him.
regardless of results, the worfrl would
at once begin to enjoy a new life
Henry Maxwell never knew how
?stich it meant to hold the respectful,
ition of that hall full of diseased
sinful humanity The bishop and |
Dr Bruce, sitting there, looking on.
seeing many faces that represented scorn
ef creeds, hatred of the social order,
desperate narrowness and selfishness,
marveled that even so socn, under tho
? influence of the settlement life, tue
softening process had tn run to lessen
the bhtemese of hearts, many of which
had grown bitter from neglect and in
differcti.
And still, in spite of the outward
ffjaow of respect of tho speaker, no on*\
aiot even the bishop, had any true con
ejBW/tJjsj of the pent np feeling in that
room that night Among the men who
had beard of the meeting and had re
?ponded to the in*, itatioti were >0 or ;! )
?art of work, who had strolled past the
?aitlernent that afternoon, read tho no
of the meeting and had come in
of curiosity and to escape the chill
aaat wind It f\ bitter night, nud
the saWams wer. f; 11. hat in that whole
district ..f over 30.000 sorls. with the
excepti<m of the saloons, there \\:.-? not
a dorar open to the people exct pt the
clean, pore, Christian door of the aettle
ment Where would a man without a
home or without w.,rk or without
friends naturally go unless to a taJooht
It had l*?en the cneto? at the at tt!"
ment for n fr?-o and open dUcu-siou to
follow an open meeting of this kind,
and Wie n Hern Maxwell hni-hed and
oat down the hi hop who 1 r sided t 1
night, rose and made the annonceraenl
that any man in the hall Waa at Ubarty
to ask qu? sj 1 to tJM ah 0*1 hit Ii i
hags or declare bis convictions, always
with the understanding that whoever
took part was Ic rvt the vhnplf
rolea that guvtisJed parliamentary hid
ies and obey the tin ? minut ? rui
whi? h ly common consent, would be
enforced on account of tho ambers
present
Instantly a numher of voices froui
men wh?. had been at previous iae< 1 n: s
of this kind exclaimed. "Consent. con
aent'
Th*? bishop sat down, and immediate
?hy a man near tho middlu of the hall
auae snd began to apeak
"1 want to say that what Mr. Max
well has mid tonight comes pretty close
to me. I knew Jack Manning, the fel?
low he t dd ahont. who died at his
house I worked on next ras? to his in
printer's shop in Philadelphia for two
years. Jack waa a good fellow He lent
$.Votict* wlicn I wua in i\ hole, and
never got a chance to pay it back. He
red to New York, owing to a change
1 management <>f the office that
him out and 1 never saw him
When tho linotyi>e machine
In. I was one of tho men to go
ist as he did I nave la-en out
the tinio since They aay in
arw a good thing. I won't al
?e it myself, bnt I anppoao I'm
pd A man naturally is when
steady i"l? hecaqsea machine
dace. Ala?nt this (hristianity
at it a all right, but 1 never
;e any SU' a - in lin e oh the
Fr? h people So far us my ?>l?
Ma. they re just as selfish
reedy for money or worldly
tnybody. I except the bishop
uce and a few others, but 1
much difference between
men of the wurM. as they're called, and
church members whou it came to busi?
ness and money making. One class is
just us had mi another there".
Crlc?of '?TbaVttor "You're right!"
"Of course! intermixed the speaker,
and the minute In* sat down two inen
who were on their feet for several sec?
onds before the l"?rst speaker was through
began to talk at once.
The Iii On.p called them to order and
indicated which was entitled to the
floor. The man who remained standing
began eagerly:
"This is the first time I was ever in
here, and maybo it'll bo the last. Fact
is I'm about at the end of my string.
I've tramped this city for work until
I'm sick. I'm in plenty of company.
Hay. I'd like to ask a qnestion of the
minister if it's fair. May I?"
"That's for Mr. Maxwell to aay."
said the bishop.
"By all means," replied Mr. Max?
well quickly. "Of course I will not
promise to answer it to tho gentleman's
satisfaction."
"This is my question." Tho man
leaned forward and stretched out a long
arm, with a certain dramatic force that
grew naturally enough out of his con?
dition as a human being. "I want to
know what Jesus would do in my case?
I haven't had a stroke of work for two
months. I've got a wife and three chil?
dren, and I love them as much as if 1
was worth n million dollars. I've been
living off a little earnings I 3aved up
during the World's fair jobs I got. I'm
a carpenter by trade, and I've tried ev?
ery way I know to get a job. You say
we ought to take for our motto, 'What
would Jesus do?' WThat would he do if
he was out of work like me? I can't be
somebody else and ask the question. 1
want to work. I'd give anything to
grow tired of working ten hours a day
the way I used to. Am I to blame be?
cause I can't manufacture a job for my?
self? I've got to live and my wife and
my children. But how? What would
Jesus do? You say that's the question
we all ought to ask."
. Henry Maxwell sat there staring at
(the great sea cf faces all intent on his,
and no answer to this man's question
seemed, for the time being, to be possi?
ble "OOodl " his heart prayed. "This
is a question that brings up the entire
social problem in all its perplexing en?
tanglement of human wrongs and its
present condition, contrary to every de?
sire of God for a human being's, wel?
fare. Is there any condition more awful
than for a man in good health, able and
eager to work, with no means of honest
livelihood unless he does work, actually
unable to get anything to do and driven
to one of three things?begging for
charity at the hands of friends or
strangers or suicide or starvation?
What would Jesus do? It was a fair
question for the man to ask. It was the
ouly question he could ask, supposing
him-to be a disciple of Christ, but what
a questiou for any man to be obliged to
ask under such conditions t"
All this and more did Tlenry Maxwell
ponder. All tbeutheis were thinking in
the same way. The biihop ; at there
with a look so stem and sad that it was
not hard to tell how the question moved
him. Dr. Bruce had his head bowed.
The human probhm had never seemed
to him so tragic as since he had taken
the pkwlgl and left his church to enter
the settlement. What would Jesus do?
It was a terrible question, and still the
man stood there, tall and gaunt and al?
most terrible, with his arm stretched
out in an appeal which gTew every sec?
ond in meaning.
At lcngf.i Mr Maxwell spoke.
"N there any nein in the room who
is a Christian disciple who has bfOB in
this condition and has tried to do as
Jesus Would do? It so, such a man can
answer his question better than I c^n. "
There WOJ a moment's hush ort r the
room, and then a man near the front of
the hall slov. lv IOM He was an old
man. ami tin* hand ho laid on Hhfl hack
of the bench in front of him trembled
as he apokfl
"1 think I can f.tVly say that 1 hevo
many tiim 1 DON III just such a condi?
tion and have always tried to be a
Christian under all conditions. I don't
know that 1 have alwavi asked this
question. 'What would Jesus doV when
I have boosVsl of work, but 1 do know
I have tried to be his disciple at all
times. Yes." tho man went on. with a
' sad smile that was MDM pathetic to the
bishop and Mr. Maxwrll than the young
man's grim despair?"yes. 1 have beg?
ged, and I have bon to the charity or?
ganizations, and 1 have done every?
thing when out of a job. except steal
and lie. in order to get food and fuel. 1
don't know that Jesus would have done
somo of tho things 1 have been obliged
to do for a living, hut I know I have
nev?r knowingly done wrong when out
of work Sometimes I think maybo ho
would havo starved sooner than beg 1
don't know
The old man's voice trembled, and he
looked around the room timidly A si?
lence followed, broken by a fierce voice
from a large, black haired, heavily
bcafded man who sat three seats from
the MahOfft The minute he spoke nearly
every man in the hall leaned forward
eagerly The man who had asked the
question. "What would Jesus do in my
case?" slowly sat down and ir ked the
man next to him. "Who's that?"
"That's ('arisen. I hfl socialistic lead
er Now yoii"11 hear something "
??This is all I.i. to my mind." be?
gan < arisen, while his great, bristling
beard shock with the deep, inward
anger of the man "The whole of our
system Ii at tan lt. What we call civi?
lization is rotten to the core. There is
do use trying to hide it or cover it up.
We live in an age of trusts and com?
bines and capitalistic greed that means
simply death to thousands of innocent
men. women and children. I thank
God. if there is a God. which I very
much doubt, that [, for one, have never
dared to inarry and try to havo a home.
Home! Talk of hell! Is there a.iy big?
ger than the one this man with his
three children has on his hands ripht
this minute? And he's only ono out of
thousands, and yet this city and every
other big cit)' in this country has its
thousands of professed Christians who
havo all the luxuries and comforts and
who go to church .Sundays and sing
their hymr.s about giving all to Jesus
and bearing the cross and following him
all the way and being saved! I don't
say that there aren't some good men
and women among them, but let the
minister who has spoken to us here to?
night go into any one of a dozen aris?
tocratic churches I could name and pro
poso to tho members to take any such
pledge as tho one he's proposed here and
see how quick the people would laugh
at him for a fool or a crank or a fanatic.
Oh, no! That's not the remedy. That
can't ever amount to anything. We've
got to havo u new start in the way of
government. The whole thing needs re?
constructing. I don't look for any re?
form worth anything to come out of
the churches. They are not with the
people. They are with the aristocrats,
with the men of money. The trusts and
monopolies have their greatest men in
tho churches. The ministers as a class
are their slaves. What we need is a
system that shall start from the com?
mon basis of socialism founded on the
rights of the common people"?
Cnrlscn bad evidently forgotten all
about tho three minuto rule and was
launching himself into a regular ora?
tion that meant, in his usual surround?
ings, before his usual audience, an hour
at least, when tho man just behind him
pulled him down unceremoniously and
rose. Car Isen was angry at first and
threatened a little disturbance, but the
bishop reminded him of the rule, and
he subsided, with several mutterings
in his beard, while the next speaker be?
gan with a very strong eulogy on the
value of the single tax as a genuine
remedy for all the social ills. He was
followed by a man who made a bitter
attack on the churches and ministers
and declared that the two great obsta?
cles in the way of* all true reform were
the courts and the ecclesiastical ma?
chines.
When he sat down, a man who bore
every mark of being a street laborer
sprang to his feet and poured out a per?
fect torrent of abuse against the corpor?
ations, especially the railroads. The
minute his time was up a big. brawny
fellow who said he was a metal worker
by trade claimed the floor and declared
that the remedy for the social wrongs
was trades unionism. This, he said,
would bring on the millennium for la?
bor more than anything else. The next
man endeavored to give some reasons
why so many persons were out of em?
ployment and condemned inventions as
the works of the devil. He vas loudly
applauded by the rest of the company
Finally the bishop called time 00 the
"freefor all" and asked Rachel to sing
Rachel Winslow had grown into a
very strong healthful, humble Chris?
tian during that wonderful year in
Raymond dating from the Sunday
when she lirst took the pledge to do as
Jesus would do. and her great talent of
song had been folly cons< crated to tho
service of her Master, WIm n i bo began
to ting tonight at this settlement meet*
ing. she had newer prayed more deeply
for results tc come from hi r voice?the
voice which she doW regarded as the
Master':-, to be us d lor him.
Certainly her prayer was being a*:
swered M she sang. She had chosen the
Words
Hark, the voice of Jesu; catling,
Follow me, follow niv!
Again Henry Maxwell, sitting there,
war reminded of his first night at the
Rectangle in th 1 tent when Rachel sang
the peoplo into quiet. The effect was
tho same here, What wonderful power
a good voice consecrated to the Master's
service always is! Rachel's great nat?
ural ability would have made her one
of tho foremost opera Bingen of the age.
Surely this audience had never before
heard such melody. How could it V The
men who had drifted in from the street
pat entranced by a voice which "hack
in the world" never could be heard by
the common people because the owner
of it would charge 19 or s:; for the
privilege. The song poured out through
tho hall as free and glad as if it were n
foretaste of salvation itself.
Carlson, with his great black bearded
face, absorbed the music with the deep
love of it peculiar to his nationality,
and a tear ran over his cheek and glis?
tened in his beard as his face softened
and became almost noble in its aspect.
Tho man out of work who had wanted
to know what Jesus would do in his
pi ice sat with grimy hand on the back
of tho bench in front of him. with his
mouth partly open, his great' tragedy
for the moment forgotten. The song
while it lasted was food and work and
warmth and union with his wife and
babies once more. The man who had
spoken so fiercely against tho churches
and the ministers sat with his head
erect at first, with a look of stolid re?
sistance, as if he stubbornly resented
the introduction into the exercises of
anything that was even remotely con?
nect! d with the church or its form of
worship, but gradually he yielded to
the power that was swaying the hearts
of all the persona in that room, and a
look of sad thonghtfnlness crept over
his face
The bi (hop said to himself that night
while Rachel was singing that if the
world of sinful, diseased, depraved, lost
humanity could only have the gospel
preached to it by consecrated prime
donnas and professional tenors and alto-*
and bassos ho believed it would hasten
the coming of the kingdom quick? r
than any other one force "Why, oh.
why. " he cried in his heart as he li-.
teiied. "has the world's great treasure in
Bon?-r been so often held far from the
poor because the"'personal possessor oi
voice or fingers capable of stirring di
vineat melody baa so often regarded the
gift as something with which to make
money! Shall there be no martyrs
among the gifted ones of the earth ? !
Shall there be no giving of this great
gift as well as of others?"
And Henry Maxwell again, as before,
called up that other audience at the
Rectangle, with increasing longing for
a larger spread of the new diseipleship
What he had seen and heard at the set?
tlement burned into him deeper the be?
lief that the problem of the city would
bo solved if the Christians in it should
once follow Jesus as he gave command
ment But what of this great mass of
humanity, neglected and sinful, the
very kind of humanity the Saviour
came to save, with all its mistakes and
narrowness, its wretchedness and loss
of hope?above all, its unqualified bit?
terness toward the church V That was
what smote Henry Maxwell deepest.
Was the church, then, so far from the
Master that the people no longer found
him in the church ? Was it true that
the church had lost its power over tho
very kind of humanity which in the
early ages of Christianity it reached in
the greatest numbers? How much was
true in what the socialist leader said
about tho uselessness of looking to the
church for reform or redemption be?
cause of the selfishness and seclusion
and aristocracy of its members?
He waa more and more impressed
with the appalling fact that the com?
paratively few men in the hall, now
being held quiet for awhile by Rachel's
voice, represented thousands of others
just like them, to whom a church and
a minister stood for less than a saloon
or a beer garden as a source of comfort
or happiness. Ought it to be so? If the
church members were all doing as Jesus
would do. could it remain true that
armies of men would walk the streets
for jobs and hundreds of them curse
the church and thousands of them find
in the saloon tle ir best friend? How
far were the Christians responsible for
this human problem that was personally
illustrated right in this hall tonight?
Was it true that the great city churches
would, as a rule, refuse to walk in Je?
sus' steps so closely as to suffer, actual?
ly suffer., for his s;tke?
[ tTO HE CONTINUED.]
THOSE BOER LADIES.
By Middle Life They Are Almost Too
Part to Walk.
The Iioer woman is very little like
the trim, handsome Dutchwoman of
her ancestral Holland. She is seldom
pretty. Her complexion is her princi?
pal charm, and she guards this care?
fully whenever she goes out. She is
never seen outdoors without a great/
peaked bonnet on her head, her visits
to church being made behind an al?
most oriental seclusion of veils. This
is necessary to preserve the pink and
white of her skin, for the climate
would otherwise soon tan it to the col?
or of soie leather. Her eyes are small
and set close together, ami her features
are irregular. Her cheeks are broad
and Hat, and her hair is naturally light
in color, although time and weather
soon bleach it from its early straw
color. At a very early age she ioses
all her teeth, for she is constantly
chewing sweet cakes and confection?
ery.
A KuropeaO woman would .replace
the molars that nature has deprived
her of with well mounted works of
art, but the Boer woman does not do
this. She thinks it would be impious
thus to try to duplicate the work of
the Creator. Her figure is thick and
almost waistless. While still a young
woman she begins to grow fat. and
by the time middle life is reached she
Is often so unwieldy that the only ex?
ercise she is able to take is to waddle
cumbrously from one armchair to an?
other. She is clad in a loose, scantily
mad.? gown, devoid of trimming and
apparently waistless. The day gar?
ments of the Boers are also their night
clothes, SO the gown Is generally wrin?
kled.?Charleston News and Courier.
Snmon'N Talking 'Jan.
Samoa's talking man. or "tolal'ali."
Is a character. All the affairs of state
of the village in Which he holds office
an? carried upon his shoulders, in or?
dinary he is the chief adviser, persuad?
er, convlncer and restrainer of the
leading chiefs.
Having the gift of eloquence, he
makes the most of it. He enjoys im?
munity from many things. He cannot
j be spoken of In ordinary lerne;. If it
j should be necessary to speak of his
eyes or his mouth or Iiis limbs, special
honorable words must be used, words
which attach to him alone and have
never been applied to the personal
parts of ordinary men.
As he stands to deliver his soft, per*
suasive. mellifluous oratory, with staff
of office in his hand and his fly duster
thrown over his shoulder, any one can
see that he is a man of great impor?
tance, or if this is not apparent from
his attitude It may be gathered from
the attention paid to his utterances by
gray haired chiefs and by youths and
maidens. If the talking man is a clev?
er fellow and understands his busi?
ness, he is the chief ruling power in his
tribe, although the nominal headship
Is always vested In a chief or patri?
archal figurehead.
And the II la late* Smiled.
The Vorlc (Me.) Transcript says that
a Portland minister recently called up?
on one of the families in his pariah.
He ascended the steps and knocked at
the door. Receiving DO response, he
was about to depart when he heard a
window in the next honst? open and a
woman's voice say, "Mis. Smith, the
minister's at your door."
What was the pastor's surprise and
amusement when he caught Mrs.
Smith's response wafted gently around
the cornel- of the house. "Sh. don't you
a'pose 1 know it!"
The next Sunday after service Mrs.
Smith met ber pastor and expressed
her sorrow that she was away when he
had called.
Our Curioua Ilrnin.
A wonderful piece of self analysis,
worthy of St, Augustine, which occurs
in one of John Donne's funeral ser?
mons, gives poignant expression to
what must doubtless have been a com?
mon condition of so sensitive a brain.
"I throw myself down in my cham?
ber, and I call in and invite Clod and
his angels togc-Mier. and when they are
thero 1 neglect God and his angels for
the noise of a fly, for the rattling of a
coach, for the whining of a dog; I talk
on in the same posture of prayer, eyes
lifted up, knees bowed down, as though
I prayed to God, and if God should ask
me when I last thought of God in that
prayer 1 cannot tell. Sometimes I find
that I forgot what I was about, but
when I began to forget it I cannot tell.
A memory of yesterday's pleasures, a
fear of tomorrow's dangers, a straw
under my knee, a noise in mine ear, a
chimera in my brain, troubles me in
my prayer."
It II this brain, turned inward upon
itself and darting out on every side In
purely random excursiors that was re?
sponsible, I cannot doubt, for all the
contradictions of a career In which the
Inner logic is not at first apparent.?
Fortnightly.
Two Kill' ond I'assch.
When its limited express trains were
put on some years ^go, the Lake Shore
Railway company oecided to charge
extra for the privilege of riding on
them, and John Novell, who was pres?
ident of the lytten at that time, gave
orders that passet, half rate tickets,
etc.. should not be honored on die "fli?
ers." It was not intended, of course,
that the complimentaries issued to high
officials of other roads should be void
on the fast trains, but through an over?
sight a yearly pass was sent to D. W.
Caldwell. president of the Nickel Plate.
Which bore on its face the words:
"Not ?ood on Lake Shore limited
trains."
A few d.iys after Mr. Caldwell'l pass
had been issued Mr. Newell received
an annual pass on the Nickel Plate
with the following indorsement:
"Not good on passenger trains."
Messrs. Newell and Caldwell remain?
ed consistent enemies until the former
died and was succeeded by the latter
as president of the Lake Shore.?Chi?
cago Times-Herald.
Somenhnt Mixed.
A gentleman from a neighboring
town in Mississippi told the following
last night:
"I walked into a small store the oth?
er day and found the proprietor lying
on the counter just dozing off into a
sleep. He roused himself on my ap?
proach, and, jumping to the fioor,
quoted the familiar line:
" 'A horse! A horse! My kingdom
for a horse!'
" 'Where did you get that?' I asked.
"'Oh. don't you know? That's what
Absalom said when his horse ran un?
der the tree and left him hanging by
the hair to a limb. I thought every?
body knew where that came from.' "?
Memphis Scimitar.
(ireat City For I'rnycr.
A visitor to Moscow soon discovers
why it is called the Holy City. Ev?
er*- 200 or 300 feet there is a cathedral,
church, chapel or shrine, and which?
ever way you look you see people
crossing themselves. Until one has
seen MOSCOW the piety of the place is
not easily understood. The outsider
cannot Imagine Moscow conditions. He
cannot imagine church bells ringing
all the time ami people praying in the
public street! at all hours of day and
nicht
^ Mnsle For Pish nalt.
An eccentric hermit named V illiam
Schneller, who lives at Franklin, Mich.,
is said to be one of the most successful
fishermen in his part of the country,
and he claims to call the fish to him
by singing "Old Hundredth." He goes
out In his boat and takes a station in
fairly drop water. Then he slugs, at
the same time keeping his eyes on tin?
water in search of fish. Gradually the
fish crowd about his boat, he claims,
and when enough are gathered togeth?
er the wily fisherman easts a net and
catches dozens at a single haul The
old gentleman has a famous voice, aud
his neighbors are inclined to believe
his str?ng?' story.?Chicago Record.
Honest Hoy.
"1 am glad there arc a few honest
people left. Two years ago 1 sent a
boy around the corner to buy a postal
card. I have never seen the boy to
this day."
"You don't call that boy honestV"
"Yes. sir. This morning I received
a postal with this on the back: "Hear
Blr?Here is your postal. 1 started in
business with the penny you gave me
and have prospered. Thanks.* "-Chi?
cago News.
KlNnirw nnd IIuufrliiK Tnk?* Time.
It's all very well for you and Nellie
and Kmsie to unite in millions of hugs
and kisses, hut please consider the
time it would occupy your poor old
very busy uncle. Try hugging ami
kissing Bmsle far a minute by the
watch, and I don't think you'll mau
age it more than 12 hours a dny.?Let?
ter of Lewis Carroll.
CUBAN OIL cures Cuts,
1 Bums, Hruises, Rheuma?
tism and Seres. Price, 25 eta
n*d 1>< Hiphpnp Lipon fr?
FOR SAKE.
EXTRA FINE
BARRED P YM0UTHS
\ Mto, K e? tor Uttel o c 1.') for $'2 00
Nicely I\iche>i tu Xcte Oa$ket?*
Ji HIN A CULLOM,
Kid^e Spring, 8. C.
21 4 u
CHOICE Vegetables
will always find a ready
market?but only that farmer
can raise them who has studied
the great secret how to ob?
tain both quality and quantity
by the judicious use of well
balanced fertilizers. No fertil?
izer for Vegetables can produce
a large yield unless it contains
at least $% Potash. Send for
our books, which furnish full
information. We send them
|>free of charge.
GERMAN KALI WORKS,
93 Nassau St., New York.
South Carolina and Georgia Ex?
tension R. R. Company.
Schedule No. 4?In effect 12.01 a. m., Son
day, December 24, 1899.
Between
Camden S. C , and BUckeburg, 8. C.
WEST._ RAST.
2n cl i?\ cl 1st cl 2d cl
*3j *33 Eastern tirre. ?32 ?34,
???? i
p m p xu STATIONS. p m p m
8 20 12 50 Camden 12 25 6 30
8 10 115 Dekalo 11 02 4 50
9 20 1 27 Wettville 1160 4 30
10 60 1 40 Kershaw 11 35 4 10
11 2a 2 10 Heath Soringe 11 20 3 15
1135 2 15 Pleasant Hill 11 15 3 00
12 30 2 35 Lancaster 10 55 2 35
1(0 2 fO Riverside 10 40 1 00
1 20 3 03 Springdell 10 30 12 40
2 30 3 10 Catawba Junction 10 20 12 20
2 50 3 *0 Leslie 10 10 11 00
3 10 3 40 Rock Hill 10 00 10 40
4 10 3 55 Now Port 9 35 8 20
4 45 4(2 Ttrzab 9 30 8 00
5 30 4 20 Yorkville 9 15 7 30
6 00 4 35 Sharon 9 00 6 60
6 25 4 50 Hickory Grove 8 45 6 20
6 35 5 00 Smyrna 8 35 6 00
7 00 5 20 ?lackeburg; 8 15 5 30
pmpm am am
Between
Blaoksbnrg. S. C , ai d Marion. N. C
WEST. EAST.
2d cl 1st cl 1st cl 2dcl
?11 *33 E.stern lime. *32 ?12
0
am p m STATIONS. am p m
8 10 6 30 Biacksburg 7 48 6 40
8 30 5 45 fiaris 7 32 6 20
8 40 5 50 Patterson Sorings 7 25 b 12
9 20 6 00 Shelby 7 15 610
10 00 S 20 Lattimore 6 55 4 CO
10 10 6 28 Mooresboro 6 48 4 40
10 25 6 38 Henrietta 6 38 4 20
10 50 6 56 Forest Cit? 6 20 3 50
1115 7 10 Rutberfordton 6 05 3 25
11 35 7 22 Millwood 5 65 3 05
11 45 7 35 Gold.a Valley 5 40 2 60
12 05 7 40 Thermal City 5 37 2 45
12 25 7 68 Glenwood 5 17 2 20
12 50 8 15 Marios 5 0} 2 00
pmpm Htnpm
West. Gaffuev Divisiou. East.
1st Class j EASTERN TIME. 1st Cifisa
15 J 13 I STATIONS. I 14 I 16
(imam ampm
1 00 6 00 Blacksburg 7 50 3 00
I 20 6 i0 Cberckee Kalis 7 30 2 40
j 1 40 6 40 jGaffuey 7 10 f 20
p u am - a ru p bj
?Duly *?xc pt Sunday.
Train No 32 leaving Marion, N. C, hi 5
a in, tucking cU se connection at Biacksburg, S
? . Sri Ii thv >outhern's train No 'AG for Char?
lotte, N C, and all points East and connecting
with the Southern'* vestibule going to A'lanta,
G i. and all point" West, ??.d will receive pas
MSgSVS going East from train No 1 (i. on the C A
N W K K, at Yorkville, SC, at 8 45 a m, and
connects at Camden, S with the Southern's
tr.iin No 7S. arriving in Charleston, 8 17 pm,
Train No 34 with passenger coach attached
leaving Biacksburg at 5 30 a in, and connecting
at Hock Hill w<th the Southern':? Florida train
f<>r all points South,
Train No IS leaving Camden, S C, at 12 50
p m, atttr the arrival of the Southern's Char
Isstos train connect? at Lancaster, S C, with
the LA C K K, at Catawba Junction with
the SAL. going Ka^t, at Hook Hi1!. S C, with
iho Southern's trai?. No 34. for Charlotte, N
C, and all points Ka-t. Ctnnects at Y?rk
ville. S with train No 9 on the C a N W K
H. tor Chester, S C. At Biacksburg wi h the
South'rnV restibsls going Last, an>i the South
em's train No ?5 going We-i, and connecting
at Marion N c with the Soutiiern both Kast aLd
West.
B4IIUKL HUNT, President.
A. TRIPP, Superintendent.
S. B Ll'MPKIN. tien"! Passenger A^?*nr
BARRED PLYMOUTH ROCK
EGCS
From Ttiorooghb'ed Prize Winners
81 50 FOR 15.
Safe Arrival Guaranteed.
L. C. DARSET,
Box 12. Sunny Side, Ga.
J?u 31 2m
Albums! Phot graph, Autograph and
Scrap. H G Oa'een A Co. \
Atlantic Coast Lino Railroad
Company of South Carolina.
CONDENSED SCHEDULE.
Ir effect January 14th, ifOO.
SOOTH. NORTH.
No No No No
?35 t5? tf'6 f32
8 i 2 Lv Darlington Ar 8 05
8 45 Lv Elliott Ar 7 20
9 25 Ar Sumter Lv 6 40
3 46 Lv Sumter Ar 6 18
4 43 Ar Cresion Lv 6 27
5 45 Lv OftttM Ar 3 50
9 15 Ar Prevails Lv 10 00
I 5 10 Oraov^burg 5 02
B 48 Denmark 4 28
7 66 Augusta 2 30
? m a m pmpm
* Daily fDsily nc.pt Su'day.
Truics 32 mi d |5 carry IbtOSjgk Pullman
PaUctj Huflet S?ej:ig Care seivsen New
Yoik and Macon via Augu6ta
T M RV.ERSON H M EMERSON,
Tiattic AianHger. Gen'l Pats. Agt?.
J K RENi Y. Qtft'l Manager.