The county record. [volume] (Kingstree, S.C.) 1885-1975, May 08, 1902, Image 2
r
OLD TIME WEDDING
DR. CHAPMAN'S SUNDAY SERMON
Erfiineut Divine Sp r.Vs cf a .Marriage
of Old Testament Times and Draws
an Interesting .Toral.
T fThe Rev. J. Wilbur Chapman, D. D., is
flow the most distinguished and best
known evangelist in the country. He was
second c:;iy to Dr. Tuicjage, but since the
iceath of that fa-nous preacher Dr. Chap- J
man has the undent ted possession of the
Pulpit as the preacher to influence the
plain people. His services as an evangelist
arc.in constant demand. Lis sermons
have stirred the hearts ox men ar.d wcnien
J l?J 1? lotto
so a cegree unajpuatucu uj 1
day divine. J. Wilbur Chapman was born
la Richmond, lnd.. June 17, 1359. He was
educated at Oberlin College and Lake Forest
University, and graduated fcr the ministry
from the Lane Theological Seminary,
Cincinnati, Ohio, in 1SS2. His sermons
arc simple and direct, so that their
influence is not so much due to exciting
the emotions as to winning the hearts and
convincing the minds of those who hear
lun. Dr. Chapman is now in charge of
the Fourth Fresbyterlaa Church, New
i'urh City.]
Xevf Yoits City.?The Rev. Dr. J. Wilfcur
Chapman, the popular pastor-evar.gel,fciT
who is now preaching to overflowing
? congregations in this city, has furnished
the fojlowing eloquent sermon to the
cress. It was preached from the text
Ceae&is xxiv, 5S: "Wilt thou go with this
man? And she said, I will go."
Tfcis is the story of an Old Testament
veddicg in which our text is found, and
oaturahy because it is a marriage scene it
is interesting. The saying that "all the
srorld loves a lover" is very true, and I
suppose is not without meaning the wide
world round, but there is something about
en Oriental wedding which is especially
interesting. Again and again in this Book
el Inspiration such scenes arc recorded,
fait of all the Old Testament stories 1
pla ce this the first of its kind.
If I were an artist I should paint it, and
II I were an artist worthy of my tbemo it
woold surpass the other masterpieces in
the world s great gallery of art, notably
that of the Russian wedding feast, which
lias had admiration everywhere. The
heart of the picture is an old man; his
, hair is whitened with grief which in the
put days has taken hold upon him, and
the lines of his countenance have been
peculiarly softened by the touch of the
nnger of sorrow, leaving an expression
which can only come to those who have
^ * been obliged to bear great burdens and
endure great afflictions.
Abraham is practically alone in the
world, for Sarah is gone. She who had
journeyed with him to Bethel, down into
Egypt and back again to Hebron, the
pace of fellowship, is at rest, and in the
cave of Machpelah she waits by his side
to hear the summons given at the resur
reetion morning. Abraham was deso'ate.
Tbey had made so long a journey together
that their lives were like one.
j "In the long years liker had they grown,
Till at the last she set herself to him
' j l<ike perfect music ur.to noble words."
'Above him is God, who has kept His
word with him when He said, "As I was
T with Moses so I will be with thee;" about
bim the angels who keep watch over hir.i
all day and a'l the night in sleepless vigil;
before him the trusted servant to whom
he speaks, "And Abraham was old ar.d
'well stricken in age; aud the Lord had
blessed Abraham in all things. And Abraham
said unto his eldest servant of his
house, that ruled over all that he had. Put,
I pray thee, thy hand under my thigh,
and I will make thee swear by the Lord,
the God of heaven, aud the God of earth,
that thou shalt not take a wife unto my
on of the daughter of the Canaanites,
among whom I dwell. But thou shalt go
onto my country, and to my kindred, and
? take a wife unto my son Isaac. And the
ervant said unto him. Peradveuture the
Woman will not be wiliing to follow me
onto this land; must I needs bring thy
on again unto the land from whence thou
earnest? And Abraham said unto him,
Beware thou, that thou bring not my son
thither strain. The Lord God of heaven.
which took me from my father's house,
mnd from the land of my kindred, and
which spake unto me, and that sware unto
me, saying. Unto thy seed will I give this
land; tie shall send tiis angel before thee;
and thou shalt take a wife unto my son
from thence. And if the woman will not
be willing to follow thee, then thou shalt
be clear from this my oath; only bring not
my son thither again. And the sen-ant
put his hand under the thigh of Abraham,
bxa master, and sware to nim concerning
that matter." Genesis 24: 1-9.
' One of the incidents of the picture would
be the setting forth of this servant. "And
the servant took ten camels of the camels
of his master, and departed; for all the
rds of his master were in his hand; and
arose and went to Mesopotamia, unto
' the citv of Nahor." Genesis 24: 10. One
of, the most picturesque sights of the East
im a camel train. With a peculiar swinging
, gut these strange animals of the desert
posh their way along on a most interest
?ng journev, but the picture can only be
. appreciated when looked upon in the atmosphere
of the Orient. I counted 100
one morning journeying toward the pyra,
snids beyond Cairo. The train of this old
servant was made up of ten camels only,
bat they were the * camels of a prince.
' ibeir trappings were gorgeous, and side
by side with Abraham we watch them as
jfcney go until they are lest to view.
> 1 The next incident is the approach to Nafcor.
It is the hour of sunset; the day is
dying out of the sky. There is really nothing
that can be compared with that time in
the East, when the day is far spent and
the night is at hand. The birds hush their
aong, the cattle are still, all nature is at
mo trnncnrrnrnrl nnH t) io
livers and the seas are like most beautiful
jewels. Ladened with precious gifts the ten
camels kneel just as the women are coming
1 forth to draw water from the well. The
old servant as they kneel begins to pray.
And let it come to pass that the damsel
to whom I sha'! .-ay. Let down thy pitcher,
1 pray thee, thai 1 may drink; and she
ehall say. Drink, and 1 will give thy camels
drink also; let the same be she that
Thou hast appointed for Thy servant
faoac; and thereby shall I know that Thou
iinst showed kindness unto my master."
Cenesis 24: 14. and the answer comes at
ionce. "And it came to pass, before he
bad done speaking, that behold, Rebekah
< came out, who was boin to Bethuel, son
of Milcah, the wife of Xahor, Abraham's
brother, with her pitcher upon her shoulder."
Genesis 24: lo.
j Elastic cf step, modest of manner, pure
icf heart, fa:r cx face she stands in the
ycesence of the servant of Abraham. As
to parentage she was the daughter of
XJethuel; as to condition she was of virgin
parity; as to appearance she was fair to
fook upon; as to education she was trained
1 "
to domrstic service. This is Rebekah, the
bride of the picture. "And the man wondering
at her held his peace, to witness
whether the Lord had made his journey
prosperous or not. And it came to pass,
as the camels had done drinking, that the
man took, a golden earring of half a shekel
weight, and two bracelets for her hands
of ten' shekels weight of gold; and said.
Whose daughter art thou? sell me. I pray
thee; is there room in thy father's hor.se.
for us to lodge in? And she said unto
him, I am the daughter of Retime). the
son of Miicah, which she bare unto Nahor.
She eaiJ moreover umr> mm, *?i_- n.mhoth
straw and provender enough and
room to lodge in. And the man bowed
down his head and worshiped the Lord."
Genesis 24: 21-26.
The next incident is the wooing and the
departure. The old servant tells his story,
makes his appeal, and the text is spoken,
"Wilt thou go with this mar.? And she
said, I will go." Genesis 24 : 58. And the
camel train is moving once more, the family
of Rebekah watching until the last
camel is lost to view in the distance. The
journey is uneventful, but the end of it is
more than striking. "And Isaac went out
to meditate in the field at eventide; and
he lifted up his eyes, and saw, and, behold,
the camels were coming. And Rebekah
lifted up her eyes, and when she saw
Isaac she lighted oS the camel. For she
had said unto the servant, What man is
this that walketb in the field to meet us?
And the servant had said, It is my master;
therefore she took a veil and covered herself.
And the servant told Isaac all things
that he had done. And Isaac brought her
unto his mother Sarah's teat, and took
Rebekah, and she became his wife; and he
loved her, and Isaac was comforted after
his mother's death." Genesis 24 : 63-C7.
I.
Here is a lesson of divine providence.
Hear Abraham when he says, "The Lord
God of heaven which took meefrom my
father's house, and from the land of my
ivgifVi snflkp unto me. and
that sware unto me, saving, Unto thy
seed vvill I give this land; He shall send
His angel before thee, and thou shalt
take a wife unto my son from thence."
Genesis, 24: 7. We think of this as Old
Testament history simply. We hear God
saying. "As I was with Moses I will be
with thee," and we say certainly, but not
with myself. Why it is we always think
of God s care of t{ie patriarchs as miracles,
without its counterpart is in our own
lives, when God is our rather, everything
in our life is precious to Him, and the
very hairs of our head are numbered? He
is the God of Abraham, Isaac and Jacob,
and He is your God. The angel of the
Lord is still living. We have grown worldly
wise and speak ot impressions, convictions,
coincidences, impulses, when all the
time it is the angel of the Lord speaking
to us. Have you noticed that there were
two servants, one winged one in the air
and the other in charge of the camels. It
is always so. It is by this double ministry
that providences are confirmed. Ail
through life we see it; in the conversion
of men, in things common and in things
unusual. You say, "I feel a strong impulse
to do a certain thing." It is the angel
of the Lord troubling the stagnation of
your heart. You say fhat I am impressed
that I ought to do thus and so, when it
is the finger of God writing His purpose
1 T1 W..?
on your soui. j imc aic uui ?.ut
ministers of Jehovah. Look around you
and you will find gome opportunity for
.service fitting into your impulse or conviction,
and that which yesterday you
wondered at as a coincidence fills yon
with the spirit of worshin to-day as you
say, '"The J^ord was in tnis place and 1
knew it not." "Life without a religious
interpretation is little less than a tragedy.'
while life thus viewed mav have
many twists and turns, but ends in heaven.
n.
I find here a good picture of real service.
When Eleazar was leaving Abraham "ne
said, "Peradventure, the woman will not
be willing to follow me unto this laud;
must 1 needs bring thy son again unto the
iand from whence thou earnest?" And
Abraham said unto him, "Beware, thou,
that thou bring not my son thither again.
The Lord God of heaven, which took me
from my father's house, and from the land
of my kindred, and which spalic unto me,
and that sware unto rue, saying, Unto thy
seed will I give this land; He shall send
Lis angel before thee, and thou shalt take
a wife unto my son from thence. And if
the woman will not be willing to follow
thee then thou shalt be clear from this
my oath; only bring not my son thither
again." Genesis 24: 5-S.
It is the same figure that we have of
the watchman upon the walls. Both of
these appeal strongly to us. We are not
free from responsibility until we have tried
at least to win every soul over whom we
have an influence for Christ. 1 cannot convert
even the smallest child, nor can you,
but I can try to tell them what I have
been commissioned to say, for I am my
brother's keeper. Oh, for the intense desire
to do our ^Master's will that Kleazar
had. His camels are cared for, he has
entered the house of Bethuel. He is
weary with his long journey, the savory
meat prepared for his feast appeals to
his weakness, but hear him say, "And
there was set meat before him to eat:
but he said, I will not eat, until I have
told mine errand. And he said, speak
on." Genesis 24 : 33. Is not this like
Paul on his missionary journey. "In
journeyings often, in perils of waters, in
perils of robbtrs, in perils by mine own
countrymen, in perils by the heathen, in
perils in the city, in perils in the wilderness,
in perils in the sea, in perils among
1 ? 1 anH nainflll.
I ill St: Uieimcu, iu ncaiiuvw ?uu
ness, in watchings often, in hunger and
thirst, in fastings often, in cold and
nakedness." 2 Corinthians 11: 26-27. And
is it not like Jesus Himself, when He is
weary by the well side, hungry with
much fasting and sends His disciple to
buy meat which He forgot to eat because
of the woman by His side. I am sure
Rebekah saw in him the great love of
Isaac's heart. And when they said,
"Wilt thou go with this man? She said,
I will go."
III.
Yet there is more to the story than
this, I am sure. I know it because I
read that what was written afore time
was written for our instruction. The
great object and aim of the Bible is to
illustrate the operations of divine grace,
to show the works of Providence iu the
minute things of life, to show us that
provision has been made for the fulfillment
of the great scheme of Redemption.
God speaks in every way; by direct statement,
by parable, by picture, by types,
by symbols, if by all means He may make
known the riches of His grace; and here
is a whole chapter, one of the longest in
the Pentateuch, taken up with a wedding
story; there must be some reason. The
-pirit of God would not use an entire
chapter to describe the iournev of Abraham
to Mt. Moriah, and anotner to tell
of the death of Sarah, and another to
give an account of a wooing and a wedding
without meaning. I tnink it must
be that it is all to illustrate the mystery
of the church. In the 22d chapter of
Genesis, the son is offered up as a sacrifice,
at least Abraham is .willing to offer
him; in the 23d chapter of Genesis
Sarah is laid aside in the tomb, while in
the 24th chapter the servant is sent forth
to win a bride for the son. It is at least
a perfect illustration of that New Testament
story where Christ 'was offered, the
only begotten Son of God, where Israel
was rejected because thty would not
cone home. The Holy Spirit, as a servant
of God, is calling forth from the
world a bride for the Son. This is the
work of this generation. The Holy Spirit
is the one of whom Jesus spoke when lie
said, "Hut when the Comforter is come,
whom I will send unto you from the
Father, even the Spirit of Truth, which
proceeded from the Father, He shall testiIV
of He." John 15: 2G. One day we
shall meet the .Bridegroom, our eyes shall
see Him and the wedding feast shall be
1 - j -ii n --.11 rojAiin/l with
spread, ana an iiva\ m sum ?
i tue music of tj|at glad day.
I wish in closing to take up the appeal
of the Holy Spirit, and change tiie
text just a little bit and say to you all,
"Wilt thou go with this Man?" And 1
refer to Christ as this Man. He is the
chieiest among ten thousand. I bid you
come to Him who walked with men, ate
with sinners, smiled with little children,
wept with weary women and died with
sinful malfactors. "Wilt thou go with this
Man?" You who are Christians I ask you
the question, for many of yon have not
gone with Him, for "How can two walk
together except they are agreed?" And
if you will go with Him it must be in
some better way than in other days.
First: You must share His opinion of
men. He was always excusing weakness,
always helping the distressed and always
rebuking unkind criticism. You may
need to forgive the man who injured
you vesterday, for He did, and if you
would be like Him vou must do the same.
"Wilt thou go with this Man?"
Second: lie will lead you into the
homes where distress is tarrying, relieving
embarrassment as when lie made the
water into wine. Driving the wolf from
the door as when He fed the multitudes.
You will need to give your money as well
as. your sympathy. "Wilt thou go with
this Man?" I think I see Him treading
the streets of our own city where distress
has gone before Him. There is a
child with a heavy heart, and He stops
long enough to breathe a benediction of
peace. Yonder is a man upon the verge
of despair, and this matchless Savior of
ours bids him come unto Him that he may
n J * 1^1. A Wrtmin trKnco rhilH
ana rest. 1 ucic is a hviuhu ??u.>vv ??
is (lying, whose mother is on the brink
of Eternity, and He who spoke as never
man spake bids her listen as He says,
"I am the resurrection and the life."
There is a celebrated picture which represents
Jesus walking through the multitude.
Before Him all the people are .diseased,
while back of Him as he trods
they are all perfectly well. This is His
influence always. "Wilt thou go with
this Man?"
V.
I put it to all those of you who are
not Christians, and bid you remember
that it is cot an invitation to come to
Christ simply but a command, and in
His name, after the manner of Eleazar, I
say, "Deal kindly and truly with my
Master." By His beautiful life, wilt thou
go? By His syjony in the Garden, wilt
thou go? By His betrayal and His trial
of mockery, wilt thou go? By His shameful
death, I ask you once again, wilt thou
go? His marred face and His bleeding
back, His breaking heart. His cry of
agony, 'wilt thou go with this Man? He
hath trodden the wine press alone for
you; He was a man of sorrows and acquainted
with grief for you. It is the
moment of crisis in your life. "Wilt
thou go with this Man?" Answer, and
answer it now as did Rebekah. "1 will
go." Oh, say it; say it, and the Devil
shall hear it and tremble, the aneels
shall hear it and shout for joy. God Himy
" 1 -1 ^ "brtll MIAl/Ui T**if V*
sell snail near n uuu suau **rjv*v? ...v..
joy unspeakable.
Seeking the Truth.
^Nicodemus represents a large multitude
of men and women in the world to-day.
He was seeking tjuth if not salvation for
his restless soul. He was so interested
that he did not wait until morning, but
came to Jesus by night. Some have sug- '
gested that he did this not because of Ins
anxiety, but because he did not have the
moral courage to come to the unpopular
teaclier by daylight. If so the offense was
not an unpardonable one, for Jesus did
not even rebuke hin,. He welcomes the
coming of the most timid, the most I
doubting, the most unworthy. Nicodemus, J
like nearly all the world who know anything
about Jesus, recognized His moral
supremacy. They know He is a teacher J
sent from God by the same test that
Nicodemus applied. But that compliment !
is immaterial to the Christ. That acknowledgment
has no saving value. "Except
a man be torn again' is the everlasting
sine qua non, the absolute and irrevocable
condition for a heavenly career.
How could Jesus have made plainer the
necessity of the "New Birth?" How is it
therefore that more than half the world,
more than half, perhaps, of nominal Christendom,
are persistently searching for
some other way. Why is it so? The
world appropriates other common blessings
from God's hands without demur or
question. His sunshine and sweet air, are
taken greedily and counted good. Millions
have tested His plan of life, His way of
salvation, and rejoice in the expedience.
They give us their word that tney find
joy and peace. And yet the world is slow
to follow. Is it a sign of a perverse heart,
or a constitutional incapacity to act in
one's own interest? Jesus was patient with
the slow believing Nicodemus. But He did
not have nearly twenty centuries of
Pbriatinn testimonv to bear witness to the
truth. That is avhy it will be less tolerable
in the judgment for us than for
those of Tyre and Sidon and the generations
that have gone to their reward and
doom.?Ram's Horn.
Tarse-aiul-AH" Consecration.
Many who count themselves wholly the
Lord's do not count all their possessions
the Lord's. Yet either we and all that
we have are Christ's, or we do not feel
that we or anything that we have are
Christ's. There is no half-way consecration
in Cod's service, although many
6eem to think that personal consecration
only applies to those things that are
specifically included. That was a very
positive truth stated by Prebendary Fox
at the Student Vdlunteer Convention in
Toronto, when he said. "There are thousands
who will trust Christ with the salvation
of their souls who will not trust
Him with the key of their cash-box." It
lias been well said that personal consecration
must be spelled "purse-and-all"
consecration, or it practically amounts to
nothing.
The Strongest Things.
There are some good things in all men,
no matter how low they may have fallen,
and every effort should be exerted to I
make- them the strongest things in the
life of every individual.?Rev. Dr. Scott
F. Herahey, Boston, Mass. u. _
I
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and this kept on getting worse, unui i ios*
nths, without any success, consulted a numear
specialist of this city, who told rae that
ily temporarily, that the head noises would
>e lost forever.
New York paper, and ordered yourtreat?to
your directions, the poises ceased, and
ar has been entirely restored. I thank you
LMAN, 730 S. Broadway, Baltimore, Md.
nth your usual occupation,
SELF AT HOME
LA SALLE AVE., CHICAGO, ILL ' .
OFFER Of|
idCijt*r*toWTiolflulor? only \:>A
iiaiuperiorto ilWrtl.erj. la Kb
<o nV:sTpJtTi(A>^?TrKV 1/
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'entire*lot' 6af fHiUkry U \gEmSSSJ
ran areolae Oaban hand- <cJ3
Thna eiy?r? aro f sr better ' NS'" 9
raatee the rood" aad refaedl ????
.rife w<lh two blade*. 1 eorlt-^rsw, lcipjr ?**"? * '
ith order Good* *=
if?sta wanted Old?* M*J'
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