The watchman and southron. (Sumter, S.C.) 1881-1930, December 27, 1893, Image 2
THE PEOPLE'S \.
REV. THOMAS. DIXON ON THE ERA C?
COMMON HUMANITY.
The Cola m bi tut Exposition a Brilliant Il?
lustration of the Progress of the Mas??.
Eulalie and Veragua Were? There aa Kel
*e?-^3-Inty" Waa Not 1? It;
NEW YORK, Dec. 10.-Rev. Thomas
Dixon, Jr., continued in Association hall
this morning the second series of ser
- mons on the ''Prophecies of the World's
Fair." Tb? subject of today's discourse
wa&s**The Era of th? Common People *'
He declared that this great exposition
was tb? achievement of the common peo?
ple. "Society,** so called, was not there.
Th? common people conceived it They
planned it They managed it They1
patronised it and mad? it a success.
Class distinctions were lost in the vaster
idea of humanity. This triumphant ex -
pressioa of Hf? by th? common people is
the -prophecy of their early assumption
of the supreme control of the whole so?
cial order. Th? text chosen was from
John xii, 34, "Who is this Son of Man?" j
It is a most significant fact that Jesus
Christ called himself the Son of Man.
This was his favorite designation of him?
self. It was his chosen definition of him?
self. The greatest revelation Christ made
to the world was himself. And in this
title he declared himself to be the son of
humanity. He was not to be limited to
any one family, to any class, to any na- j
tion, to any race-he was the Son of Man. \
The Son of Man shall come in his glory, j
he told us. The promise in this title he :
thus gives to humanity is full of richest j
meaning: As this supreme representa- I
ti ve of the human race shall triumph and
to him every knee bow at last, so shall
humanity, for which he lived, of which
he was born, find its day of emancipa- !
tion and triumph. Th? Son of Man was
crucified, but he rose again. Humanity
has been crucified through centuries on
the Calvary of pharisaism, "sacred" and
profane.
BUT IT SHALL RISE AGAIN.
Class and sect and faction shall die at
length, never to live again.
The desire to be out of the current of
the great humanity is the sure index of
the uncivilized animal. Whether he wear
purple and fine linen and fare sumptu?
ously every day, or whether he live from
hand to mouth and flaunt th? red nag of
an anarchist, it matters not. The princi?
ple is the same. All class ideas and class ;
foundations as such are fundamentally
?vrong. They are not only immoral, but
they are brutal Th? self assertion of
class, whether of proletariat or heredi?
tary title or millionaire, is the assertion
of th? antisocial nature of man-the es?
sentially inhuman part of him-in short,
th? brutal. There is no other name for it.
It is a matter, then, for heartfelt con?
gratulation that, this great exposition
was in the highest and best sense of the
word by the people, of the people, for
the people.
It was the affair of Man-Man spelled
with a big capital.
- There were no personages there.
It was th? triumph of the genius of
humanity.
There was no exhibit of "sassiety.** j
The Four Hundred were not there to
see the exhibit It was not their day,
True, the Duke of Veragua was.pres
ent.as the guest of the United States
government. But he was present as a
relic He. was not exhibited as a mem?
ber of "society.** He was shown strictly
as a relic of Columbus.
So the Spanish Enfanta was a curio of
a romantic past surviving today. Only I
in this sens? were they a part of the j
show.
HUMANITY'S TRIUMPH.
For once class was lost in humanity. ;
The idea of the fair originated in the ?
brain and heart of the common people, j
It was created by them.
It was planned and manage?* by them !
and for them.
It was patronized and made a success j
by them.
It could have been created by no less a
power.
lt could have l>een sustained by no i
'ess a power.
No king or prince or emperor of any I
nation or empire in this or any other age !
could have done such a work. It meant j
an expenditure first and last of about [
1300,000,000. And more, it meant the
corporation in heart and purpose of mil?
lions of people of all races and nations j
with on? thought and one purpose.
The vast crowds of people who poured
through those gates from day to day and j
filled those palaces and grounds were ]
the best looking people of equal number
that ever gathered on this planet in one j
place.
And "sassiety** was nowhere to be seen. I
Let the dudes and loafers and butlers ?
who crawl up th? stoops of the so called i
great and count it an honor to wash their
-dishes make a note of this fact.
This was a world's fair.
And the world was represented there.
And the world was there to see it.
But "society" was not there.
Where, then, is the place of this petty
tnob that arrogates to itself so lofty a
title?
Nowhere.
IT IS A SUPERFLUITY.
lt has no mission in the real work of
the world. It is froth. There are two
great problems that now weigh on til?'
minds of "sassiet}'." They are the two
problems that always arose to trouble
the peace of a distinguished cipher in
that august coterie. "There are two
$ things that bother me," he said. "One is,
how the world got on before I came i nit.
it, and th? other is how it is going to
get on after I leave it.'*
This exposition, that marks the glory
of centuries of human achievement, has
given a mos' emphatic answer to these
solemn queries.
Yet how many poor fools there are in
this big world of ours who actually be?
lieve that the universe is no larger than
their conception of a "class." or caste, of
artificial social distinctions!
Most of our signings and heart burn?
ings ar? not over the great problems of
the human race and human heart, but
over the tremendous problen ? . ...AI:
class position and limitations.
An uneducated man who had maV!e M
vast fortune in a few years by Spedi?
tion, while driving in the park, encou:
tered a plainly dressed middle aged ma
on foot.
"That man," said he to his wife. "b(
longs to one of the oldest families in thi
city. His grandfather was one of th
signers pf the Declaration of Indepei
dence. He belongs to a set I cannc
enter. I would give half I am worth fo
his position."
Meantime the middle aged gentlema
on foot mused as he looked at the mac
nificent carriage and equipments. "If
had some of that man's money, ho\
many comforts I could bring into ou
bare lives!"
So the Wall street magnate, who one
made a speech 3? minutes long at a dir
ner and saw his name in the papers nes
morning, envies the peculiar glory c
the man of letters whose name appear
daily.. '
So the poor man of letters sighs fo
the gold of his neighbor and resolve
that if he ever gets enough of it he wi!
never write another line.
?o when we aspire we hope to clim
from class to class.
WE LIVE IN CLASSES.
We think in classes; we forget the hn
man. In proportion as a class is a class
it is not human. Toe class idea is the es
sence of self-that is, brutality. The sc
cial ideal in which we are willing to sub
ordinate self to the good of others-thi
is the very essence of humanity.
If this exposition can only burn thi
great thought into the minds of the mil
lions who saw its glories and wep
with the rapture of its beauty and har
mony, it were'worth twice $200,000,000.
Scarcely a day passes iu our biston
but that the cable brings us the news o:
a divorce suit or separation between ai
American girl who married a titled brut<
under the impression she was getting
into "society." When will they lean
they are getting out of society and join
inga contemptible little mob, the founda
tion of whose class is the brute part oj
man's nature?
The last news we have from the ole
world is that the daughter of a mai
who rose from the ranks of the poor t(
be many times a millionaire andinarriec
a title has sued for a divorce from hei
"prince." This prince, we are informed
is a young debauchee, whom no decenl
man could allow to enter his home b*
cause of his disreputable habits, and whe
boasted that he would yet take the inde
pendence out of his American wife.
Well, the American girl who marries i
titled brute deserves no better than sh?
gets. And yet, the pity of it!
BUT ONE GOOD TITLE.
Let our girls and boys know there ii
but one title to nobility-the nobility ol
a great nature. The man who separates
himself from his fellow men by class oj
clique wall is by its limitations sc
much smaller a man. The man who be
Heves the sun rises and sets for 400 peo?
ple and aspires to be one of them has
only 400 people, and very small peop??
at that, in the world in which he lives
and reduces himself to a stray poodle
whining at the gate and hoping for ad?
mission in the dim by and by, wher
Ward McAllister or some other great
butler shall smile. This exposition w?i
teach us here a most important lesson.
This triumphant expression of life in
the common people is the sure prophecy
of the day soon to dawn when they will
rule supreme over the whole social order.
The same reasons make this a certain?
ty which made the absence of "society'
in attendance and management a for?
gone conclusion.
First-The vulgar rabble, called the
common people, seem to have a practical
monopoly of patriotism. Such a fair
was first a supreme expression of na?
tional consciousness. "Society" has no
national consciousness. "Society" takes
no note of any of the vulgar affairs of
this dirty earth that originate and have
their being outside their "set." The
smaller the "set" the more perfect it is
considered.
There is r.o room in a set for a nation,
and ii national consciousness among suet)
people is as unreasonable a demand as \ ; >
suppose them capable of thought.
Vacuity is the ideal aimed at in their
mental development.
PATRIOTISM OF GREAT MINDS.
The love of cotmtry is a large thought,
it cannot dwell in small quarters. Nor
can it live in a vacuum. It presupposes
company. It presupposes something of
the human-something of human broth?
erhood and fellowship upon the largest
lines.
To love one's country means of neces?
sity to love the people who make it love?
able. "Society" by its very cardinal
principle is forbidden under penalty of
deepest damnation from loving laige
numbers Df people or from even taking
note mentally of their existence.
Besides "society" is forbidden to love
anything. For love is an emotion.
Worse, it is a passion. And emotions
and passions are extremely vulgar! Vio?
lent emotion, indeed any movement of
the soul one degree removed from vacu?
ity, is therefore strictly forbidden.
Hence the only love "society" does not
forbid is the love of a poodle.
Not only is it impossible for "society"
to love country because the country con?
tains millions of common people, and be?
cause love is a vulgar passion, but now
it is made still further impossible because
the love of country really means the love
of humanity-and this is too large a
thought even for the great butlers of
"society" who write its guides to con?
sider.
True patriotism is to love one s coun?
try not as against the world-it is to
love one's country because it is" a part of
God's world, which he has given to man.
Every true patriot has a heart as big as
the world. He loves his fellow man as
man, and is as ready to fight man's bat?
tles in other climes and beneath other
skies, as beneath his own flag or his own
soil. Such world embracing emotions
are entirely impossible in a vacuum.
THE VAPID "SOCIETY" INTELLECT.
Hence any great function which has
as its basal principle the national con
? sciousness is utterly foreign to the genius
of "society." "Society" does not even
; deign to adjust its single barreled eye?
glass to see what it is all about. "Soci
j ety" simply plays with the poodle and
j drinks tea until it is over. Moreover,
j such a grand exposition could never be
conceived, much less carried to a
cessful issue without a co-operat
which means the subordination of sel
the good of others. Subordination of
is the great unknown in "society." '
ciety" is born, lives, moves, has its b(
strictly in and of the exploitation of s
To subordinate self would annihi
"society" at one full stroke. It wc
destroy clique and class and exhalt
inanity. Hence "society" was not ii
And it could not have entered it w
out abrogating its right to existei
If it were indeed the World's fair, ;
"society" was not there, the place
"society" is where? The echoes of ^
uity answer "Nowhere!"
But why inveigh against "socie
with such warmth if it were not tfc
and did not profess to be there? For
same reason an irascible old jusiic?
the peace once gave for a fine. A yoi
lawyer accosted him familiarly on
street one day and made some rem
which at once aroused his? wrath.
"Young man," said he, "I fine yon
for contempt of court."
"Why, judge," said the young offend
"you are not in session."
"This court," responded the jud
now thoroughly aroused; "this couti
always in session, sir, and cousequen
is always an object of contempt."
Second-Such movements presupp
a boundless faith in man.
It required a measureless faith in n
to project in the name of human progr
a mere show to last but six mon
which could not be held without levy:
tribute upon the whole world, civili;
and savage, and expending the enorme
sum of $200,000.000.
"Society" in its fundamental creed f
bids, under penalty of banishment ame
the common herd, faith in man.
"Society" does not know "man."
has not been presented. Nobody c
sp-eak for his ancestors. And those w
do whisper the horrible rumor tl
folks say he is related by blood to a mt
key! Whereupon "society" is shock
and calls for smelling salts and tea 1
400!
FAITH AND PROGRESS.
Now, faith in man is the secret of
human progress.
For this reason the philosopher thin]
for this reason the scientist toils, t
philanthropistsacrifices, and the invent
never despairs.
Sweep from the human soul this st
lime thought, and civilization is dead.
It is this faith that has sailed nnknov
seas, opened the forests, tunneled t
mountains and brought to the whi
world the inspiring conception of i
unity and brotherhood. The poorest i
vestment any man ever made is infidt
itv-especially in man and of man. 2
investment pays such returns as faith
especially in man, the image of Go
And no man can have faith in God wi
has no faith in man.
I read the other day a strange story
a gulch near Shasta City, Cal. The writ
said that it is a deep ravine, with roc
showing all the way up the sides. Go
in paying quantities had been four
along the stream, but it seemed todisa
pear a few feet from the channel. Oi
day, while a gang of men were toiling'
the stream, a stranger, evidently ign
rant of mining, came along and lean*
on his ragged elbows to watch the resul
of their labor.
The miner near him took out a ?5 nu:
get, and anxiety overcame the ignorai
stranaer.
"Say," he asked, "where can I go t
diggin to find it like tliat?"
The hardy miner stopped his worl
and giving the wink to all the boys, s
that the joke, should not be lost, pointe
up to the barren rocks, where no gol
had ever been found.
"You see that rough lookin place?"
"Yes," said the new hand.
"Well, thar it is rich. Jes* you stak
out a claim au go to work, an when \y
finish here we'll come up too."
The new hand thanked the miner, ant
the boys all grinned their appreeiatio:
of the joke. That afternoon a solitar;
figure was seen picking on the rock;
hillside, and every time the miner
looked up they roared with laughter.
But the next day the new miner strut*]
a pocket and took out several thousand
of dollars in gold. Then he came an<
thanked the miner who had sent him nj
there, and went down into the valley
and bought a farm, while the other min
ers dotted that same rocky hillside foi
days without finding a pocket. The}
agreed that it was a joke, but not PX
actly of the kind they had intended.
So "society" lifts its nose in supercil
ions surpris^ at the simplicity of a bonna
less faith in man. and would roar with
laughter at those who toil for that faitl
were not roaring "vulgar." Born oi
this measureless faith in man was th?
uniform good nature and kindliness thal
beamed on the faces of the hungry mil?
lions that crowded those palaces and
beautiful grounds.
NOWHERE AN ANGRY, SCOWLING FACE.
Everywhere good nature and fraternal
kindness! Who that saw it will ever
forget that crowd of joy-lit human fae s!
No drunken revelry! No envious glances!
No standing on privileges! Fraternity!
Humanity! Verily, "society" was not
there!
Third-The common people are hu?
manity. By the common people I mean
the aggregate, inclusive of the two great
classes continental writers would desig?
nate as bourgeois and proletariat. In
America there is. strictly speaking, no
middle class as distinguished by hostile
ideals from the working class. The mid?
dle class people with us are working
people, and they are identified in the
main with the working people in life and
aims and hopes. Human progress is
bound up in the common people. Prog?
ress that is not in them and of them is
not progress. The little cliques of peo?
ple that form themselves into petty un?
social mobs apart from the common peo?
ple may be grouped as intellectual and
spiritual paupers, and with other feeble
folk cared for by the state may be left
ou. . :ue account of the ii.
mani ty.
Thc one lesson the vastness of i.. ii
taught, with overwhelming emphasis,
was the measureless grandeur of man
and the insignificance of men.
Individual interests were dwarfed and
lost in the immensity of the world idea.
Corporations whose name circle the j
e.trth. and whose affaira axe discussed in
book and pamphlet and magazine as
though they controlled the destinies of
nations, had their little exhibits here
and were lost in the whole. The ?Stan?
dard Oil company cuts an insignificant
figure as compared with the great indus?
try of eggs and poultry.
The common people are humanity, be- j
cause they fight its battles.
They do its thinking.
They do its suffering.
They do its work.
Take out of the history of the race the
battles to be fought, the achievements
of thought, the martyrdoms to be suf?
fered, the work to be done, and what is
there left? -Society!" Nothing! Let
idle loafers, the froth and the dregs,
take note, the day of humanity dawns!
Class must perish, man be glorified!
Yes, man, whose inhumanity to man
has made countless thousands mourn,
will yet come forth purified by suffer?
ing. Yes, man, that ''pendulum twixt a
smile and a tear," will yet live to see
tears turned to smiles upon the faces vf
a nobler race! For the Son of man will
yet come in his glory!
A Chane? to Make a Million.
Five years ago a Russian princess who !
died in this city left by will $1,000,000 to
the person who would consent to remain |
for the space of one year in the chapel j
which is erected over her tomb in the !
cemetery of Pere Lachaise. The prin?
cess lies in a crystal coflin. Thus the
whole body is distinctly visible, and this
is what causes so much fright to all who i
have as yet attempted to gain the prize, j
But the will forbids all visitors. The i
candidate must be alone with the dend ?
for a whole year before the $1.000.000 is
won. No work is allowed. Books and
newspapers, however, are permitted, and
a servant brings meals regularly to t%e
watcher. One hour's walk a day is al- i
lowed, but this must be undertaken be- j
fore 5 o'clock in the morning in summer
and S o'clock during the winter mouths.
Several Frenchmen have essayed to
win the prize, but all have given np
after a short trial. One lasted out near?
ly three weeks, by which time he had
completely lost his reason and still re?
mains a jabbering idiot. The will makes
no mention of foreigners being ineligi?
ble. There is every chance, therefore,
for a strong minded American who fears
neither ghosts, ghouls nor gravestones
to become rich in the short period of 365
days. Application is to be made to t'.e
municipality of Paris. - Paris Corre- j
spondent.
LOST-I "LABGE AMOUNT 0P|
MONEY
Ia lost annually bv parties purchasing worth- j
less triiii tm?;?, roes, &c. Get them from J? !
firm that (?rows their own tree.*, sends out
nothing hut good stock and sells at reason?
able prices We want the address of even
farmer or gardener in \ our sert ion and will
make you n liheral offer, write for particulars
and prices HI once, send stamp for descriptive
Catalogue.
Agents wanted everywhere
A dd tess.
CHEROKEB NURSERY CO.,
Waycrose, Ga
^ Mention thin Paper.)
BROWN'S IRON BITTERS
Cures Dyspepsia, In- j
digestion & Debility.
THE NEW YORK
WEEKLY HERALD
FOR 1894
W.ll be with ut Question America's.
-LEADING FAMILY PAPER -
Tue reputation that ?he Weekly Herald has
enjoyed for many years ot i<emg the best
home newspaper in the laud will he mater?
ially ..ddea to du ri ut! the j ear of 1994 No
pains or expense will he spared to make it in
every department the most reliable, inter?
esting and instructive of all weekly news- j
paper publications. '
It will be proved in many ways.
A number of new features and depart- j
ments will he added. The latest development |
in all fields of contemporaneous human
interest will he ably descussed from week lo j
week hy accomplished writers.
THE NEWS OF THE WORLD.
will be given in a concise but complete form.
Every important or inteiestiug event, either
at home or a? road, will be duly described in
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In politics the Herald is auso utely inde?
pendent and sound. It tells the tight and
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Farmers and stock raisers cannot afford to
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..urning yeat. It will contain a regular de?
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The women and children of the land will
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A brilliant array of nov?is and short ;
stones by the best writers in America and
Engl?nd has been secured, so that fiction will
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In tact-, the Weekly Herald will be a ma
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Now is the Time to Subscribe.
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A i d ress,
THE WEEKLY HERALD,
HERALD SQUARE, NEW YORK. .
RE310VAL.
LEVAN'S HARBER SHUP has been
removed to the room over Mr. B. J.
Barnett's store, in his new building on Main
Street. Thanking any friends for past favors,
1 solicit their continued patronage in ray
new stand, where I am better prepared to
serve them with satisfaction to them, as well
as myself. Respectfully.
JOSEPH IJEVAN.
Dec. 6-4.
TO YOU
We extend a Christmas Greeting.
While you are buying presents for Husband, Father, Brother and
YOUR SWEETHEART
Don't forget that we have just such as will
be useful to them. A. beautiful line of
Neckwear and Mufflers.
Our line of silk and linen (initial and plain)
handkerchiefs is complete, and prices as
low as the lowest.
Silk Suspenders, 75 cents.
We have a> beautiful line of Jewelry, such as Scarf Pins, Cuff
Buttons. &c. We have a splendid line of (all silk) Umbrellas,
from $2 to $5.
WE WILL GIVE YOU BARGAINS.
Come in to see us and we will show you that we
mean what we say.
CUTTINO & DELGAR,
UNDER MASONIC TEMPLE,
SUMTER, S. C.
"XTVG Always Lead.
jPirst Class / /
WOVEN WIRE SPRINGS/^* /
At $2.50. ACONIV /
/?Kv / Stock
We make them / ^"vv / _0F
while you ^1^^ / Furniture
- /PICTURES
CUME AND f x J
SEE IT / ^^S^ / ^ COmPleta
wm./ ^2^^ /Justwatchourprices.
/ /They cannot be equaled.
CHEAP OAK SUITS OUR SPECIALTY.
ELECTRIC SALE.
I now have a complete line of these
celebrated goods
RAZORS, SCISSORS, POCKETKIVES,
I And I do not hesitate to guarantee
? every one.
A FULL LINE OF
, Coal Vases. Aatas?l
1 Choppers, Etc.
Paints
Not only guaranteed by the manu
ufacturers but by their agents.
Respectfully,
W. B. Burns.
FOR
-FULL ASSORTMENT- .
BEST NEW GARDEN SEED,
-FULL LINE
Forest Drop ai Cbemicals,
CALL ON
J. S. HU6HS0N & GO.,
Monaghan Block. MAIN STREET,
Fen 8. _SUMTER. S C.
NEW
MARBLE WORKS,
COMMANDER & RICHARDSON,
LIBERTY STREET, SUMTER, S. C.
WE HAVE FORMED A CO-PARTNERSHIP
For the purpose ot' working Marble and
Granite, manufacturing
Murants, Mises, Etc,
And doing a Gent ral Business in that line.
A complete workshop has neen lined up on
LIBERTY STREET, NEA R POST OFFiCE
And we are now ready to execute with
promptness all orders consigned to us. Satis?
faction guaranteed. Obtain our price before
placing an order elsewhere.
W. H. COMMANDER.
G. E. RICHARDSON!
Jnne 16.
J. R. Haynsworth,
SURVEYOR.
C^AN BE communicated with through
j office of Havnsworths & Cooper Sum
ter, S.C. Nov. 29-4t.
H. A. HOYT,
MAIN STREET
SUMTER, S. C.
GOLD AND SILVER WATCHES,
FINE DIAMONDS,
Clocks, Jewelry, Spectacles,
MERIDEN BRITANIA SILVERWARE, Ac.
REPAIRING A SPECIALTY.
Feb. I
NOTICE.
rpHE SUPERVISOR OF REGISTRATION
I will be in his office on Salesday of each
month, for the purpose of issuing certificates
of Registration to all persons who hare be?
come twenty-one years of age since the last
General election. Also transfers to those
who have changed place of residence.
W. S. JAMES,
Supervisor of Registration.
Dec. 7.