McCormick messenger. (McCormick, S.C.) 1902-current, September 10, 1931, Image 6
Thursday, September 10, 1931
McCORMICK MESSENGER, McCORMICK, SOUTH CAROLINA
PAGE NUMBER SIX
w==
r"*
WHAT OF
Everything may be going smoothly now but things
can change so quickly, so easy. And those sudden
reverses nearly always bring the need of ready funds
with them. If you are prepared, you’ll find your
troubles fading away just as quickly as they came.
Establish a Savings Account at
*
This Strong Bank
' ' • I
It will prove to be the “friend in need” and a
staunch one. Start your account now and add to it
> • • • .» *
regularly. It will soon grow beyond your expecta
tion.
We offer you the best service and every measure of
co-operation to make your relations here profitable
and.pleasing.
IE PEOPLES BANK
Swifoy
Schootlessor
Y
/
McCORMICK, S. C.
attention, : ^ r:
The Augusta market offers a ready cash sale
for your cotton immediately upon telephone or
telegraphic advice? from you.
A great many of the railroads have reduced
their rates into Augusta. In the event that you
cannot secure these cheap rates, send your
cotton to us by trucks. All cotton shipped to
us on tVucks is covered by fire insurance at our
expense.
Realizing that the price is exceedingly low,
why sacrifice your product? Send it to us and
we will place same in Bonded Warehouses and
advance you 80 per cent of the value. Our
rates for storage and insurance are very cheap
and will be furnished upon request.
x
PHINIZY & PHINIZY
Cotton Factors
AUGUSTA,
GEORGIA
y
$
GOOD PRINTING IS YOUR
GREATEST BUSINESS ASSET
Your letter-heads, envelopes,
bill-heads, circulars, and all other
printed matter reflect directly on
your business. Be sure that it is a
good impression they make.
We are ready to supply you
_ with the very best printing at a
nominal cost. Bring your next
printing job to us. You’ll be high
ly pleased with it.
rCORMIGK
, * McCORMICK, S. C.
3E
383
International Sunday School Lesson for September 13
SOME MISSIONARY EXPERIENCES
Acts 14:8-23 Rev. Samuel D. Price, D. D.
From Antioch in Pisidia Paul and Barnabas went to Iconium and
the experiences at the previous station were repeated. At first there
was marked interest on the part of both Jews and Greeks. All too soon
jealousy again led to serious persecutions and the evangelists were forc
ed to go furthr in carrying on their work of evangelizing. Let it he
noted that at no time did the troubles they met cause them to abandon
their programs.
Lystra wag the next place for work. Here preaching seems to have
been in the open and the usual crowd of cripples and beggars were part
of the audience. Interest centers in a man who had been a cripple
from birth. As Paul told of the power to heal on the part of this
Messiah, who had been crucified and risen from the dead, the helpless
man saw the first gleam of hope that had appeared thus far on his
horizon of life. His eagerness and faith were evidenced in his face,
which when Paul noted brought forth the amazing command ‘ Stand
upright on.thy feet.” Forthwith there was a leaping into fullness of
physical strength and soundness of body.
The townspeople could explain the result only by thinking that their
gods had ccme among them. They called Barnabas Jupiter, and Paul
was named Mercury. Tradition says that Paul was Ijaldheaded, short,
bowlegged and had bad eyes. It was Barnabas who must have been
fine in stature to be taken for their chief god. At once the priests
o^ these supposed gods planned to offer a sacrifice and oxen were
brought for the purpose. Paul would not accept any false praise and
it was only with difficulty that he made them accept the fact that he
was just an ordinary man, but with a message that told about the only
God. and His Son their Saviour.
Episcopal Church
Schedule
Preaching services at St. Stephens
Episcopal Church, Willington, are
as follows:
Every 1st, 3rd and 5th Sunday at
4 o’clock p. m.
REV. A. R. STUART,
Minister.
-♦ XT-
Lower Long Cane
Church Schedule
;.v; '.v i .
r.:U 6. ?OFi
SEND THE MESSENGER TOUR NEXT ORDER FOR JOB PRINTING.
t * *- I " rr- I*
WE DO IT RIGHT, AND AT REASONABLE PRICES.
THE FAMILY
.DOCTOR
JOHN JOSEPH GAINES, M.D.
HEAT AS A REMEDY
The “infra-red ray” is one of my stand-bys in giving local, office
treatments where heat gives beneficial results. In long experience in
the application of heat to the body, I am able to state the following
:?acts:
There is a vast difference between LIGHT and DARK heat when ap
plied to the body. There is also great contrast in the effects of
CONTACT heat, and heat coming from a distance. Heat in contact
with the body cannot be tolerated by the skin, if it is really hot
enough to produce lasting effect; therefore I prefer heat coming from a
luminant eighteen Pi- twenty Inches distant.
The infra-red ray is of positive value in treating diseases* of deep-
seated glands. The heat should not come through a *-’.ass bulb in its
passage to the patient, but should come L*om an'eleetricially-heated
oody direct.
There is all the difference imaginable in DRY heat and MOIST heat.
I prefer dry heat In reducing chronic inflammations of stubborn kinds
—such as arthritis, and chronic congestions.
Heat-waves stimulate circulation locally, in organs over which they
are applied. Fat patients with synovitis in the knee-joints are great
ly benefitted by DRY heat, from a distance of twenty inches, 25-minute
sittings, daily. Wet heat in contact does little or no good. It is pos
sible to heat tissues two and a half inches deep from the surface, with
the infra-red ray apparatus. One cannot bear contact heat with
volume enough to reach deeper tissues.
Sunlight is dry heat, and is one of nature’s greatest health-givers; it
has a definite percentage of the ultra-violet ray. Modern apparatus
gives sun-ray treatments on cloudy days.
Sabbath school every 1st, 3rd and
5th Sabbath afternoon at 3:00
o’clock.
Preaching every 1st, 3rd and 5th
Sabbath afternoon at 3:45 o’clock.
A cordial welcome awaits you at
th^ese services.
W. C. KERR,
Pastor.
A. R. Presbytenai*
Pleaching at Mt. Carmel S.
on the first and third Sabbath at
il a. m.
Preaching at McCormick, S. C.,
m the second and fourth Sabbaths
it 11:30 a. m.
Sabbath school at both churches
;very Sabbath day throughout the
year.
LEON T. PRESSLY,
Pastor.
R
ATS DIE
-X
Plum Branch M. E.
Church Schedule
*BRU€
THERE ARE NO INDIVIDUALS
I was invited to speak before the officers and salesmen of a large
industrial organization, and the other speaker was Dr. Abraham Myer-
son, the distinguished psychiatrist.
He wanted to make those men understand how every member of an
organization reacts and is reacted upon subconsciously by every other
member; how none of us in modern society is a separate individual,
but all, as the Bible says, “members of each other.”
He used Jiis llustration:
“A comedy motion picture, which I saw some years ago, showed a
section of a house with the various rooms exposed and the people who
were :‘n whose rooms.
“In the front room was the master, waiting at the table to have his
meal served; in the next room were the butler and the maid engaged
in what we should call a ‘petting party.’ In the kitchen one observed
the cook feeding the butcher boy some crackers and milk, while on the
back porch the cat slept peacefully. Here was, apparently, a happy
domestic scene.
. “But see what happened.
“The butler came in with the food which apparently did not please
the master of the house. He spoke his mind freely and harshly to the
butler, who, offended, returned to the pantry and, instead of kissing
the maid, straight-armed he* into a corner.
“The maid burst into tears: she went in to scold the cook, and dur
ing the subsequent argument, slapped the cook’s face. The cook, in
her anger, snatched the food away from the butcher boy, who, on his
way out, kicked the cat down the back steps.
“A graphic example,” said Dr. Myerson, “of how an emotion of fear
or ill will or meanness spreads through an entire organization. Cheer
fulness and courage can spread just as far and fast.”
You and I are not individuals. Even Robinson Crusoe ceased to be
an individual with the arrival on the scene of his faithful man Friday.
He became then a member of a society of two, each living the life of
the other.
I imagine that Dr. Myerson could tell us many cases of men who
have gone downtown and worked faithfully all day, only to utter a
word or cast a glance on their way out of the office which more than
nullified their whole day’s work.
“What you are,” said Emerson, “thunders so loud I can’t hear what
you say.” ' , . .. . »
“What we are inside changes the inner life of our families, our
business asfcbciates, and our fellow citizens. We can not harbor fear
anger or selffeh'hess without diluting the emotional blood-stream of
the vice. - - *, •
Apd every pout&geous or unselfish emotion builds up the whole
world's stock of courage and faith.
ASBURY—Sunday School every
Sunday at 10:00 a. m.; ' Epworth
League every Sunday at 7:00 p. m.;
Preaching, 1st Sunday at 11:15 a.
m.: and 3rd Sunday at 8:00 p. m.
BARR’S CHAPEL—Preaching 1st
and 3rd Sundays at 3:30 p. m.
BORDEAUX—Sunday School ev
ery Sunday at 10:00 a. m.; preach
ing, 1st Sunday night at 8:00
o’clock, and 3rd Sunday at„ll:15 a
:n. —
ST. PAUL—Sunday School every
Sunday at 10:00 a. m.; Epworth
League every Sunday at 7:00 p. m..
Preaching, 2nd and 4th Sunday a!
11:00 a. m. x
R. M. TUCKER.
Pastor.
—Y—
Plum Branch
Baptist Schedule
PLUM BRANCH—Preaching 1st
and 3rd Sundays at 11:00 o’clock a.
m. Sunday school every Sunday
at 10:00 a. m-
TROY—Preaching 2nd Sunday at
11:00 a. *m. and 4th Sunday at 4
p. m. Sunday school one hour be
fore orea'Ching.
BETHLEHEM — Preaching 2nd
Sunday at 3 o’clock p. m.
REV. O. L. ORR,
Pastor.
so do mice, once they eat RAT-
SNAP. And thev leave no. odor be
hind. Don’t take our word for it
—try a package. Cats and dogs
won’t touch it. .Rats nass up all
food to get RAT-SNAP. Three sizes.
35c s'ze - 1 cake - enough for
Pantrv, Kitchen or Cellar.
65c sice - 2 cakes - far Chicken
(louse, coops, or small buildings.
SI.25 size - 5 cakes - enough for
all farm and out-buildings, storage
buildings, or factory buildings.
Sold and guaranteed by
STROMS’ DRUG STORE
Mo^orrnicV. S. C.
3AVER ASPIRIN
is always SAFE
-X-
Bewaro of Imitations
JENUINE Bayer Aspirin, the kind
I that doctors prescribe and millions of
users have proven safe for over thirty
years, can easily be identified by the
name Bayer and the word genuine as
above. . j .
Genuine Bayer Aspirin is safe and
cure; it is always the same. It has the
unqualified endorsement of physicians
and druggists everywhere. It does not
j depress the heart, and no harmful effects
I follow its use.
Bayer Aspirin is Jhe universal anti
dote for pains of all kinds.
Headaches Neuritis.
Colds Neuralgia
Sore Throat I umbago
Rheumatism Toothache
Aspirin is the trade-mark of Bayet
manufacture of monoaceticacidester ol
salicylicacid.
Troy A. R. P. Charge
TROY—Sabbath school at 10:0
every Sabbath morning: momim
worship, 11:00. Y. P. C. U. meet?
1st, 3rd and 5th Sabbath evening?
at 7:00 o’clock. Prayer meeting. 2nc
and 4th Sabbath evening at 7:00
BRADLEY—Sabbath school, 3:0«
p. m. 1st and 3rd Sabbaths; wor
ship 3:30 p. m.
CEDAR SPRINGS—Sabbath schoo
at 3:30 o’clock, 2nd and 4th Sab
baths; worship 4:00 p. m.
J. H. BUZHARDT,
« Pastor
-rxt-
McCormick Holiness
Church Schedule
Schedule Of Services
At Colored Churches
Schedules of services at the Col
ored Churches are as follows:
McCormick —. Preaching servlet
Saturday night before 3rd Sunday at
8 o'clock; third Sunday morning at
10:30 o’clock and third Sunday night
at 8 o’clock. A cordial welcome it
extended to all.
O. E. TAYLOR,
Pastor.
-txt-
McCormick Methodise
Church Schedule
McCormick—Sunday school every
Sunday at 10:00 a. m.; Preaching
at 11:00 a. m. 1st, 2nd and 3rd Sun
days, and at 7:30 p. m. on fourth
Sundays.
Prayar meeting Wednesday evan
ing at 7:30 o’clock.
Board of Stewards meets Mondm
night following 1st Sundays.
.REPUBLICAN
Sunday School at 11 a. m. on SnL
and 4th Sundays. 1st and 3rd Sun
days at 2:30 p. m. Preaching o»
let and 3rd Sundays at m.
Troy — Sunday school at 10:0# a
m. 1st, 3rd and 4th Sundays; Sad
Sundays at 3 p. m.; preaching Sad
Sundays 8:30 p. m.; 4tb Sundays 11
a. m.
Beulah —• Preachings every
Sunday afternoon "S;30 o'clock.
W. S. HENRY,
v Pastor.
Young Mt. Zion, Chappell, First
Sunday.
Old Mt. Zion, Epworth, Second
Sunday.
Bethany, McCormick, Third
Sunday.
New Hope, Plum Branch, Fourth
Sunday.
REV. J. F. MARSHALL,
Pastor.
Springfield, First Sunday.
Ebernezer, Second Sunday.
Shiloh, Third and Fourth Sun
days.
REV. DOUGLASS,
Pastor.
Zion Chappel, First Sunday.
Piney Grove, Second Sunday.
Bailey Bethel, Third Sunday.
REV. W. S. MIMS,
Pastor.
China Grove, First Sunday.
Liberty Spring, Second Sunday.
Mt. Moriah, Third Sunday.
Springfield, Fourth Sunday.
REV. WILLIAM PETERSON,
Pastor.
Cedar Spring, first Sunday.
Shady Grove, second Sunday.
Mt. Herman and Mt. Lebanon
third Sunday.
Carry Hill, fourth Sunday.
REV. C. M. MIDDLETON,
Pastor.
St. Charlotte, First Sunday.
Mt. Moriah, Second Sunday.
Hosannah, Third Sunday.
New China, Fourth Sunday.
REV. E. D. TALBERT,
Pastor.
. ....... .l
Sound sleepers, never have any
trouble with their conscience or
\
\