McCormick messenger. (McCormick, S.C.) 1902-current, April 28, 1932, Image 6
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Thursday, April 28, 1932
McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA
m
AN EVERYDAY DRUB STORE
———————————— - ——————— i ■■ ——
We make a specialty of studying the needs and
requirements of our customers and if we fail to
hav# what one wants the first time, we will have
it within a very short while. We strive to rend
er first class, everyday drug store service and es
pecially in filling prescriptions. Let us serve you.
STROMS’ DRUG STORE
MAIN STREET McCORMICK. S. C.
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WHEN WE COME TO RESTOCK
=3?
m m bills ■
CHECKS AND BE SAFE
Every cancelled check is a def
inite receipt and eliminates the
possibility of your having to pay
any bill twice. It is not only a
safe way to pay, but is much more
businesslike. There is a definite
«
prestige acquired in writing a
check.
Think this over, and make up
your mind to do business in a bus
inesslike manner.
THE PEOPLES BANK
McCORMICK, S. C.
I had occasion recently to visit an Ohio city of thirty thousand
people. Its industries are running only half time, and everybody is
hard up, but cheerful.
Funds have been raised to taks care of those who must have finan
cial help. And on the second floor of the city hall I saw an exhibit
that gave me something to think about.
The women of that city have ransacked its homes, fro^n cellar to
attic. Literally! They have requisitioned every old suit, over-coat,
dress, hat and pair of shoes. Not a single garment has escaped them.
The second floor of the city hall looks like the basement of a depart
ment store, and the piles of goods are melting away very fast. The
closets of the community are bare.
Yesterday my wife received a note from our daughter, who is in a
girls’ school in New England, saying: “Send up all the old clothes
you have. We are gathering them for the people in this neighbor
hood who need them.”
I said: “That’s a fine spirit for the youngsters to have. You must
send up a good big bundle right away.”
“But I can’t,” she protested.
|£ “Why not?”
; “I have already sent out every single scrap of used clothing we had
j in the house. As for shoes, you’ll find when you look in your closet
that you will have to buy some. I looked over your collection and
took them all.”
Speaking the other day to a group of bankers about the motor in
dustry, my friend R. H. Grant of General Motors pointed out that few
er automobiles were sold in 1931 than went to the scrap heap, and that
every month of subnormal production is merely piling higher the total
future demand.
A leader of the tire industry told me their surveys indicate that
there are more badly worn tires on cars today than ever before.
The railroads are having to use much equipment that ought to be
junked, or extensively repaired. ^
All this means a'type of “consumption” which is very different
from that of the years 1924-1929. In that period we thought of a “con
sumer” as one who used an article until it was a little shabby and then
traded it in.
The dictionary definition of “consumer” is one who . . . destroys,
one who uses up an article.”
We are destroying things now, using them up completely. There
certainly is going to be a whale of a lot of business in this country
some day—
When we come to restock!
(S’™
mr
International Sunday School Lessen fer May 1
ISAAC AND HIS WELLS
Genesis 26:12-25 Rev. Samuel D. Price, D. D.
feaac, the son of Abraham and father of Jacob, is just an average
ran in comparison. There is, however, much that is interesting in
'Hix patriarch. He was the son of promise and was born when Abram
wa* close to the century mark. The tragic event in his life is when he
*r*s about to be offered as a sacrifice by the father on Mount Moriah, in
/enisalem, which later became the sight cf the Temple, Genesis 23:3-14.
JL fine love story is developed when a proxy is sent back to the old home
lounntry to get a wife for 'Isaac. Rebekah is the fair maid who was
Sbmid by the side of the well. It is interesting to note that likeness to
iiip love of Isaac and Rebekah is mentioned in the marriage servic 1 of
Great herds of cattle and flocks of sheep were the possession of this
yregenitor of the Hebrew race. These animals needed water and pro-
toaged strife developed over this with the Philistines who were the earl
ier inhabitants in the land. Abraham had dug numerous wells in his
day but the Philistines, out of pure contrariness filled up these sources
d »»ter supply. Thereby they endangered their own cattle. Now
real through the lesson text and see how Isaac departed from Abim-
rather than create trouble by insisting on his rights at the water
^applies. Then, in turn, three wells were dug as he migrated but in
Kwp cases the watchful enemy managed to fill up the holes. A name is
th each well which describes the trouble that took place there,
a well was dug at Rehoboth and the gentle patience of Isaac
■xam rewarded for trouble ceased at that point. The Golden Text
sift tn its meaning and declares: “A soft answer turneth away wrath
3r*ta grievous word stirreth up anger,” Proverbs 15:1.
is
THE TCNIIY
JOHN JOS
TO SMOKERS
Men WILL smoke. As proof, see the sky-scrapers built by profits on
“short smokes.” It is my purpose to talk sanely on the subject of the
universal habit; it is the mighty small minority these days, who doesn’t
consume in one way or another.
The safest, best smoke, say what they may,—is with the properly
groomed tobacco-pipe. Bear in mind, I’m not a propagandist—I’m a
family doctor today, employed by myself. To serve my people.
It’s like eating—smoking is; the slower you eat—or smoke—the
less the danger of overdoing. It is the fast eater—the rapid smoker
that goes “hay-wire” from excess. One naturally smokes the pipe
with more deliberation than he would a cigarette or cigar. The fellow
who smokes three when a wise man would consume one, will go to
pieces just three times as quickly as the deliberate smoker; I know, for
I’ve seen them do it.
The inhalation of imperfect-combustion gases works havoc with the
smoker’s nervous system; not nicotine in one case out of a hundred.
The fast smoker pulls carbon monoxide, a deadly gas, into his respira
tory tract—the homeopathic dose gets results in time most surely, and
nerves go to pieces from its effects.
Hence the advantage of the long-stemmed pipe, smoked with prop
er deliberation. Even a gopd cigar should last almost an hour—and its
wet end shouldn’t be clung to as some would have it—your nicotine if
any is in that wet end. Throw it away.
Smoking should be an act of leisure. Always. Under its influ
ence the mental processes flow more smoothly, and brain-fag fades
away more quickly. I must say that it is better to smoke not at all,
than to abuse the treat—the privilege, by debauching it. The evil or
good cf smoking depends on how it’s done.
1 “First Lady" Sets Fashion for Cotton |
Mr*. Hoover photographed in the beautiful cotton gown which she ha*
‘ worn to important social and official affairs.
PAGE NUMBER SEC
BATTERIES FOR
ALL LIGHT CARS
$6.65
WHITTLE BATTERY
Episcopal Church
Schedule
SERVICE
622 BROAD PHONE 1166
AUGUSTA. GA.
Preaching services at St. Stephens
Episcopal Church, Willington, are
as follows:
Every 1st, 3rd and 5th Sunday at
4 o’clock p. m.
REV. A. R. STUART,
Minister.
Lower Long Cane
Church Schedule
Sabbath school every 1st, 3rd and
5th Sabbath afternoon at 3:00
o’clock.
Preaching every 1st, 3rd and 5th
Sabbath afternoon at 3:45 o’clock.
A cordial welcome awaits you at
these services.
W. C. KERR,
Pastor.
X—
Plum Branch
Baptist Schedule
PLUM BRANCH—Preaching 1st
and 3rd Sundays at 11:30 o’clock a.
m. and at 7:45 p. m. Sunday
school every Sunday at 10:30 a. m.
B. Y. P. U. every Sunday evening
at 6:45 and 7:00 p. m. on 2nd and
4th Sundays.
TROY—Preaching 2nd Sunday at
11:00 a. m. and 4th Sunday at 3:30
p. m. Sunday school one hour be
fore preaching.
BETHLEHEM — Preaching 2nd
Sunday at 3 o’clock p. m.
REV. O. L. ORR,
Pastor.
X
McCormick Holiness
Church Schedule
Eyes examin
ed. Spectacles,
Eye Glasses,
and Artificial Eyes fitted withoat
Drugs, Drops or Danger.
DR. HENRY J. GODIN
Optometrist!
15b Broad Street Augusts. Gs.
* 1 »
A. R. Presbyterian
Preaching at Mt. Carmel, S. C.,
on the first and third Sabbath at
11 a. m.
Preaching at McCormick, S. C M
on the second and fourth Sabbaths
at 11:30 a. m.
Sabbath school at both churches
every Sabbath day throughout the
year.
LEON T. PRESSLY,
Pastor.
X
Troy A. R. P. Charge
TROY—Sabbath school at 10:00
every Sabbath morning; morning
worship, 11:00. Y. P. C. U. meets
1st, 3rd and 5th Sabbath evenings
at 7:00 o’clock. Prayer meeting. 2nd
and 4th Sabbath evening at 7:00.
BRADLEY—Sabbath school, 3:00
p. m. 1st and 3rd Sabbaths; wor
ship 3:30 p. m.
CEDAR SPRINGS—Sabbath school
at 3:30 o’clock, 2nd and 4th Sab
baths; worship 4:00 p. m.
J. H. BUZHARDT,
Pastor.
IXt
Plum Branch M. E.
Church Schedule
McCORMICK — Preaching serv
ice 3rd Sunday morning at 11:00
o’clock and third Sunday night at
7:1^ o’clock. A cordial welcome is
extended to all.
G. T. SATCHER,
Pastor.
x
McCormick Methodist
Church Schedule
McCormick—Sunday school even
Sunday at 10:00 a. m.; Preaching
at 11:00 a. m. 1st, 2nd and 3rd Sun
days, and at 7:30 p. m. on fourth
Sundays.
Prayor meeting Wednesday even
ing at 7:30 o’clock.
Board of Stewards meets Monday
night following 1st Sundays.
REPUBUCAN
Sunday School at 11 a. m. on fn«
and 4th Sundays. 1st and 3rd Sun
days at 2:30 p. m. Preaching o>
1st and 3rd Sundays at 8 p. m.
Troy — Sunday school at 10:09 a
m. 1st, 8rd and 4th Sundays; ln4
Sundays at 8 p. m.; preaching tn<
Sundays 8:30 p. m.; 4th Sundays 11
a. m.
Beulah — Preaching every 411
Sunday afternoon at 8:80 o’clock.
W. S. HENRY,
Pastor.
txt
Services At Sullivan
School House
Union services at . Sullivan
Schol House.
There is Sunday school at Sulli
van school house every Sunday
afternoon at 3:30. Preaching by
Rev. E. A. Wilkes every first Sun
day afternoon at 4 o’clock.
The public is invited to attend.
J. J. MAYSON,
Superintendent.
S—x
McCormick Baptist
Church Schedule
D. V. CASON, Pastor
McCORMICK — Preaching every
Sunday morning at 11:00 and ev-
erv Sunday evening at 3:10.
Prayer meeting, Wednesday at
3:00.
B. Y. P. U.’s, Sunday at 7:00.
Bible school at 10:00.
Month Business meeting, first
Wednesday at 3:00.
WELCOME
BETHANY—Preaching first and
third Sunday afternoons at 3:30.
Bible School, 10:30, except on first
and third Sunday, when at 2:30.
WELCOME
ASBURY—Sunday Schdol every
Sunday at 10:00 a. m. Epworth
League every Sunday at 7:00 p. ip.
Preaching 1st Sunday at 11:15 a.
m. and 3rd Sunday at 8:00 p. m. ’
BARR’S CHAPEL—Preaching 2nd
and 4th Sundays at 3:30 p. m.
BORDEAUX—Sunday School ev
ery Sunday at 10:00 a. m. Preach
ing 1st Sunday at 8:00 p. m., and
3rd Sunday at 11:15 n. m.
DOTHAN — Preaching 3rd Sun
day at 3:30 p. m.
ST. PAUL—Sunday School every
Sunday at 10:00 a. m. Epworth
League every Sunday at 7:00 p. m.
Preaching 2nd Sunday at 11:15 a.
m., and 4th Sunday at 11:15 a. m. •
R. M. TUCKER,
Pastor.
Schedule Of Services
At Colored Churches
Schedule? of services at the Col
ored Churches are as follows:
Young Mt. Zion, Chappell, First
Sunday.
Old Mt. Zion, Epworth, Second
Sunday.
Bethany, McCormick, Third
Sunday.
New Hope, Plum Branch, Fourth
Sunday.
REV. J. F. MARSHALL,
Pastor.
Springfield, First Sunday.
Ebemezer, Second Sunday.
Shiloh, Third and Fourth Sun
days.
REV. DOUGLASS, ;
Pastor.
Zion Chappel, First Sunday.
Piney Grove, Second Sunday. \)
Bailey Bethel, Third Sunday.
REV. W. S. MIMS, |
Pastor. ;
China Grove, First Sunday.
Liberty Spring, Second Sunday.
Mt. Moriah, Third Sunday.
Springfield, Fourth Sunday.
REV. WILLIAM PETERSON,
Pastor.
Cedar Spring, first Sunday.
Shady Grove, second Sunday.
Mt. Herman and Mt. Lebanon
third Sunday.
Carry Hill, fourth Sunday.
REV. C. M. MIDDLETON.
Pastor.
St. Charlotte, First Sunday. !
Mt. Moriah, Second Sunday. *
Hosannah, Third Sunday. ^
New China, Fourth Sunday. )
REV. E. D. TALBERT,
'C*.. ’ Pastor.