The sun. [volume] (Newberry, S.C.) 1937-1972, October 10, 1941, Image 12
THE SUN, NEWBERRY. S. C„ FRIDAY. OCTOBER 10. 1941
THE SUNNY SIDE OF LIFE
Clean Comics That Will Amuse Both Old and Young
BIG TOP
Counted
On ONE
OF THE
RING-
STOCK
poNies,
'RED" Mo'i)
WENT tor
a Rice
NrtOH HAL
AROUND
-WE
ORCOS
LOT-
NOT TOO LOOSE A REIN, ~
^ RED* - HE MIGHT ■STUMBLE^,
' HOVU 'M X DOIN'")
—^OH .GEE,MVRA. T HAD'
“WE SMJELLEST RIDE
\N\TH HAiL “ OOSM, IT
WAS SMJELL - T WISH .
T WAS A "WILD WEST
RIDER INSTEAD OF- j
WELL .DEAR.
MAVBE SOME
DAV VOU WILL
BE .•!
i,
vU
fe-
Frank Jay Markey Syndicate.
By ED WHEELAN
WE HAVEN'T TOLD YOU TWlS ."RED,
BUT AFTER HAL AND I ARE-
MARRIED WE ARE LEAVING FOR.
HlS RANCH IN CALIFORNIA AND
WE ARE GOING TO TAKE VOD
AND "WHISKERS. •
[ VsllTH US IF
Like to
come
/73
•&> wfieeiAH -
LALA PALOOZA
Mutual Distrust
By RUBE GOLDBERG
THOSE TWO GAMBLERS Y ■ RAISE \
HAVE BEEN UNDER MY S YOU A
FEET EVER SINCE I STARTEDVQUARTER
HOUSE- rp^r- /
CLEANIN’ 71 / I SEES DOT AN’]
HOW DO I
KNOW YOU
HAT FOUR
S’MATTER POP— Oops! Careless Wishing!
I WISH I HAD
A R EA l-AK
LOCOMOTIVE ANl’
COOL'D T3E TH A-
Em A ih e.e'R
By C. M. PAYNE
VlESCAL IKE By S.L. HUNTLEY
1 THINK.
WEENIE ROASTS
ARE PUN i
iinrOME
T.ME TO
ROASTIN’
TH' FIRE
No Time to Lose
got\\W?
On_WE
FINISH
’EMI 'FORE
WAGON
COMES
POP—Plain or Tubulated?
By J. MILLAR WATT
VYHy DID VOLi GAy HE WAS
FAMOUS FOP? yjG
WITTY
PJERARTEE-
9
HE ALWAYS HAS
A RETORT
READW
p:| THE WAY
out
|p
11
Xvlv’
•v.v.*.
“Hadn’t we better etay for dinner, an’ see what kind of food they serve?**
By
GLUYAS
WILLIAMS
♦
9
I!
■
11
i
SES RHUS* C0MM616 ITT TOMER PICKS HIM UP BWSWY WfMER TRIES 16 TREE VtSf,
HIM OUT OT H16H CHWR SIR1K1N6 A SHA6 AS JUNotTS HOLDlHd. HIM WEM ORE ARM,
FEET CRfcH UNDER Ifcttf OF SUCCEEDWO, IN DO1N6 HEIFER.
CHAIR
T V
TOMER SEft HIM DOWN,
SWIN4& IRflY TREE AND
LETS HIM, JUNIOR’S LE6
HWlNfe MEANWHILE &0T
HOOKED UNDER ARM CFCHfUR
TOHER TREES LEOufUNlOR
WHO NOW REALI2E5 A SOME
CAN BE MADE Of IT, TIRMLV
ERASPttfe 6WER CHAIR fiRM
FATHER CARRIES HIM, CHAIR
AND ALL, OOfTO MOTHER,
WHO CAN HANDLE COMPU -
CREED PROBLEMS
6HWAS
tuiiuflrjs
IMPROVED
UNIFORM INTERNATIONAL
S UNDAY I
CHCOL L.
esson
By HAROLD L. LUNDQUIST. D. D.
Dean of The Moody Bible Institute
of Chicago,
(Released by Western Newspaper Union.)
Lesson for October 12
Lesson subjects and Scripture texts se
lected and copyrighted by International
Council of Religious Education; used by
oermission.
CHRIST OUR SAVIOUR
LESSON TEXT—Matthew 20:25-28; Luke
19:1-10.
GOLDEN TEXT—For God so loved the
world, that he gave his only begotten Son.
that whosoever believeth In him should not
perisK but have everlasting life.—John 3:16.
“I oelieve in God, the Father Al
mighty, . . . and in Jesus Christ
His only Son, our Lord ... I be
lieve in the Holy Ghost.” How often
we have solemnly repeated these
words in the Apostles’ Creed, and
how appropriate it is that our pres
ent three month series of lessons on
great Christian teachings should be
gin last Sunday with a study of God,
the Creator and heavenly Father,
and continue today with Christ the
Saviour, and present next Sunday
the Holy Spirit, the Comforter.
These are profound Christian
truths, but at the same time they
are so simple as to be grasped by
the youngest child. Today we have
the great privilege of presenting in
our classes our Saviour, the Lord
Jesus Christ. He was -
I. The Self-Denying Servant (Matt.
20:25-28).
Scripture clearly teaches that
God’s standards are not the same
as the world’s standards, and that
His methods of operation are just
the opposite of those of the world.
All too often Christians and churches
imitate the world both in principle
and practice, with disastrous fe-
sults. Consider
1. The False Greatness of the
World (v. 25). “Rulers”—“great
ness”—“exercise authority”—how
altogether up-to-date these words
sound. They are the big and swell
ing words of the small hearts and
minds which rule after the manner
of this world. They epitomize the
ambitions of the great majority of
mankind, but they are definitely
non-Christian. We see that as we
go on to consider
2. The Humility of True Great
ness (vv. 26, 27). Service in the
spirit of humility and self-sacrifice—
this is the standard of Christ. Yes,
and it is His command to His fol
lowers. To be great for Christ one
must become the servant of others.
This teaching appears all through
Scripture (for example, see Luke
4:11; John 13:13-17; I Pet. 5:5, 6).
How often service in the church is
rendered in a spirit of pride, self-
glory, and for the commendation
and reward of men. JVhen that re
ward is not forthcoming or some
real humbling sacrifice is required,
the work is not desired or the work
er becomes offended. Here is one
of the roots #f trouble in the church.
Let us put it away as we look upon
3. Christ Our Example (v. 28). He
paid the price of our redemption,
going to the death of Calvary for
us. From the highest glory which
He had with the Father (John 17:5),
He graciously stooped to deepest ig
nominy as He became sin for us
(II Cor. 5:21). Throughout both His
life and His death He perfectly rep
resented that self-denying, self-hum
bling service which He expects of
His followers.
II. The Seeking Saviour (Luke
19:1-10).
There is much that is precious
and beautiful to be said about our
Lord, but perhaps nothing which
brings Him so close to needy hu
manity as the fact that He had
“come to seek and to save that
which was lost” (v. 10). He was
1. Ever Interested in Sinners (w.
1-7). Jesus was on this occasion
coming up to Jerusalem for the last
time. The cross was ahead. He
was much taken up with His coming
death and greatly straitened in
spirit (see Mark 10:32 and Luke
12:50). He was passing through the
great and wicked city of Jericho,
yet in the midst of His deep sorrow
and out of the vast multitude of that
city He reached out to touch one
sinner.
Zacchaeus was a man despised
for his calling of tax collector, and
hated for his dishonesty. He was
an outcast from his own people and
a stranger to God’s grace, but Jesus
was interested in him. Are we ready
thus to go to seek and save the
lost? Are we better (or busier) than
our Lord?
2. Always Able to Save Sinners
(w. 8-10). Zacchaeus wai a rich
man, but he was a sinner. It is not
easy for a rich man to be saved,
but it can be done (see Matt. 19:
23-26). Read the preceding verses of
that chapter (w. 16-22) and you
learn of another rich man who was
not saved, the rich young ruler. He
was a far better man than Zac
chaeus—honest, upright, honored in
his community. How was it that
the wicked and despised rich man
was saved and the good and respect
ed rich man was lost?
The answer is that the former ad
mitted that he was a sinner and
thus made it possible for Christ to
save him, while the latter loved him
self and his gold more than Christ
and shut the door against His re.
deeming love
Financing and Plans in
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Thanks to loans insured by the
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UI1
Simple Beauty
If you get simple beauty, and
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Q/o«r
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Late Love
Like the measles, love is the
most dangerous when it comes
late in life.—Byron.
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QN1Y/
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Follow label directions. WORTH
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What we need for victory is au
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audacity.—Danton.
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A
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