The watchman and southron. (Sumter, S.C.) 1881-1930, January 31, 1894, Image 2
Christianity Applied to Sent of <
Social and Economic Problems.
A SERMON BT* REV C. C. BROWN, D
Move on, or Move Out ; the Story
the World's Progress.
"Aod the Lord said unto Hoses, wberef
cries* thou unto me ? speak onto the chiU^
of Israel, that they ?o forward -fix. 3
-1 seed set give Ibis history io deli
Is the rear the great ar to j of the Eg j
tiona threatened death ; is the frost, t
rolling ass was ta m bli o g over the sas<
What was to be dose ? God solved t
profetas), and the command issaed ?
day from heaves, "Go forward." fa
been through all the ages, whoa obey?
the means of solving vexing proble;
and overcoming opposing difficulties.
I have is my miad several propoi
tiona. I want to show with what gis
strides the world has bees moving o
while, os the ether band.the church h
been standisg still. To this I ehi
add some suggestions as to the ne
methods which the church should ador.
Nor am I blind to the difficulties in n
way. The very man who should I
most beuefitted by this discussioo, wi
be the one to charge the preacher wit
being visionary. If I say to him tb
the whole world has been advancing
While the church has been s tan die
still, using the same methods now tb)
* were ia use a bond red years ago, li
will peep oat from his fossil home, ac
groan. "Remove sot the ancient lane
mark !" The only argument ever us?d i
defense of old methods is their age. As
role, age causes a deterioration in a
things, except ia wise and oh ure
methods.
Meanwhile, within the church ao
without, the question is daily being pul
. "What is che matter? The chore
sectas to be losing im hold apo? mes.
I have come before you to-night t
bring, in part, at lease; as answer t
that perplexing question. ?Let us star
st the beginning.
I. THE WORLD r8 PROGRESS.
The world has pat os its seven Ieagu
boots. Tes of these years are equal ti
fifty of any other generation the worh
bas ever sees Men have given them
selves to hosest study is all the fields
of science, and fresh revelations an
daily made. Loud knocking has beet
heard at every door, aod the earth, th?
sea. the air, are surrendering theil
long-hidden secrets. It is wonderful
to think that among all the new things,
no man has created a principle or au
ounce of power. Everything new h
hut the new application of an old prin?
ciple, or the new application of an old
power? Two thousand years ago, fire
and water would have furnished power,
or the latent electric currents could have
carried messages, if men bad ooly
known how to yoke them io harness.
The discoveries made by some have
provoked others to the same labor, and
now .the whole world is seeking for
nature's secrets and prying into her
mysteries. The most marvelous, reve?
lation would create but a slight sensa?
tion among the men of to-day, because
we are all in sn expectant attitude, pre?
paring to welcome new measures, and
adopt sew methods, assess they be of a
religiosa sort.
1. Io the practice of medicine we
see great progress. A new book with
a new theory is born every day. The
man who sow loses his practice, aod is
relegated to the rear, is the man who
refuses to purchase books, and so keep
step with the progress of the profession.
The church itself, so-called, was once
opposed to the science of medicioe, and
when a school to teach the science
was first set up in Europe it had
to win the consent of both priest
and monk before it could work open?
ly. It is not very long since the prac?
tice of medicioe won the confidence of
meo. Washington and Napoleon both
denounced it Washington, in his last
illness, refused to be treated except at
the most urgent entreaty of his
wife. Napoleon said a man needed
nothing but fresh air and exercise when
sick. The red stripes on the barbers
sign are a relic of the past. The !
barber gave pills, pulled teeth, aod j
bled people as & part of bis profession, ?
and the red paint alternating with
white and blue was a mark of his call?
ing. We can imagine its crudeness.
Mr. Bryan, one of our missionaries to
China, told me recently of the method
of coring rheumatism employed amoog
the Chinese. The sufferer was a child.
She was brought from ber bouse
screaming, held tightly by two strong i
men. The doctor, alighting from his
camel, plunged a sharp instrument into
the girl%> shoulder. His belief was
that a little devil was imprisoned there
and caused the pain, and by puncturing
a hole, the demon could escape, and the
pain would be relieved. We laugh at
such superstition, and call it the pro?
duct of heathenism; but our forefathers
knew bot little better. When Charles
II was dyiog, foorteen doctors were
summoned, the wisest in London.
The prescriptions used were signed by
the fourteen. The patient was bled
copiously. A bot iron was applied to
his head, a loathsome salt, extracted
from human skulls, was forced into bis
mooth. Some of the doctors said his
fit was epileptic; some, that it was
apoplectic. At last they agreed to call
his complaint a fever, whereat, one of
the physicians reported to the queen ?
that the ethers would sorely kill the
king. This ?sas scene, mark you, in
a royal household. To day the whole
method bas been changed. Some
diseases, as. small pox, have almost
bees banished from the earth. The
most' delicate operations upon the
human organism are performed without
pain to the subject. The number of i
specific remedies is regularly i ocre
iog, aod a new world is opeoiog to t
physician.
2. In education. . the same ho
true. The spirit of the age was,
centuries, opposed to education. Fr<
erick the Great caned bis son's instr
tor for reading to the boy a story
Latin. Harvard College was at fi
supported by the fees taken in a
ferry across the Charles River, and t
people werecafleoT' ipon td give tor
support at least one bushel of corn p
annum. The idea of a munifioe
endowment had never occurred to me
Our Puritan forefathers believed ?
an education which enabled one to re
the Bible, was sufficient. The wiitin
of George Washington bad all to
revised and the spelling correct
before they were given to the pre?
When Washington wrote for a "rhea
of paper.,, a "beaver batt," ora "pa
of sattin" shoes, there was no Webst
unabridged at band. The enti
number of days that Abraham Lineo
spent at school hardly exceeded 01
whole year. His mother sought
teach him, but the neighbors dispa
aged ber efforts, and said education wi
of little value.
Fifty years ago, schoolmasters wei
tyrants and executioners, and achoo
were jails and prisons. Martin Luth*
said be got fifteen lashings in ot
morning. A hundred years ago,* tl
children of English nobility wei
taught dancing, fencing and riding
and when a certain Barnet suggeste
that they be taught history and get
graphy, he was ridiculed. In the daj
of Charles II, the heir to an estate ba
no better teacher than bis father
groom or gamekeeper. He was ool
expected to know bow to sample grain
grade pigs and test wine. Sir Williai
Berkeley, colonial Governor of Vii
gin ia, said " the ministers should pra
oftener, and preach less ; learning ba
brought disobedience and heresy an
sects into the world, %nd printing ba
divulged them " John Banyan coal?
neither spell nor compose properly,
bare seen it stated somewhere that
large proportion of tho barons wb
signed a plea for tbe Magna Chart
could not write their names, but simp!
made their marks before a witness.
We have lived to enjoy better things
Church and State sre now the patron
of education. The free school idea ba
swept over all the States. The churcl
which is not engaged in education i
the church that is dying. The college
and universities are daily becomio(
heirs to large estates. Our own denom
inatiou bas received over three milliooi
from Mr. Rockefeller for ooe school o
late. The boy who does not receive a fat
English education in these days is th<
boy who does not waot it. The appli
anees for torching, for the comfort o
the scholars, and for meeting all possible
iemands, are increasing year by year
and the world, in its mighty rounds, bai
some to the blessed age of books anc
schools.
3..Of agriculture the same is true
McCormick, who invented the reapei
and other machines, is justly regarded
as the world's great benefactor. lu
Bogland, for centuries, six bushels ol
wheat per acre was an average yield.
Drainage was unknown, and thoosabds ol
acres of the best lands were regarded as
worthless. Rotation of crops was nevet
thought of, and if a man did not make
enough to feed his cattle by a single
planting, it never occurred to him to
plaot again for winter ose aod harvest,
bot the cattle were left to perish. Up
to a hundred years ago, an iron plow
was unknown, and the face of the earth
was barely scratched with a little piece
of wood. Thc horse was cruelly fasten?
ed to the plow and compelled to pull by
bis tail. The fields which now support
a millioo people were once unable to
produce food for a hundred thousand.
With the present appliances, and with?
out clearing another acre, America
sould welcome to its shores, and give
bread aod meat to every aaa living
upon the habitable globe.
4. Concerning manufactures, I know
Qot where to begin The work that
cannot now be done by machinery is
bardly worth thc doing, lt is not very
long since the cotton picked from the
Seid by day was separated from the
seed by hand at night, around the
Family fireside. In 1754, when the
Bostonians gave an industrial exposi?
tion, it was composed of three hundred
women seated at spinning wheels on the
Boston common. Complaint was once
made in England and the factories
were shut down? on the ground that the
burning of fuel in the furnaces vgould
iestroy the forests. Even the govern?
ment legislated against manufacturing
enterprises. Charles I granted a patent
to a company of soap manufacturers, and
DO one else in Eogland was allowed to
make soap. While under British rule,
Dur forefathers were oot allowed to make
aoything io America which could be
furnished by Eoglaod. We read now
of meo who have a "corner" in wheat
or sugar. Our mother country had the
same thing, and were thrashed out for
having it ; and when there is a great
riot or revolution in this country, ic will
result from these same "corners." It
is not right for men who are wealthy,
and can raise five hundred millions of
money, to buy up all the wheat or
sugar that is io the market, and then
raise the price, so as to add to their
millions. If a riot is ever provoked by
inch heartless aod godless monopoly,
I'd rather be coan ted in than out. The |
proverb is false which says "might!
makes right "
5. Our commerce now rides upon the
wings of the wind. Railroad trains go
whirling over the ieee of the earth, and
the white-winged ships fly over the sea.
The law of commerce and the treaties
ire observed allover (he world. There
was a time when a ship from a fore
port was seised and made prey
Every patt of the oceao wes io fes
with pirates, aod death} rod? upon
white-capped sea No attention i
paid to roadways, aod County Comu
siooers had not been invented 0:
the stoutest horses could wade thron
the bog, and the fruits of the earth w
allowed to rot tn the barns, becas
they could not be transported to mark
6. The same holds good with referei
to the facilities of travel and intercouT
Our fathers traveled three miles
hour; we'grumble if we do not ma
thirty. Prom 1870 to 1880, there m
built in the United Sutes over for
one thousand miles of railroads. In 181
the cheapest passage from Europe
America was one hundred dollars : o
the cheapest rate in the steerage
eight dollars. At the beginning of tl
century, there was little or no trav
Men lived in isolated communities,
stranger was regarded as an enemy,
is only eighty-fi?e years shies Fultoi
steamboat, made its first trip up t
Hodson. Fifty-four years ago, t
ocean was first crossed by meaos
steam. An Englishman stood on t
other shore, and said he would eat t
boiler of the first steamer that crosse
The oldest railway passenger train
but twenty years older than I am.
7. Along with all this, the work
morals have been improved in mai
directions, and man's conception
right and wrong greatly quickeue
As late as 1815, there were foui
thirty-nine cases of wives exposed
public sale in Smithfield, England. 1
Virginia, the girls were bartered awi
for tobacco. Until this cen tur
nothing was cheaper than bnman lif
Io our mother-country, there were tv
hundred and tweny-three offenses ?
which the punishment was death,
a man killed a rabbit unlawfully, I
was hanged. If be appeared publia1
in disguise, or cot do wo yoong tree
or stole property valued at five shilling
or wrote a threatening letter to exto
money-for all these he was banged.
But all this progress has come as ti
result of vast labor io all tbe fields <
study. Just as Agassis lived ft
toooths opoo the shores of tbe Amasoi
studying out some of nature's problem
so others have toiled io other placet
aod the great caravan is ?till moviog oi
After a boy bas begun to walk aod tait
be is sometimes subject to uuaocouni
able paius over his body. The ol
folks called them "growing pains
Sometimes I have almost been willie
to believe that these convulsions so
panics and revolutions, of wbioh os
papers tell us daily, are the gres
world's growing pains, and men can nc
even now imagine the g?eat things tba
are coming.
' But lo ! we are brought face to fae
with the appalling fact.
II. THE CHURCH IS STANDING STILI
The church methods and measure
are just what they were generation
ago, nor do men cling to them upon th
ground that they are of divine appoint
ment, but rather because they are oh
and agreeable.
A church with two hundred ant
fifty members, which receives only fou
or five additions per year, should surelj
begin to suspect that something ii
wrong. If a man sowed ten bushels p
wheat, and only reaped one, he wouh
quit the business ; yet tbe "garden o
the Lord" is noe, even as productive at
that.
It is manifest to my mind that out
method of preaching and conducting
services is a failure. We forgive our?
selves by saying, the Lord does not
see fit to bless us, and go on doing this
year just what we did last, and all tc
as little purpose. If these plans of ours
are all that we can have, I am free to
say to you, they are a failure, and the
case is hopeless But must we not
have plans and methods? Certainly!
but it is a great mistake to expect re?
sults from mere methods. Somewhere
there must be a spiritual energy,and that
is never manifest from beaven except
through the people as the divinely chosen
chancel. God has always used men to
save men, and if the men who receive
the gospel have no spiritual energy, the
men who have not the gospel will die
without it. Behind all methods there
must be a spiritual power among the
people. This power is lacking, and
this is our great deficiency.
But the fact that is passing strange
is. that the church seeing its failure,
and knowing that it is accomplishing
nothing, should yet be satisfied to go on
in the same way from year to year.
The people who come to us come most
generally from godly homes, from the
midst of the best and highest influences,
while the great world of sinners is
marchiog to destruction under the
sound of music, aod the church never
reaches them. Yet, very few make aoy
complaint, and the church seems satis?
fied to look on unconcerned at the great
army of the lost. J
The organization of the Salvation
Army is a fearful criticism of the church
methods. That Army is made up of
those who are willing, not only to pray
for the salvation of the lost, but to
labor for it. If the church had been
awake to its duty, the Army would
never have been organized.
The organization, too, of so many
bands and brotherhoods and societies is
a criticism upon the church. It is a
confession from men that church-mem?
bership does not sufficiently bind them
together. The church brothers arc not
brotherly enough, and hence the hun?
gry world-hungry for companionship
-is organizing all sorts of bands.
Nor has the benevolence of the
Church made any progress. In 1880,
says Dr. Strong, one-fifth of the wealth
of the United States, or $8,728,400,000
was io the haods of church member
Of this great wealth, ooe sixteen!
part of one per cent:, or one dollar ty
of e?iry fifteen hundred and eighty-?
was given for' the Bal vat i oa of eigl
hundred million heathen. They pa
out six times as much for sugar ac
molasses as for the world's salvation
seven times as much for boots ac
shoes, aod eighteen times as much f<
bread.
But let us now toro to some of ti
remedies suggested by Dr. Strong an
others.
III. THE NEW METHODS NEEDED.
1. The cb arch must learn th
meaning of these two words-iod
vidualixed responsibility. That ii
that eaeb mao ts a part of the chord
aod the church will fulfil its missio
just io proportion as each membc
makes himself felt.
The role DOW is for the church t
hire a minister, and this beiog done
nothing remains for others to do. H
most do the work of saving men, an
io this work the eboroh members bav
no part. The churchman pays bi
part in money, and flatters himself tba
bis check absolves bim from every thin
else. The good Samaritan, when b
found tbe wouoded man by tb
wayside, gave himself first, his persona
service, and then his money Tb
modern christian would have said
"Here is ten cents; you can buy som
bread with it ; but I have a busines
engagement down town and csnno
stop."
It is a ruinous idea that, after on
bas paid his mite, his doty to tb*
church is done Dr. Strong says i
business mas told bim that be ha<
been regularly to ehorcb for seveoteei
years, aod no member of that chord
bad ever spoken to him aboot bis soul
"I belong to the financial depart men
of my church, bot not to the religious,'
is what nioe-tenths of oar church peo
pie sboold say. There is a story tba
Pope Innocent IV was once engaged ii
eoaottng a large amount of coin, wbei
Thomas Aquinas was ushered io. Th?
Pope remarked, "You see tbe chard
caa DO looger say with St. Peter
'silver aod gold have I none.' " Aqoi
oas replied, "neither cao sher say a nj
looger with bim, 'io the oame of Jesu
Christ of Nazareth, rise op sod walk.' '
Now,. alas ! it ts all too troe, ant
this results from our makiog our gifn
a Substitute for our personal service, ai
if the preacher were the only ooe wht
bad anything to do with ?rs religion.
2. Tbe masses are to be reached bj
reaching individuals. Tbe day wil
never come when men can be berdec
and driven into the church. The}
must be reached one by ooe. Ead
one has his peculiar difficulties, ace
must be dealt with individually.
Some say, "We must have a fine
preacher, a man of great gifts, and he
will draw the masses to us;'' but whee
they are drawn, what then % what have
you got for them ? what do you for those
who do come? It will not do to roll
the borden upon the preacher, I'll
cite a case, for I most defend myself.
There is a floating Baptist brother in
this town, who often attends another
church. He flatters the Baptist pastor
by sayiog be likes to bear bim preach ;
but be finds the people in the other
church more genitl and friendly, and
hence he goes there. No, sirs, yon
might pat Paul in this pulpit, and he
would find himself haodioapped, unless
the people are going to help to draw,
and not drive away the masses.
3. Th er. most be an actual acquaint?
ance of tb 3 church people with the
world people Nobody loves to go al?
ways among strangers Tbe church cries
out loudly for pastoral work, and the
world says, "Yes, we'd like to know
you as well as know your pastor." I
believe house-to-house visitation by
the church is the great need of the day.
The church must know the people in
their family life, and personal relations
must be set up between those within
and those without. Our church peo?
ple are too selfish, and seek too much
their own ease. If one of our number
dies, not more than a handful will at?
tend the funeral. Recently a little baby
lay dead within three hundred yards
of eight Baptist homes. The parents
were Baptists, and there were not
enough present to compose the child in
its shroud or bear tbe coffin from the
house. Often we are called upon to sit
up with and nurse the sick,and I can lay
my hand upon the few who oan be relied
upon for the service. One little boy
with an aching tooth or a "stumped"
toe will be excuse enough to keep a
whole family at home.
Yet, the church wonders why it has
no hold upon the world. I have shown
you where tbe trouble lies. You must
go out into tbe great world, not merely
on social missions, but ip the name of
God, and as the representative of His
church and people ; and this will solve
the problem. I have been fishing with
nets in the sea. I found that one man
in a boat could carry out the net, but
it required a good many to pull it in.
4. Another fact in tho same line is
this-there is no union between the
chureh and the world, except in the
way of business Christians live like
snails in their shells. The ohuroh
often touches the world, but touches
at the wrong points. We should
mingle with the world in business,
and we should mingle with all
men, if our purpose is to benefit
them ; but wheu our contact does them
no good, and does us harm, then it
should bc broken. For instance it is a
good thing to have a military company
for the sake of good order in our com?
munity, and it is proper and fitting for
our church people to belong to such
organizations ; but when a military
company becomes known more for its 1
bails aod "hops'* than for its valor and
good order I tay the men of the enarcb
eboald withdraw, op?n the ground that
such contact does them h?rni aod ts not
beneficial to others
Brethren, the great topic nofoids
itself endlessly : bat I mast stop. The
whole argument may be stated in a
sentence-The present church methods
are a failure, and they are a failure
because all tbe religious work is left to
br dene by the preacher alone. Tbe
average member boys immunity from
labor with a check on the bank, and has
no influence io drawing or saving tbe
masses. The whole church, or a large
proportion of it, must arise like good
queen Esther, and go io unto the King,
in behalf of the people ; otherwise the
preacher's work will avail but little,
and the failures of the past will be re
peated in the future.
Many Persons are trout
down dom overwork or household earea.
Brown's Iron Bitters Rebuilds tho
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DH. Lill!
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Augusta, Maine.
Charleston.. Snniter and Northern RI
CHAS. E. KIMBALL, RECEIVER
IN EFFECT AUGUST 21, 1893.
All trains Daily Except Sooday.
STATION:?.
Lv
Lr
Ar
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Charleston
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Vancts
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No. 41 leaves Eutawville 9.45 a. m , Belvi?
dere 9.55 arrive Ferguson 10.05.
No. 42 leaves Ferguson 10 35 A. ra , Bel vi.
dere 10.45, arrive Eutawville 10.55.
HARLIN CITY BRANCH.
No. 33 goiog North leaves Vanees 6 50 p.
m., Snells 7 08, Parlers 7 17, arrives Harlin
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No. 34 going South leaves Harlin City 5 15,
Parlers 5 35, Snells 5 48, arrive Vanees 6 10
p. m.
No. 31 going North leaves Vanees ll 15 a.
m., Snells ll 35, Parlers ll 48, arrive Harlin
Citv 12 10 p. rn,
No. 32 going South leaves Harlin City 8 30
a. m.. Parlers 8 48, Snells 8 57, arrive Vanees
9 15 a. m.
Trains 32 and 31 connect with No. 1 at
Vanees.
Trains 34 and 33 connect with No. 2 at
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No. 41 connects with No. 1 at Eutawville.
No. 1 has connection from S. C., No. ll at
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Trains 32 and 31 at Vanees and connects with
C. C. No. 43 at Hamlet.
No. 2 bas connection from C. C. No. 36 at !
Hamlet, connects with Harlin City Branch |
Trains 34 and 33 at Vanees and connects ?
with S. C. No. 12 at Pregnalls.
No. 1 connects with Seaboard Air Line
at Hamlet for Wilmington, Charlotte,
Shelby,! Rutberfordton ; and at Charlotte I
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take sleeper at Charlotte at 8.35 p. m.
No. 2 passengers by this train bave through
Sleepers. New York to Charlotte, connects
witb S. A. L, at Hamlet from Charlotte and
North, and from Wilmington, connetcs with
S. C. R. R. at Pregnalls for Charleston
and Augusta. Dinner at Hamlet.
C- ?MILLARD, Superintendent.
N?RTfffASTERrr E. R. OF S. C.
CON?JSWSKP SCHKPI.UK,
TRAINS GOING SOUTH.
Dated Jan j No
?ll, 1894.1 f501
No. 35]No. 61|No. 23|No.53
* I * I * i *
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TRAINS GOING NORTH.
I No. |No. 78|No. 6OIN0. I4|No. 52
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Ar Lanes.
Le Lanes.
" KtogSt
Ar FI'nee
P. M.? A. M
8 41
ll
P.
39
M.
?3 35
530
5 30
5 52
7 10
A.M.
P.M.
?5 00
7 00
7 05
7 25
8 50
P. M.
P. M.
.3 30
5 29
5 29
5 45
6 45
P. M.
A.M.
*7 00
8 35
A. M.
* Daily.
t New York and Florida Special, carrying
only first-class passengers holding Pullman
accommodations-Daily except Sunday.
No. 52 mos through to Columbia
via Central R R. ofS. C.
Train Nos. 5U0, 78 aod 14 run via Wilson
and Fayetteville-Short Line-and make
close connection for all points North.
J. R. KRNLY, J. ?. DIVINE,
Gen'l Manager. Gen' 1 Sup't.
T. H. EMERSON, Traffic Manager.
Atlantic Coast Line
WILMINGTON, COLUMBIA AND
AUGUSTA R. R.
CONDENSED SCHEDULE.
TRAINS ?0ING SOUTH.
Dated Dec 24. 1893. |No. 55|N.?. 58j
L've Wilmington
Leave Marion......
Arrive Florence*.*
Leave Florence,-.
Ar've Sumter,.,
Leave Sumter...,
Ar'vo Columbia.
N<*. ?2 runs through from Charleston via
Central R ii. leaving Lane 8:44 A. M., Man?
ning 9:20. A. M. _
TRAINS eOINQ NORTH.
(No. 5!|No. 53|
?Daily. f Daily except Sunday.
No. 53 runs through to Charleston, 5. C., vii.
Central R. R ? arriving Manning 6:15 P. M.,
Lanes 7:00 P. M.. Charleston 8.45 P. M. .
Trains on Manchester k Augusta R. R. leave
Sumter daily except Sunday, 10:50 A. M.. ar?
rive Rimini 11.59. Returning leave Rimini
1:00, P. M.. arrive Sumter 2:10 P. M
Tra?na oa Hurtsville R. R. leave Hartville
daily except Sunday at 6.00 a. m.. arriving
FI ?j ds 635 a. m. Returning leave Floyds 8.00
p. m., arriving Hartsville 8 04 p. m.
Trains on Wilmington Chadbourn and Con?
way railroad, leave Chadbourn ]0:T0 a. m.
arrive at Conway 12.30 p. m., returning leave
Conway at 2.00 p. m., arrive Chadbourn 4.50
p. m. Leave Chadbourn 5.15 p. m., arrive at
Hub 6.00 p. m. Returning leave Hub at 8.15 a
m. arrive at Chadbeurn 9.00 a. m Daily ex.
cept Sunday.
JOHN F. DIVINE, General Sup't.
J. R KKNLY, Geni Manager.
t. M. EMERSON, Traffic Manager.
"QUD BELIABLE" LINS. ~
Sooth Carolina Railway.
PASSENGER DEPARTMENT.
In -ffect December 25, 1893.
SCHEDULE.
Lv Charleston, 7 15 a m
" Summerville, 7 52 a m
41 Pregoa?ls, 8 28 a m
" Branchville, 9 10 a m
" Bamberg, 9 53 a m
" Denmark 10 08 a m
" Blackville 10 25 a m
" Aiken ll 27 a m
Ar Augusta 12 15 p m
Lv Augusta 6 30 a m
" Aiken 7 14 a m
" Blackville 8 10 aro
" Denmark 8 25 a m
" Bamberg 8 39 a m
" Branchville 9 20 a m
" Pregnalls 10 05 a m
" Summerville 10 45 a m
Ar Charleston ll 30 a m
6 45 p m
? 27 p m
8 ?8 p m
8 55 pm
9 32 p m
9 46 p m
10 03 p m
11 00 p m
ll 45 p m
3 40 p m
4 27 p m
5 28 p m
5 44 p m
5 58 p m
6 25 p m
7 28 p m
8 05 p m
8 45 p m
Lv Charleston
u Summerville
" Orangeburg
" Kingville
Ar Columbia
Lv Columbia
" Kingville
" Orangebnrg
? Summerville
Ar Charleston
Lv Columbia
Lv Kingville
Ar Camden
Lv Camden
Ar Kingville
Ar Columbia
7 15am
7 52 a m
9 46 a m
10 32 a m
11 15 am
4 20 p m
5 05 p m
5 56 p m
8 05 p m
8 45 p m
7 30 p m
8 05 p m
10 00 p m
10 53 p m
11 40 p m
5 30 a m
6 16 a m
7 05 a m
8 54a m
9 30 am
9 30 a m
10 38 a m
12 58 p m
3 25 p m
5 07 p m
5 55 p m
Through sleeper on train leaving Charles
ton 6 45 p m, arrive Atlanta 625 am.
Train leaving Charleston at 7.30 p. m. bas
Pullman Cars connections for New York and
Washington, both ways.
Train leaving Charleston 7 15 am, runs
through to Walhalla.
Train leaving Columbia at 9.30 a. m. runs
through to Blacksburg, with connection for
Marion, N. C. and points on the C. C. & C.
R. R.
Connection made at Pregnalls from C. S.
& N. R. R. for Atlanta and the West.
B. P. WARING,
Gen'l Pass.'Agent, Charleston, S. C.
J. M. TURNBB, Superintendant.
C. M. WARD, General Manager.
Military Institute,
ANDERSON, S. J.
AMILITARY BOARDING SCHOOL,
opens SEPTEMBER 12th. Full corps
ot experienced teachers. Healthy location.
Social moral and religious influences good.
Rates reasonable. Terms accommodating.
Apply for catalogue.
COL JOHN B. PATRICK,
Principal.
June 23-3m