The sun. [volume] (Newberry, S.C.) 1937-1972, May 08, 1942, Image 3
THE SUN, NEWBERRY, S. C, MAY 8, 1942
Eleanor Roosevelt
•MOON IS DOWN’
One of the readers of my column
out in Michigan sends me a note to
tell me that one of his Norwegian
friends feels that Mr. Steinbeck did
not bring out sufficiently strongly, in
“The Moon Is Down,’’ the cruel
treatment which the Nazis have in
flicted upon the people of Norway.
It seems to me that, perhaps, John
Steinbeck in painting the picture he
did of the old time German offi
cers in the new Nazi frame, brought
home something which might not
have been believed if it had not been
done in just that way.
Many of us think of the young
Storm Troopers as having been con
ditioned from childhood to cruelty.
We do not realize how impossible it
is for the older soldiers, in spite of
■what their feelings may be, to
change to the Nazi theory of
government and to prevent it from
taking toll of the subject peoples.
The picture Steinbeck paintec
lacked no horrors for me.
• • •
ARTISTS IN WARTIME
NEW YORK CITY.—Miss Luise
Rainer came to luncheon with me
one day. I had not seen her for
Some time and I was happy to talk
with her again. She has such a
keen desire to make her art of use
in this period. All the other artists
with whom I have talked feel the
same way. They have a conception
of the need which many of us, par
ticularly the soldiers who are far
from home, must feel at this time.
This need is for warmth in hu
man contacts. We want to feel this
warmth portrayed on the stage and
on the screen, to hear it in music,
and to read such things as will lift
the spirit and leave one still con
scious of the world of love which
lies around us in the midst of a
world of hate.
After lunch, I went over to the
naval hospital for a visit with Frank
lin Junior. It is certainly a des
perately difficult thing for these
young people to be obliged by ill
ness to be laid up for a while. They
seem to think that fate is treating
them very badly. Franklin Junior
longs for the day when he can walk
out of the hospital and back to his
ship.
* * *
YOUTH ACTIVITIES
NASHVILLE, TENN.—One after
noon I caught a train for Trenton,
N. J., and spoke at a banquet which
closed the fourth annual session of
the New Jersey Youth Legislature.
The YMCA has been carrying on
this work with the Hi-Y clubs, which
take in boys of high school age.
They study phases of government
during the year, go to Princeton
and have a preliminary session and
then end by actually going through
all the motions of legislative pro
cedure at Trenton. They look like
a fine group of young people and
those I had an opportunity to meet
were very interesting.
Governor Edison made an excel
lent speech. I think I have rarely
had an audience ask more pertinent
questions. Afterwards, before catch
ing my train, I stopped at the Y
to look in at a dance given for the
service men who come in from
neighboring camps. The train was
crowded—people stood in the aisles
all the way to New York city. Most
of them were service men on two-
day furloughs. One of them gave
me a seat, and so we talked to
gether and I signed innumerable au
tographs until we reached New York
city.
Next morning, after a short time
of work with Miss Thompson, I took
a plane for Nashville, Tenn., where
the Southern Conference for Human
Welfare is being held this year.
* • *
FLYING RESTRICTION
NEW YORK CITY—I returned
one morning from Nashville, Tenn.,
after waiting quite a time in the mid
dle of the night for a delayed plane.
This is the first trip I have taken
where we have been made to draw
our window curtains at each stop.
Most of the time it seemed hardly
worth while to open them in be
tween, so the plane was like a dark
ened room.
One of the things I always enjoy
most about flying is the feeling of
being in the sky able to look at the
clouds. But this enjoyment is evi
dently out for the duration of the
war. Instead, we are just a group
of people isolated in a machine
which is flying through space. So
far as we are concerned, we know
nothing of the outer world or our
direction. It is rather uncomforta
ble, perhaps too much like what is
happening to most of us in the world
today.
—Buy Defense Bonds—
* * *
ENCOURAGEMENT
I have just been told of a plan
which Walter Damrosch, president
of the American Academy of Arts
and Letters, has announced. They
plan to give grants of $1,000 each
per year to ten gifted non-members
who are doing creative work in art,
literature and music. Of course,
this is the time above all others to
encourage the arts in this country.
People everywhere need this kind of
outlet from the tragedy of war and
the democracies are the only na
tions where free art can exist.
Kathleen Norris Says:
Remember Your Mother Today
(Bell Syndicate—WNU Service.)
Your mother's heart is going to follow you wherever you are—in camp, in the air
or far of) on dangerous seas. These are dark days for mothers; as never before your
mother needs a message from you this Mother's day.
By KATHLEEN NORRIS
G OOD mothers are the most
valuable thing in the
world. All the love, ap
preciation, respect, honor that
good mothers get isn’t one-tenth
enough for them. No nation has
ever been just in recognizing
what good mothers do; mothers
are never publicly rewarded;
they get no decorations, no high
places. But the fact remains
that they are the most valuable
persons in the world.
Mothers’ lives have two phases.
The first is giving: the second is
receiving. They like the giving
years best; they love the time when
the children are small, when love
and service keep them busy every
moment of the day, when they drop
into bed exhausted every night. It
is one of the Divine decrees that a
good mother shall love her job.
To the skeptical, sophisticated out
sider’s eye that job looks dull
enough. It means the early sum
mons of an alarm clock, a cold dark
kitchen turned into a place of
warmth and light; it means bub
bling oatmeal and the opening of
milk-bottles; it means crib blankets
to air, school lunches, rubbers, good
bye kisses, telephone, grocer, pick
ing up small pajamas, making small
beds, planning of meals, baking of
potatoes, help with homework,
dishes to wash, scratches and bumps
to soothe, cough medicine, scolding,
guiding, judging, consoling, advis
ing.
An Endless List.
This list of the normal cares and
duties of a good mother could go
on for several columns before we
come to the emergencies and great
occasions that make special de
mands on her; events like Christ
mas, parties, illnesses, accidents,
moves to new neighborhoods, finan
cial crises. All these Mother has to
meet, and it is upon Mother’s atti
tude toward them that the whole
family’s position depends.
For Mother is the family weather-
vane. If she is cheerful, if home is
a pleasant place to which to return,
if she likes her job, then everyone
is happy, and the benefit derived
by her husband and children from
her strength and fineness is beyond
all calculating. It will go with those
children through every day of their
lives. A happy, unburdened, un
afraid childhood actually means a
happy, unafraid life. No money can
buy that particular security, but
Mother—and only Mother—can give
it.
Outwardly drudgery, her busy,
self-sacrificing, tiring days. But in
wardly they are filled with that glo
ry that comes to human beings who
are living their destined lives to
the full.
The second phase of a mother’s
life is the hard one. All through her
girlhood and young woman-hood and
proud maturity she has been hear
ing that there is agony ahead; the
agony of having the children grow
up, become independent, select their
own mates and go into the world to
live their own lives. But that is a
pain that must be experienced to
be appreciated.
The children simply don’t need
her any more. She can’t quite be
lieve it! The tumbled beds and tum
bled heads, the tom frocks and cut
fingers, the Christmas surprises and
vacation trips, the young, sweet
faces pressed against hers, the lan
guid small hand of the little con
valescent reaching for her own—all
gone! Empty rooms in her house.
“Tom’s room, the girls’ room.”
NO JUST REWARD?
“No nation,” says Kathleen
Norris, “has been just in recog
nizing what good mothers do.”
But she believes that, because a
good mother loves her job, she
finds her reward in the joy of
doing it well. She loves every
minute of those early years when
her life is an endless succession
of rubbers, measles, school lunch
boxes, stray cats. And she loves
the memory of those years after
her children have grown up and
discovered that they no longer
need her. Today, busy and cou
rageous as always, she asks no
other reward.
Empty spaces in her heart; no
use making hot cakes on this frosty
morning; she can’t eat them and
they aren’t permitted on Dad’s diet.
No use picking up a small padlock
and chain, a doll’s hat, a box of
crayons in the store; nobody at
home is small enough to shriek with
excitement when they are presented.
If those early days called for
strength of mind and body, these
later ones make even heavier de
mands on her soul.
Her Duty Is to Be Happy.
Resign yourself to being to your
children only the loved memory of
their happy youth. Never question
them as to how often they write you
or come to see you. Their lives are
parted irrevocably from yours now;
such services as you can do them
or the grandchildren are just so
much pure gold, pressed down and
running over the richness of life.
Nothing is your “right,” your
“due,” to be claimed with com
plaints and reproaches.
Your duty is to be happy, busy,
preoccupied, without any reference
to them. The mother of whom sons
and daughters boast is the mother
whose life is independently, indi
vidually occupied, so that to keep be
loved grandchildren over a week
end, or go to a son’s house for an
interval of housekeeping or nursing
during the younger wife’s absence,
is to grant a favor.
So much for duty, a mother’s last
duty to the children. But those chil
dren have a duty, too, and now
when the year brings around Moth
er’s day it is a duty so mixed with
love, pleasure, memory, and honor
that its warmth and beauty fill the
land. Flower shops, candy makers,
telegraph boys, telephone operators,
mail men, are all kept busy while
American sons and daughters turn
back for just one happy day, to think
of Mother.
Needs a Message.
And believe me, speaking for all
mothers today, no matter how busy
that wonderful mother of yours may
be, no matter how sensibly and
bravely she has accepted the facts
of your marriage, your absorption
in things outside her reach, she’s
going to remember that it’s Moth
er’s day; she’s going to keep one
ear free for the telephone, the other
for the doorbell; her heart and her
prayers are going to follow you
wherever you are—in camp, in the
air, far off on the dangerous blue
seas.
A Canadian woman showed me a
letter she received last Mother’s
day. No money on earth could buy
the penciled half-sheet a young flier
sent home to his mother that day.
It said, “Loving you, having a glo
rious time, praying every night for
Mom. Davy.”
This year she won’t have any let
ter. But she’s got that one safe.
(Released by Western Newspaper Unlon.l
A Pioneer Soil-Builder
GRICULTURAL leaders who
preach the gospel of soil im
provement as a weapon for winning
the war might profitably read some
of the sermons delivered more than
two centuries ago by Dr. Jared El
iot, farmer-minister-doctor of Kill-
ingsworth, Conn. The contributions
of this pioneer soil scientist to the
cause of conservation and improved
farming methods are described in a
brochure issued recently by the
United States department of agri
culture, entitled: “Early American
Soil Conservationists.”
Generations before the menace of
soil erosion was generally under
stood, Eliot was devising methods
of combating it. He conducted ex
periments with primitive fertilizers,
advocated legumes as soil-building
crops, recommended the better use
of manures and invented improved
farm implements.
Bom in 1685, Eliot was the father
of American agricultural literature.
He early realized that the farming
methods of his day meant ultimate
disaster unless corrected.
“Year after year,” says the bro
chure, “settlers grew the same kind
of crops ... In the sections heavily
populated before the Revolution,
crops became poorer, until farmers
abandoned much of the land . . .
Settlers acted as if vegetation was
an enemy of man and removed it
DR. JARED ELIOT
(Copy of portrait from Eliot’s “Essay
Upon Field Husbandry,” courtesy Columbia
University Press.)
ruthlessly with fire and ax. They
pushed farther and farther west,
burning and chopping as they went.
What does it matter, they thought,
if we wear out a field in a few
years. No matter how much land
we spoil, there will always be plenty
more.”
Riding horseback over the coun
tryside, ministering to his parishion
ers and caring for the sick, Eliot
observed the way other farmers
tilled their land. At a time when
practically nobody was interested in
conserving the soil, he resolved to
improve the crops and build up fast-
declining fertility.
The results of his study and exper
imentation were embodied into a se
ries of essays, the first of which
was published in 1748. These es
says were powerful sermons on the
necessity of redeeming the soil’s fer
tility.
The importance of such a crusade
may be appreciated when it is con
sidered that there were practically
no books or bulletins available at
the time. Unlike farmers of today.
Colonial land-tillers could not turn
for assistance and advice to the
agronomists of state agricultural
colleges or experiment stations.
Commercial fertilizers, as we know
them today, were not in existence.
There were no departments of agri
culture, no organized crop improve
ment experiments, no county agents,
no soil conservation service.
In his soil-building program, Eliot
recommended drainage wherever
necessary. He realized that, as a
result of erosion, heavy soils were
concentrated in some places and
sandy soils in others. So he con
sidered the problem of restoring the
original texture of the soil so that
eroded lands might once again be
come productive. In addition to mix
ing soils of different textures, he
also favored burning clay and peat
together and using the ashes to en
rich the soil. He recognized the
value of limestone and shell sand
and also subscribed to the princi
ple of building fertility by means of
plowing under legumes.
By constantly talking and writing
about the importance of soil con
servation up to the time of his death
in ’ 1763, Eliot began a movement
that has grown until today practical
ly everyone in America knows that
the soil must be conserved.
An advocate of deep plowing, El
iot invented a drill which would open
a furrow, plant seed and drop ma
nure in a single operation. He ob
tained the co-operation of President
Clap of Harvard college and of 3e-
nonai Hylliard, a village blacksmith,
in designing the tool.
Eliot’s essays preached that a
prosperous agriculture is dependent
upon good pastures. Thus many of
the soil conservation measures he
advocated were designed for pasture
improvement. Besides manures and
lime, he employed red clover, timo
thy and various wild grasses.
IMPROVED
UNIFORM INTERNATIONAL
S UNDAY I
chool Lesson
By HAROLD L. LUNDQUIST, D. D.
Of The Moody Bible Institute of Chicago.
(Released by Western Newspaper Union.)
Lesson for May 10
Lesson subjects and Scripture texts se
lected and copyrighted by International
Council of Religious Education; used by
permission.
MONDAY: THE DAY OF
AUTHORITY
LESSON TEXT—Matthew 21:12-22.
GOLDEN TEXT—My house shall be called
a house of prayer for all peoples.—Isaiah
56:7.
Modern presentations of Christ in
picture and sermon often give the
impression that He was an effemi
nate man who went about doing gen
tle little deeds of kindness. One al
most feels that He spoke in a half
whisper and that He fearfully avoid
ed the difficulties and dangers of life.
Such a picture of Christ, whether
in words or on canvas, was never
obtained from the Bible. Yes, He
was gentle and kind; He did go
about doing good; He was altogeth
er humble—but why give the false
impression that gentleness means
weakness, kindness means a senti
mental softness, etc. These are the
virtues of a strong man and such
was our Christ. He was a manly
man who so excited the admiratien
of the boys in the temple that they
shouted a holy “Hurrah” (Hosanna
—in Hebrew).
On Monday as our Lord came into
the city He saw and dealt with the
fruitless fig tree and later in the day
He cleansed the temple. This seems
to be the order of the events (see
Mark 11) and we will so consider
them.
I. Jesus Stimulates Faith by an
Act of Judgment (w. 18-22).
In the morning as Jesus returned
to Jerusalem, He was hungry. He
had probably spent the night in
prayer after His time of fellowship
with the disciples (Mark 11:11). It
was early spring, and normally not
the time for figs to be ready to eat,
but He saw a tree which already had
foliage on it. Since the leaves form
after the fruit. He properly looked
for figs—green, perhaps, but even
so useable for food—and there were
none.
In a swift miracle of judgment, He
condemned the tree, which soon
withered. Some have assumed that
He acted in anger, but that is evi
dently not so. His act was « sign
to Israel and to us. The fig tree was
a figure of Israel (see Hosea 9:10,
Joel 1:7, Luke 13:6-9). They as a
nation had the outward signs of
fruit, that is, the “leaves” of tem
ple worship, teaching of the law,
etc., but there was no fruit of re
pentance and faith, of real love for
God (see Rom. 2:17-23). Judgment
was certain, and our Lord cursed a
useless, fruitless tree to try to awak
en the people to their need.
So our Lord comes to us—to look
below the foliage of Christian pro
fession, of our charities and benevo
lences, of our correct doctrinal
views—to see if there is any fruit of
real Christian living. How often He
must turn away in sadnesd because
there is none.
This miracle was not only a sign
of judgment; it was used by our
Lord to stimulate the disciples’ faith.
What they had seen was only an
indication of what faith (and note it
was their faith) could do. The prom
ise of God to those who, abiding in
Christ and with His Word abiding in
their heart, ask according to His
will, in faith nothing doubting, is
without limit.
II. Jesus Stimulates Praise by an
Act of Authority (vv. 12-17).
For a second time He drove out
from His Father’s house those who
had made it a place of merchan
dise, of commercialized thievery.
This is a majestic picture. The Son
of God and Son of Man steps into
the center of this unholy traffic and
with mighty, holy indignation (not
anger) drives it out. The people
who had suffered long because of
this religious racket, which paid a
nice “cut” to the priests themselves
(probably as a “gift” even as such
things are managed in our day),
were jubilant.
The boys who were in the temple
(for such is doubtless the meaning
of “children” in v. 15) were so de
lighted at this magnificent exercise
of His divine authority that they
broke out into “Hosannas,” which,
as we have suggested, were really a
holy “Hurrah.” Well, why not? Hur
rah for our Lord! He will not tol
erate iniquity even though it hides
under the cloak of religioft. He is
not afraid to speak out and to act
against sin and corruption. Possibly
the church would reach a good many
more men and boys in our day if
it would step out in faith to fight the
wrong and support the right. Then
maybe the young men would shout,
“Hurrah for the church,” instead of
some of the things they are saying.
The chief priests and scribes were
“sore displeased” (v. 15) both by
the acts of Jesus and the praise of
the boys. They would be! And they
have a host of descendants who hold
places of authority today—yes, even
in the church—who would be much
displeased if such things were to
happen now. But why fear them? Is
it not high time that the people of
God honored their Lord both by faith
and good works, regardless of what
men may say? Ought we not to
please God rather than men (see
Acts 5:29 and Ps. 56:4)?
NEW IDEAS xy
Ip* cMoswe-mciheM
By Ruth Wyeth Spears
' I 'HE covering of many chintz
chairs today is hand sewn to
the chair padding. Such covers
have trim lines and may be ripped
off easily for cleaning or washing.
The sketch at the lower left shows
how covered cord welting is bast
ed and stitched to outside pieces
of the cover which have been cut
on the chair with an accurate
seam allowance. When the seam
edges have been pressed back the
piece is pinned on and sewn with
matching heavy duty thread, as at
the lower right.
• • • •
NOTE: Clip and keep this article at
this sketch is not in any of the homemak
ing booklets prepared by Mrs. Spears for
our readers. But Book 8 contains direc
tions for making the chai- .. ne as well
as 30 other things to make . i what the
average household has on hand, or from
inexpensive new materials. Send your or
der to:
MRS. RUTH WYETH SPEARS
Bedford Hills New York
Drawer 16
Enclose io cents for Book 8.
Name
Address
(v.o-{V0~C v -< v *C v *C v -C v -C'-C v -< v -('~C v *C v *c
ASK ME 7
ANOTHER!
A quiz with answers offering ?
information on various subjects ?
The Questions
1. To what timepiece does this
motto apply: “I count no hours
but unclouded ones”?
2. What was the painter Rem
brandt’s last name?
3. What state changed its capi
tal from one city to another in
1911?
4. When a ship passes from salt
to fresh water, is the draught of
the ship increased or decreased?
5. What does a telegrapher
mean by the number 95?
6. In what river in the United
States are the fish totally blind?
7. What is a howdah?
8. What is the difference be
tween centrifugal and centripetal?
9. In railroad men’s slang what
is meant by a gandy dancer?
10. What three families have
been represented twice in the
White House?
The Answers
1. A sun dial.
2. Van Rijn.
3. Oklahoma. Its former capi
tal was Guthrie.
4. Increased. Salt water is
heavier.
5. Rush.
6. Echo river
cave, Kentucky.
in Mammoth
If time be of all things most
precious, wasting time must be
the greatest prodigality, since lost
time is never found again; and
what we call time enough always
proves little enough. Let us then
be up and doing, and doing to
a purpose; so by diligence shall
we do more with less perplexity.—
Franklin.
- 0-» <v. O-C*"
7. A seat erected on an ele
phant’s back, usually covered
overhead.
8. Centrifugal tends from the
center, while centripetal tends
toward the center.
9. A section hand.
10. Adams, John and John Quin
cy; Harrison, William Henry and
Benjamin; Roosevelt, Theodore
and Franklin Delano.
Get this quick ralM. Lifti
shoe pressure, soothes,
cushions the sensitive
spot. Costs but a trifle.
D-Scholls Zino pads
Pleasure of Love
The pleasure of love is in lov
ing. We are happier in the paa-
sion we feel than in what we ex
cite.—La Rochefoucauld.
DON’T LET
CONSTIPATION
SLOW YOU UP
• When bowels are sluggish and you feel
irritable, headachy and everything you
do is an effort, do as milliona do — chew
FEEN-A-MINT, the modem chewing
gum laxative. Simply chew FEEN-A-
MINT before you go to bed—sleep with
out being disturbed—next morning gentle,
thorough relief, helping you feel ewell
again, full of your normal pep. Try
FEEN-A-MINT. Tastes good, is handy
and economical. A generous family supply
FEEN-A-MINTTS*
Virtuous in Misfortune
Antony, in misfortune, was most
nearly a virtuous man.—Plutarch.
LOST WAGES
DUE TO FLY-TIME
SICKNESS...USE
TANGLEFOOT
FLYPAPER
Every time a fly lights on a dirty place he
picks up nasty disease germs. Then he flies
in and lights on your food. He leavea those
sorry germs on the food and you eat the
germs. Then you and the family are sick.
Then you lose time, and then you have bills to
pay. That is why any good Doctor will say—
STAY HEALTHY! OCT TANGLEFOOT FLY PAPERI
Sickness is expensive, and sickness from flies can
be stopped in your home. Why pay wages to
flies, when Tanglefoot Fly Paper costs so little?
USB TANGLEFOOT FLY PAPER
.TANGL
£F0° T
FLY PAPER
entdns the Genn os well os the Fly/
K CYCLE OF HUMAN BETTERMENT
/ dvertising gives you new ideas,
\ and also makes them available
to you at economical cost. As these
new ideas become more accepted,
prices go down. As prices go down,
more persons enjoy new idea;. It
is a cycle of human betterment, and
it starts with the printed words
of a newspaper advertisement.
JOIN THE CIRCLE
o
READ THE ADS