The sun. [volume] (Newberry, S.C.) 1937-1972, September 27, 1946, Image 3
THE NEWBERRY SUN. NEWBERRY, S. C.
alter
indie
Notes of a Newspaper Man:
The Justice Dep’t members (who
are planning to ashcan the sedition
case) are as spineless as spaghetti.
The defendants aped nazi tactics
and still are echoing nazi propa
ganda. ... It provides a galling
contrast: Thousands of American
soldiers losf their lives fighting
naziism. Others lost their eyes,
hands and limbs. But some defeat
ists in our justice dep’t refuse to
cake Hitler’s stooges into court for
fear of losing a case! . . . And re
member that any American soldier
Who refused to fight when it seemed
like the nazis would be victorious
—could have been shot.
Vignette: Laura LaPlante, the
movie star, who is still a looker,
tells it herself. . . . She drove up
to a gas station recently where the
attendant did a double-take and
said: “Say, did anybody ever tel]
you that you look like Laura La
Plante?” ... A bit cagily, Laura
replied: “Why, yes. As a matter of
fact s veral people have.” ... To
which he hastily added: "Oh, don’t
get me wrong, lady. I don’t mean
the way she looks NOW!”
An American newspaper man
and a Russian scribe got chum
my at the peace conference. “I
can’t understand your Stalin,”
said the Yank. “It took a world
war to get us American report
ers into Russia.”
“What are you complaining
about?” chuckled the Russian.
“It took a world war to get us
Russian newspaper men out!”
Another newsman, recently back
from the Balkans, explainci the
Tito regime’s arrogance with this
yam. ... He asked a Yugoslav
leader wfiy his tiny nafiorf insisted
on alienating a powerful friend such
as the U. S. . . . The Yugoaf
sneered: “Tiny nation? We and the
Russians number more than 200
million!”
New York Novelette: L._. too long
ago a pretty newcomer chorine
phoned a newspaper man she
known. . . . She said she had a
weighty problem for him to help
solve. She said her chief ambition
was to wed a millionaire, but she
didn’t know any. . . . Could he in
troduce her xo some? . . . Nothing
came of it. ... A few weeks ago
that girl married a multi-million
aire, who settled nine millibn dol
lars on his ex-wife for the divorce.
The newlys are still honeymoon
ing. . . . She is Marianne O’Brien.
. He is the Camel ciggie heir,
fl. J. Reynolds.
Broadway Torch Song: (By Don
Wahn): The mob is back — the
bights take on a tang. . . . New
shows, new gals new blood is in
the veins. . . . Yet I remember all
the songs we sang. . . . When wine
was king and glamour held the
reins. . . . That was an autumn tinc
tured with delight. . . . When life
was lush and all the chips were
flown. . . . ^nd we would wait like
culprits for the night. ... To steal
the gold that drifted on the town.
. . . But we were ripe for all the
pranks of Fate . . . And so we
came to terms with discontent. . . .
And suddenly we found the hour
was late. . . . The wine was low—
the gold was strangely spent. ... I
turned to you as solace for a Fool.
.. . But you and autumn both turned
very cool!
Many of the misunderstand
ings between nations can be
traced to a lack of knowledge.
Some newspaper men in an en
lightened city such as Paris
know very little about the
United States. . . . Several
months ago a gazette in Paris
referred to “a village of 200
souls in the half savage state
of Texas.”
Faith Moves Moontains
Boychoir School Rated Unique
Youth and Educational Project
Sounds in the Night: At Leon &
Eddie’s: “Tommy Manville must
be getting old. He took a vacation
this summer instead of a honey
moon” ... In the Cub room: “Oh,
stop giving yourself 4 stars!” . . .
At the Singapore: “He’s a typical
Broadway success. Doesn’t know
anybody any more.” ... In Village
Vanguard: “Her tongue's an ex
press train, and rumors are its only
passengers.” ... At the 400: “Ev- 1
ery time one of those guys at the 1
United Nations conference shakes !
a threatening fist he’s taking your
life in his hands.” ... At the
Copa: “He took me to breakfast
last night.” ... At the Stork: “Be
careful! She looks like the plaintiff
type.”
WNV Features.
Faith still moves mountains, provided it has as its motivat
ing force a person who refuses to recognize obstacles which to
most people would seem insurmountable.
Down in Columbus, Ohio, the unbounded faith of one man
has proved the major factor in formation and development of
the Columbus Boychoir School, which in the short span of six
years has been accorded national and international acclaim in
the realm of youth projects and educational enterprises.
The idea of a boy school choirs—
was conceived by Herbert Huffman,
musical director of the school, who
<S~
Boston blue-pencilers added an
other slice of stupidity to their non
censorship record. Although “Life
with Father” has been running
there for more than a year, the
Boston censors finally decided to
delete a line from the play. ... It
recalls the time the same blue-
pencilers issued the following in
structions for a film: “Eliminate
scene showing man kicking girl.”
; . . And then the censor’s report
added: “This elimination required
only on Sunday showing.”
for several years had been minister
of music in b Columbus church.
Founded on Faith.
When the school opened its doors
in September, 1940, its chief assets
were Huffman’s faith and the enthu
siasm of Harry C. Marshall, head
master.
Although books, blackboards
and teachers’ salaries were
among the missing items, the
lack of these usual essentials in
the school was a minor factor.
The men and boys worked to
gether for the development of
their ideal until their own en
thusiasm began to pay divi
dends.
In launching the unique education
al project, the founders termed it a
“venture into choral training using
music as the means, not the end—
a motivation, not a goal.” The di
rectors decided that choral train
ing held untold possibilities for the
educational and moral development
of each boy.
Actually, the choir had existed
two years prior to founding of the
schodl. The boys had rehearsed
after their own schools let out, but
time did not permit sufficient
personal contact between teacher
and boys.
Form Unique School.
The solution was the Columbus
Boychoir School of four grades,
using the standard scholastic cur
riculum with emphasis placed on
choral training. Admission to the
school—then and now—had two
requisites, musical aptitude and the
possibility of a good voice. Forty-
eight boys attended the opening ses
sion, the enrollment increasing con
sistently to reach the present total
of 97.
A non-profit, interdenominational
institution, the school relies on re
turns from its own concerts and
public subscriptions for support.
Although the teachers in the ear
ly days of the struggling school
were given no assurance of a salary,
they came anyway as a result of
their faith in the genius of Huffman
and the conviction that their ideal
eventually would be realized.
Make Town Hall Debut.
In the third year of its existence,
the unique, tuition-free organization
got its long-awaited opportunity.
Siegfried Hearst, representative of
the National Concerts and Artists
corporation, attended a rehearsal of
the Boychoir in Columbus. Capti
vated by the group, he advised a
Town Hall debut in New York. Ig
noring the financial drain, the choir
went to New York to score its first
outstanding success. Reviewers
were lavish in their praise.
Only disappointment following the
Town Hall debut was that the
anticipated request from N.C.A.C.
to manage the Boychoir failed to
materialize. Now, however, the
N.C.A.C. has full management of
the choir’s affairs.
Second major opportunity for the
choir came three years ago when
the choir appeared in concert at the
Radio institute’s annual convention
at Ohio State university. Leading
radio executives arranged to pre
sent the Boychoir in a six-month
series of broadcasts.
Radio appearances and con
certs brought the work of the
choir to the attention of musie
lovers throughout the nation,
with subscriptions guaranteeing
future of the school beginning
to pour in. Two-thirds of the
back salaries now have been
paid. Huffman, who had re
ceived nothing for his labors for
the first five years, has started
to draw his well-earned wages.
The school, which started with
faith and a $6,000 budget, has
set its goal at $25,000 next year.
Lack of housing and boarding fa
cilities for out-of-town applicants
has prevented many deserving boys
from taking advantage of the
unique opportunities offered by the
school. 7 To remedy this situation,
more than $100,000 of a $150,000
quota has been raised in an inten
sive building campaign.
Plan Major Tours.
For the past six years, the Boy
choir confined its choral activities
to Columbus and its environs. Ex
panding its activities, the choir con
ducted its first organized tour
through the East last spring.
In response to requests from par
ents in all parts of the country, the
Columbus Boychoir summer camp
at Chautauqua, N. Y., was estab
lished to make the unique training
of the school available to boys from
other communities.
Supported at first by nothing but
an abounding faith, Columbus Boy
choir School today ranks as one of
the nation’s major achievements in
the artistic and educational world.
Court Sets Aside Will Typifying Spinster’s Hatred of Men
NEWARK, N. J—The last earthly
wish of Miss Louisa Strittmater—to
show her utter contempt for men—
was rejected when a court set aside
her will, which would have cut off
her male relatives without a penny
and left the bulk of her estate to the
National Women’s party.
Neighbors said the elderly spin
ster’s bitter hatred of men induced
her to hoard her money in her home
because she could not find a bank
run by a woman. Part of her $15,-
000 estate was in gold coins dug
up from the basement of her home
in Bloomfield, N. J., after her
death on December 9, 1944.
In setting aside her will. Vice-
chancellor John O. Bigelow said
the woman’s hatred of men went
beyond the borderline of sanity.
“Miss Strittmater regarded men
with an insane hatred and looked for
ward to the scientific day when
women could bear children without
the aid of men,” the prerogative
court justice said.
“In 1937 she wrote: ‘It remains
for feministic organizations to make
exposure of women’s ‘protectors’
and ‘lovers’ for what their vicious
and contemptible selves are,’ ”
Bigelow said.
Two male first cousins, who had
been left out of the will, and a sec
ond cousin will share in the estate.
yifJloHte
in WASHINGTON
By Walter Shead
WNU Correspondent
WNU Washington Bureal
1616 Eye St.. N. W
Indiana Town Lifts Itself
By Its Bootstraps
\/I ILFORD, IND. — An experi-
ment, called by the experts a
lecture-seminar in rural sociology
has been conducted at Milford,
Ind., a small rural town of 1,000
population in northern Indiana. The
experiment is a success. It has
transformed a sick, withering com
munity. A decadent town, which
for a dozen years has been slipping
down the economic ladder into busi
ness failure, social lethargy and
complete lack of community inter
est, has been brought back by a
reawakening and revival of commu
nity spirit. This upsurge of unself
ish co-operative effort has attracted
national attention among farm and
civic leaders and students of sociol
ogy and psychology throughout the
nation.
The answer to this lecture-seminar
which brought to this small commu
nity the big names, a veritable
“who’s who” in education, church
work, sociology, business, industry
and agriculture, is quite simple in
the mind of this reporter. The an
swer is the same in any community,
in any nation or in any community
of nations. It is the elimination of
selfishness and intolerance. It is
that simple.
Symptoms which corroded and
ate away the civic consciousness
and social life of Milford are evident
today in many American communi
ties, in many nations, in the peace
conference and the meetings of the
United Nations. These symptoms
include business failures and empty
storerooms . . . lack of collective
leadership, bickering and narrow
provincial attitudes in some
churches . . . selfishness, greed and
intolerance . . . deterioration of the
public schools . . . striking loss of
population in high school age groups
and older . . . government by a
small clique of selfish ultra con
servatives . . . loss of trade to near
by cities and towns, and a clash of
interests between townsmen and
those living on farms.
Miniater and Editor
Sparked by the interest of a
young minister of the gospel, the
Rev. Harry Graham, who also is a
lecturer for the local Farm Grange,
aided and abetted by the members
of the Lions club and the publisher
of the local weekly newspaper, Ar
thur Baumgartner, a returned G.I.
and publisher of the Milford Mail
. . . these symptoms have been an
alyzed, their causes determined.
As a result, the town of Milford to
day is convalescent and well on the
way to recovery.
Space here is not sufficient te tell
the detailed story of how Milford
went about ridding itself of the bar
nacled of social obsolescence. Suf
fice it to say that today leaders in
Milford believe they have stemmed
the loss in population of young folks
who have been leaving the town and
the farms . . . age 15 to 19 years
about 9.4 per cent of the population
annually; 20 to 24 years, 7.4 per
cent; 25 to 29 years, 6.4 per cent
and 30 to 34 years, 5.2 per cent.
Today they believe that this tre
mendous loss in manpower in the
most productive years has been
stopped: (1) because they have
brought new small industries there
which will take up the slack in em
ployment; (2) because they have giv
en these young folks new lease on
life in recreational facilities — a
bathing beach, tennis courts, softball
courts, a community center, a youth
center, supervised recreation for
youth from elementary school age
through high school; a town band.
Churches have opened their halls
and other facilities to the young peo
ple; business men have joined hands
co-operatively to work for the best
interest of the many, not the selfish
few; the high school has been re
generated and new agricultural
courses have been instituted for the
farm youth; larger and better do
mestic science facilities have been
installed; an adult education riass
has been instituted in the town li
brary; a program of land use and
soil conservation has been institut
ed intended to increase the number
of owner - operated family sized
farms; efforts are being made to
develop more favorable landlord-
tenant agreements; to improve
credit arrangements and to encour
age ownership and conservation;
to hold down land values below in
flation prices so that returned vet
erans and younger farmers can buy
at a price which permits a living on
their investment.
Co-Operative Leadership
Elimination of the imaginary
line between the town limits and the
surrounding country was one of the
first steps in the rejuvenation of
Milford, in an effort to develop a
co-operative town and farm leader
ship and an invitation to this lead
ership to participate as co-equals
in the problems of the community.
Working quietly behind the scenes
is the Foundation for American Ag
riculture, a non-profit, non-political
organization which is working for
the best interests of agriculture.
IMPROVED
U UFORM INTERNATIONAL
S UNDAY I
chool Lesson
By F )LJD L. LUNDQUIST. D.
Of The I*- dy Bible Institute of CY'cago.
Released by Western Newspaoer Union.
Lesson for September 29
Lesson subjects and Scripture texts se
lected and copyrighted by International
Council of Religious Education; used by
permission.
JESUS AND THE LAW OF LOVE
LESSON TEXT—Psalm 119:33-38: Mat
thew 5:43-48.
MEMORY SELECTION—Love worketh no
111 to his neighbor; therefore love Is the ful
filling of the law.—Romans 13:10.
Love fulfilled the law—in Christ.
God so loved the world that he gave
his only begotten Son (John 3:16).
The law of love is therefore appro
priate as the subject of our closing
lesson on the general theme, “Jesus
Interprets Old Tetsament Laws.”
Love is the heavenly gift of God,
who is love, to man who so much
needs its grace and power for his
own life and for his living with
others.
I. The Mind of Love (Ps. 119:33-
35).
Eight times in this psalm there
is found the cry of verse 33 for in
struction in the laws of God. Man
not only must know them, but he
must know how they operate. The
picture here is that of a man who
wants to get in step with God,
marching out to spiritual warfare
and being prepared to respond in
prompt obedience to the commands
of his divine leader.
Here we have the true mind of
love. The one rightly instructed in
the principles of God’s rule in \he
world sees that love is the basic re
quirement, but that it expresses it
self in a life that is in accord with
the will of God.
The thought of this passage is well
expressed by Dr. W. R. White: “The
psalmist had the highest possible
conception of love before the revela
tion in Christ. He saw it as the
basic order of things. He conceived
it as identical with the will of God.
He viewed it as the safe, happy path
for man. He considered it as the
way of wisdom. He passionately
desired to embrace it and order his
life by it. He saw it imparting
to the naive and simple the benefits
of extraordinary judgment. To
measure up he knew that he had to
be quickened or made alive to it by
the power of God.”
II. The Manner of Love (Ps. 119:
36-38).
Love operates not from necessity,
but because of an inner urge which
will not be denied. The psalmist
prays that his heart may be so in
clined toward the Lord and so
quickened within that he may be
eager to do the will of God.
Love has a technique, if you will,
a manner of operation. It avoids
certain things which would hinder
or prevent its full function and
seeks out those attitudes and ex
periences which will encourage and
enlarge.
Covetousness must be avoided, for
that is idolatry (Col. 3:5). We noted
in our lesson of two weeks ago
that covetousness makes a man
stingy, envious, selfish, proud and
foolish. That means that love fnust
rule out this destructive element.
Love cannot live in such an atmos
phere.
Love turns away from vanity. The
vain things of this world are usually
presented in such attractive dress
that to look at them is to be tempt
ed. The answer is to turn your
eyes away, or better still, ask God
to give you special grace not only
to turn away, but to stay turned
away. The vain passions of this
world destroy real love, even while
using the word to describe their
base counterfeit.
The positive side of the /natter is
also clear. The manner in which
love best expresses itself is in the
fear of God, in the established order
of a life according to the law of
God (v. 38). By being inclined to
his testimonies it finds the right
way—God’s way (v. 37).
IH. The Measure of Love (Matt.
5:43-48).
How far does love go? Does it
have a limit? Does it choose those
toward whom it will express itself,
loving the lovely and ignoring or
hating the regj? In answer to these
questions let us first ask. What is
the general attitude of the world?
The answer is evident. The world
has established its own principle of
conduct based on selfish advantage.
It pays to be polite to those who
can favor you, so cultivate their
good will by acts of courtesy and
kindness. Your neighbor may be
able to help you in an hour of need,
so do good to him as you have op
portunity.
But an enemy—what can you gain
from kindness to him? Hate him,
and treat him like an enemy.
Christianity knows nothing of such
a spirit. Even though it be neces
sary to oppose wicked men in order
to hinder their evil plans, we need
not lose our love for them. Even
those who despitefully use us may
be loved for Christ’s sake.
“Consider him that endured such
contradiction of sinners against
himself (and went right on loving
them) lest ye be wearied” in your
own love for those who bear the sad
name of enemies (see Heb. 12:3).
This is admittedly a high stand
ard, but it is not too high for those
who know the love of Christ.
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WNU—7
39—46
Kidneys Must
Work Well-
For You To Feel Well
24 bourn every day. 7 daya every
week, never atoppinc. the kidney* filter
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If more people were aware of how the
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matter that cannot stay in the blood
without injury to health, there would
be better understanding of tehy the-
whole system is upset when kidney* fail'
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Burning, scanty or too frequent urina
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