The county record. [volume] (Kingstree, S.C.) 1885-1975, November 14, 1912, Page SEVEN, Image 7
1 r
F?/f. HEMINGWAY, President
[ Bank of I
Capital
v. Hemingw
f
, 4 Open an account wi
rapidly it grows. Caret
of our customers.
? b-*
row ^per cent, mteres
Department. We can 1
*
Let us write your exc
B
The Fall T
>..v
| KiKTREE GRADED
f . Bet
I Septemb<
>
Alldepartme
L in Good Woi
^ Parents who intend enteri
wjll ft Ve do so duringr the fir
J
8 Patrons and friends of the
|j$o visit Ije school at an/ lime.
I t" \
further inforir
^applying to
[ I. W. Swittenberg,
nfon/lont
_ --r?
E Kingstri
^ P
KEEP IN PERFECT EEAfTB.
Sjn owe it to yourself, your family and
Lwo* to keep in the best possible conIf
you have strong, remedy muscles
onrl a plotlr hpoin anil
So more and better work .-cd really
md enjoy lining and bo a blessing tc
yon love.
jfe of the eternal giouch and many
'aches and pains you see every day
rfjsed directly bv a lazy, torpid, over
liver, and all of that may he absofcnred
by R. I* T. (Richardson's
(ve Tonic). One fifty-cent or dollar
of this magnificent tonic will prove
c Is t be finest laxative and the
Esngth building tonic ever offering
humanity. Get a botr
druggist today, and keep it
^family medicine chest ready
wer ;'ght in one night or cure
stipation, or bilious fevers in
possible time. If not on sale
i, write R. L. T. Co., Ander..
L.T.
tried Tonic
EST LIVER MEDICINE
II ? P?" Bottle. All Drag Stores. J
ij jtf2[ ??p? 111 j???
fiffcCall's Magazine!
Kid McCall Patterns
Sjok - For Women
H J More Friends than any other
SH or patterns. McCall's is the
IP 'toe Fashion Guide monthly in
' ,faxillion one hundred thousand
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pmtto of sparkling short stories
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CALL'S MAGAZINE'
' V/. S7th St.. 5Vew York City
. ?C--. ri?aue? >' ?? PUNT* Cawtapa CM.
I
J. A. DOYLE, Cashier j
I
^ m AiaaiAif
miiiiipay ;
$15,000
ray, S. C. 1
th us and watch how
ul attention given to aJl
o ^
?t paid in our savings
riandle any amount.
hanges.
errn of the
I AND HIGH SCHOOL
t B I
W i
jr 16, 1912 f
;nts are now j
%
rking Order.
I
?
i
ng their children in the school
st week of the fall term.
f
i School are cordially invited I
'
lation may be had by
E. 0. Epps, |;
Clerk Board of TAistees- j
ze, s. c. I
COAL1 COAL!
I
Don't wait until the cold j
blasts of winter are upon you
, to order your supply of coal.
Give me your order now.
Order your Cotton Seed
Meal and Hulls for cow feed
from *
L. C. MONTGOMERY,
7-i8-tf KIN6STREE. S. C.
LIGHTNING RODS.
i
H. L. Whitloctt. Lake City. S.C.
Special Sales Agent.
Representing the Largest Manufacturers of All
Kinds
Improvtd Copper and Galvanized Section Bods
(Endorsed by the Highest Scientific Authorities
and Fire Insurance Companies).
PURE COPPER WIRE CABLES, ALL SIZES.
Our Full Cost Guarantee Given'withjEach Job.
I sell on close margin of profit, dividing com- i
missionlwithlmvicustomers. 8-7-tfS (
"y DOMESTIC
#Now$4% A MONTH
iff You can place the fciUri
A model, reftuint bemmrVrowl
tic. the recornizeO
Queen of all urni
|fMK^|#Tli^wf|ffc marhinee.ta jrour hop*.
om tt continually whil
eMMKgM| paying >2 a month, and e.-v ,
BtCliyiyHflal Joj a vary apse!al prtcr.
to too or rrem oor mm
e*eoer. A masnJAoant amrhiaa *
vnrczTijflKd t--i#ii.^i off?v.
BT/^%1 We Will Take Yoin
wl/-OKJI Old Machine XT.'1.
\M*Mi*rWNEjf M-ahbacml allowance on a aplendk? n-n
$ G^Sair And 7 oa can atill taica ad|>vAnta*aoftba
apacial prica at^l ate.
DOMESTIC
The perfect sewing machine that has ilnp led alt othet
makes and is today bettor than ever. Two machines
la one?leek stitch aed chain etfteh. Straight dropbead.
hish arm, ball bean nr. A complete oat of atuchmerta-.
aeerr one practical, etc.. made for weenr-dajaaa. The Domeet.i: If ,
a revelation of modem aewinc machine prowraoa. Hnd oat about it.
SEND FOR BOOK. FRU, Tba Troth About Sea ino
Machinaa." tellin* yoo bow Too caa haea tba bwet arwinc m?hma
mads at a Special Low Prica and at ONLY la month. Efarr .
why wa aall diract wbera we bora no wnt and ?fro rwa a ZS YEAR
GUARANTEE."Cat the facto before reu bar aar aiarhma Tbia
Praa Literature nrfll eaee ran mener. Send far it NOW.
>ii nil Iwai IIiSm ta. ?JnlmlW,li>I.W CMcua.
Chamberlain's Cough Kemedy
Cores Colds, Croup and Whoojiaj Coogb. ,
ARMAGEDDON OF i
THF SGHPTURES
I
Startiin? Frasenlation of Com !
:ng Events.
PASTOR RUSSELL'S VIEWS.
Churches of All Denominations and the I
Civil Powers of Earth Are About to
Unite In Common Cause?Pcwerfui 1
Influence Preparing For the Battle
of Armageddon?A Reign of Anarchy
Will Be the Result of the Warfare j
Until The Messiah Takes Control.
Brooklyn. N. V..
crowded to the lirui&Sf
'alPsM?' S3 (iic/nnrsp on the
V.. i. v the Hebrew tongue,
A r di a g e d d o n."
(Revelation xvl. 10.) The speaker said:
Armageddon in the Hebrew signifies
the "Hill of Meglddo." or Mount of l??>struction.
It was famous as a battletield
in Old Testa meut times.
The I.ord has seen tit to associate the
name Armageddon. with the great controversy
between Tmth uud Error,
right and wrong. God and Mammon,
with which this Age will close, perish,
and the New Age of Messiah's glory
be ushered in. He has purposely used
highly symbolical figures of speech in
the last book of the Bible, evidently
with a view to hiding certain Important
truths until the due time for their
revealment. But even In the due time,
the Bible assures us, "None of the
wicked shall understand" (l)aulel rli.
9, 10)?none who are out of heart harmony
wi^h God?but only the wise of
His Deonle?the "wise virgin" class of
the Master's parable.
I bave long avoided presentation of
my understanding of our text and Its
context. I take it up now by request
and because I believe it is due time t<j
be understood. I disclaim any special
inspiration. In some particulars my
views agree with tbose of other Bible
students, and in other resj>ects they
disagree. Each hearer must nse bif.
own judgment, do his own Bible study,
and reach his own conclusions.
Kindly rememl?er that I am not responsible
for the figures of speech used
by the Ix>rd. My interpretations do indeed
constitute a terrible arraignment
of institutions which we have all reverenced
and which embrace good people,
of good words and good works, t^od's
saintly people in these various institutions.
being comparatively few. are
Iguored when systems as a whole are
dealt witn in propnecy.
The Dragon, Beast, False Prophet.
Our contest tells ns that three Impure
spirits (teachings! will go forth
from the mouths of the Dragon, the
Beast and the False Prophet, and these
three will be In accord, and symbolically
the doctrines are represented by
"frogs." These three doctrines are to
have a mighty influence throughout the
civilized earth. They are to gather
the kings and their armies to the great
Battle of Armageddon.
The ecclesiastical kings and princes,
and their retinues of clergy and faith
ful adherents, will be gathered in solid
phalanx?Protestant and Catholic. The
kings and captains of Industry, and as
many as can be influenced by them,
will be gathered to the same side. The
political kings and princes, with all
their henchmen and retainers, will follow
in line on the same side. The
financial kings and merchant pllnces,
and all whom they can Influence by the
most gigantic power ever yet exercised
Id ,be world, will Join the same
side, according to this prophecy.
These "doctrines of demons," represented
by the "frogs." will lead many
noble people in this great army to assume
aD attitude quite contrary to
their preferenca For a time the
wheels of liberty and progress will be
turned backward and medieval restraints
will be considered necessary
for self-preservation?for the Maintenance
of the present order of things.
In giving this interpretation, it is
necessary for us to indicate what is
symbolized by the Dragon, the Beast,
and the False Prophet Bible students
of nearly all denominations agree with
us that the "Dragon" of Revelation
represents the purely Civil Power.
Protestant interpreters generally agree
that the "Beast nxe a leoparu irevelation
xlil, 2i represents the Papacy.
Bat fewer still, we fear, will be ready
to sapport our view that Protestantism
la the "Image of the Beast" (Revelation
xtil, 15) in our context given another
name, 'the False Prophet." We urge
no one to accept onr Interpretation, j
nor shall we think hard of any who
refuse it. W^ will nelthe* slander nor
otherwise Injure them now, nor threaten
them with eternal torture. They
have the same right to their views that
I have, an<^ the same right to meke
them known to others. And I, for
one. will be very glad to consider anything
which opponents may set forth
as their Interpretations of our text
"Unclean 8pirits Like Freds."
The symbolisms of Scripture, rightly
understood, are always forceful.
When the Holy Spirit used a "frog"
to symbolically represent certain
doctrines or teachings, we may be
sure the true application will fit well.
A frog has a sage look, a wise look.
It swells iiself up in an apparent endeavor
to impress the beholder. Its
great month well represents its chief
power, used to croak.
Applying these symbols, we learn
that an evil spirit, influence, teaching,
will come from the Protestaut churches
federated, frotn the Church of Rome,
and from the Civil authorities, all in
full agreement. The spirit of ail will
be boastful: an air of superior wisdom
ana KnowiiHijit win uc |>>uuuij aonuiued?all
will croak Ili harmony. All will
fell of dire results that would follow.
Involving the Interests of both rhe
present end the future life, if their
counsel be not followed. However conflicting
the creeds, the differences will
be ignored in the general proposition
that nothing ancient must be disturbed,
or looked into, or repudiated.
The Divine authority of the Church,
and the Divine right of 'tings, aside
from the Church, will not be allowed
to conflict. Any persons or teachings
in conflict with these bons:ful and onscriptural
claims will be branded as
everything tile, at the mouths of these
"frogs'" speaklnsr from pulpits and
platforms and through the religious
and secular press. The nobler sentiments
of some will be strangled by the
philosophy of the same evil spirit
which spoke through Caiaphns. the
high priest, respecting Jesus. As Caiaphns
declared it expedient to commit
a crime in violation of Justice, human
and Divine, to be rid of Jesus and Ilis
teachings, so this "frog" spirit will ap-i
prove of evefjr violation of principle j
necessary to thair self-protection.
Tlie croaking of these "frog" spirits or I
doctrines will gather the kings and
princes, finaiicial. political, religious j
ami industrial into one great army..
The spirit of fear, fhspirod by the J
cruakings of these "frogs," will,scourge I
the passions of otherwise pood Rnd!
reaso table men to fury, desperation.
In their blind followinp of these evil
spirits, evil doctrines, they will be
ready to sacrifice life and everything
on the altar of what they mistakenly
suppose Is justice, truth and righteousness.
under a Divine arrangement.
I t^or a brief time, as we understand
| the Scriptures, these combined forces
of Armageddon will triumph. Free
speech, free mails, and other liberties
which have come to be the very breath
of the masses in our day, will be ruthj
lessly shut off under the plea of necessity,
the glory of God, the commands
* ??u ? * - *11 will Dum fn
Or lUli V>UUlVU. ew;. jui on. ,
j serene, until the great social explosion
| in our context described as the "great
Earthquake." An "earthquake," in
symbolic language, signifies social
revolution, and the declaration of the
1 context is that none like unto it evei
before occurred. (Revelation xvi, 18,
, 19.) Jesus described it as a time of
I trouble such as never was since there
| was a nation.?Matthew xxlv. 21.
The Lord Will Gather Them.
The false, frog-like teachings will
| gather together into one host the groat,
the rich, the wise, the learned and tt.e
; kings of the earth, to battle. At this
Juncture Divine Power will step for|
ward, and our text tells us that BE
I shall gather the marshaled hosts to
Armageddon?to the Mountain of Dej
struetion. The very thing which they
j sought to avert by their union, federation.
etc.. will be the very tiling they
will hiatan Other Serintures tell us
that God will be represented by the
Great Messiah, and that He will be on
; the side of the masses. Thus we read
In Daniel xll, 1: "At that time shall
1 Mitfiael [the Godlike One?Messiah]
stf.nd up"?assume authority. He will
take possession of His liingdom in^a
' maimer little. looked for by many of
1 those who erroneously have been
| clai ailng thaf they were His Kingdom.
| and authorized by Him to reign in His
1 name and in His stead.
I Jesus declared. "His servants ye are
j unto whom ye render service." Some
may be rendering service to Satan and
to error, wbo claim to be rendering
serice to God and to righteousness;
| and some of these may be serving 'ignorantly,
ns did Saul oif Tarsus, who
! "verily thought that he did God a serv:
ice" in persecuting the Church. The
: same principle holds true reversely.
! As an earthly king does not hold himI
sell* responsible for the moral character
j of each soldier who fights in his bati
ties, so the Lord does not vouch for the
| moral character of all who win ennst
; and fight on His side of any question,
j "His servants they are to whom they
! render service,* whatever the motive
| or object prompting them,
j The same principles will apply In the
| coraing Battle of Armsgeddob. God's
! side of that battle will :>e the people's
side, and the very nondescript host
| tht people, will be pitted at the beginning
of the battle. Anarchists, Socialists.
and hot-headed radicals of every
school of reason and uni-eason, will be
! In the forefront of the: battle. The
majority of the poor and the middle
class prefer peace at almost any price.
A comparatively small number, God's
consecrated people, wi 1 at heart be
longing for Messiah's Kingdom. These
will bide the Lord's time and wait pa?
'* will Ka a# cervrwl
ueuuj nil II, mc-J n Ul UV Vfi. ^vrw
i courage. knowing the outcome outlined
In the "more snre word of prophecy."
to which they have done well to take
heed, "as unto a light shining in a
dark place until the Day dawn."?II
Peter 1. 19.
The masses will be restless of their
restraints, bnt will be conscious of
their own weakness as compared to the
kings and princes, financial, religious
and political, which trill then bold
way. Besides, the rr asses have no
sympathy with anarchy. They realize
truly that the worst f:>rm of government
Is better than nous. The masses
will seek relief through the ballot and
peaceful re-adjustment of earth's affairs
for the elimination of evil, for
/
the placing of monopolies and utilities
and the supplies of nature in the hands
of the people for the public good. The
crisis will be reached when the hitherto
upholders of law shall become violators
of the law and resisters of the
will of the majority as expressed by
the ballot. Fear for the future will
1 / ?< *fKrt waII monntnir moocnc fn Hocnn^.
icnu uir ?cii-uicuuiu>, uni.iov..> iw
ation; and anarchy will result when
Socialism fails
The Cloud's Silver Lining.
Horrible would be this outlook for
the future did we not have the infallible
Word of God assuring us of a
glorious outcome! Divine Wisdom has
withheld until our day the great knowledge
and skill which is at the same
time breeding millionaires and discontents.
Had God lifted the veil a thousand
years sooner, the world would
have lined up for its Armageddon a
thousand years sooner. But that
would have been too soon for the Divine
purpose, because Messiah's Kingdom
Is to be the great ThousandYear-Sabbath
of the world's history.
God In kindness veiled our eyes until
the time when the gathering to Armageddon
would immediately precede
Messiah's taking to Himself His great
power, and beginning His reign.?Revelation
xi, 17. 18.
"Send Them Strong Delusions."
St Paul wrote prophetically of our
time, that it would be one of serious
trial and testing to many professing to
be Christians. The reason for this he
flfntes?thev received not th^ Truth in
tlie love of it. (II Thessnlonians il. 10,
11.) They preferred their owu erroneous
theories, the Apostle explains, and
therefore (toil will give them over to u
"strong delusion." and let them t*elieve
tlie lie which they preferred, and let
| them suffer for missing the Truth
which they did not love. Thus they
| will !>e iu the condemned host, "tightI
ing agriinst f?od." because of their laok
! of love for the Truth,
i It Is sad to say that we all as Christians
Hiave been laboring under a thorough
delusion respecting (lod's Plan
We have claimed that Christ set up
Ills Church in Kingdom power, and
that the Church has been reigning on
the earth as HisTepresentatlve. Ou
the strength of this delusion. Jews and
heretics have been persecuted to death
as opponents to Christ's Kingdom. All
the while we thoughtlessly repeated
the Lord's prayer: "Thy Kingdom
come: Thy will be done on earth, as in
Heaven." We knew that the Redeemer
said that He would come again to
make us His Bride and joint-heirs; hut
we ignored the Scriptures. We were
drunk, as the Scriptures symbolically
say, "all nations were drunk" with the
false doctrine. It is this false doctrine
that will constitute the "frog" spirit
which soon will begin to croak and to
prepare for Armageddon.
The Bible presentation is that the
world is a section of the universe in
rebellion against Divine authority, under
the captaincy of Satan and his associated
fallen angels. By Divine grace
Jesus, has already "tasted death for
every man." and the merit of that sacrifice
must eventually, grant Adam and
his posterity a full, fair opportunity
for the attainment of everlasting life.
All who thus see the Divine program
and are walking in the light may know
something at least resisting the "times
and seasons." These brethren "are
not in darkness, that that day [and
+ * ^ J 1 I
j mat Datue or &ruiug?uuuiij suwuu |
I overtake" tbeni "as a thief" ? un |
a wares.
Armageddon Not Yet but Soon.
For forty years the Armageddon
forces have been mustering for both
sides of the conflict Strikes, lockouts
and riots, great and small, have been
merely incidental skirmishes as the
belligerent parties crossed each other's
paths. Court and Army scandals in
Euroj?e. Insurance. Trust and Court
scandals in America, have shaken public
confidence. Dynamite plots, charged
by turns on employees and on employers.
have further shaken confidence
and tended to make each distrustful
of the other. Bitter and angry
feelings on both sides are more and
more manifest. The lines of battle are
daily becoming more distinctly marked.
Nevertheless Armageddon cannot yet
be foughf. Other matters Intervene,
according to prophecy.
Gentile times have still two years to
run. The "Image of the Beast" of our:
context must yet receive h'/e^power.
The Image must be transformed from!
a mere mechanism to a living force.
Protestant Federation realizes that its
organization will still be futile unless
it receive vitalizatlon?unless its clergy
directly or Indirectly shall be recognized
as possessed of apostolic ordination
and authority to teach. This the
prophecy indicates will come from the
two horned beast, which, we believe,
symbolically represents the Church of
England. High-handed activities of
Protestantism and Catholicism, operating
in conjunction for the suppression 1
| of human liberties, await this vivifying j
I or toe image, xnis may cumc 3UUU. |
but Armageddon cannot precede It, but
must follow?perhaps a year after it.
according to our view of the Prophecy. I
j Still another thing Intervenes: Al-j
! though the Jews are gradually flowing'
into Palestine, gradually obtaining con- j
trol of the land of Canaan, and al-l
though reports say that already nineteen
millionaires are there, nevertheless
prophecy requires an evidently
larger number of wealthy Hebrews to
be there before the Armageddon crisis
be reached. Indeed we understand
that "Jacob's trouble" in the Holy
Land will come at the very close of
Armageddon. Then Messiah's Kingdom
will begin to be manifested.
Thenceforth Israel In the land of promise
will gradually rise from the ashes
of the pant to the grandeur of prophecy.
Through Its Divinely appointed
princes Messiah's Kingdom, all-powerful
but invisible, will begin to roll
away the curse and to lift up mankind.
I
Tenant Mast be a Real Farmer.
In short, the tenant farmer, like
the land-owner, must be a real farmer,
not a mere raiser . of cotton for
money and corn for feed. He also
needs to be a reading and thinking
farmer, just as much as does the
man who owns a big estate. He es
pecially needs to taste mougnt as iv
how he can make his labor more effective,
for his labor is his stock in
trade. He puts it into the partnership?which
is what a rental contract
really is?against the landlord's capital.
He must make it count. If he
depends on one crop or two to sup- i
ply him with everything, he is not
going to get the most for his labor,
nor is he going to be able to make
the sort of living he should. The tenant
farmer is not a mere machine
for raising cotton and corn on some
other man's land; he is a man capable
of thought and business-like man?
I 4
agement, and he must give just as
much attention to the business side
of his work as to the mechanical.
The landlord, too, if he is wise
will not imagine that he wants a
man simply to raise as much of some
money crop as possible. That way
sou depletion iU's, ana uit.-naie poverty.
It is, in the long run, just as
much to the interest of- the land-owner
as of the tenatit to have legumes
growing alongside the corn and cotton
and tobacco, to have pastures
and hogs and cattle on the farm,- to
have fruit on it,/and fences and de
cent buildings and healthful surroundings.
When the tenant gets
sick, or when he fails to cultivate
his crops well, or when he neglects
the profit-paying "side lines to strive
for a bigger yield of the mo ey crops,
or when he fails to make a profit
out of his work the landlord suffers
too. Farming with only one year's
profits in view will not make the
/ Mnnor nr/isrw?rnns or add to the
vi f- ' 'r? - ?
prosperity of the land-owner.
The average tenant fanner does
not make enough money?does not
get the sort of living to which an industrious.
thrifty man is entitled.
He can get more in many cases by ,'
doing better farming, and giving
more thought to his work, and in
nearly all cases, if he is really an industrious
and thrifty man, he could
-I
get more, and also give his landlord
more, if rental contracts were made
for a term of years instead of for a
single Reason, and if the landlord
would give him a chance to be a real
farmer instead of a mere cropper
' - * ? ?
with no interest ouisine 01 one ui uvu
crops to be sold at the season's end.
? The Progressive Farmer.
The South the Land lor Big Crops
It must be remembered that land
of the same fertility will produce
more in the South than in the
North. A bigger crop of corn, for ,
example, could be grown on an acre t
of land in Mississippi than could be
grown on the same acre in Iowa.
The reason is to be foun# in the
longer growing season and more
abundant rainfall, rne most productive
corns are the Southern prolific
varieties, which require a long:
season to mature.
This long growing season and the
ability to have a cover crop on the
land during the winter are also the
reasons why, when the work is gone
at in earnest, Southern soils can be
built up so rapidly and so profitably.
The Southern farmer can plant
a crop of cotton, sow crimson clover
in it in September, turn the clover
down for corn in the spring, raise a
crop of corn and cowpeas,follow the
corn with oats, sow cowpeas after
the oats, sow rye after the cowpeas,
and be ready for cotton again in the
spring. Isn't there money in such
farming, and a wonderful chance to
improve the soil?
For these reasons, we have great
faith in Southern soils-so much
faith, indeed, that we expect the
South to become one of the richest
nnH mnst nrocessive farminsr sec
tions of America. Our "worn-out',
lands are only temporarily worn'out'
as has been demonstrated thousands
of times; our naturally poor lands
can be made good; our swamps,
when drained, are of surpassing fertility;
our good soils can be made
still better. Southern fanners are
beginning to learn that the foundation
of soil building in the South is
an abundant supply of organic matter;
and no one coming to this section
should forget this fact for an
instant no matter what type of soil
he has to deal with, or whether it is
productive or unproductive when he
takes charge of it. ? The Progressive
Farmer.