The sun. [volume] (Newberry, S.C.) 1937-1972, January 28, 1971, Image 3
The Newberry Sun, Newberry, S. C., Thursday, Jan. 28, 1971—PAGE 3
Creek, Chickasaw, Choctaw —
were forcibly moved to Okla
homa, they carried many cultu
ral Southern customs with them.
Many members of the aristo
cracy of eastern Oklahoma to
day are descended from these
Indians. They were very help
ful in gaining statehood for
Oklahoma and added more pres
tige to the state than the 89’s
or the sooners.
To conclude his talk, Dr. Mill
ing recited three poems from
his collection Singing Arrows,
“Creek Village Spot,” “Indina
Trader,” and “Treaty Ground”.
Miss Margaret Paysinger,
president of the Literary Study
Club, opened the meeting by
asking Mrs. Robert Schumpert
to read the club collect She
then introduced two Newberry
College students who gave a
musical program. John Drafts
sang “It Is Enough” (Elijah)
by Mendelssohn and “Avant de
Quitter” (Faust) by Gounod.
He was accompanied at the
piano by Miss Ann Ballentine.
Mrs. W. C. Carter introduced
Dr. Milling. After his lecture
the guests were invited to the
tea table where Mrs. Conrad
TO MEET AT
SMELTZER HALL
Calvin Crozier Chapter of the
United Daughters of the Con*
federacy will meet February
2 at 4 p.m. at SmelUer Hall
with Mrs. T. P. Crooks as hos
tess. The associate hostesses
will be Mrs. Roy Whitaker,
Mrs. H. M. Bryson, Mrs. Phil
Brooks and Mrs. W. Ws Parr.
Mrs. James Werts will lead
a program on “Alabama" and
Montgomery, the first Confe
derate Capital.
HEAR
DR. CARL McINTIRE
Standing: Up For
God and Country
Daily at 8:30 a.m.—(Mon.-Fri.)
Over WKMG
1520 On Your Radio Dial
Here In Newberry
UGH! WHAT AN AWFUL
TIME OF YEAR. It’s time to
do something different—bright
en up your life and earn money
too. Become an AVON Repre
sentative. Call collect MRS.
BRAND 754-7123 Columbia or
write 3823 Humphrey Drive, Co
lumbia.
Shown at the recent Reciprocity Meet- Milling; Mrs. W. C. Carter, co-cnairman Par k an(1 Miss Paysinger pour
ing of the Literary Study Club are, from for Reciprocity. Dr. Milling, a Columbia
left, Miss Margaret Paysinger, president; physician and author, was guest speaker
Mrs. Olin Layton, co-chairman for Reci- for the occasion. (Sunphoto)
procity; Mrs. Chapman Milling and Dr.
State Indians
subject of
Milling talk
Dr. Chapman J. Milling, a
noted authority on South Caro
lina Indians, stated that there
are many misconceptions con
cerning the Indians of early
colonial Carolina. The picture
that the average South Caroli
nian has of Indian life and cus
toms of three and four centu
ries ago is not at all accurate.
Dr. Milling was addressing
members and guests of the Li
terary Study Club which was
holding its eighteenth annual
reciprocity tea at the Commu
nity Hall.
“No more erroneous popular
impression exists than the one
which pictures all Indians as
living in the conical skin tent
peculiar to the nomadic tribes
of the western plains.” The Car
olina Indians actually lived in
two types of dwellings, the
dome-shaped wigwam and the
rectangular lodge, neither of
which resembled the portable,
pointed tepee of the West.
We have heard many hair-
raising stories of Indians ver
sus Whites, but we seldom
hear the side telling how often
the Indians “bailed out” our
first settlers. The coastal In
dians were primarily agricul
tural. It is true that they were
hunters and warriors, but they
also planted many crops, such
as com, beans, pumpkins, squa
shes, and melons. Until our
early settlers became acclimat
ed to the New World, these
supplies from the Indians’ lar
ders were life savers. Orchards
of peaches, plums, and figs
were here before the settlement
of Charles Town. The Irish po
tato appears to be Indian in
origin, not Irish. Indian fami
lies maintained vegetable gar
dens in which they cultivated
several varieties of wild greens,
beans and peas.. The Sewee
bean is similar to our lima
bean.
The popular frontier term
“medicine man” was usually
“conjuror” in the Southeast.
The conjuror was a combina
tion of a shaman or magician,
priest, and tribal leader. The
conjurors were rather intelli
gent and had considerable know
ledge of medicine. They knew
of several laxatives, used nico
tine as an antiseptic, and em
ployed sinews to tie off bleed-
ng vessels. They had know
ledge of treating fractures and
performing simple amputations.
They knew that wounds should
heaf from the bottom outward;
they blew powder into wounds
by means of bone blowers. The
Indians of the Southwest per
formed traphines for relief of
depressed cranial fractures and
the South American medicine
men used two most useful
drugs, quinine and cocaine. It
is equally true that these tribes
men used dances, chants, pray
ers, charms and magical exer
cises; they were experts at ex
plaining away unsuccessful re
sults.
The Indians used gourd feed
ers to attract the purple martin
to their towns. These birds are
good “insecticides,” eating their
own weight in mosquitoes in a
day. In addition, they do not
pollute the crops and the stream
as do some modern insecti
cides. As the Indians did not
use screens, the martins no
doubt added much to the com
fort of the coastal Indians.
The rock* formation in the
mountains of western South
Carolina known as Caesar's
Head was not named for a Ro
man. This likeness of a human
head got its name from a Che
rokee chief who was quite ac
tive in the early 1700's. Inci
dentally, the word chief seems
to be a white man’s term. The
tribal leaders were called
“kings” by the tribesmen.
Indian camps were erected
only during the times the In
dians were engaging in war.
Locations of former more per
manent town sites, not camp
sites, provide archeologists with
valuable artifacts such as bu
rial urns, tools, cooking uten
sils, and weapons. .
The lot of the Indian woman
was no harder or easier than
that of the pioneer white wo
man of the same era. Among
all races and in every grade
of society, the women handle
matters of the household and
the care of the children, and
the men concern themselves
with providing livelihood for
the family. The Indian woman
performed simple agricultural
tasks; made baskets, rugs and
pottery; handled the cooking;
and attended the children. The
days of the Indian child were
happy days, singularly free
from restraint or discipline.
By the 1740’s the Carolina
Indians were considered to be
settlement Indians, not tribal.
When the tribes — Cherokee,
ed. The co-chairmen of the
meeting, Mrs. Olin Layton and
Mrs. Carter, presented Mrs.
Milling with the orchid center-
piece from the table at the con
clusion of the social hour.
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