Historical Newspapers of South Carolina

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*THurs<3ay, May 26, 1932 McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA PAGE NUMBER SIX . r beware of imitations Look for the name Bayer and the word genuine on the package as pictured below when you buy .Aspirin. Then you will know that you are getting the genuine Bayer pnoduct thousands of physicians prescribe. grayer Aspirin is SAFE, as mil- “k s of users have proved. It does iepress the heart, and no harm- after-effects follow its use. t J Bayer Aspirin is the universal antidote for pains of all kinds. Headaches Colds Sore Throat Rheumatism Neuritis • Neuralgia Lumbago Toothache Genuine Bayer Aspirin is sold at all druggists in boxes of 12 and in bottles of 24 and 100. Aspirin is the trade mark of Bayer manu facture of monoacetic- acidester of salicylicacid. Scfwoflessott -'N—* International Sunday School Lesson for May 29 JOSEPH THE DREAMER Genesis 37:1-11 Rev. Samuel D. Price, D. D. OPNC Episcopal Church Schedule wwgwa HD — LIFE IS At STAKE a&tf a prescription is needed, then the careful and # a<Blrate filling of that prescription means every- g. Just the right drugs must he used and the ' y . s fright amounts of each. The drugs must be fresh and pure, and everything must be just right, or life may be lost. We fill prescriptions correctly and at very moderate prices. Bring them to us day or night. MAIN STREET JG STORE McCORMICK, S. C. a c 3E3 'EWE AFFAIRS UN A BUSINESS BASIS Four lessons of unusual interest are devoted to the life of Joseph. He was the son cf Jacob and the beloved wife Rachel. A second son of Rachel was Benjamin and the mother died in child birth. We have seen her reputed tomb just a short distance below Jerusalem toward Bethlehem. It will save a lot of trouble at the start if you will com mit to memoty the names of the twelve sons of Jacob, following the order cf their birth.; such as Reuben, Simeon, Levi, Judah—sons of Leah, etc. Again we find favoritism in the home, for Jacob makes more of Joseph than cf the other sons. This they resent, especially when the father bestows a coat with sleeves to Joseph, suggesting that he is more cf a gentleman than the others, for one who wears sleeves is not a man cf physical toil. However, we do find Joseph in the fields with the sons of Bilhah and Zilpah, concubines of Jacob. Here we have the first record of dreams by this man who later prophesied through dreams in Egypt. First, the sheaf of Jacob moved from the shock and received the obeisance of the sheaves that repre sented the eleven brothers. Later the same purport was expressed in the dream in which in the starry heavens honor was done to Joseph and in this the father, represented by the bowing sun, participated. This doubling of the dream added fire to the flame of envy and jeal ousy already so well started. While God can still make His will and ways known to us in dreams we must not declare that each dream bears a message from God. The source may be merely a matter of indiges- tiori. It is wise to weigh each impression and be ready to be taught : where there is a lesson to be gained. Preaching services at St. Stephens Episcopal Church, Willington, are as follows: Every 1st, 3rd and 5th Sunday at 4 o’clock p. m. REV. A. R. STUART, Minister. -t XT- Lower Long Cane Church Schedule Sabbath school every 1st, 3rd and 5th Sabbath afternoon at 3:00 o’clock. Preaching every 1st, 3rd and 5th Sabbath afternoon at 3:45 o’clock. A cordial welcome awaits you at these services. W. C. KERR, Pastor. Ik . *>•- -* UNKNOWN iJhu&r; v Your personal affairs should no more be run in a haphazard manner than a business should be. You ' ■* - / should have a record of every transac- tion, especially of every bill that you P a y- ARGUMENT PROOF V %\‘ , A checking account at this bank is argument proof in every way and be sides is fire proof and bandit proof. It provides you with an accurate record of your income and outgo. Each cancelled cheek becomes a valid receipt when paid. ' With these many advantages and the protection it offers, you cannot af ford to be without a personal eheck- Jhg account. . m w (5& Buried in the middle of the second volume of Lincoln Steffens’ au tobiography are some paragraphs on education for which I extend my thanks. “Thinking back over my school and college courses,” he says, TJ could see that one trouble with our education was that it did not teach us what was not known, not enough of the unsolved problems of the sciences, of the arts, and of life. ' ( “It gave us positive knowledge where there was no certain knowl edge, and worst of all, when we did not particularly want it. We were not courious as students, and we are not curious enough now as men and women. “It seamed to me . . . that curiosity was the beginning and end of education.” T- If a copy of this paper happens to fall into the hands of a college president, I should like to suggest to him the establishment in his col lege of a lecture course on The Unknown. The first lecture might be by a professor of physics. He would doubtless start by dropping a paper weight on the desk, saying, “That is something which no human being understands. We call it ‘gravita tion,’ but no man in the world knows what gravitation is.” The second lecturer might well be a professor of economics. He would have to say something like this: “We do not know why good times come or why they leave. We have many impressive phrases in our business. We speak of ‘gold supply’ and ‘commodity prices’ and ’speculation,’ and so forth. W3 make many charts. These charts on ly tend to show what goes up must come down and that history has a way of repeating itself. But why it repeats itself, we really do not know.” The third lecturer, of course, should be a philosopher or a theolog ian. He would say: “No one knows how the universe started or what is its object. Some men call themsfelves philosophical pessimists and pretend to know tjiat it has no meaning! Some of us prefer to believe that it has a Maker and a meaning. We feel that this positive faith gives life more significance, more cheer.” Such a lecture course would cure the colleges of afflicting the world with wise young men. The graduates would be humble, curious, thrilled by the challenge of so much to learn, so many things to try. Also, they would understand why no man needs to be ashamed to say: “I do not know, but I believe.” \ \ v v... THE FAMIIY , DOCTOR JOHN JOSEPH GAINES, M.D. GOOD BUSINESS ' “ ■HF ^ '■ * - PEOPLES BANK w* **.' v * • • McCORMICK, S. C. A good business man is always held in high esteem because he will not violate any law that defeats the chief aim in life—that it be lived in greatest abundance. The man who acquires a fortune and dies in early life is not a good business man; he has failed in life’s most important end. He has not had the business sense to take care of the most precious thing to him —his health. What is life worth to you if you are dead, or even half dead? Sometimes I have to hammer it into the heads of my most intelli gent patrons, that their activities amount to slow but certain suicide! Some take the warning; of course some do not. Here are some serious faults that many so-called business men in dulge in daily: Rushing from home mornings, with insufficient breakfast to fit the body properly for the day’s work. Dining down town, at “luncheon” to save time; these two principal meals of the day are almost ignored in the interest of “business.” Going home at the close of hours, tired, worried, often exhausted in mind and body, to swallow a heavy dinner. Lastly, retiring late, in the belief that the gorge will be digested at bedtime. The function of healthy sleep is to repair the nervous and mental wear of the day. This wear is not repaired in a sleep that is simply stupor—unconsciousness—the stupor produced by the bludgeon, the knockout. It is not healthy, invigorating sleep; it awakens with more tire than was felt on retiring. Such conduct takes its toll in deaths before death should occur. The “heart-failure” of the newspaper diagnosis; the cerebral hemorrh age on men aged before their time. Plum Branch Baptist Schedule PLUM BRANCH—Preaching 1st and 3rd Sundays at 11:00 o’clock a. m. Sunday school every Sunday at 10:00 a. m. B. Y. P. U. every Sun day evening at 7:00 o’clock. TROY—Preaching 2nd Sunday at 11:00 a. m. and 4th Sunday at 4:00 p. m. Sunday school one hour be fore preaching. BETHLEHEM — Preaching 2nd Sunday at 3 o’clock p. m. REV. O. L. ORR, Pastor. McCormick Holiness Church Schedule McCORMICK — Preaching serv ice 3rd Sunday morning at 11:00 o’clock and third Sunday after noon at 4 o’clock. A cordial wel come is extended to all. G. T. SATCHER, Pastor. -txt- McCormick Methodist Church Schedule McCormick—Sunday school every Sunday at 10:00 a. m.; Preaching at 11:00 a. m. 1st, 2nd and 3rd Sun days, and at 8:09 p. m. on fourth Sundays. Prayer meeting Wednesday ing at 8:00 o’clock. The Epworth League meets every Sunday evening at 7:15. Board of Stewards meets Mondaj night following 1st Sundays. REPUBLICAN Sunday School at 11 a. m. on tn4 and 4th Sundays. 1st and 3rd Son* days at 2:30 p. m. Preaching oi 1st and 3rd Sundays at 3:30 p. m. Troy — Sunday school at 10:0t a m. 1st, 8rd and 4th Sundays; in* Sundays at 8 p. m.; preaching Sn4 Sundays 8:30 p. m.; 4th Sundays 11 a. m. Beulah — Preaching every 44) Sunday afternoon at 3:30 o'clock The Epworth Legaue meets 2nd and 4th Sundays at 7:30. W. S. HENRY, Pastor. -txt- Services At Sullivan School House McCormick Dry * Cleaners Gold Street, just off Main —Phone 72— Good Work Guaranteed Men’s Suits cleaned and pressed, 50c; Ladies’ Dresses and Long Coats, 50c. We do altering and repair work of any kind, also Hat work. Work called for and deliv ered same day in town. W. E. CAMPBELL, Prop. McCormick Baptist Church Schedule D. V. CASON, Pastor McCORMICK — Preaching every Sunday morning at 11:00 and ev ery Sunday evening at 8:10. Prayer meeting, Wednesday at 0:00. B. Y. P. U.’s, Sunday at 7:00. Bible school at 10:00. Month Business meeting, first Wednesday at 8:00. WELCOME BETHANY—Preaching first and third Sunday afternoons at 3:30. Bible School, 10:30, except on first and third Sunday, when at 2:30. WELCOME r x x A. R. Presbyterian Preaching at Mt. Carmel, S. C., on the first and third Sabbath at 11 a. m. Preaching at McCormick, S. C., on the second and fourth Sabbaths at 11:30 a. m. Sabbath school at both churches every Sabbath day throughout the year. LEON T. PRESSLY, Pastor. Union services at Sullivan Schol House. There is Sunday school at Sulli van school house every Sunday afternoon at 3:30. Preaching by Rev. E. A. Wilkes every first Sun day afternoon at 4 o’clock. , The public is invited to attend. J. J. MAYSON, Superintendent. x Troy A. R. P. Charge TROY—Sabbath school at 10:00 every Sabbath morning; morning worship, 11:00. Y. P. C. U. meets 1st, 3rd and 5th Sabbath evenings at 7:00 o’clock. Prayer meeting, 2nd and 4th Sabbath evening at 7:00. BRADLEY—Sabbath school, 3:00 p. m. 1st and 3rd Sabbaths; wor ship 3:30 p. m. CEDAR SPRINGS—Sabbath school at 3:30 o’clock, 2nd and 4th Sab baths; worship.4:00 p. m. J. H. BUZHARDT, •£*> Paator. Plum Branch M. E. Church Schedule ASBURY—Sunday School every Sunday at 10:00 a. m. * Epworth League every Sunday at 7UUI JMJQ.., Preaching 1st Sunday at 11:15 a. m. and 3rd Sunday at 8:00 p. m. BARR’S CHAPEL—Preaching 2nd and 4th Sundays at 3:30 p. m. BORDEAUX—Sunday School ev ery Sunday at 10:00 a. m. Preach ing 1st Sunday at 8:00 p. m., and 3rd Sunday at 11:15 a. m. DOTHAN — Preaching 3rd Sun day at 3:30 p. m. ST. PAUL—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 2nd Sunday at 11:15 a. m., and 4th Sunday at 11:15 a. m. R. M. TUCKER, Pastor. Schedule Of Services At Colored Churches Schedules of services at the Col ored Churches are as follows: Young Mt. Zion, Chappell, First Sunday. Old Mt. Zion, Epworth, Second Surrday. Bethany, McCormick, Third Sunday. New Hope, Plum Branch, Fourth Sunday. REV. J. F. MARSHALL, Pastor. Springfield, First Sunday. Ebemezer, Second Sunday. Shiloh, Third and Fourth Sun days. REV. DOUGLASS, Pastor. Zion Chappel, First Sunday. Piney Grove, Second Sunday. Bailey Bethel, Third Sunday. REV. W. S. MIMS, Pastor. China Grove, First Sunday. Liberty Spring, Second Sunday. Mt. Moriah, Third Sunday. Springfield. Fourth Sunday. REV. WILLIAM PETERSON, . Pastor. Cedar Spring, first Sunday. Shady Grove, second Sunday. Mt. Herman and Mt. Lebanon third Sunday. Carry Hill, fourth Sunday. REV. C. M. MIDDLETON, Pastor. St. Charlotte, First Sunday. Mt. Moriah, Second Sunday. Hosannah, Third Sunday. New China, Fourth Sunday. ’ REV. E.’ D. TALBERT. .n 1