Historical Newspapers of South Carolina

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TTmrsiJay, June 23, 1932 McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA PAGE NUMBER SIX 4 I t ' *• ( I, 4 i \ I 1 ft L » t iUnless you see the name Bayer and the word genuine on the package as pictured above you can never be sore that you are taking the genuine Flayer Aspirin that thousands of physicians prescribe in their daily practice. The name Bayer means genuine Aspirin. It is your guarantee of purity—your protection against the is always SAFE beware of imitations • i N ' S i imitations. Millions of users have j proved that it is safe. Genuine Bayer Aspirin promptly relieves: Headaches Neuritis Colds ' Neuralgia Sore Throat Lumbago Rheumatism Toothache No harmful after-effects follow it* use. It does not depress the heart. WHAT OF TOMORROW? Everything may be going along fairly well now, but things can change so quickly, so easily. And sudden re verses nearly always bring the need of ready funds with them. If you are prepared, you’ll find your troubles fading away just as quickly as they came. Establish a Savings Account and Add To It Regularly It will prove to be the “friend in need” and a staunch one. Start your account now and keep adding to it. It will soon grow beyond your expecta tion. / ' We offer you the best service and ev ery measure of co-operation to make your relations here profitable and pleasihg. IDE PE0P1ES M McCORMICK, S. C. }* MEMBERSHIP ENROLLMENT KLKMERS AND TAXPAYERS LEAGUE OF SOUTH CAROLINA ? - Thereby enroll as a member of the Farmers and Taxpayers League jaT South Carolina and pledge my support for the accomplishment of its jgprpoirr and objects. Name ; | County *_ Town or City t . ' Voting Precinct Tbe Purpose and Objects of the Farmers and Taxpayers League of South Carolina Are: 1. To relieve agriculture, industry, commerce and the individual aLUsen of too burdensome and excessive taxation. 2. To study and promote economy and efficiency in local, state and -aaliopa] government. 2. To inject for consideration fundamental issues into state and •mmty campaigns. 4. TO encourage the election and appointment of able dependable legislative; executive and judicial officers. 5. Tp effective platform pledges. ^ A. Tto sure'of‘legislative and executive support of the needs off tbe people. , . Home-Made Fertilitv For Economic Yields CLEMSON COLLEGE, June 13.— | With fields sadly in need of plant food that must now be supplied by 1 means and methods that do not re- j quire the large outlay formerly j spent for commercial fertilizer, R. vV. Hamilton, extension agronomist, advises that farmers return to the old-fashioned compost heap and ! make fertility out of refuse. | “Previous to 1910 when cotton , was selling for 10 cents and less,” ; Mr. Hamilton says, “one of the most noticeable features of a farm j was the compost heap, into which j went the lot manure, leaves, pine straw, grain straw, and any other- farm waste, and out of the heap came plant food and organic mat- :er for the crops. With cotton now selling for 5 cents the compost heap must again become a feature of the farm. The production of .arm manure must be looked upon as one of the most important and profitable crops. “By mixing together sulphate of ammonia, acid phosphate, and ground limestone and spreading this mixture through a pile of straw, leaves, or any other organic matter, the material will rot and form synthetic manure in about one-third the time it would take the untreated material to decay. The proportions should be approxi mately 45 pounds of sulphate, 40 pounds of limestone, and 15 pounds of acid. Put down a layer of or ganic material about one foot chick, sprinkle on the fertilizer mixture, then another layer of ma terial. Build the pile in the open with the edges higher than the center so that the rainfall will be absorbed. It is well to mix through the pile a small amount of stable manure so that the decay bacteria will be quickly started to work.” IXt Card Of Thanks Mr. McCracken, Dear Sir: ... , ^ We wish to express ^through your paper, our thanks and apprecia tion for the many deeds of kind ness shown us during the illness and at the death of our sister. S. P. MORRAH, W. D. MORRAH. tXt—j HUMAN NATURE DOESN’T ,CHANGE t — i ■ We hear a good many people re marking that the younger genera tion has no manners, that the boys and girls of today are rapidly slid ing down to perdition and that things were so much better when these complaining individuals themselves were young. We seem to remember having heard old folks talk in a similar strain when we were young. We are strongly inclined to believe that the bad manners and worse morals of youth have always been a sub ject of complaint by their parents and grandparents from King Solo mon’s time, and perhaps farther back than that. Our belief is strengthened by re cently seeing a letter written in 1795 by an English woman who said among other things: “Our manners become more li centious, our men are indifferent, our women bold and assuming. The pertnecs of fifteen is allowed to give der opinion on all subjects. She iwes into silence her superiors and understanding, for who can wish o hold an argument with a flip pant tongue? But a more serious consideration is the hideous un dress of the present day, for to be perfectly fashionable is to be half naked.” In the same letter elderly women were criticised for resorting v o cos metics in the effort to make them selves look younger. We have heard people around here talk about how disgusting it is for a woman old enough to be a grandmother to try ;o look like a flapper. Regardless of whether it is disgusting or not, our point is that it is nothing new. A hundred and thirty seven years ago people were saying the same things. One thing is certain. That is, that each generation has to 'earn its own way about and find its own way of living. In other words, codes of nanners and behavior generally are good only for the generation that subscribes to them. And when we consider that half of the people of the United States are under twenty-six years old, it seems to us the young folks nave about as much right to decide such things for themselves as the older ones have to prescribe for them.. I f THE OPEN DOOR ± + A t Cv DOROTHY DOUGLAS <© bv McClurp V 'wspappr Syndioato.> (WXTT Service*} Y advised Enid’s inolh- IVJ or — yoy would be n very fool ish sir! not to :icrept your uncle's gen erosity. lie bus to take the trip to London :tnd wants you with him. It will ftive you a chance to meet many men on hoard ship and I have no doubt you will come hack quite ready to marry fleorjre Danbury.” “I know I ou^ht to love him. moth er. and his money could, perhaps, do a lot for Edward—hut I just can't make up my mind.” “It Is difTicuIf. my daughter,” agreed Mrs. Walker, “hut after all George is a thoroughly good man. has heaps of money, and T think you would he hap py with him in a year or two,” Enid sighed. “Yes, I suppose it is much the same, in a few years time, so long as one married a considerate type of man.” So Enid went on the ocean trip with Uncle Henry. George Danbury sent her great sheafs of (lowers and bas kets of fruit on (lie day of departure - and Enid felt reasonably sure that upon her return she would give him the promise he wanted. But deep in her heart she knew that the great, big thing called love was not in her life and that lack of money and nor little brother’s crippled state wore the rea sons for decision. She met many men on board ship and found hersaif studying them and comparing them with George Danbury as a possible future mate. She was using all her wisdom over the trying problem hut the more she tried to real ize the future t.ie more confused it became. They reached London safely and Uncle Henry was obliged to tend busi ness much of the time. Consequently Enid was left to wander about by her self. The idea of going hack to New York and marrying George troubled her night and day. She felt that Ed ward might he cured if they could pay for the services nf a great specialist. Every crippled man she saw stabbed her, for Enid could see little Edward growing up a helpless cripple and she herself in a position to perhaps pre vent it. Enid found herself frequently visit ing the wonderful old churches—St. Paul’s. Westminister. St. James—and finding in the shadowed, silent walls a great amount of spiritual help. And then her feet led her into the door of old St. Martin’s in the Held— that church whose doors are never shut, night or day, do the worn and weary. Human driftwood, asleep on the cushions, found safety, rest and help through the dark night. Enid slipped in softly and found a seat in a darkened corner. A great surge of emotion swept over her and made her conscious of a tremendous and wonderful power working within the walls of that old church. There was tragedy, despair, poverty, scarred and besmirched bodies of human be ings. Yet -underneath and round nboiy all a spirit of exaltation. She went down on her knees and found herself praying for enlightment. seeking the path which she should take and thereby do the most, good during her span of life. She prayed, too. for those other poor souls that were so utterly, hopelessly dejected. Enid found herself weeping softly. She didn’t know exactly why—but perhaps she felt that a way was being opened up for her to follow. Perhaps she had drawn nearer her God and he was showing her a pat It. She did not start when site felt the .voting curate’s hand drop lightly, un- derstandingly, on Iter shoulders, hut site looked up and into the most kind ly eyes she had ever seen—sympa thetic. helpful and plainly asking iter for the reason of iter weeping. Site had watched, him going slowly about the church, offering words of help here and a hit of money there— a man happy in the performance of his duty. Before Enid knew it she was teilvng him about her problems and Iter crip pled brother and Danbury and all that her marriage to him might mean to all members of her family. He listened quietly as one used to the outpourings of the heart and all the time Enid felt herself being drawn toward him. “Tins is a tremendous sacrifice you are asking of yourself.” the young curate admitted, “marriage without love. But, on the other hand, pure love matches are not always happy. So many people seek personal happi ness in marriage rather than looking upon it ns the stepping stone toward the fulfillment of a greater destiny.” Enid looked up with such sudden comprehension in her big eyes that the young curate smiled. He h°.J not underestimated the wort! - , of this young girl who had sought light in old St. Martin’s in the Field. His work had made of him a keen reader of hu man possibilities. “You would not be here,” lie added gently, “if you were one who could marry ior money and what it can give. I think you love this chap—love him with so big a love that you have been afraid of it—afraid that you could not give him measure for measure—afraid that his wealth would stand between you, and I think that he is just giving you time to real ize—all this.” The young curate passed on down the aisle of the old church and Enid’s eyes followed him with an intense glow of happiness in them. He had unlocked and opened the great doors of love for her to enter, and. somewhere in the soft distance she saw tiia re flected smile of Danbury’s eyes. • ( r * .• Episcopal Church Schedule Preaching services at St. Stephens Episcopal Church, Willington, are as follows: Every 1st. 3rd and 5th Sunday at 4 o’clock p. m. REV. A. R. STUART. Minister. Lower Long Cane Church Schedule Sabbath'school every 1st, 3rd and 5th Sabbath afternoon at 3:00 o’clock. Preaching every 1st, 3rd and 5th Sabbath afternoon at 3:45 o’clock. A cordial welcome awaits you at these services. W. C. KERR, Pastor. X * Plum Branch Baptist Schedule PLUM BRANCH—Preaching 1st and 3rd Sundays at 11:00 o’clock a. m. Sunday school every Sunday at 10:00 a. m. B. Y. P. U. every Sun day evening at 7:00 o’clock. TROY—Preaching 2nd Sunday at 11:00 a. m. and 4th Sunday at 4:00 p. m. Sunday school one hour be fore preaching. BETHLEHEM — Preaching 2nd Sunday at 3 o’clock p. m. REV. O. L. ORR, Pastor. X McCormick Holiness Church Schedule McCORMICK — Preaching serv ice 3rd Sunday morning at 11:00 o’clock and third Sunday after noon at 4 o'clock. A cordial wel come is extended to all. G T. SATCHER, Pastor. IXT McCormick Methodisi Church Schedule McCormick—Sunday school every Sunday at 10:00 a. m.; Preaching at 11:00 a. m. 1st, 2nd and 3rd Sun days, and at 8:00 p. m. on fourth Sundays. Pray« meeting Wednesday avai ing at 8:00 o’clock. The Epworth League meets every Sunday evening at 7:15. Board of Stewards meets Monda? night following 1st Sundays. REPUBLICAN Sunday School at 11 a. m. on In* and 4th Sundays. 1st and Srd Sun days at 2:30 p. m. Preaching o> 1st and Srd Sundays at 3:30 p. m. Troy — Sunday school at 10:0* * m. 1st, Srd and 4th Sundays; tm Sundays at 8 p. m.; preaching Su4 Sundays 3:30 p. m.; 4th Sundays 11 a. m. « Beulah —. Preaching tvary 4t> Sunday afternoon at 8:30 o’clock The Epworth Legaue meets 2nd and 4th Sundays at 7:30. W. S. HENRY, Pastor. txt Services At Sullivan School House Union services at Sullivan Schol House. There is Sunday school at Sulli van school house every Sunday afternoon at 3:30. Preaching by Rev. E. A. Wilkes every first Sun day afternoon at 4 o’clock. The public is invited to attend. J. J. MAYSON, Superintendent. x Troy A. R. P. Charge TROY—Sabbath school at 10:01 every Sabbath morning; morning worship, 11:00. Y. P. C. U. meets 1st, Srd and 5th Sabbath evenings at 7:00 o’clock. Prayer meeting, 2nd and 4th Sabbath evening at 7:00 BRADLEY—Sabbath school, 3:00 p. m. 1st and Srd Sabbaths; wor ship 3:30 p. m. CEDAR SPRINGS—Sabbath school at 3:30 o’clock, 2nd and 4th Sab baths; worship 4:00 p. m. J. H. BUZHARDT, I McCormick Dry Cleaners ’ Gold Street, just off Main —Phone 72— I Good Work Guaranteed ; Men’s Suits cleaned and | pressed, 50c; Ladies’ Dresses ’ and Long Coats, 50c. We do altering and repair work of any kind, also Hat work. Work called for and deliv ered same day in town. ( W. E. CAMPBELL, Prop. j U McCormick Baptist Church Schedule D. V. CASON, Pastor McCORMICK — Preaching every Sunday morning at 11:00 and ev- 2iy Sunday evening at 3:10. Prayer meeting, Wednesday at 3:00. B. Y. P. U.’s, Sunday at 7:00. Bible school at 10:00. Month Business meeting, first Wednesday at 8:00. WELCOME BETHANY—Preaching first and third Sunday afternoons at 3:30. Bible School, 10:30, except on first and third Sunday, when at 2:30. WELCOME rxi A. R. Presbyterian Preaching at Mt. Carmel, S. C., on the first and third Sabbath at 11 a. m. Preaching at McCormick, S. C., on the second and fourth Sabbaths at 11:30 a. m. Sabbath school at both churches every Sabbath day throughout the year. LEON T. PRESSLY, Pastor. X— Plum Branch M. E. Church Schedule ASBURY—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 1st Sunday at 11:15 a. m. and Srd Sunday at 8:00 p. m. BARR’S CHAPEL—Preaching 2nd and 4th Sundays at 3:30 p. m. BORDEAUX—Sunday School ev ery Sunday at 10:00 a. m. Preach ing 1st Sunday at 8:00 p. m., and Srd Sunday at 11:15 a. m. DOTHAN — Preaching 3rd Sun day at 3:30 p. m. ST. PAUL—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 2nd Sunday at 11:15 a. m., and 4th Sunday at 11:1§ a. ru. R. M. TUCKER, Pastor. Schedule Of Services At Colored Churches Schedules of services at the Col ored Churches are as follows: Young Mt. Zion, Chappell, First Sunday. Old Mt. Zion, Epworth, Second Sunday. Bethany, McCormick, Third Sunday. New Hope, Plum Branch, Fourth Sunday. REV. J. F. MARSHALL, pastor. Springfield, First Sunday. Ebemezer, Second Sunday. Shiloh, Third and Fourth Sun days. REV. DOUGLASS, Pastor. Zion Chappel, First Sunday. Piney Grove, Second Sunday. j Bailey Bethel, Third Sunday. REV. W. S. MIMS, j Pastor. : China Grove, First Sunday. Liberty Spring, Second Sunday. ' Mt. Moriah, Third Sunday. j Springfield, Fourth Sunday. REV. WILLIAM PETERSON, ! Pastor. Cedar Spring, first Sunday. Shady Grove, second Sunday. Mt. Herman and Mt. Lebanon third Sunday. Carry Hill, fourth Sunday. REV. C. M. MIDDLETON, Pastor. St. Charlotte, First Sunday. Mt. Moriah, Second Sunday, ’■j] Hosannah, Third Sunday. V* New China, Fourth Sunday. , ' , *3 ‘ ' . ‘REV. B. D. TALBERT.