The sun. [volume] (Newberry, S.C.) 1937-1972, September 16, 1949, Image 7
THE NEWBERRY SUN, NEWBERRY, S. C,
Cleaning A Copper Stand
QUESTION: Can you tell me ol
a safe way to clean a copper
stand? It has floral designs on the
legs. I would like to have some
thing that wouldn’t be too hard to
get out of the grooves.
ANSWER: There are excellent
metal polishes on general sale
that you can use, and many
brushes in a wide range of sizes
that will get into the carvings of
Roral designs. A simple way to
clean copper is by wsehing with
ordinary vinegar in which has
been dissolved as much salt as
will be taken up, followed by rins
ing with clear water. You can
make the solution into a paste by
the addition of flour. If not well
rinsed off afterward, the salt will
further discolor the copper.
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MUTT AND JEFF
'THE BLADES? OH, I TOOK'EM OPF.
I DISCOVERED THAT'S WHAT WAS
AAAKIN' IT PUSH SO HARD/*' 0
By Bud Fisher
JITTER
By Arthur Pointer
SUNNYSIDE
by Clark S. Haa*
GRANDMA
THIS IS YOUR LUCKY DAY - I
AND YOU’LL BE VERY SUCCESSFUL
IN ANYTH INS YOU UNDERTAKE J
ON THIS
By Charles Kuhn
Bj-DB. HUUIETH I, FOHEMMI
SCRIPTURE: P « a 1 m s 15; 24:l-«;
143:8-10.
DEVOTIONAL READING: Psalm
25:4-10.
Religion and Habits
Lesson for September 18, 1949
I F RELIGION is not moral, it is
a poor, flimsy, no-good'religion.
If morality is not religious, it soon
cracks. Religion has to be moral
and morality has
to be religious, or
else both of them
lose their excuse
for existence. This,
is not a new idea.
It was in the Bible
long ago. Our
Psalms for this
week are among
those that bring
out this truth: God j) r . Foreman
i s interested 1 n
how people live.
He is interested in what they do
seven days and seven nights a
week; he is interested in their
habits as much as their souls.
Psalms 15 and 24 are so plain on
this point that they need no ex
plaining.
* . •
Churches and Liquor
Don’t Mix
T HIS truth, that right religion
and right behavior are twins,
lights up all of life like a flood
light; but since this is our temper
ance lesson, let us focus it more or
less on one spot.
It Is a sore spot: the drink
habit. Why does the church
make such a fuss about people
drinking? Catholic churches
are opposed to liquor In excess,
and most Protestant churches
are opposed to liquor, period.
The movies have made the
“binge,” the hangover, almost re
spectable; but the church knows
better. Why? Will the time ever
come when the churches are not
opposed to the liquor business?
No, it will not; because the
churches know what liquor does.
The minister is usually the man
(along with the lawyer and doctor
and the sheriff) who has to pick
up the pieces when drink gets a
man or a woman and breaks up a
family. The minister gets behind
the scenes, he knows that some
funerals would not have been
funerals if it had not been for
drink.
The car that “went out of con
trol,” the disease that should not
have been fatal, the family quarrel
that grew to hatred and violence
—he sees enough of these caused
by alcohol, to have no illusions
about the stuff.
• • •
A Psalm in Reverse
I F THERE is a single reader of
these lines who imagines that
religion is only a “matter of the
soul” and has nothing to do with
what people eat or drink, then
let' him try a little experiment
with the 15th Psalm.
As it stands in the Bible, it is
a description of the kind of man
who can appear without shame be
fore God—in short, of the religious-
and-moral man.
Now beginning with verse 2,
take the Psalm phrase by
phrase, and see how false
and ridiculous it is if you try
to make the description fit the
man with the drink habit.
“The victim of drink walketh
uprightly, and worketh right
eousness—”! Quite the con
trary, he seems to be doing his
best to ruin his own happiness
and that of others.
“The drunkard speaketh the
truth in his heart”—! There is one
truth he never speaks in his
heart: I am a drunkard. The one
thing the victim of alcohol never
admits till it is too late (if ever)
is the hold which alcohol has on
him. “He that backbiteth not with
his tongue, nor taketh up a re
proach against his neighbor”—1
• » •
Contempt Is No Cure
W ELL, read on for yourself. The
slave to alcohol (and many a
man is chained to it, who would
feel insulted if you called him an
alcoholic) certainly does not fit
the description of the man whose
life God approves.
Bnt the Christian will by no
means think his duty done
merely by sitting in the scorn-
er’s seat, or being an abstain
er himself, or even by helping
those who have fallen Into the
pit. He will remember that an
ounce of prevention is worth a
pound of cure.
The liquor business has no con
science. It sometimes comes out
with pious remarks about temper
ance—but it keeps right on adver
tising, it knows no law but profit.
The only whole-hearted workers
for temperance will always be the
people who make no money out of
intemperance. And the most ef
fective workers for temperance
will be those who themselves, in
all their habits, give examples in
life of what they preach.
(Copyright by the International Coun-
jil of Religious Education on behalf of
10 Protestant denominations. Released
by WNU Features.
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H cup thick
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