Historical Newspapers of South Carolina

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\ Thuwdlay, May 12, 1932 McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA PAGE NUMBER SIX m m & & rA b t BAYER RIN 7s always '■ SAFE CHURCH'! .^NOLNCEMESTS RHYTHM beware of imitations Unless you see the name Bayer and the 'frord genuine on the package as pictured above you can never be sure that you are taking the genuine I layer Aspirin that thousands of physicians prescribe in their daily practice. The name Bayer means genuine Aspirin. It is your guarantee of purity—your protection against the imitations. Millions of users have proved that it is safe. Genuine Bayer Aspirin promptly relieves: ! Headaches Colds Sore Throat Neuritis Neuralgia Lumbago Rheumatism Toothache No harmful after-effects follow its use. It does not depress the heart. TS SittHfoy Sdmflesso# International Sunday School Lesson for May 15 JACOB AT BETHEL Genesis 28:10-17 Rev. Samuel D. Price, D. D. Those who think that the Bible is a dull book will do well to learn the action, intrigue, love-making and accomplishments in this portion of the life of Jacob. He had to leave home because he had gained . the bitter hatred of his twin brother Esau by reason of the two infam ous tricks that he played on him. The favoritism of both father and mother made the plot thicken. Then a real hike was entered upon as a 400 mile.journey was undertaken that would lead to Mesopotamia •where family relatives would be found. few nights out the tired young man camped at Bethel. During tlie night he was granted a wondrous vision‘in which he beheld the dngels descending from heaven and returning by what looked like a great ladder. Jacob was mightily impressed and realized chat Jeho vah was speaking to him through this manifestation. At once an altar Was set up and dedicated with oil and prayer. Turn to the hymn "Nearer my God to Thee,” and you find how the author gave a: beauti ful poetic setting to the events of that night. Such manifestations relate heaven and earth vitally. The spirit world is an actual world and mortals are in intimate relation thereto. The Bible is clear in its teaching of arigelology and one of the finest descriptions of their work is found in Hebrews 1:14. Note that this vision was accompanied with the saTne promise that had already been granted to Abraham and Isaac. Jacob could see that his descendants were to be a mighty race and have far reaching Influence and this is the glorious record of the Hebrews. Further, this promise was given before the twenty years away from home were en tered upon. Jacob in turn was tricked a plenty by his uncle Laban but in the midst of all the trials he could think back to the promise of God at BetheL' ^ This Girl’s Handy With Tools •( c .- i l*-' THE FAMILY .DOCTOR l ^ J0HN.X6EPH.GAINES, M.Dj V M mlm mi: Peggy Stengel. I7-year-old redhead of Pittsburgh, earns pin-money by whittling little ships, houses, etc., and putting them together inside of bottles. • * Bit HftilKlii 'i:i^i i v ; \i 11 i! * “allergy- - " - - , t . ' — When questions come thick and fast from the asthma and hay fever patients, the doctor has at least one umbrella to get under, that of “allergy.” Allergy may be described as the “kick” obtained from dif ferent sorts of food, different individuals obtaining not by any means the same sort of kick. For instance, the Irish potato may awaken terrible consequences in certain sensitive persons. No certain law has been discovered at this time which is'obeyed by food allergies. But we are studying. AsthtoSTof the ’’bronchial” sort, may be due to reactions of certain kinds of food in that particular individual. Fish will provoke asth matic attacks in some; oysters in others. When I am consulted by a confirmed sufferer from asthma, I have him write me a list of the articles he eats—and then require him to eat everything else but that; tc keep the list before him constantly, and avoid every single item noted. In other words, to live on the things for awhile at least—that he doesn’t like! This plan, with the line of remedies that relieve symp toms, sometimes works great good. The advice is based on “food allergy” of course. “Hay fever” is believed to be an allergy reaction. Its victims react to pollens on the nasal mucous membrane. If we inject pollen vac cine, it looks like the rational way to prevent hay fever. I have had success with pollen vaccines, but the patient usually waits till the sea son is on, and brings his sneezes to me when too late. I had a patient, and they are common, who could not take quinine without developing a “rash” that was most annoying—a half grain of tja^drug would cause the volcano. Allergy, the scientist says. Just bowohe can take* it', rind another can’t, is something yet undiscovered. Truly, allergy is worth considering. ’. •’ -‘f. ii u ‘ Planning to Map the Antarctic Wastes rows ■i m < Lincoln ElUwortS (ri*ht). ™ n ?* ^ ~*nn. ami .Bern. Bnlchcn, who piloted Admiral Byrd s AtUnUc ana i for the ends of the ewjh again. They warn Strife?a complete of pho.o«raph.c map,. ■'.k V ' Episcopal Church Schedule Looking back, the record would be something like this: Unbounded optimism; “new era”; everything’s going to be all right. Collapse; disillusionment. Fear. Fear compels thought. “The fear of the Lord.” says the Bible, “is the beginning of wisdom.” Until we are thoroughly scared we do not start to recover. Congress was thoroughly scared when it convened last December, and it has been the most sensible Congress in a long time. Business has been thoroughly scared, and more constructive business thinking has been done thaq for many years. Bankers have been thoroughly scared, and we shall have a sounder banking system. The greatest impression that this experience has made on me is a fresh realization of the rhythm of human existence. The race does net move in a straight line forward and up, much as we should like to think so. swings. i It swings too far to the left, bumps its nose, and swings back, too far to the right. In the course of these great swings it edges forward. But most of us fail to sense the rhythm. We are looking for a fixed ness, a finality which does not exist. We do not realize that change is the one unchanging fact in the universe; that because a situation is so today is the one sure reason why it will not be so tomorrow. In these depression periods we question everything. We probe with doubts. We react. And the reaction is beneficent. For twenty-five years we worshipped “scientific progress.” Now we wonder whether a lot of this so-called progress did not consist merely of filling up the world and speeding ic up. We begin to won der whether less things and more thinking may not lead to the happier life. In education we have been devoted to the practical, to training men and women to do things. We are swinging back to the old fash ioned idea that education is an enrichment of the spirit and not a fill ing of the brain. In government we have multiplied laws and bureaus and taxes. Now the worm is turning. The taxpayer rebels; government must simp lify, deflate. We had a great period of misdirected idealism, a passion for edu cating everybody, “improving” everything, enlightening the world. Now we are beginning to suspect that the older civilizations have fully as much to teach us as we have to teach them. , Action and reaction, ebb and flow, trial and error, change—this is the rhythm of living. Out of our over-confidence, fear; out of our fear, clearer vision, fresh hope. And out of hope—progress. Preaching services at St. Stephens Episcopal Church, Willington, are as follows: Every 1st. 3rd and 5th Sunday at 1 o’clock p. m. • , REV. A. R. STUART. Minister. -t XT- Lower Long Cane Church Schedule / Sabbath school every 1st, 3rd and 5th Sabbath afternoon at 3:90 o’clock. Preaching every 1st, 3rd and 5th Sabbath afternoon at 3:45 o’clock. A cordial welcome awaits you at these services. W. C. KERR, Pastor. Plum Branch Baptist Schedule PLUM BRANCH—Preaching l£t and 3rd Sundays at 11:30 o’clock a. m. and at 7:45 p. m. Sunday school every Sunday at 10:30 a. m. B. Y. P. U. every Sunday evening at 6:45 and 7:00 p. m. on 2nd and 4th Sundays. TROY—Preaching 2nd Sunday at 11:00 a. m. and 4th Sunday at 3:30 p. m. Sunday school one hour be fore preaching. BETHLEHEM — Preaching 2nd Sunday at 3 o’clock p. m. REV. O. L. ORR, * Pastor. McCormick Holiness Church Schedule McCORMJCK — Preaching serv ice 3rd Sunday morning at lUeO’ o’clock and third Sunday after noon at 4 o’clock. A cordial wel come is extended to all. v G. T. SATCHER, Pastor. -I XT- McCormick Methodist Church Schedule McCormick—Sunday school every Sunday at 10:00 a. m.; Preaching at 11:00 a. m. 1st, 2nd and 3rd Sun days, and at 8:00 p. m. on fourth Sundays. Pray«r meeting Wednesday ever ing at 8:00 o’clock. The Epworth League meets every Sunday evening at 7:15. Board of Stewards meets Monday night following 1st Sundays. REPUBLICAN Sunday School at 11 a. m. on ln« and 4th Sundays. 1st and 3rd Sou days at 2:80 p. m. Preaching o> 1st and 3rd Sundays at 3:30 p. m. Troy — Sunday school at 10:uv • m. 1st, 3rd and 4th Sundays; 1m Sundays at 8 p. m.; preaching Snl Sundays 3:30 p. m.; 4tb Sundays 13 a. m. Benlah —. Preaching every 4t> Sunday afternoon at 3:30 o’clock The Epworth Legaue meets 2nd and 4th Sundays at 7:30. W. S. HENRY, Pastor. McCormick Dry mt Cleaners Gold Street, just off Main —Phone 72— Good Work Guaranteed Men’s Suits cleaned and pressed, 50c; Ladies’ Dresses and Long Coats, 50c. We do altering and repair work of anv kind, also Hat work. Work called for and deliv ered same day in town. W. E. CAMPBELL, Prop. McCormick Baptist Church Schedule D. V. CASON. Pastor McCORMICK — Preaching every Sunday morning at 11:00 and ev ery Sunday evening at 3:10. Prayer meeting, Wednesday at 3:00. B. Y. P. U.’s, Sunday at 7:00. Bible school at 10:00. Month Business meeting, first Wednesday at 3:00. WELCOME BETHANY—Preaching first and third Sunday afternoons at 3:30. Bible School, 10:30, except on first and third Sunday, when at 2:30. WELCOME r XT- A. R. Presbyterian Preaching at Mt. Carmel, S. C., on the first and third Sabbath at 11 a. m. Preaching at McCormick, S. C., on the second and fourth Sabbaths at 11:30 a. m. Sabbath school at both churches every Sabbath day throughout the year. LEON T. PRESSLY, Pastor. Plum Branch M. E. Church Schedule -txt- Services At Sullivan School House Union services at Sullivan Schol House. There is Sunday school at Sulli van school house every Sunday afternoon at 3:30. Preaching by Rev. E. A. Wilkes every first Sun day afternoon at 4 o’clock. The public is invited to attend. J. J. MAYSON, Superintendent. Troy A. R. P. Charge TROY—Sabbath school at 10:01 every Sabbath morning; morning worship, 11:00. Y. P. C. U. meeti 1st, 3rd and 5th Sabbath eveningi at 7:00 o’clock. Prayer meeting, 2nd and 4th Sabbath evening at 7:00 BRADLEY—Sabbath school, 3:00 p. m. 1st and 3rd Sabbaths; wor ship 3:30 p. m. CEDAR SPRINGS—Sabbath school at 3:30 o’clock, 2nd and 4th Sab baths; worship 4:00 p. m. J. H. BUZHARDT, * VC J. . ASBURY—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 1st Sunday at 11:15 a. m. and 3rd Sunday at 8:00 p. m. BARR’S CHAPEL—Preaching 2nd and 4th Sundays at 3:30 p. m. BORDEAUX—Sunday School ev ery Sunday at 10:00 a. m. Preach ing 1st Sunday at 8:00 p. m., and 3rd Sunday at 11:15 a. m. DOTHAN — Preaching 3rd Sun day at 3:30 p. m. ST. PAUL—Sunday School every Sunday at 10:00 a. m. Epworth League every Sunday at 7:00 p. m. Preaching 2r>d Sunday at 11:15 a. m., and 4th Sunday at 11:15 a. m. R. M. TUCKER, Pastor. Schedule Of Services At Colored Churches Schedules of services at the Col ored Churches are as follows: Young Mt. Zion, Chappell, First Sunday, Old Mt. Zion, Epworth, Second Sunday. Bethany, McCormick, Third Sunday. New Hope, Plum Branch, Fourth Sunday. REV. J. F. MARSHALL, Pastor. Springfield, First Sunday. Ebemezer, Second Sunday. Shiloh, Third and Fourth Sun days. REV. DOUGLASS, I Pastor. Zion Chappel, First Sunday. Piney Grove, Second Sunday. Bailey Bethel, Third Sunday. REV. W. S. MIMS, Pastor. China Grove, First Sunday. Liberty Spring, Second Sunday. Mt. Moriah, Third Sunday. Springfield, Fourth Sunday. REV. WILLIAM PETERSON, Pastor. Cedar Spring, first Sunday. Shady Grove, second Sunday. Mt. Herman and Mt. Lebanon third Sunday. Carry Hill, fourth Sunday. REV. C. M. MIDDLETON, Pastor. St. Charlotte, First Sunday. Mt. Moriah, Second Sunday. ! Hosannah, Third Sunday. New China) Fourth Sunday. 1 RET. E. D. TALBERT, !