Historical Newspapers of South Carolina

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44 - --,--NEWBERIRY, S, C., F'RII)AY-9 APRIL 27,p 190TWC0AW0, i5( M IT~ T 11111h0111n ' 1r' r3 IN l' ir T I i2 U j U I T. , mr-e Ik or. the4 Granild L,odgO 1. ( o. e. at li Antial Mocling In Newburry, Apti lu by Rev. Wv. s. 1; F rtid. 1Fm tih1 tle criadlo to the gravo is but a stp NN .What chil(d (v r Safoly took its first stcp alono? Men anld womon li'rO childroil grown tallor. \\'ho call Itlko tho sitep of lifo alono I saet v ? lands to steady, arms of lovet) to tch, anid thO "kiss; to ma11k w," ae tho safeguarlds and the en dearwinits o chiiloodl. A. motlher's handi l els, a ( a i iother's livarl, blkw(ds for the child. "A m1lother is a Iother still, The holiest thinlv alive." 1imt who is SlIficiorit aboove man11 to exwtwn hanl anid heart ? Do's ho 1 a guiide? Other mII are blind. "If the blliild lead the blind both shall fidl into tlie ditch together." 1t laTgers beset ? Aro thero sin and( in;inity on every sido? Ha:ts he hlis own e1 settig sill ? What other tan has not his? We livo in a Wrld alive with Iit deviecs of satan. These evils aro polished and paint(d 1111 gildol intil they Ire ou twa rdly beautil mit I appoar. himless. They are "like uito whito Sepulhlvres wlhic indel appIia ileutifl out w.ard ly, but withinl are full of deil IIC's holw' andi all uncleanness." -Thus thi beguile. ID the gardeni o0 " F I ! L 1 w v his point with this argiman..t : "God doth kinow inl the da-j i.at threof, then your vvVs shallI b opined, and yo shall be as gt)ds. kowin', good from evil." All will live 61eience. "J t a little exPeritlice, and I shall know for my sel f." "Others iav failed, but I sll succeed." "Others havo fill1vnl, 'but nt L" "Many aro 1hI arks wreckei, hut Imilno Shall glido sIfe]y. o'er." Satan has used many tools; this is on1 of h1 is sharpest. So shrewd ly is his vork carried on, and yet vo efftctually, tirit J0ohn11 sa1vs: "if we say w hVO [o siiin wo decoive our selves and the truth is not in, us." 'ail says "all have sinned, and fall en short of the glory of God." Does h "labor" and is be "heavy ladlen ?'' l 0s h seek soen one on whom to lay his burden ? Ho finds no one who has not sufiliciett burdons of his OWn. H 1 hungers and thirsts for knowledge. Every man 11le finds is also sooking knOwledg. H1e looks around and bcholds the follies of min on oveiry hand. To whom shall lie go? Men are saying: "Lo here and lo there." How like sheep wvit.h out, a shepherd ! HaIs man bleen made in the image of God ? Is there an innaite spark of divinity ? Hlow, shall The spark he kindled, and on what shall the flame TIhaLt the man11 1 amif maly cease to be.'' I am persuaded that this, as a secret wish, burns in many a breast. "What a piece of work is man! Ilow.noble in reason! IHow inifiite in faculty, in form and moving; howv express and admirable; in action, how lhke an angel; in apprehension, how like a godT' "'Oh, fairest of creation ! last and best Oif all God's works: Creature in whom exalted WVhatever can to sight or thought be for med IIoly, divine, good, acnlable or sweet." And yet these wvords are true: "'Men-like Is It to fall into sin; FIlend-liko is it to d well therein; Christ-like Is It for sin to geIeve; God-like ls It all 811n to leave.'' How can men be helped to' nobler living, is tihe burning question of Odd Fellowship today. 'We want to so live that these words8 will be ap)pro P)iato at our graves:. "'Life's rough and dang'rous way is trod, Deathi's narrow bridge Is nobly won, Trhe bright p)avilionI of our God Gleams in the dIstant horizodn." An eminent scholar and student after years of study and months 01 Aystematio research on a certain sub. joet, wrote, "What is nowv is not true ~nc wvhat is true is not, now.7' Hii Swords are eminently'apiabet Odd Fellowship. Herprnilsa as old as the Bible. Isalnt0 I sal no o MIN occialitoll attempt to tell you anly 1 thing new, nor (10 1 lay inly claim to r originali'y of tile thought express-: 0d, but acknowlt my indebtd. i Iless4 to ltrioIs Wrjte.s Ittl( spoikerr. O There is a legend which says Odd li F'llowship origioted Iilong tho 1: I0om1an1s, andt(] that. an organization t was fir-t itablihed allog tho to- 11 mansolim's - e10 bravest of 11oti--- h in tho year of grace )5, dur1-ing the ci reigl of that bloodiest of tyraits, V Nero. h'Iie order WaS thle known a It "Fsll w Citizens." It grow, il(d in the year _19 its nam0 vas bangred t by Titus from "'Fellow Citizens" to b 'Odd Fellows." T is namb was b givon foI t wo rcis:ns. First, becauso of thwir deed. of lve and miorcy they werci ind tld odd from tih blool. C thirsty souls of that age, their deeds I of light being odd im that, day of It <arkm-ss. Tie10 second reasonl was it that tiey Coul1d tell each other in th a dli k its Well as ii the light, and that, a too, m1iade the 11111m "()d .ellows' I appropriate. Tius 'ot onily gave thilm the ie1v nw11- , ut he .1so I gave to th( iln a new (harter, wr,itten On a plate of solid l, withl tle sun for V tho Noble Gra,.d, he moon for the C Vice- (rad, the hanb for the Secro- Y tary, the lion for tho (Guardian, and 11 the dove for tile Wardt-n. A it. il, yNIl Sa:. ? ( rani11t YoU that, I,am going to t ako s! ronger grounds l as to tho 1111 i nit of our principles- l nlot orga nitt iou, bt pInci ples--and say te' OrigiLate1, not am11DoUg the " Roman soldiers, but with God as re vealed in his otenial word. Our pri ciples are Friendslip, '.tiruth, Love. Tho Biblo s) Says "(il is lovo" and a truth, and it is God's revealed truth. c fin it wo find most illustriouis exam- 1 ples of friendship. r Frienldship betveen God and man -the highest compliment over paid 111M-Was by the BilO in this lan- ej guagi: "Abraham Was called the it friend of God."' The friendship betweon man and man, as ex isited betweon David aud Jonathan i was st ron4gor than ho boro his father. ( l[ow enduring WIs tile covenant! t "Tho Lord watch betweon 110 and theo forever." The parablo of our g Saviour is familiar to all Biblo " readers, especially to Odd Fel lows. We remember how a traveler A was robbed and let to die was found T by a 'Samnaritan, his wounds dressed, bound upi and after being placed I upron his owl boa8t, carried him to anl inn, nursed himl thrloughl aill his sovero sifferings, left money with the innktoper for further expenses should any bo incu rred. Who knows but that that Samar itan waIs an1 0(1( Follow? Certainly ho was odd from the Priest and Lo- v vite, who passed by on the other y side without giving him the much needed assistance. I'mi certain at a least of this, that the rpirit dialJ liyed o there is tile true spirit of Odd( Foel- e Iowship todlay-.t Oh! how narrow and contracted are our lives, unless we carry sun- t) shine and gladness into ether lives n and1( hlomes. But this takes effort a and money. It reqii:od an effort on your part to leave your homes anid hi comoi to our city in the behalf of the a principles we represent, and it also requmred an outlay of money. But , no man hlas ever expended a dollar d on Odd Fellowship but has been re- t paid a thousand fold. We,have none of the sp.irit of the follow wvho a breathed thlrough his no0s0 to keep ~ hlis breath from wearing out his false f teoth, anti his brother, who is said to C hlavo used a big wart on tile back ofC is neck in place of a collar buttoni when bone buttons arc b cenlts a hlalf I hund rod. Friendlship is a flower thlat bloomis in all seasons-ia adversity as wvell as -prosperity. Somxe 0n0 hIas saidl, "No one can ho happy withlout a friend, and(11 no on can know whiat friends lhe hlas until he0 is unihappy." "DI)sguisc so near the truth dlothl seem to run, 'Tis doubtful whloml to seek or whom to shun; Nor know we where to spare or whe to strike,. Our friends and toes thecy seemi so,mIuchl alike." - Some one has asked: Hlow are friends andi ghosts alike? Both nmuch talked of but hlardly ever 8001n. 'riendship hath no surveyed chart' 0 national boundary line, no rugged fountaim or steop declining vale, luts a limit to its growth. Wher. vor it is watered by the dows of indtiess and alrection there you may o Huro to find it.. It blooms only in ho soil of a noble and self-sacrificing eart, casting i thousand rays of love, opo and peaco to all around. It Ltor.3 the abodo of I o.-row and ,retchedness and causes happiness nd peace. A minister onceo said, "I tood ini a homo of poverty whero 10 father and eldest sont wero crushed eyond recognition, and as their odies wvro being prepared f r but ivi looked into I the face of that erlishold -ifo anud iother and thought, whal an bel) her. A gentlemian entered tid read at chapter from tho Bible ad offered an earnest eloquent prayer i her behalf. Another entered, and s he shook her hand ho loft theroin ten dollar bill. That was Odd 'ellowship. It knocks at the lonely nd disconsolato hearts aind speaks ords of oncourageniont and joy. I read once of a crippled, al in [tlid father, who wias cared for by dd Fellowship for a number of ears. Ie died and was buried by is lodge. Does our work end then ' V1hen that lonely mother, Widowed t her age of 038, with her six help )ss childre., went back to her deso Ito home, thero was a gentle knock L her door. Can you support . tur 31f and these orphanod children ? lie said, "If I koee my health I will apport them or work my fingr.r nails f' They said, "Wo will help you," ad the children who were of sulli ent age, were sent to one of otr or han homes whero they received (he idiments of an eduiation. OnO of loso boys is today an officient miin ter of the Gospel of Christ., doing licient work in one of our Northern ties. This is the kind of work we ro d.ing. Friendship which has religion for s basis will, ere long, be transplant I to fairer climes beyond the skies > adorn the paradiso of God. The Bible tells us that love is the reatost of christian virtues. Oh lappy state: when souls each oth er draw, yben love is liberty, and nature law; 11 then is full, possessing and posscss'd 'o craving void left aching In the breast Ven thought mejets thought, ore from the lips it part, Aid each warm wish springs mutual from the heart." Somo poet has written: Mai's love is of man's life a thing, a part: 'Tis woman's whole ex istence." lI this be t rue, since God is love, oman--not mani-is the noblest rork of God. Odd Fellowship has encountered mech prejudice arid op)posit ion, and ften fromi the better gr ades of soci ity. But it has ever boon so with i0 good. Galileo, when he demonstrated iat the sun was the center 0f uany revolving worlds, was branded a inlidlel. Ifarvey, who discovered the circu ition of the blood, was denotinced u impostor. Inoculation was condoamed an nti-Christian, and its introductior eclared to be in direct contraven. on with the laws of nature. Christ himself was ad judged guilty nd nailed to the accursed cross ~otwithstanding the boasted intelli oence and refinement of this age, uin haritable and sometimes unjus onstructions are placed upon wha s imperfectly understood, or no ~nown at all. In fact man seems in lined to condemn what he canno inderstand. We are sometimes con leomod because of our supposed so 3rets. Woe havo none save tbose o he Bible. Thli day of controversy betwooe the church and the lodge is foreve past, savo possibly with a few de sendants of theo01d Quaker whlo said "Wife, isn't it strange that overybod is peculiar but me and thee, an thou art a little queer ?" We believe in God, the Croat< Upholder of all things, Preserver< all creatures, Governor of the un verse. This belief is so importal and fundamental to the entire syste of her teachings, that no person cill becomo a member of the organiza tionl of Odd Fellows, who does no declare hi-i belief in God, nor couli he remain a m3emibor should he dis avow that faith. We look upon God as the Fathe of all inen, whoso will should bo thi law of his creatures, of whose bount; wo are all partakers, and in whos love all aro participants. We believe in the Holy Bible, a much so that our laws require it' pree:once in otir hulls in every meot ing, whether for business or instrue tion. From it, :-s from an over flow in,g fount ain, spiring those Mt reams 0 a true and mmly service to our fel low man, tla"t 1.1:1kes glad and beau tiful the habitations of Odd Fellow ship. To it, wo look for those pre cepts and examples, which teach ul how we should regulato our conduc toward one another-this is morality That man who says I'm an Od( Follow and h.ve no need for church, doosn't k',;.ow the first princ, pleS of Odd L%lowShip. We in1 n sen o rival the church. We teac men their duty to ien-to visit th sick, relieve distress, bury the dead caro for widows, support the age and helpless, to educaito tho orphi The church teachos mon her dut. to God as well as to men. - Religion and morality are term often confounded, though clearl distinguishable. Ilpligion is the soul's homage an adoration for its God. Morality is our service to our fe low-man, without entering into a exhaustive, nor yet extensive defin tion of the two torms. . teligion enters into its closet alor with God, shuts the door, and 1: spiritual communion with the Fath( in heaven renews its strength, go now inspirations of love, feels L1 touch of a divine presence and tI holy impulse and uplift of a diviL indwolling. Morality out of the universally r vonled law of lovo and duty, goes oi to mankind to serve ones genorr tic with the best help he can bring, at the most unselfish servico be ca render. This is the real differeni between the Church and the Lodg but I fear we make it appear otho wise sometimes. Does it look th way ? The Church ontors the homes sickness and poverty and there offe fluent and eloquent prayers for the roli.4. Odd Fellowship also enters thei homes mind answer thoe prayers I furnishing the relief-money at lou r. I will, however, sound this note wvarning. Every ago has hadi cent ral idiea, it s controlling princi pl Look into hibstory and1 we see th this ideai in the age of Grecce w Letters and Arts. Middle ages-was religious e thusiasm, uncontrolled by scion and knowledge. Later ago--Military despotism Tyrants exercised absolute authorit Blood flowed freely. P'rosent ago idea is Fraternity brotherhood that fosters love country aid family, benevolence t ward the needy, sympathy for t distressed, relief for the oppress and brotherly love for those in afl tion. If the churches fail in tl spirit of fraternity-holpfulness,'G will raise up a people for this woa and if we pastors fail to lead o churches God will raise up mon w will. Humanity and charity ha ever gone hand in hand in the a vance of civilization and the trium a of Christianity. - The first Lodge organized in t -United States was in Balitimore f 1819, April 25th. With our prin pies we could but grow, and ted 1 we number over 800,000 souls, ii r our annual receipts are about S 000,000. The struggles, the teachings, I y work and the progress of these ye; d have borne ab)undant fruitage. TI have witnessed the most wonder >r marca~ of the human race ini >f world's history. A march not o: i- of material development, but alsc 1t those things which bind together rn eleante tho family of man. i 1 nents aro interlaced with bands of - steol. The oceais pulsato with hu t man thought. The stars como near I us and look into our faces. The - great sun opens his fiery robo and permits us to gazo upon his bosom. r Odd Followship has been no small 3 contributor to the forces that have produced these tremendous activities. 3 Tho air, the sea and the lfmid havu inl turn ill yielded upl) a part of their > indopondeuce. GOnils hati opened s the doors that shut in the secrets of - natur, 1111nd as they havo swung back at the command of anll all con(uering - mind, the dizzliiig radiance of futur f possibilities, di1ms the glory wo havo achieved, and the wild delight, of - what there is to bo, makes us forget - the gigantic strides already made*. How tho uses of invention h1AvO i siifilied labor. 1ow anti 0a pt icismn t anl sanitation have lessoned the . death rate. How the mysterious I fluids first drawn from the over 1 hanging clouds, has given the swift - Hpevch and far distant hearing of tho > gods. -How short now sooms tho i distanceo round the globo, lessening a every day, till the unfolding years give to us the sensO to wing our i way through other, aid rival iii passage, the swift flight of birds. y Yet wo are standing on the very threshold of the templ of human s 1.ossibilities, the door of whichN will y op)en only to the presuro of an earnest loving hand. We are only I on the lowest round of the laddor, whose topmost 0110 is with God and the angels, and until that is reached, n there is work, there is a place for Odd Fellowship. ''Then onward, still on wird, brot,her! e Our high task vill not be 'er Till the heavetis are rolled together, And the earth shall be no more." Ls FOR ll1iTE SUPREMACY. 10 John E. MaPsey, who Figured in the Fa. 1o moos Mahidoe contest, vorkiig for 0 & Constitutional Convention in Virginia. (Special to News and Courier.) it Richmond, Va., April 21.-The Hon. John E. Massey, the father of d Virginia readjustment and the most picturesque figuro in the contestf !0 which landed Mahone in tho United States Senate, has again como intc prominence in politics. This timc i Massey is leading in the light for n conatitutional convention, the princi. pal object of which is to disfranchisc . the negro voto in Virginia ind utter. ly oliminate him from politics. MAB soy, a dozon years ago, was by loig 0iodds the most powerful stumper ir ythe South. Hie, however, is getting dold now and the Democrats have be come lukewarm in their regard foi him. The question of disfranchisinp tthe negro voter has made an issut -t upoa whichbMassey is ospecially forco ful. lie took thie stump last at thu s University town of Charlottesvilh and in his advocacy of a constitu tional convention easily overthrew ali 0 of his old time adversarios. Ho car -nrod the meeting by an overwhelmuin1 majority. The question of assem Y- bhing a convention is about the onl1: one on which Senators Daniel ani *a Martin have disagreed during thiei: Isix years in the Senate. They are 0- widoly apart on this and are making 10 a determined fight against each other id Daniel is for and Martin is agains c- the convention. dJIM C1HOW ACT ECFFECTIVE. k, - No: PartitIen Hunt separato Coacheos to Wh Iite ana Hilnok andl hlolh Fares 3 oCent-The '25 Cent charge eno More. Special to T1hio Daily News. )h Columbia, S. C., April 20.-Th new Jim Crow car act went into oftec he today. It requires that there shall b~ nf two fi' class coaches, one for whuite - and one ior negroes. There is to I ay only one fare and that is .3 cents a mil ad there being no second clais fare. TI -railroad commission today issued a order doing away with the charge lie 25i cents to passengers failing to bu irs tickets at the st ations. Passengers uii ey der this rule may pay the conducto: !ul the regular fare without excess for ni he buying tickets at, agencies. ily . 'of -- OW-.. nd Beoars the l~ he Kind You Have Always Roug THE LOUISTILLE REUNION. SI1 l11 UL l'(V Is 1oN I OIt TIRE T*114 ''s ()' It II-.ily (Uo 411141116141 "-ill& t I eI r $- Ir S ' I st \v-14 1I '4 -tit I IIg sIt . :11 l ' ll hilug )lid Con ( irik(t-m-- All f t i', souti ('1rol I u. ( 'tingtI t ai(1 tol hli' Q4-tor e it I ils %%*4 I vnImit Il it , l. M ti- tot I( II th I gr( I or Gen . '. . '-. (Special to Nvws and Couri.r. ) oloisvillo, K . Apjl!il 20. -Tho onls" 1ro working" for th't comiili" Rliln with all1 illnt.s wlkl zold s4ldoil sovl. A vory illipor"ali Imeel ing of tihe John A. lIroadus Cnp w1as lild 111st Saturdav Iight at l'imniuon heil u it ar, and ('ol. Marrinler, see retatry of the Vototlis' ecut ivo com. illitte, anld olterl Veltiails spoke to the Sons, asking for hloar-ty Co opor ation in caring for thos o!4l h1eormtq who will Ismsmblo hI Ier inl 1lav. The young mnol resoildod with a will and voluinteerod iillost. to a m1ian to servo on. tho big colmlitte, which th Votorans aro now*' orgalizing for anl infornmaHonl huroull. This "burieam" willinot. ho staft ionary but will bo what Col. Mlarriner tori-;1 "'a walking diroctors." On e1 hun1drd aid fifty young mon, with probal)ly ats many113 Votoransm, will mnvot over-y train and givo th visitors Ily ill foraintion thwy may (esire. Everv meibor of .ho in formition commiioit will wear i collspiculou1s 1:11dg"f ibel hod "Informalltion," andl wi:ll bo armled Wili a booklot conitinilling (h alidress of allI hote1s, boarl-d in g h1ouls"S, ih Io varI. ions liiadquarters, etc. and will bo abhlo to give iiny visitor ilmi1o4, any information abouit. tho city and about the lZeunion ho may wish. Th1oso young mn will Is) person illy Conduet, visitors to ihvir. boarding places, too. In fact they Irv to bm th visitors' servant.is in llmilost. any capacity. Thore are throo dpots inl Louis Ville an1d this comillit-too is to 12h sI tioned part it viach dopot so its to moot overy train. Tho soveral divi. sions of tlie collmlittoo will vach ho divided into rolief's and will thus ho enabled to ho oil duty day and night. Not only the Sons of Clonfoderato Votorans will bo on this hligo conuit - too, but Sons of Union Votorans asg woll, for many of thoso havo oli'ed their sorvices ill aissisting to look ont for visitors. All such will bti placed onl thlis information vommilitteo, ats it will from its very 111r111e hLve t h a( large one. QUAliMI FOJI( SMI il 51'I'li ('JA i II A N'. It s0c1m1 nov w ta lit aill of s t111h CJarolinia's conlt i ngenit ill noiut be quatrtered at thO Willd HI(Ilotel, 1as was'l ~for a long 11im1 thloughlt would 1)0 the case. (Ion. C. I rvinio Walkor hals so culred1 gJuarters thloro for hlimself and1 sitaiff, and1( has( made81 a noblo effort to enlgage board for (110 P'ahn io Vol. er'ans, too, butl liis etror'ts halvo ait t h i Jato day( pIrovedi futile. Tihhmanage. 1m1o1nt0 111 th Willard1 cohti not p)rom is0 raites that(1 wvould b)o satisfactory unless (Goni Wailkor would say3 that ii dlefinito andl a large numtIber wiouhki Sboe. Thlis number Gon. Wahlko' I could not vouch for, so the t ri do fel] through. C (apt. (George B. Lake, formoly of Edgofield, now of this State, memb)et .of General Watkor's stai, personally L altten.dodl to the ma1ltte3r for (Gounalko: and ho regrets exc(3edingly that the schomo should1( ha8v( fallen thlrough ai this' late dlay, atfter 1h( thloughlt it warI alnl arranged. I am)1 informedl tha Gon WValkor 1has just issued a circula' letter to thie camps ill South (Carolimi telling tihe Voterans of his failure t< secure quarters on Hiatisfaictory term'! o and suggesting to thlom that tile; t should at once secure their own quar e ters in L4ouisvillo. s Every South Carolina Confedorat e Vetoran who possibly canl should at e tend the tounion. It 1has booni thirty o five years since tile guns were stacke n for the last time, and wit.h the pa8s >f ing of each yeair many of tile Con fel y errto Veterans are cailled to pite i. their tents on "Fatme's etornal can rR ping ground." Many of tile oil Vol yt erans who will come to thle RouniO in this city six weeks hlenlc will corr with tile feelingy that that ilh bo0 th: blast meeting on tils earth Wvith the former comnradles in arms. Inodec oL Ilabbit has reivedletter.. fro. S1110 sigi fing ; m den,11 of Inany of t h -I e though it, h(, is thmt "it un !ut4 tinioi in lt' worIl." I )r Preitoil I a. Nect t 1i (tl nedie;n! conuiz t t oe1, t It' oxpectt d i l11r1.go nunider (f ( who Vverv Confedolratto solleul to - (I thilt Il's ion. I r. V o li sfen to l)iji itt lly lii' prpae miai - to thoso mlln u11ro,Ing'- thlk%tn to c, )1 f lt), h I llhi Ivi l roplio. . fr ) wl he here. "I expt I o h I,(0, hIll ,aid. "and wo aro ;). ll, to ontortitill tilt t Ir ;.i0 t I of 1nalivcie Iln i: grliy vI li hot of t u pill foatno li v h, (J. nion. N,,t nly]\- will t lr . noi I VollIO fromn ite 8ontholrn1 sI akto,i cv i' noany fromn Nt,w\ Y,,rk, ('hi:ca, , : Lii;ir, and oth r Northwrn v:1it1 . I n M ( l arion, i . 11. (I stl i, i I I I jitant, ropors f mrI, n0pro, tat ivv.4 sure, and li ay ib, t o or fi i. .l A. Mel i itro is connl a,i oa l o CHIm. .1ariol, wose rrii. h i qil rre Ill (li' .b11N JI. hn:.\'s.N %\lW 1, Ex solnator J,mhn I . Tvxas, the oIy surlv1w1 Prv.-id I ll I);vi."": ('a! }it; (It Col. BahhIt l!k thll, kAliiAion. Ht kVdi. im ted that 1,10'' 1:'s wvill bt'r,pr' than hailf this Im'h( r w , IT ill ioustot l inl ISu 'l" I Inotd; of , -1' atI N avI illvIIIe Io ta, and it 1, j a l it Ih ar It yv:1r. alny vamli hat%o hj -4n ilt lIy frw i anl I. W ill 3131tkv 11 \vhilbs k ab - 4 V; ir 1.14il - ILt id Tob11 I t ., lasi it 80) ol i It,oK -1. 1,AI. W a!t'I Icv, t1l1 now (. lcector. of 'h po1 rt, o f 'hIrh . wats at tho -i u itgo y 4 WVit II IWo t to 110iO '.1,Iti of t iy pival Ip itrit c 11kii IIIIm mo i 1)N1d T(olhe wr, wh 14) I pw i t i lt.11i111 i (ji1 t ) tI I \V I ' 'lt oiin andly a1lot o linr whOSh tho "Itin tilno. Itl om s t htegro b1, Htate d at "b lb. i ,(I erI,'' at.- Iay e Y it, i Cloie to n, in t en m hon whre int wad u d It Iho H Aays : o likI rs colhl not find ih gt Wholn dtur f dp-covery thro (nd, tho whildwy, run.Ipunch : ,,thwr bevviragvs wur )' ptie, I n ti et aI rilidogh ohaefm