McCormick messenger. (McCormick, S.C.) 1902-current, February 18, 1932, Image 6
Thursday, "February IS, T^32
PAIN
McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA
HEADACHES, NEURITIS
EURA'LGIA, COLDS...
Whenever you have some
nagging ache or pain, take
some tablets of Bayer Aspirin.
Relief is immediate t *
There’s scarcely ever an ache
or pain that Bayer Aspirin
■won’t relieve—and never a
time when you can’t take it.
The tablets with the Bayer
cross are always sale. They
don’t depress the heart, or
otherwise harm you. Use them
just as often as they can spare
you any pain or discomfort.
Just be sure to buy the genuine.
Examine the package. Beware
Of imitations.
Aspirin is the trade-mark of
Bayer manufacture of mono-
aceticacidester of salicylicacid.
/
. • V
.• ✓
SAFE
DONT m TO
ML (OURSELF
, ' « ■ • • V * J
Living beyond your means does you
no good. It will only bring sorrow
and disappointment. If you are
spending all you make, now is the time
to change into the thrift habit and save
a portion of your income.
j- ■■ ' ' *
SAVE WITH US
I ' ' .V
Establish a financial goal and start
saving with us toward that end. We
offer yon helpful co-operation that
will prove invaluable to you.
%
THE PEOPLES BANK
McCORMICK, S. C
k\
ScfmtLesso#
International Sunday School Lesson for February 21
JESUS THE GOOD SHEPHERD
John 10:1-16
Rev. Samuel D. Price, D. D.
Many think that here Jesus .is still addressing the group that is
watching the healed blind man during the aftermath of the Feast of
Tabernacles in Jerusalem in the late fall of A. D. 29 in this unusually
graphic parable. The Good Shepherd will bring two items to the
mind of most readers: (1) The picture by Plockhurst, which bears this
title and, (2) The Shepherd Psalm, the 23rd. It will be especially
valuable in connection with this lesson to study each of the daily Bible
readings, printed in every lesson quarterly. Then there is the picture
“I am the door,’’ the original being in Oxford England.
The local audience sensed the meaning of this parable, but it was
necessary for the Teacher to indicate the applications as chey applied
to His never failing care, even for the smallest lamb. Adequate orovis-
ion had been made for the spiritual safety of each one who would be
come His follower. As the oriental shepherd was able to call each one
in his flock by name, so our Lord knows each individual most intimately,
however, great may be the world’s throng. The vital question is, will
T/e heed His voice and follow as trustingly as does the sheep when call
ed by lame!
Pharisees were seeking to prevent the teachings of Jesus becoming
effective. They certainly were heartless in their treatment of the
healed blind man, when they denied him the right of their sanctuary
as a place of worship. In marked contrast to their failure Jesus an
nounced: “I am the door of the sheep—I am the good shepherd.”
THE FAMILY
DOCTOR
JOHN JOSEPH GAINES, M.D.
DERMAL CYSTS
A disfiguring thing is a “wen.” It is a tumor on the head, beneath
the scalp. We find them more frequently in women of middle age or
beyond. They are painless, unless bruised or irritated. They are
harmless, and their chief offense is in their disfigurement. No lady, no
matter what her age, wants to go around with a tumor of the scalp
the size of a small Irish potato! and sticking‘up through her hair—
which they generally do.
The “sebaceous cyst” of the minor surgeon is easily removed, with
little inconvenience or suffering on part of the patient. I use no an
aesthetic in removing inem. I merely paint the scalp over and about
them with tincture of iodine; then, with the very sharpest of little
knives, I make an incision down to the sac, or investing membrane of
the tumor. The ’patient does not feel any disturbing pain. Once
down to the white, shiny layer, I take a blunt dissector and “shell the
tumor out” entire—an almost bloodless procedure. Once the mass is
out completely, the operation is over. But, if the slightest particle of
the membrane covering is left, the tumor is sunj’to return. Care must
be taken to get it all. .
Finally, I fill th e space about the little wound with an insoluble,
antiseptic powder, putting in plenty. The patient puts on her hat, pays
her fee, and goes out smiling.
It’s so easy t o be rid of an annoying, teasing disfigurement. I have
never .performed a small task that gave me* more grateful patients.
Your doctor knows how to do it, so when you get sufficiently tired of
your wen, go and have him treat it by complete extirpation—the only
Successful way. Such cysts contain only cheesy, sebaceous matter.
[ CHUnCH i
iOiNXOOiCDlEXlS
Episcopal Church
Schedule
Preaching services at St. Stephens
Episcopal Church, Willington, are
as follow's:
Every 1st, 3rd and 5th Sunday at
4 o’clock p. m.
REV. A. R. STUART,
Minister.
TXT
Lower Long Cane
Church Schedule
Sabbath school every 1st, 3rd and
5th Sabbath afternoon at 3:00
o’clock. j
Preaching every 1st, 3rd and 5th
Sabbath afternoon at 3:45 o’clock.
A cordial welcome awaits .you at
these services.
W. C. KERR,
Pastor.
PAGE NUMBER SEP
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SHKI VH'Oki. I.A .MMtHHAN Miss (OllMI’.M.S '
Services At Sullivan
School House
Plum Branch M. E.
Church Schedule
ASBURY—Sunday School every
Sunday at 10:00 a. m.; Epworth
League every Sunday at 7:00 p. A.;
Preaching, 1st Sunday at 11:15 a.
m.; and 3rd Sunday at 8:00 p. m
BARR’S CHAPEL—Preaching 1st
and 3rd Sundays at 3:30 p. m.
BORDEAUX—Sunday School ev
ery Sunday at 10:00 a. m.; preach
ing, 1st Sunday night at 8:00
o’clock, and 3rd Sunday at 11:15 a.
m.
ST. PAUL—Sunday School every
Sunday at 10:00 a. m.; Epworth
League every Sunday at 7:00 p. m.;
Preaching, 2nd and 4th Sunday at
11:00 a. m.
, R. M. TUCKER,
Pastor.
3E
I
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*
EE
1
MORALITY
In Mary Roberts Rinehart’s autobiography, My Story, oocurs this ref
erence to petticoats:
“They had to be made, two or three, very full . . . and generally a
short flannel one to the knees. . . .
“Not long ago a young girl cf my acquaintance was going through
an old trunk of Her mother’sl and came across a brief bit of embroidered
iflannel. - * '
“ 4 What on earth is this?’ she demanded.
44 4 That? That was my flannel petticoat for my wedding.’
“Whereupon the girl burst into shrieks of delighted laughter. I
smiled when I heard the story,” says Mrs. Rinehart. “I too have some
where just such a garment. I scalloped and embroidered it myself
for my wedding, and I should have felt a shameless woman without it.”
A young lady once, when a little girl, grew weary from a long ride in
the family coach, and allowed her knees to drop apart childwise. In
stantly her father reproved.her:
“My daughter, if you cannot sit like a lady we will stop at the next
tailors and have you measured for a pair of pantaloons.”
The characteristics which distinguish a “lady” and comprise her
moral code have differed widely in different generations.
I remember th^ first girl I ever saw who had cut’off her hair. She
worked in my office. The president of the company called me on the
carpet and wanted me to fire the young lady, which I declined to do.
Td his way of thinking, bobbed hair was a sure sign of an abandoned
woman.
I recall the first lady whom I ever saw lighting a cigarette. All of us
who witnessed the performance were sure that she was no better than
she ought to be. ,
Only recently I ran across an old copy of the Book of Rules issued by
a coeducational college a quarter of a century ago. It consisted of
thjrty pages of “Thou shalt nots” and, having prohibited almost ev
erything, it wound up with this blanket injunction:
“In addition to the foregoing rules, students are expected to refrain
from card-playing, dancing and theatre-attendance, and to observe the
other common rules of morality.”
The Old Testament contains many precepts, but in the book of Micah
there is one verse which is a summary of them all. It reads:
“He hath showed thee, O man, what is good; and what doth the
Lord require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God?”
This is the basis of all morality. This is fundamental and un
changing.
But whether hair or petticoats are long or short is nothing to worry
about. , ' . ,
Plum Branch
Baptist Schedule
PLUM BRANCH—Preaching 1st
and 3rd Sundays at 11:30 o’clock a.
m. Sunday school every- Sunday
at 10:30 a. m. B. Y. P. U. every
Sunday evening.
TROY—Preaching 2nd Sunday at
11:00 a. m. and 4th Sunday at 4
p. m. Sunday school one hour be
fore preaching.
BETHLEHEM — Preaching. 2nd
Sunday at 3 o’clock p. m.
REV. O. L. ORR,
Pastor.
X
McCormick Holiness
Church Schedule
McCORMICK — Preaching serv
ice 3rd Sunday morning at 11:00
o’clock and third Sunday might at
7:15 o’clock. A cordial welcome is
extended to all.
G. T. SATCHER,
Pastor.
-x-
McCormick Methodist
Church Schedule
McCormick—Sunday school every
Sunday at 10:00 a. m.; Preaching
at 11:00 a. m. 1st, 2nd and 3rd Sun
days, and at 7:30 p. m. on fourth
Sundays.
Prayer meeting Wednesday even*
ing at 7:80 o’clock.
Board of Stewards meets Monda;
night following 1st Sundays.
REPUBLICAN
Sunday School at 11 a. m. on Ini
and 4th Sundays. 1st and 3rd Sun
days at 2:30 p. m. Preaching ov
1st and 3rd Sundays at 8 p. m.
Troy — Sunday school at 10:09 *.
m. 1st, 3rd and 4th Sundays; Itid
Sundays at 3 p. m.; preaching Ind
Sundays 8:30 p. m.; 4tb Sundays 11
a. m.
Beulah — Preaching every 4tt
Sunday afternoon at 3:30 o’clock.
W. S. HENRY,
Pastor.
txt
A. R. Presbyterian
Preaching at Mt. Carmel, S. C.,
on the first 'and third Sabbath at
11 a. m.
Preaching at McCormick, S. C.,
on the second and fourth Sabbaths
at 11:30 a. m.
Sabbath school at both churches
every Sabbath day throughout the
year.
LEON T. PRESSLY,
Pastor.
Sunday School every Sunday at
3 o’clock p. m. at Sullivan School
House.
Preaching first Sunday at 4
o’clock p. m. The public is invited
to attend.
J. J. MAYSON,
Superintendent.
x-
Troy A. R. P. Charge
TROY—Sabbath school at 10:00
every Sabbath morning; morning
worship, 11:00. Y. P. C. U. meets
1st, 3rd and 5th Sabbath evenings
at 7:00 o’clock. Prayer meeting, 2nd
and 4th Sabbath evening at 7:00.
BRADLEY—Sabbath school, 3:00
p. m. 1st and 3rd Sabbaths; wor
ship 3:30 p. m.
CEDAR SPRINGS—Sabbath school
at 3:30 o’clock, 2nd and 4th Sab
baths; worship 4:00 p. m.
J. H. BUZHARDT,
Pastor.
txt
McCormick Baptist
Church Schedule
D. V. CASON, Pastor
McCORMICK — Preaching every
Sunday morning at 11:00 and ev
ery Sunday evening at 7:40.
Prayer meeting, Wednesday at
7:30.
B. Y. P. U.’s, Sunday at 6:30.
Bible school at 10:00.
Month Business meeting, first
Wednesday at 7:30.
WELCOME
BETHANY—Preaching first and
third Sunday afternoons at 3:00.
Bible School, 10:30, except on first
and third Sunday, when at 2:00.
WELCOME
Schedule Of Services
At Colored Churches
Schedules of services at the Col
ored Churches are as follows:
Young Mt. Zion, Chappell, First
Sunday.
Old Mt. Zion, Epworth, Second
Sunday.
Bethany, McCormick, Third
Sunday.
New Hope, Plum Branch, Fourth
Sunday.
REV. J. F. MARSHALL,
Pastor.
Springfield, First Sunday;
Ebemezer, Second Sunday.
Shiloh, Third and Fourth Sun
days.
REV. DOUGLASS,
Pastor.
. At
* iu
Zion Chappel, First Sunday.^,
Piney Grove, Second Sunday. j
Bailey Bethel, Third Sunday.
REV. W. S. MIMS,
Pastor.
China Grove, First Sunday.
Liberty Spring, Second Sunday.
Mt. Moriah, Third Sunday. [
Springfield, Fourth Sunday.
REV. WILLIAM PETERSON,
Pastor.
Cedar Spring, first Sunday.
Shady Grove, second Sunday.
Mt. Herman and Mt. Lebanon
third Sunday.
Carry Hill, fourth Sunday.
REV. C. M. MIDDLETON,
Pastor.
St. Charlotte, First Sunday.
Mt. Moriah, Second Sunday.
Hosannah, Third Sunday.
New China, Fourth Sunday. x
REV. E. D. TALBERT,
..jf I kf ■ .m*„, I 'm . :— Pastor.