The county record. [volume] (Kingstree, S.C.) 1885-1975, May 29, 1902, Image 2
WE SHALL SEE HIM.:
DR. CHAPMAN'S SUNDAY SERMON.
The Delightful Hope of Every Chris*
tian is io Behold the Radiant Face
of Jesus.
New Yokk City.?The following sermon
is one prepared for publication by the
Rev. Dr. J. Wilbur Chapman, America's best
known evangelist, who is now preaekfng
to overflowing congregations in tins cny.
It is entitled "A Vision of His Face," and
is founded on the text. Rev. xxii: 4, "And
thev shall see Ilis face."
1'he Apocalypse, or Revelation, as it is
more frequently called, is supposed to have
been written A. D. 93 to 97, and thus for
1800 years the Christian world has been living
in the hope and inspiration of this text
of Scripture. The glad cry of the faithful
everywhere has been:
"As for me, I will behold Thy face in
righteousness. I shall be satisfied when 1
awake with Thy likeness."?Psalm xvii: 15.
I wish we might see Him now. We have
had hints of His beauty, and little glimpses
of His glory, but oh, to behold Him! We
are greatly indebted to the artists of the
world for what they have shown us of their
vision of His grandeur. "Christ Refore
T1' - -" _ r/A ,0j1 f li.? ,i little
jrnaie was a ov ~
{fill, when she looked upon it wanted to be
ifted up that she might untie His hands.
Hoffman's "Christ in the Garden" is sueh
a masterpiece that one can not look upon
it without ha\ing his emotions stirred to
the very depths. Paintings have certainly
done their work. They nave stirred the
imaginations of the people. They have
stropglv impressed the beauty of His character
upon hearts everywhere. They have
fixed tne thoughts of men upon Him.
* They have drawn the Christian nearer to
Him, and they have done much to stimulate
fellowship with Him fdwajrs. Some,
indeed, have been won to Christ by simply
looking upon them. Count Zinzendorf,
founder of the Moravian settlement, said I
that the deenest impression that was ever J
made on his life caine to him when looking
UQpn a picture of the sufferings of Christ.
He saw these words underneath:
"I did all this for thee; what hast thou
done for Me?"
And yet, valuable as they arc, they arc |
not to be relied upon because they arj not
ancient enough. The early Christians
shrank from any material presentation ot
a human Christ, and thus it is that art, as
we have it to-day, has passed through cer- j
tain definite stages.
In the earliest age Christ was presented
by the use of symbols. The representation
of the fish was to draw attention to Him
who made men fishers of other men. The
drawing of a vine was to draw the attention
to Him who said, "I am the vine."
The picture of the cross was supposed to
fasten the thoughts of the people upon
Him who was its willing victim.
The second stage of art was the use of
Old Testament types. In the picture of
Moses striking the rock, one could see a
representation of Christ, who said: "If
any man thirst, let him come unto Me and
drink." In the sacrifice of Abraham both
the love of God in the gift of His Son, and
the love of the Son in the gift of Himself
ehone forth. In the three children in the
fiery furnace there is a perfect representation
of the Son of God seen in the form of
the fourth, "which was like unto the Son
of God Himself."
In the third stage of art New Testament
allusions were used, and a shepherd became
a picture of Christ, who was "the
Good Shepherd," the "Great Shepherd" I
and the "Chief Shepherd."
In the eighth century men began to
paint His likeness as they conceived it, but
it is easy to understand that these representations
could not be reliable because
everv trace of His physical appearance was
lost. Not a syllable in the Gospels or the
Epistles tells us how He looked when He
walked upon the earth. Why is this?
Surely the disciples had not forgotten Ilis
appearance. It may be for several reasons:
First, because the first ages of the
church were distinctly spiritual, and they
would shrink from anything that would
make Christ even seem to be materia).
Second, they never tboueht of Ilim after
His departure as the afflicted one or the
suffering one. but they saw Him at the
right hand of God in the glory, and as they i
had no power to present a picture of Hint
there, so they had no inclination to present
Him in His humiliation. Third, because
they still felt Hispresence with them.
They had no need to put Tlis face unon
canvas. I would a thousand times rather
have the picture I carry about with me of
Christ, which no artist has ever painted,
or ever can paint, which I could not describe
to you in words, even if I had the
tongue of an angel. It is far beyond any
earthly art. The early disciples must have
felt this. Fourth, it may be that because
when they saw Him after the Resurrection
He was so different from what He was before
that they could not paint the first
picture, and they would not try to paint
the second.
And yet we do know much about Him.
It would not have been difficult to tell how
Stephen looked. We have but to read
Acts vii: 55. 60?"But he, being full of the
Holy Ghost, looked up steadfastly into J
heaven, and saw the glory of God and
Jesus standing on the right hand of God.
* * * And he kneeled down, and cried
with a loud voice, Lord, lay not this sin
to their charge. And when he had said
this he fell asleep." So it is with Jesus
Himself. We have had some hints of His
beauty in the legends of old. The story
of St. Safronica; of the handkerchief used
to wipe His face as He went to Calvary,
upon which the impression of His face was
left, and which was to he seen as it unfolded
in the presence of Mary, His mother.
This is Romish, and has no foundation
in fact. The story of one I'ublius Lentulus.
M ao was said to be President of the people
of Jerusalem, to the Roman Senate,
runs thus:
"There ccme one among us, tall in stature,
beautiful in appearance. His hair
-wavy and crisp and falling down over His
shoulders. His brow, broad, smooth and
most serene. His face without spot or
wrinkle or any such thing. His nose and
mouth faultless. His beard abundant and
hazel color like His hair. His eyes prominent
and blue. In denunciation, terrible;
in admonition, calm and loving. He was
never seen to laugh, but often to weep.
His haud3 beautiful to look upon. In
speech, grave, reserved, modest. Indeed,
He was fairer than all the sons of men."
All this is beautiful and interesting
as a legend, but it is said that there
was no such office as President of the people
of Jerusalem to the Roman Senate, and
that Publius Lentulus never lived.
Why all this absence of Christ in marble
and Christ upon the canvas? Why is it
that the pen has never described Him so
that we might reproduce His face? It cer-1
tainly must all be of God. One reason may
be in order that we might know that He
belongs to the wide world, and to no race
of men in particular. If He were known
to be white, the black man might feel that;
He was rot m symapthy with him. If Tic .
were known to bo black the white man s
would certainly feel a barrier between
them. But as it is. He ii: Jesus, the Light
of the world, and the Caucasian, the Mon f
fco'i.m, the African, all can say together:
"P'.ide. fade each earthly joy. Jesus ic (
mine." And yet, there are phrases of J
Scripture which seem to give us hints not j
to be passed by silently.
I. HIS FACE SET TO JERUSALEM '
Luke ix: 51?"And it came to pass when ,
the time was come when He should be re- j
ceived up, He steadfastly set His face to .
an tr> .Tprusalpm." j
%%,
He loved the city of Jerusalem, but at <
the time He went toward it, it was a city ,
of shadow*, and every step He took was ,
into the deepening shadow of Calvarv's ,
cross. I need not describe His going. He (
was like a conqueror. In the very way He |
trod the streets of the city, and walked ;
the highway of the land He loved. He ,
was filled with courage, and when He be- ?
held the city He wept over it. Take this ]
as a picture and there is nothing finer in (
art. Take it as a sentiment, and there ii j
nothing deener in human pathos. Take it [
as a revelation of God. and no one need b_' j
afraid of Him. Philosophy may speculate ,
about Him and try to reconcile His two .
natures; theologians may attempt to define
Him as being infinite, eternal and uu- ,
changeable, but the common man grows
confused, and all that he can say is that
the One to whom he has given his soul i
is the Son of God, who was divine enough
to go to Jerusalem in the very face of
death, and human enough to be blinded
uith His tears as He lookpd upon the city.
He knew all about the suffering of Jerusa- ,
lem from all eternity, and vet H<? went on.
When He ate the Passover and snoke of
the one who should betray Him, He knew
what was coming, and still He went on. 1
When Pilate mocked Him Tie kn*w it was
but the forshadowing ot the sufferings of
the crass, but still He went on. When He
endured the nain of the scourging He knew
j that this was but the beginning of agony
with which the pain of the cross was not
to be compared because it was so great,
and yet He went on. The world has never
seen such a conqueror as the Son of God,
"who died that we might live."
II. HIS FACE IX THE DUST.
Matt, xxvi- 36-39?"Then cometh Jesus
with them unto a place called Gethscmane,
and saith unto the disciples, Sit ye here,
while I go and pray yonder. And He took
with Him Peter and the two sons of Zebe*
dee, and began to be sorrowful and very
lieavv. Then saith He unto them, Mv soul
slootU
is exceeding sorrow iui, cm-m um??
tarry ye here and watch with Me. -Ami
He went a little farther, and fell on Ilis
face and prayed, saying: Oh, My Father,
if it be possible, let this cup pass from Me;
nevertheless, not as I will, but as Thou
wilt."
In the thirtieth verse we read that when
they had sang an hymn they went out.
IIow simple, and yet how profound the
meaning!
There never had been such a going-out
before; there never has been such a goingout
since. From the supper He made His
way with the faithful few to Gethsemane,
where the agony was so great that Gethsemane
has stood for suffering ever since.
"Oh, My Father, if it be possible, let
this cup pass from Me!" I wonder why
the cry? Some one has said it was because
He was about to be branded as a
sinner, treated as a sinner, put to death as
a sinner, and it was His horror of sin that
wrung the crv from His soul. Yet we have
. - i ... . J 1 -1?...
trinea wun it, ana sm iw? amots w^n
the same, is to-day, and shall be till the
end of time.
Dr. Gregg tells of n story in Fox's Book
of Martyrs, where a Christian was to die a
most horrible death?being placed in a
sack filled almost with venomous reptiles.
As he looked at it he said:
"I can stand this for Jesus' sake."
Yet when they put him in the sack and
he felt the first touch of the reptiles upon
his face he gave a shriek of agony that
could not be described.
It is said that no one has ever really
known what prayer is until he has learned
of the Spirit to put into practice thi* one
offered in Gethsemane. It is not the kind
that is offered to the congregation, or that
is said at the bedside before we close our
eyes in sleep: it is the kind that is
crushed out of us. It is the cry o: the
Syrophenoecian woman, "My daughter is
previously vexed of the devil." It is the
cry of Jesus in Gethsemane, "My Father,
let this cup pass from Me."
You sav, "What! His Father and all
i tt:.,
HI* 9UI1CI IU^ .
Yes, His Father, still, and yours, aiso.
In the midst of an agony that may have
almost broken your heart, you might have
cried: '"My Father!" When there was not
a hone in your life you might have whispered,
"My Father!" And if the cry had
come from the heart you wou!d have gotten
as quick a response:
"Be still, and know that I am God."
III. HIS FACE SPIT UPON.
But there is still another picture of His
face in the New Testament. Matthew '
xxvi: 62-68?"And the high priest arose,
and said unto Him, Answerest Thou nothing?
What is it which these witness
against Thee? But Jesus held llis peace.
And the hijh priest answered ana said
unto Him. I adjure Thee, by the living
God that Thou tell us whether Thou be
the Christ, the Son of God. Jesus saith
unto him, Thou has said; nevertheless 1
say unto you, hereafter shall ye see the
Son of Man sitting on the right hand of
power, and coming in the c^uds of heaven.
Then the high priest rent his clothes, saying,
He hath spoken blasphemy; what further
need have we of witnesses? behold,
now ye have heard His blasphemy. What
think ye? They answered and said, lie is
guilty of death. Then they did spit in His
face and buffeted Him, and others smote
Hun with the palms of their hands, saying,
Prophesy unto us. Thou Christ, who
is ne that smote Thee?''
Have you noticed how quiet He was in
all the raockmgs and the seourgings? It
must have been because of the Gethsemane
experience. There are scenes in our lives
that make talk a sacrilege. When you
came back from following your child to
the grave, or reached your home after
being at the new-made grave of your mother,
not a word was spoken; the house was
as still as the tomb where they rested. A
night with God would have the same effect.
They may spit upon Him and strike ,
Him, but He feels it not, for while He
walks the earth He live3 in heaven. Paul
found this out: "I knew a man in Christ
above fourteen years ago (whether in the
body I cannot tell, or whether out of the
body, I cannot tell; God knoweth) such
an one caught up to the third heaven. And
1 knew such a man (whether in the body,
or out of the body, I cannot tell: God !
knoweth) how that he was caught up into j
paradise, and heard unspeakable words,
which it is not lawful for a man to utter." ,
2 Cor. xii: 2-4. And yet in point of fact
Paul was lying at the gate of Lystra. People
though him dead. His back was bleeding.
His whole body was bruised. It is
a possible thing for us to be transfigured ,
by the power of God, and become insensible
to every earthly experience. Just as ,
when the hell-hounds were let loose agaipst].
fe.su s Himself, and they siaote Hint and
spit upon Him, they never touclied Him.
IV. ins FACE HEREAFTER.
We have hints as to what He is to he j
ike in the hereafter. "For Cod, who |
ommanded the light to shine oat of darkless.
hath siiined :n our hearts, to give
:he light of the knowledge of the glory of j
lod in the face of Jesus Christ."?2 Cor. j
v: 6.)
We are told how He will appear to the
sinner: "For the great day of His wrath
s come; and who shall be able to stand?"
?(Rev. vi: 17.) There was a time when
is they smote Him they covered His face:
'And some began to suit on Him, and to
?over His face, and to buffet Him, and say
into Him, l'rophesy: and the servants did
strike Him with the palms of their hands."
[Mark xiv: 05.) But not now. His eyes
pierce His beholders through and through,
ind their untorgiven sins m man |uu?.v
sion pass by. The cry of the lost soul is
'Mountains and rocks, fall upon us, and
hide us from His face." "And 1 saw a
great white throne, and Him that sat on
it, from whose face the eartli and the
heaven fled away; and there was found no
place for them." (Rev. xx: 11.) This passage
gives another touch to the picture,
and what a change there is! Once there
was in that fa re that which brought little
children to Him. and made women love
Hint; and now the very earth and the
heavens have fled away from Him. "For
the eves of the Lord are over the righteous,
and His ears are open unto their prayers:
but the face of the Lord is against them
that do evil. '?(1. Peter hi: 12.) (lod's
words are always true. Let him that hath
ears take heed.
We are told just a little as to how He
shall appear to the saint. "For Thou wilt
not leave mv soul in hell; neither wilt
Thou suffer thine Holy One to see-corruption.
Thou wilt shew me the path of life;
in Thy presence is fu!ne?s of joy: at Thy
right hand there are p easures for evermore"
(Psalm xvi: 10,11.) We have hints
of this joy here. Wo hr.ve left this pleasure
because of His fellowship in this world.
We have had these experiences, which
have been like single notes dropped from
the songs of heaven. But they shall be
gathered all together there in ore grand
anthem of praise, and we shall be tilled
with the peace of God for evermore.
V. -** ^
We have also some hints as to how this
vision shall affect us when we see Him.
John says: "I fell at His feet as dead."?
Rev. ii: 17. It is supposed that the vision
was so startling, the face so sublime. Just
as men in this world are overpowered because
of some wonderful experience, so
John feil before Him in the skies.
The transfiguration scene is another representation.
"And after six days -Tesuj
taketh Peter. James and John his brother,
and bringeth them up into a high mounttain
apart, and was transfigured befort
them: and His face did shine as the sun,
and His raiment was white as the light
And behold, there appeared unto then
Moses and Klias, talking with Him. Then
answered Peter and said unto Jesus, Lord,
it is good for us to he here: if Thou wiltj
let us make he::e three tabernacles, one for
Thee, and one for Moses, and one foi
Elias." (Matthew xvii: 14.) Peter said,
"Let us live here forever." In this he wai
hut expressing the longing of every Christian
heart that beat after his, and what
Peter longed for God had promised tc
give us. Jesus at the transfiguration is an
exact picture of Jesus as He stands in
glory, and a9 we shall see Him in eternity.
Self-Cultivation.
It happens to many a man and woman
that in tne absorbing demands of businesi
or professional life, of home duties or th<
claims 01 society there is a gradual failure
of moral purpose or religious convictions,
and while the life grows in one direction
it as surely degenerates in another. W<
can cultivate any part of our natures w?
will, iust as the gardener or horticulturist
by selecting certain qualities gradually develops
a new kind of potato or corn, a neu
variety of strawberry or apple. We can
make ourselves new kinds of men and women
by giving attention to business or pleasure,
books or music, athletics or religion.
Spiritual tlnngs are not of interest to u<
where we do not cultivate them, just a*
business becomes dull if we do not give attention
to it and try to make it interesting.
As no man can be strong unless h<
takes much exercise, so no man can be devout
who does not wrestle with God in j
prayer, early and late.
Every kind of cultivation leads to!
growth in manhood, and we are the kind 1
of men we make ourselves by our toil and [
our play, our hopes and our fears, out |
fidelity ot mind and our loyalty of heart, f
When the mind is open and alert, the
heart gentle and loving, the conseienpe
lirm and unfailing, the will strong and
steadfast, we are sure to grow into larger
manhood and womanhood, and there is
nothing else for the sake of which life is [
worth living. Truly it is a good and ae- ,
ceptable saying that "the only object ia
life is to grow."?Christian Register.
God's Gift* and Blessings.
God's gifts and blessings, valuable as
ihev are. are never set before us to rejoice
in. We may make idols of them. .And
the idolatry which rests tn God's gifts instead
of God Himself, is the worst and
most prevalent form o; idolatry. The *
heart suspects the less on account of its
being Gou's blessings, whereas it ought to
suspect it the more. Jacob would not
have worshiped the Rial of the idol nations,
but he had worshiped another idol.
The affections of his heart had for lon:? I
enough fallen down before his Joseph, and 1
when Gcd removed him, so little did he
suspect his idolatry he prostrated his heart
before the idol of Benjamin. Oh, the deceitfulness
of the human heart! Who
would trust it? This is the reason why
"in the Lord" is so often set before us;
"only in the Lord." One hair's breadth
below Christ, and there may be idolatry,
worse than the images of Rome or the
Juggernauts of India, because done under
greater light. God keep us from this specious
form of idolatry! God keep us from
the danger tc> which our hearts are hourly
exposed!?F. Whitfield.
Right Kind of Christianity.
Christianity, savs Dr. Washington Glad
aen in nis inc vjmisiiau xasivi, *-> uv?
merely for Sundays and prayer meetings,
for closet and death bed; it is for shop and
office, for counting room and factory, for
kitchen and drawing room, forum and
council chamber. And Dr. Gladden intimates
that one reason that the allegiance
of the world to Christianity is not more
general is that too much attention has
been given to Christianity as a scheme for
getting people safely out of the world, and
too little to insisting on how they shall
carry themselves in the world. Christianity
must not be relegated to a secondary
place?that is no place. The law of love is
not. a sentimental maxim. St. James
called it the royal law?the law regent
everywhere, every while, in every relation
to everybody. The whole creation groans
and travails together until now, in need
of such a Christianity, - . -
J. H. WEDD1N<
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1.
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New York paper, and ordered your treat*
ig to your directions, the noises ceased, and
ear has been entirely restored. I thank yoa
RMA N, 730 S. Broadway, Baltimore, Md.
vith your usual occupation.
SELF AT HOME I
LA SALLE AVEq CHICAGO, ILL ' .
ad CI put to Whelo??!tr?only IJVrt 58
?? In all olhen. In ArifJi *V\ H
i Urge profit! of Dealer and ^n^kKV
*t to the Conrumer our Boat laj
leu thin wholesale price!. #SyW?\ flfl
so fiSTEJCTIOSS: EVERY n
OSB WILL GKT THE1 !! Kjf \ B
ebat. Haad-Xade 10c elear R% SSj 1 |w
ITLT FRKEor.eof the hand- ?, v Sj 1 Hi
'aichai made 'ao ladji) item HI \ Sll
nil case. tcrt timekeeper en IH \ ' fmS i Kj
d. 1 :xtra fine Vienna Meer- |7Tc Q tj Sa B
ddor 1 genuine Meerschaum Pjl r A oncja SB
ucli. I elegant extra heavy KV / V sjj [
ball top collar button, 1 neck- [Xtj d /7\ j ? J [SR a
in ard otio beautiful charm rjl "/ ] SSI IBS
H p eer! with one box of our B1 / ^ < B|
?thaii I12.no, We aell the n. 'e fit / IB
C 0.1) with privileeeof ex- M
Igara genuine Cuban baud- ,
. These cijara are far bettor ,-SI
iraslee the good! aad refund! ???B
knife with two blades. 1 eork-arrew, 1 cigar cuuer and I
rltb order. Ocode eent in plain package. Write fee
age atl vraated Order fcwlay.
431 North ClarK St., Chicago, Hie