The sun. [volume] (Newberry, S.C.) 1937-1972, November 01, 1940, Image 5
FRIDAY, NOVEMBER 1. 1910
THE NEWBERRY SUN
PAGE FIVE
The Newberry County Dairy Calf
club was awarded many honors at the
State fair last week.
Observers Vol. Forward Queen
1267807, senior yearling Jersey heifer
ow'ned by Callie Parr, Jr., won Jun
ior and grand champion in both the
club show and open to the world show.
Observer Volunteer Ann 1230517,
two year old heifer owned by Billy
Parr was honored with Senior cham
pion award in the club and open to
the world show.
The honor of having the best fitted
Jersey calf went to Robert Turner,
another New’berry County clubster.
James N. Parr was recognized by
the Judge as being the best showman
in the showmanship contest.
In the group classes Newberry
County Jerseys were awarded first
place in the County group class, first
in the “Produce of Dam” and first in
the “Get of Sire’ in both club and
open to the world of classes. The
“Produce of Dam” was out of For
ward Volunteer Dimple 1086607, own
ed and bred by Callie Parr, Jr., The
“Get of Sire” was sired by Observer
Volunteer Boy 364489, herd sire own
ed by C. B. Parr.
Following is a list of names of the
boys winning other awards in the
Jerseys:
Junior Yearling
Callie Parr, Jr., 2nd in the club and
2nd place in the open to the world
show.
Joel Turner, 5th in both club and
open to the world show. Callie
Parr, Jr., 6th in the club.
Senior Yearlings
Callie Parr, Jr., 1st in both club
and open to the world classes.
Henry Parr, 4th in the club and
5th in the open to the world show.
Two Years and Under Three
Billie Parr, 1st in both club and
open to the world show.
Callie Parr, Jr., 2nd in both club
and open to the world show.
Robert Turner, 4th i- nboth club
and open to the world show.
Aged Cows
Callie Parr, 2nd in both club and
open to the world shows.
All Jerseys placed in the club class
es and all in the open to the world
classes with the exception of one.
The two Guernsey calves shown by
the Newberry County Calf Club plac
ed well into money.
Inspirator’s Anna Belle 604727 Jun
ior yearling heifer owned and exhib
ited by Woodrow Lathrop was award
ed first place in both the club and
open to the world shows.
Myrtledale’s Gay Duchess 553195,
two year-old heifer owned and ex
hibited by Thomas Ham placed third
in the club and fifth in the open to
the world show.
Newberry Boys Win At State Fair “Sinners In The Hands of An Angry God”
By JOHNATHAN EDWARDS
TEXT. DEUT. 32:35.—“Their Foot
Shall Slide in Due Time.”
OUTLINE OF THE TEXT.
1.
The wicked are always exposed to
destruction.
2. —They are exposed to sudden, un
expected destruction.
3. —They are liable to fall of them
selves without the hand of an
other.
4. —The reason they have not already
fallen and do not fall now is, that
God’s appointed time has not
come.
There is nothing that keeps wicked
men at any one moment out of
hell, but the mere pleasure of God.
“This rich and free country deserves our best
efforts. As we have ourselves enjoyed this gift
from our fathers, so we must cherish it and
nurture it for those who follow us”—Spectator
Virgil, wasn’t it, who said “Arms blow out the cylinder head. Our
and man I sing?” Rather, for the highest octane rating for cars are
moment, I would invite to a vision of
our great country, rising to full effi
ciency, with a still wider distribution
said to be 84 but airplanes use about
90 to 100.
If octane rating indicates explo-
of the comforts and satisfactions of i sive power; and if explosive power
life. means either speed or pulling force,
then it seems worth something.
Since we make no test of octane
content or possibility I’m all at sea.
It is w'ell to remark that South Car
olina is very exacting about gaso
line; and that gasoline sold here
must pass a test stricter than that
required by most states, and as high
as the requirement of the National
Government.
Our nation calls its manhood to
register for military service. It is
not a call to the colors yet, but a
great inventory of our men between
21 and 36. It is a part of the prepar
edness program, as well as a notice
to all dictators that the might of
America is not confied to dollars and
machines, but counts as its supreme
resource a vast army of invincible
spirit. This lich and free country
deserves our best efforts. As we
have ourselves enjoyed this gift from
our fathers, so we must cherish it
and nurture it for those who follow
rs. It is an impressive demonstra
tion of the possible fighting force
which this nation "an call into ser
vice. It is the fervent hope of our
people that there be no war; and the
sober sense of America argues
a?-ainst committing our country to
war, except for the defense of our
own soil or vital interests.
Why maintain the C. C. C. now?
The army wmnts men, the navy needs
men, and the marine corns calls for
men. In addition to all that, indus
try needs vigorous men and the farms
need strong bodies. Why, then, spend
hundreds of millions on a mere sup
erfluity which was a fad in the begii-
niig and is a farce today?
I am not entirely convinced of the
wisdom of building steel plants and
munitions factories in South America
with American money. All the ties
of our Latin brethren are stronger
with Europe than with the United
States. Ties of language, blood and
culture, are net soon forgotten, nor
can money be made a substitute for
those things unless the money pour
in a constant and continuous stream.
With special first hand knowledge
I fear we are diving headlong into
w’ater beyond our depth.
What is Octane, Is it a power rat
ing, or is it an anti-knocking test?
Gasoline sold in South Carolina is
analyzed by our Chief State Chemist
in the State Department of Agricul
ture. Good gasoline is sold here; and
all gasoline sold in South Carolina is
up to the required standard, unless
it be an occasional bootleg lot. But
this State makes no test for octanes.
What do we test gasoline for? Well
we must be sure it is free from sul
phur, carbon and is smooth-flowing,
Octane power is anti-knock; if enough
lead were put in kerosene it would
lose the knocks, but would choke the
engine with carbon. It would seem
desirable that we determine the oc
tane rating; and by all means we
should analyze our lubricating oil. If
we don’t test gasoline to prove the
octanes, what good are octanes?
One dealer tells me that he sells
the highest octane gas; another says
that if gasoline octane rating were
El dia de la Raza
The 12th of October is observed as
the day on which Columbus discover
ed the New World. We of the United
States don’t make much ado about
it, though our fellow citizens of Span
ish and Italian origin celebrate it.
South of us, however, except in Bra
zil, Spanish-American nations make
quite an occasion of the day, calling
it “El dia de la Raza”—The day of
the race”; or the day of the Spanish.
Today we hear much about the des
irability o' teaching Spanish in our
schools and colleges. It is desirable,
of course, even if there were no na
tions of Spanish language except the
Mexicans and Cubans. Our Porto
Rico is still more Spanish than
American. All Central America is
They are very proud and sensitive
and they resent our ignorance of
their remarkable achievements. Just
as a typical Englishman knows noth
ing about us, so we know nothing
about Mexicans, Aigentinians, Chil
eans, Peruvians, Colombians, and even
Cubans.
A speaking knowledge of Spanish
would be helpful, but some idea of
their history and culture would be
worth even more. A Charlestonian
should readily appreciate the cultur
ed Spaniard, because conversation is
an art developed in the leisure of our
chief city; the Spaniard is an enchant
ing conversationalist. Of course,
against a background of crude social
amenity like “heah”! for a morning
greeting, the Spaniard seems a bit
diffuse when he says “Ah, mi querido
amingo,—como esta ud? Como esta
su familia y los bebecitos? Que buen
dia! Como marchan sus asuntos?”
And so on. Perhaps I’d better trans
late this, lest my friends here re
buke me for speaking in an “un
known tonque” as has been claimed
for some in a high degree of emotion.
So, here it is: Ah, my read friend,
how are you, How is your family—
and the little babies? What a fine day!
How goes everything?
I do not mean to start a class in
Spanish, but it is worth noting that
a Spaniard never addresses any one
in the second person, unless it be in
the family or among closest friends—
or inferiors. He says: “Como esta
»»»
Spanish: and all South America, too,
except Brazil, which is Portuguese. I " x . cax
„ ,, ... ’ , . 5 ,, I usted?” Meaning “How is his grace?
So, all this part of the world, south; ..x. i,o Jtm. i. -
e -v. tt j o- . . 1 j- 1 —never “How are you ? Though in
of the United States and extending u i -u • -x
6 an English translation that is it,
There is a grace and graciousness
in Spanish expressions which I think
dream unless we understand each
other and mutually respect each
other. We are quite different and
the differences stand out like a sore
thumb.
In order to solve a problem it is
helpful to have a clear statement of
it. We are ignorant not onlv of the
Spanish language, but of the history
of the Latin-American nations. Their
cultural roots are deep in Spain,
France and Italy, while ours are in
England. We do not see things
to the South Pole, is Spanish except
ing Brazil.
Any idea of neighborly feeling
with our Spanish neighbors is a mere; beautiful. A typical letter is con
cluded “and I subscribe myself your
affectionate friend and sure servant”
—“Yo me suscribo su afectisimo
amigo y seguro servidor”.
I had to speak Spanish ten years;
and all the business of my office was
conducted in Spanish, yet I have ho
doubt that I always spoke like a for
eigner. In order to acquire the ac
cent a foreign language should be
taught to children, college is too late.
I wonder if it would bore you if 1
told about an extraordinary exper
alike, talk alike, think alike nor look.j ence m j ne as a translator for the
alike. They have a livelier intellec-1 American Am>-assador, Alexander P.
tual sympathy than ours, are more
voluble, more demonstrative, more
effusive. We don’t understand them
and we don’t respect them. They
meet us half-way in that; they don’t
understand us and they don’t respect
us—and they don’t trust us.
We Americans have a feeling of
superiority and we show it. Excep
tions there are on both sides, but I
know both at first hand and I affirm
the truth of what I’ve said.
Is it possible to establish a real
fiiendship, based on a common inter
est? I think so. When I had been
in Peru three months I could have
written a book on their quaint habits
and customs; but after I had been
there ten years I merged into the life
of the country completely and judged
men as individuals, as friends, as
associates, as co-workers, not as
Moore, who years before had married
the great actress Lillian Russell and
who, later, attracted a lot of atten
tion by leaving a hundred thousand
dollars to the Queen of Spain.
ninety or a hundred the force would strange, foreign people.
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By the mere pleasure of God, I
mean his sovereign pleasure, his ar
bitrary will, restrained by no obli
gation, hindered by no manner of
difficulty, any more than if nothing:
else but God’s mere will had, in the
least degree, or in any respect what
soever, any hand in the preservation
of wicked mc.i one moment.
The truth of this observation may
appear by the following considera
tions:
1. There is no want of power in
God to cast wicked men into hell at
any moment. Men’s hands cannot be
strong, when God rises up. The
strongest have no power to resist
him, nor can any deliver out of his
hands.
He is not only able to cast wicked
men into hell, but he can most easily
do it. Sometimes an earthly prince
meets with a great deal of difficulty
in subduing a rebel, who has found
means to fortify himself, and has
made himself strong by the numbers
of his followers. But it is not so
with God. There is no fortress that
is any defence from the power of
God. Though hand join in hand, and
vast multitudes of God’s enemies
combine and associate themselves,
they are easily broken in pieces. They
are as great heaps of light chaff be
fore the whirlwind; or large quanti
ties of dry stubble before devouring
flames. We find it easy to tread on
and crush a worm that we see crawl
ing on the earth; so it is easy for us
to cut or singe a single thread that
anything hangs by: thus easy is it
for God, when he pleases, to cast his
enemies down to hell. What are we,
that we should think to stand before
Him, at whose rebuke the earth
trembles, and before whom the rocks
are thrown down ?
2. They deserve to be cast into
hell; so that divine justice never
stands in the way; it makes no Ob
jection against God’s using his pow
er at any moment to destroy them.
Yea, on the contrary, justice calls
aloud for an infinite punishment of
their sins. Divine justice says of
the tree that brings forth such grapes
of Sodom, “Cut it down, why cumber-
eth it the ground?”—Luke xlii7. The
sword of divine justice is every mo
ment brandished over their heads
and it is nothing but the hand of ar
bitrary mercy, and God’s mere will
that holds it back.
3. They are already under a sen
tence of condemnation to hell. They
do not only justly deserve to be cast
down thither, but the sentence of the
law of God, that external and immu
table rule of righteousness that God
has fixed between him and mankind,
is gone out against them, and stands
against them; so that they are bound
over already to hell, John ill. 18—
“He that believeth not is condemned
already.” So that every unconverted
man properly belongs to hell; that is
his place; from thence he is. John
viii. 23—“Ye are from beneath;” and
thither he is bound; it is the place
that justice, and God’s word, and
sentence of his unchangeable law, as
signs to him.
4. They are now the objects of
that very same anger and wrath of
God, that is expressed in the torments
of hell; and the reason why they do
not go down to hell at each moment,
is not because God, in whose power
they are, is not at present very angry
with them; as he is with many mis
erable creatures now tormented in
hell, who there feei and bear the
fierceness of his wrath. Yea, God is
a gx’eat deal more angry with great
numbers that are now on earth, yea
doubtless with some who may read
this book, who, It may be are at ease,
then he is with many of those that
are now in the flames of hell.
So that it is not because God is
unmindful of their wickedness, and
does not nesent it, that he does not
let loose his hand, and cut them off.
God is not altogether such a one as
themselves, though they may imafi-
ine h...i to be so. The wrath of
God burns against them, their damn
ation, does not slumber; the pit is
prepared, the fire ’s made ready, the
furnace is now hot, ready to receive
them; the flames do now rage am.
glow. The glittering sword is whet
ted. and held over them, and the pit
ha’h opened its mouth under them.
5. The devil stands ready to fall
upon them, and seize them at his
mit him. They belong to him; he has
their souls in his possession, and un
der his domination. The Scripture
represents them as his goods.—Luke
xi. 21. The devils watch them; they
are ever by them, at their right
hand; they stand waiting for them,
like greedy hungry lions, that see
their prey, and expect to have it, out
are for the present kept back. If God
should withdraw his hand, by which
they are restrained, they would in
one moment fly upon their poor souls.
The old serpent is gaping for them;
hell opens its mouth wide to receive
them; and if God should permit it,
they would be hastily swallowed up
and lost.
6. There are in the souls of wick
ed men those hellish principles reign
ing, that would presently kindle and
flame out into hell fire, if it were
not for God’s restraints. There is
laid in the very nature of carnal men,
a foundation for the torments of hell.
There are those corrupt principles, m
reigning power in them, and in full
possession of them, that are seeds of
hell fire. These principles are 'ac
tive and powerful, exceedingly Vio
lent in their nature; and if it were
not for the restraining hand of God
upon them, they would soon break
out; they would flame out after the
same manner as the same corrup
tion, the same enmity, does in the
herats of damned souls, and would
beget the same torments as they
do in them. The souls of the wicked
are in Scripture compared to the
troubled sea.—Isiah Ivii. 20. For the
present, God restrains their wicked
ness by his mighty power, as he does
the raging waves of the troubled
saying, “Hitherto shalt thou
come, and no further,” but if God
should withdraw the restraining pow
er, it would soon carry all before it.
Sin is the ruin and misery of the
soul; R is destructive in its nature;
and if God should leave it without
restraint, there would need nothing
else to make the soul perfectly mis
erable. The corruption of trie Heart
hn the man is immoderate and bound
less in its fury, and while wicked
men live here, it is like fire pent up
by God’s restraints; whereas if it
were let loose, it would set on fire
the cdfcirse of nature; and is the
heart is now a sink of sin, if sin was
not restrained it would immediately
turn the soul into a fiery oven, or
furnace of fire and brimstoie.
7. It is no security to wicked men
for one moment that there are no
visible means of death at hand! It is
no security to a natural man, that
he is now in health, and that he does
not see which way he should now
immediately go out of the world by
any accident, and that there is no
visible danger, in any respect, in his
circumstances. The manifold and con
tinual experience of the world, in all
ages, shows this is no evidence that
a man is not on the very brink of
eternity and that the next step will
not be into another world, The un
seen, unthought of ways and means
of persons going suddenly out of the
world are innumerable and incon
ceivable. Unconverted men walk over
the pit of hell on a rotten covering,
and there are innumerable places in
this covering so weak that they will
not bear their weight and these
places are not seen. The arrows of
death fly unseen at noon-day; the
sharpest sight can not discern them.
God hss so many different unsearch
able ways of taking wicked men out
of the world, and sending them to
hell, and that there is nothing to
make it appear, that God had need to
be at the expense of a miracle or to
go out of the ordinary course of his
providence, to destroy any wicked
man, at any moment. All the means
that there are of sinners going out
of the world, are so in God’s hands,
and so universally and absolutely sub.
ject to his power and determination,
that it does not depend at all the less
on the mere will of Goti, whether
sinners shall at any moment go to
hell, than if means were never made
use of, or at all concerned in the case.
8. Natural men’s prudence and
care to preserve their own lives, or
the care of others to preserve them,
do not secure them a moment. To
own, at what moment God shall per-
this, divine providence and universal
experience do bear testimony. There under you. There
is this clear evidence that men’s own P't of the glowing
wisdom is no scurity to them from
death; that, if it were otherwise, we
should see some difference between
the wise and politic men of the
world and others, with regard to their
liableness to early and unexpected
death; but how is it in fact? “How
dieth the wise man? even as the fool.”
—Eccles. ii. 16.
9. All wicked men’s pains and
contrivances which they use to es
cape hell, while they continue to re
ject Christ, and so remain wicked
men, do not secure them from hell
one moment. Almost every natural
man that hears of hell, flatters him
self that he shall escape it; he de
pends upon himself for his own se
curity; he flatters himself in what he
has done, in what he is now doing, or
what he intends to do; every one lays
out matters in his own mind, how
he shall avoid damnation, and flat
ters himself that he contrives well
for himself, and that his schemes will
not fail. They hear indeed that there
are but few saved, and that the great
er part of men that have died here
tofore, are gone to hell; but each one
imagines that he forms plans to effect
his escape better than others have
done. He does not intend to go to
that place of torment; he says with
in himself, that he intends to take
effectual care, and to order matters
so for himself as not to fail.
But the foolish children of men mis
erably delude themselves in their
own schemes, and in confidence in
their own strength and wisdom; they
trust to nothing but a shadow. The
greater part of those who heretofore
have lived under the same means of
grace, and are now dead, are undoubt
edly gone to hell; and it was not be
cause they were not as wise as those
who are now alive, it was not because
they did not lay out matters as well
for themselves to secure their own es
cape. If we could come to speak with
them, and inquire of them, one by
one, whether they expected, when a-
live, and when they used to hear about
hell, ever to he the subjects of that
misery, we, doubtless, should hear
one and another repty, “No, I never
intended to come here: I had arrang
ed matters otherwise in my mind; I
thought I should contrive well for
myself; I thought my scheme good.
I intended to take effectual care; hut
it came upon me unexpectedly; I did
not look for it at that time, and in
that manmer; it came as a thief.
Death outwitted me: God’s wrath
was too quick for me. O my cursed
foolishness! I was flattering myself,
and pleasing myself with vain dreams
of what I would do hereafter; and
when I was saying peace and safety
then sudden destruction came upon
me.”
10. God has laid himself under no
obligation, by any promise, to keep
any natural man out of hell one
moment. God certainly has made no
promises either of eternal life, or of
any deliverance or preservation from
eternal death, but what are contain
ed in the covenant of grace, the pro
mises that are given in Christ,’ in
whom all the promises art yea and
amen. But surely they have no in
terest in the promise of the covenant
of grace, who are not the children of
the covenant, who do not believe in
any of the promises, and have no in
terest in the Mediator of the coven
ant.
So that, whatever some have im
agined and pretended about promises
made to natural men’s earnest seek
ing and knocking, it is plain and
manifest, that whatever pains a na
tural man takes in religion, what
ever prayers he makes, till he be
lieves in Christ, God is under no man
ner of obligation to keep him a mo
ment from eternal destruction,
So that thus it is that natural men
are held in the hand of God over the
pit of hell; they have deserved the
fiery pit, and are already sentenced
to it; and God is dreadfully provok
ed: his anger is as great towards
them as to those that are actually
suffering the execution of the fierce
ness of his wrath in hell; and they
have done nothing in the least to ap
pease or abate that anger, neither is
God in the least bound by any prom
ise to hold them up one moment.
The devil is waiting for them, hell
is gaping for them, the flames gath
er and flash about them, and would
fain lay hold on them, and swallow
them up; the fire pent up in their
own hearts is strugggling to break
out; and they have no interest in
any Mediator; there are no means
within reach that can be any secuity
to them. In short they have no re
fuge, nothing to take told of; all that
preserves them every moment is the
mere arbitrary will, and uncovenant
ed, unobliged forbearance of an in
censed God.
Application.
i The use of this awful subject may
be for awakening unconverted per
sons to a conviction of their danger.
This that you have heard is the case
of every one out ’of Christ. That
world of misery, that lake of burn
ing brimstone, is extended abroad
is the dreadful
flames of the
wrath of God; there is hell’s wide
gaping mouth open; and you have
nothing to stand upon, nor anything
to take hold of; there is nothing be
tween you and hell but the air; it is
only the power and mere pleasure of
God that holds you up.
Your probably are not sensible of
this; you find you are kept out of
hell, but do not see the hand of God
in it, but look at other things, as the
good state of your bodily constitution,
your care of your own life, and the
means you use for your own preser
vation. But indeed these things are
nothing; if God should withdraw his
hand, they would avail no more to
keep you from falling, than the thin
air to hold up a person who is sus
pended in it.
Your wickedness makes you as it
were, heavy as lead, and to tend
downwaiils with great weight and
pressure towards hell; and if God
should let you go, you would immed
iately sink, and swiftly descend and
plunge into the bottomless gulf; and
your healthy constitution, and your
own care and prudence, and best con
trivance, and all your righteousness,
would have no more influence to up
hold you, and keep you out of hell,
than a spider’s web would have to
stop a falling rock. Were it not lor
the sovereign pleasure of God, the
earth would not bear you one mom
ent, for you are a burden to it; the
creation groans with you; the crea
ture is made subject to the bondage
of your corruption, not willingly; the
the sun does not willingly shine upon
you, to give you light to serve sin
and Satan; the earth does not willing
ly yield her increase, to satisfy your
lusts; nor is it willingly a stage ftor
your wickedness to be acted upon;
the air does not willingly serve you
for breath to maintain the flame of
life in your vitals, while you spend
your life in the service of God’s ene
mies. God’s creatures are good, and
were made for men to serve God with;
and do not willingly subserve any
other purpose, and groan when they
are abused to purposes so directly
contrary to their nature and end. And
the world would spew you out, were
it not for the soverign hand of Him
who hath subjected it in hope. There
are the black clouds of God’s wrath
now hanging directly over your
heads, full of the dreadful storm, and
big with thunder; and were it not for
the restraining hand of God they
would immediately burst forth upon
you. The sovereign pleasure of God,
for the present, stays his rough wind,
otherwise it would come with fury;
and your destruction would come
like a whirlwind, and would be like
the chaff of the summer threshing-
floor.
(CONCLUDED NEXT WEEK)
Kidneys Must
Clean Out Acids
Excess acids, poisons and wastes in your
blood are removed chiefly by your kidneys.
Getting up Nights, Burning Passages, Back
ache, Swollen Ankles, Nervousness. Rheu
matic Pains, Dizziness, Circles Under Eyes,
and feeling worn out, often are caused by
non-organic and non-systemic Kidney and
Bladder troubles. Usually in such cases, the
very first dose of Cystex goes right to work
helping the Kidneys flush out excess acids
and wastes. And this cleansing, purifying
Kidney action, in Just a day or so, may eas
ily make you feel younger, stronger and
better than in years. A printed guarantee
wrapped around each package of Cystex in
sures an immediate refund of the full cost
unless you are completely satisfied. You have
everything to gain and nothing to lose under
this positive money back guarantee so get
Cystex from your druggist today for only 3oc.
INDIGESTION
may affect the Heart
Gas trapped in the stomach or gullet mny act like a
hair irinsu r on (he heart. At the firp‘. sign of a ‘.-tress
smart men and women depend on Eell-ans Tablets to
r t ens free. No laxative but made of the fosteat-
crtlm? medicines known for a Id indigestion. If the
■ HST )»U3K doesn't prove Bcil-ans better, return
' ! ” *o ms and receive DOUBLE Money Back, 25c.
Lemon Jnice Recipe Checks
Rheumatic Pain Quickly
_ If you suffer from rheumatic, arthri
tis or -neuritis pain, try this simple
inexpensive home recipe that thousands
are using. Get a package, of Ru-Ex
Compound today. Mix it with a quart
of water, add the juice of 4 lemons.
It’s easy. No trouble at all and
pleasant. You need only 2 table
spoonfuls two « times a day. Often
within 48 hours — sometimes over
night — splendid results are
obtained. If the pains do not
quickly leave and if you do not
feel better, Ru-Ex will cost you
nothing to try as it is eold by
your druggist under an absolute
money-back guarantee. Ru-Ex
Compound is for sale and recom-
mended by Good Drugstores Every where*
JJ.
tar» & what our
cuitomeri tell ud—
I
YOU CAN’T TELL
THEY’RE REPAIRED!
Onr Invisible Half-Soling has no “repaired
look”—— nc ridse or visible seam. Your
eomfortFble fJ-.oes restored to new appear
ance at papular prices.
Dennis Shoe Shop
SHOE
SUPPLIES
fShoe
sfTqjainr
LACES
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