McCormick messenger. (McCormick, S.C.) 1902-current, June 09, 1932, Image 6
McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA
PAGE NUMBER SIX
M’.
BAYER
ASPIRIN
is always SAFE
BEWARE OF IMITATIONS
SchoolLessoff
i [ CHURCH 1
\X\0llVCl>iENT5
Intsrnational Sunday School Lesson for June 12th
JUDAH THE TRUE BROTHER
Genesis 44:18-34 Rev. Samuel D. Price, D.
D.
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Headaches
Colds
Sorfe Throat
Rhe«matism
Neuritis
Neuralgia
Lumbago
Toothache
Genuine Bayer Aspirin, the kind
doctors prescribe and millions of
users have proven safe for more
than thirty years, can easily be
identified by the name Bayer and
the word genuine.
Genuine Bayer Aspirin is safe
and sure; always the same. It has
the unqualified endorsement of
physicians and druggists every
where. It doesn’t depress the
heart. No harmful after-effects
follow its use.
Bayer Aspirin is the universal
antidote for pains of all kinds.
•»
Aspirin is the trade-mark of Bayer manufacture of monoaceticacidester
of salicylicacid.
m
BEWARE OF BAD COLDS.
‘ e An ounce of prevention is worth a pound of
cure,’* is an old saying, but a true one. It is es
pecially true ih the matter of caring for your body.
Colds are dangerous and disagreeable at the best
so here is where the old adage applies more surely
^than ever. You can prevent colds to a remarkable
extent with* proper remedies and-prevent them from
getting worse if you already have one.
We have a good stock of cold remedies all tried
and reliable—that help prevent and break up a
.cold in nearly every instance. It would be a mighty
wise idea to secure a supply of th? needed items- so
that you will have them handy in case of quick
need.
STROMS’ DRUG STORE
Children's Day observance will interfere with the lesson study on this
particular day, but the general facts of this portion of the life of Joseph
should be taken up either Sunday or in connection with the Review two
: weeks hence.
/ j
The Egyptians were being supplied from the stored up granaries.
vr°nv ° :ave questions relaung to social service are involved in «.ne prob
lems that arose at the time. *When all these matters are adjusted be
tween man and man it will be only as the principles cnunicatod by
Jesus Christ are worked out in all human relationships. Every injus
tice is solvable when the Gospel declared order is really put into prac
tice.
Joseph assigned grain could be given to the brothers, who had re
ceived authority from Pharaoh over the famine stricken country. Be
fore him stood the brothers who had ridiculed him, who were now in
his power. His direct question always sought all valuable family infor
mation though he appeared to be talking about general events.
•
One of the ten finds that h*.s money has been returned in the sev
eral bags cf grain. Then a condition of receiving any further sus
tenance is that Benjamin must be in the party next time. We notice
the length people will go in search for food to avoid starvation.
Joseph appreciated the return of the purchase price for the first
lot of grain, enjoying to the full the amazement of the eleven (Gen.
•13:3).
The brothers are told, “I am Joseph.” Fear takes hold of them
~ but Joseph said (Genesis 45: 4, 5)., “God sent me.” Love is making its
jjjjj | expression today. Compare the Golden Text with (Romans 8:28).
Episcopal Church
Schedule
Preaching services at St. Stephens
Episcopal Church, Willington, are
as follows:
Every 1st, 3rd and 5th Sunday at
| 1 o’clock p. m.
REV. A. R. STUART.
Minister.
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Lower Long Cane*
Church Schedule
MAIN STREET
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McCORMICK. S. C.
=23
IC\*
>r
ME M «
To take advantage of any
portunity that may present it
self?
t
If you haven’t ready money.,
*
you are ndt ready, for it takes
• y - . V-
money to realize the possibilities
of any opportunity.
Many a chance of success is lost
just because the person in ques
tion cannot furnish the money to
develop it.
BEGIN SAVING NOW LOR FL
TURE OPPORTUNITIES
Don’t wait until you have an
opportunity come your way, then
lose it for lack of money—start
saving today so that you will have
the money when you want it most.
WHY MEN DIE
Among the men whose friendship I enjoyed was the late C. W.
Barron, owner, of -he Wall Street Journal.
One day in Boston I received a message that he was sick in New
York and wished to see me before he died.
I hurried home by the fastest train, but when I reached his hotel
I discovered that he had given up all idea of dying. He was in bed,
but he was telephoning, dictating, receiving visitors, and having a
glorious time.
He had been close enough to eternity, however, so that the ex
perience left a deep impression. When his secretary went out of -he
room, we talked about Death.
He told me two stories. The first was about a man who accumu
lated a large fortune, built a house on Fifth Avenue, put his feet on
the window-sill, and said: “Now, I am going to enjoy myself.” But
he was like a watch spring which has been wound up tight for a long
time, and, being suddenly released, snaps in pieces. After only a few
months of idleness he died.
The second story had been told to Barren by a noted surgeon. A
woman, taken to the hospital for a slight operation, died almost be
fore the anesthetic was applied. The surgeon could not understand it.
On looking into her history, he discovered that from the minute the
operation was decided upon she had begun to prepare for the worst.
She had made her will, given away her jewels, and divided her per
sonal property.
The surgeon said: “That taught me a lesson. I shall never
again operate until I find out what preparations the patient has made.
If any person cares so little about holding on to life that he makes all
preparations to let go, then some other surgeon can have the job.”
Barron said that by the degree of their courage and faith men
themselves determine how long they will live.
I believe that is true—that those live who want to live; that w’hen
interest ceases, the heart stops. Montesquieu remarked that “the
love of study is almost the sole passion that is eternal in us; all the
others fail as this miserable machine which sustains them falls more
and more into decay.”
None of us can escape the process of decay, tout there are many
things I want to learn, so many places I want to see, that I hope to
fool the old heart and kidney for quite a while. And so, I trust, will
you. I
Sabbath school every 1st, 3rd and
5th Sabbath afternoon at 3:00
o’clock.
Preaching every 1st, 3rd and 5th
Sabbath afternoon at 3:45 o’clock.
A cordial welcome awaits you at
these services.
W. C. KERR,
Pastor-.
X
Plum Branch
Baptist Schedule
PLUM BRANCH—Preaching l$t
and 3rd Sundays at 11:00 o’clock a
m. Sunday school every Sunday
at 10:00 a. m. B. Y. P. U. every Sun
day evening at 7:00 o’clock.
TROY—Preaching 2nd Sunday at
11:00 a. m. and 4th Sunday at 4:00
p. m. Sunday school one hour be
fore preaching.
BETHLEHEM — Preaching 2nd
Sunday at 3 o’clock p. m.
REV. O. L. ORR,
Pastor.
X
McCormick Dry
Cleaner
Gold Street, just off Main
—Phone 72—
Good Work Guaranteed
Men’s Suits cleaned and
pressed, 50c; Ladies’ Dresses
and Long Coats, 50c. We do
altering and repair work of
any kind, also Hat work.
Work called for and deliv
ered same day in town.
W. E. CAMPBELL, Prop.
McCormick Baptist
Church Schedule
D. V. CASON. Pastor
McCormick Holiness
Church Schedule
McCORMICK — Preaching serv
ice 3rd Sunday morning at 11:00
o’clock and third. - Sunday after-,
noon at 4 o’clock. A cordial wel
come is extended to all.
G. T. SATCHER,
Pastor.
-tXT-
McCormick Methodist
Church Schedule
A Gold Rush of the Unemployed
#
mt
THE PEOPLES BANK
McCORMICK, S. C
_ » w .
. ■ — m
v!;.v
McCormick—Sunday school every
Sunday at 10:00 a. m.; Preaching
at 11:00 a. m. 1st, 2nd and 3rd Sun
days, and at 8:00 p. m. on fourth
Sundays.
Prayer meeting Wednesday evez
ing at 8:00 o’clock.
The Epworth League meets every
Sunday evening at 7:15.
Board of Stewards meets Monda)
nigtft following 1st Sundays.
REPUBLICAN
Sunday School at 11 a. m. on Int
and 4th Sundays. 1st and 3rd Sun
days at 2:30 p. m. Preaching o>
1st and 3rd Sundays at 3:30 p. m.
Troy — Sunday school at 10:0* a
m. 1st, 3rd and 4th Sundays; fn«
Sundays at 3 p. m.; preaching Sn4
Sundays 8:30 p. m.; 4th Sundays 11
a. m.
Beulah — Preaching every 4t>
Sunday afternoon at 3:30 o’clock.
The Epworth Legaue meets 2nd
and 4th Sundays at 7:30.
W. S. HENRY,
Pastor.
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Services At Sullivan
School House
. . .‘.ySrf
sjhyi.''* ‘
Scene on the South Platte Riyei inside the aty (units of Denver, where
expert placer miners teach the unemployed how to wash gold out of the
gravel of the river bed They can get from $1 to $2 a day and sometimes
there’.* a luckv strike
Union services at Sullivan
Schol House.
There is Sunday school at Sulli
van school house every Sunday
afternoon at 3:30. Preaching by
Rev. E. A. Wilkes every first Sun
day afternoon at 4 o’clock.
The public is invited to attend.
J. J. MAYSON,
Superintendent.
X
Troy A. R. P. Charge
McCORMICK — Preaching every
Sunday morning at 11:00 and ev
ery Sunday evening at 3:10.
Prayer meeting, Wednesday at
3:00.
B. Y. P. U.’s, Sunday at 7:00.
Bible school at 10:00.
Month Business meeting, first
Wednesday at 3:00.
WELCOME *
BETHANY—Preaching first and
third Sunday afternoons at 3:30.
Bible School, 10:30, except on first
and third Sunday, when at 2:30.
WELCOME
TXT-
A. R. Presbyterian
Preaching at Mt. Carmel, S. C^.
on the first and. third Sabbath at
11 a. m.
Preaching at McCormick, S.
on the second and fourth Sabbaths
at 11:30 a. m. (
Sabbath school at both churches
every Sabbath day throughout the
year.
LEON T. PRESSLY,
Pastor.
-X-
Plum Branch M. E.
Church Schedule
ASBURY—Sunday School every
Sunday at 10:00 a. ih: ‘Epworth
League every Sunday at 7:00 p. m.
Preaching 1st Sunday at 11:15 a.
m. and 3rd Sunday at 8:00 p. m.
BARR’S CHAPEL—Preaching 2nd
and 4th Sundays at 3:30 p. m.
BORDEAUX—Sunday School ev
ery Sunday at 10:00 a. m. Preach
ing 1st Sunday at 8:00 p. m., and
3rd Sunday at 11:15 a. m.
DOTHAN — Preaching 3rd Sun
day at 3:30 p. m.
• ST. PAUL—Sunday School every
Sunday at 10:00 a. m. Epworth.
League every Sunday at 7:00 p. m.
Preaching 2nd Sunday at 11:15 a.
n. , and 4th Sunday at 11:15 a. m.
R. M. TUCKER,
Pastor.
—'Ji. 1 ;—^■■■■'. j.. ■ i *9
Schedule Of Services
At Colored Churches
Schedules of services at the Col
ored Churches are as follows:
Young Mt. Zion, Chappell, First
Sunday.
Old Mt. Zion, Epworth, Second
Sunday.
Bethany, McCormick, Third
Sunday.
New Hope, Plum Branch, Fourth
Sunday.
REV. J. F. MARSHALL,
Pastor.
Springfield, First Sunday.
Ebernezer, Second Sunday.
Shiloh, Third and Fourth Sun
days. • i
REV. DOUGLASS,
* «
Pastor.
Zion Chappel, First Sunday.
Piney Grove, Second Sunday.
Bailey Bethel, Third Sunday.
REV. W. S. MIMS,
Pastor.
TROY—Sabbath .school at 10:0t
every Sabbath morning; morning
worship, 11:00. Y. P. C. U. meets
1st, 3rd and 5th Sabbath evenings
at 7:00 o’clock. Prayer meeting, 2nd
and 4th Sabbath evening at 7:00.
BRADLEY—Sabbath school, 3:00
p. m. 1st and 3rd Sabbaths; wor
ship 3:30 p. m.
CEDAR SPRINGS—Sabbath school
at 3:30 o’clock, 2nd and 4th Sab*
baths; worship 4:00 p. m.
J. H. BUZHARDT,
_ Pastor.
China Grove, First Sunday.
Liberty Spring, Second Sunday.
Mt. Moriah, Third SuViday.
Snringfield. Fourth Sunday.
REV. WILLIAM PETERSON,
Pastor.
Cedar Spring, first Sunday.
Shady Grove, second Sunday.
Mt. Herman and Mt. Lebanon
third Sunday.
Carry Hill, fourth Sunday.
REV. C. M. MIDDLETON,
Pastor.
St. Charlotte, First Sunday.
Mt. Moriah, Second Sunday.
Hosannah, Third Sunday.
New China, Fourth Sunday.
REV. E. D. TALBERT.
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