The ledger. [volume] (Gaffney City, S.C.) 1896-1907, January 24, 1908, Image 7
trade mark
FOR
ALL
CREATION
TAe one
great
remedy
ford//
aches and
pains in
man and
beast
is
Calmage
Sermon
fly Rev.
Frank De Witt Talmatfe. D. D.
NOAHS
LINIMENT
I A Great llornr Rrinnly. I>'or nali 1 by all riruyKiat* I
and dealers,iiic. Money refunded if itfailsto Uoall ■
claiiueil. Noah KhMEUYCo., Ilostoti,Muss ,U S.A. ■
Los Angeles, Cal., Jnn. 19.—In this
eermon the preacher reveals the secret
of the true enjoyment of life and tells
us how to escape worry and the thou-
! sand and one afflictions that make cx-
1 istence a burden to so many of us.
j The text is Proverbs ill, 17, “All her
; paths are peace.”
At one of our church prayer meetings
| I had an experience that 1 shall never
j forget. It was one of the happiest of
the many such meetings that I have at
tended Love seemed to be reigning
everywhere. The songs were sung as
if every one was enjoying them. The
prayers came welling up from the
heart as the bubbling brook leaps over
the rocks of the mountain side, fhe
preacher was sitting in his chair, but
the meeting was being run by the peo
ple. The hour in which we prayed
and sang and testified was gone too
soon. The subject of the evening was,
“Why the Christian life should be a
happy life and why it should grow
happier each year.” It was a great
subject to talk upon. Each Christian
was able to speak upon it out of the
experiences of his own life. Truly, it
seemed that each testimony was a lit
tle better than the one that had pre
ceded it.
hen, when all our hearts
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Wofford's
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This cou^h syrup lias
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sively for years.
Kvery bottle is miaran-
teed to benefit or your
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used it you will have
no other, for it does
what is claimed for it.
were overtlowing with gratitude to
God for his many mercies, a dear
friend arose and told this suggestive
Incident:
"Some time ago in a northern city 1
was very much depressed. Things
seemed to be going against me. 1 did
not know which way to turn. Then as
if to intensify my discomfort the
weather was inclement. It is always
harder lor me to worship God when j
tin* wind is from the east than when
the situ is shining. Hut suddenly the :
storm seemed to break. From a rift in [
the cloud: the sun luir-t through and j
Hooded tile brunettes of a great tree 1
just before me. Then us if by magic a •
Hock of sparrows came from every di
rection and lieu up into the branches
of that tree and beg.m to twitter as if
in ecstasy. 1 f lopped and said. Tf a lot
of sparrows could hunt out a little ray
of sunshine like that and be happy in
it, surely I. wlm can bathe in the sun
shine of 11odV- mercies and promises,
should be hupp, too.' When my
friend sat dowh. i seemed to be sur
rounded by a great liood of God's sun
shine. In the glow of that sunshine
there seemed to arise before me the
innumerable blessings which crowd
Into the Christian's life. And then
there came to my mind these beauti
ful words of my text: "Her ways tire
ways of pleasantness, and all her paths
are peace.”
The Paths cf Peace.
The paths of the gospel are fragrant
1 ; with peace, first, because those who
Cherokee
f I tread them bairn to love the simpler
, things of life. Tlie\ have not a viti-
f \ tiled or ti depraved taste for pleasure.
! They can tune their songs of life to
£ the keynote of channing's symphony.
« They love the Uowers and the birds
>< | and the children. For them the pleas
ure the sweetest and
can find endless enjoy-
l*
ures of
home
Y
dearest.
Th*
■y
*
n
merit in
a \v
ilk
|
! iu the c
tiltiv
all*
t
In
| back ya
rd.
'Hu
i
around
the
I'iai
Company
No. 222 Gets Free Gun '
m—nm isaaBSKdK: l
> w>: A j ***♦.>. wAj.
and with the members of their faml- j
lies sing the old gospel hymns than
hear the most exquisite opera sung by
* the most famous prima donna import-
jj> , ed from foreign lands. They would j
4 rather see their children play prauks
f. - upon the nursery tloor than go to see
the tinest tragedians act their master-j
pieces in the theater. They do not need
cathedrals in whieh to worship God or
palaces in which to lied pleasure, but
they can lake delight in the simple
things of life. Like the poet, they can
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sing in a garden the words:
Were 1. O Cod. In churchless lands re
maining.
Far from all voice of teachers and di
vines.
My soul would llnd in Uowers of ttilne or
daining
Priests, sermons, shrines.
I was deeply impressed with this
fact in reading the life of Phillips
Brooks. That prince of preachers had
the simplicity and the tenderness of a
child. Witness the regret he had when
he felt himself growing out or the com
panionship of children. Though lie
had no < !nid of bis own, he adopted all
the children in the families of his ac
quaintance. When he entered a home
he was like a lag boy out for a frolic,
ile could not lie made to obey the rules
end the regulations of the house, lie
raised the sinmlard of mutiny against
decorum, and every child ran to him.
He would get down on his knees and
play and romp as the merriest hoy of
the lot. Then, when he was nearing
the twoscore milestone, when one
would Kupprjve that, like Paul, he
would be willing to put away childish
things, we lind him writing these de
lightful words of regret to an old Phil
adelphia parishioner: “The worst thing
1 see about getting old or Udng old Is
that you get fat the away from the
young people, who are the best people
In the world. I never see a lot of boys
without wanting to he among them
and wishing they would let me Into
their eotupany and being sure they
won’t. I bate to think that boy* of
fdxteeu think of me a* I used to think
of men of thirty-seveu when I was
their age.” Could there be a sweeter
fragrance of spring blossoms than
’jT
that? Could you dream of a great man
being simpler or purer and gentler and
more loving than Phillips Brooks
wanting to play leapfrog or a game of
baseball with a lot of boys when he
himself at that time was the honored
guest of the great L> -in Stanley and
was preaching to E: ’and’s greatest
men, who crowded Westminster abbey
to hang on his words? «
The Simple Things of Life.
My friends, one of the most positive
^•oofs that a man is not a true Chris
tian is when he does not love the sim
ple things of life. His mind and heart
and tastes are cloyed with artifleial en
joyments. He is living upon ephemeral
stimulants. There is not a night when
he has to stay at home that he is not
restless. No sooner is the evening
meal ended than he says: “This Is stu
pid. No need of sitting around here.
Let us go to the theater.” Or he says.
“Come, let us go to Mrs. So-and-so's
card party.” Or: “I must do some
thing. Let us go to the club and have
a game of billiards.” Or when sum
mer comes he hies away to the fash
ionable hotel where be can turn night
into day and day into night. And he
Is never happy unless he Is intoxicat
ed with some kind of excitement. To
such a man I would say: My brother.-
what you need is a change of heart.
What you need Is to get close to God.
What you need is to have so much
divine grace that you will think it a
sufficient amusement when you can
play a childhood game with your dve-
year-old daughter and when you can
enjoy an entertainment of a magic lan
tern show made out of an old sheet
hung up in your parlor, with the magic
lantern slides being run by your little
boy. “I never pick a lily out of the gar
den,” said a poor dressmaker in my
home some time ago, “but it says to me,
‘See how happy I am on account of
God's goodness to me.' ” Why? Be
cause, like Enoch, she was walking
with God. And so, my brother and
sister, if you once get your hearts
right with I’lirist. the smallest aud the
most insiguitiennt things of life, like
the prattle of a child, the sight of two
little kittens tumbling upon the floor,
the merrymakings of a lot of boys play
ing baseball in the back lots, will offer
to you au endless variety of amuse-
meut. Oh, that you and I could Ik;
like Phillips Brooks and never out
grow our love of'simple, innocent
pleasure. The ways of heavenly wis
dom “are ways of pleasantness, and
all her paths are peace.”
Ways of Pleasantness.
The Christian’s ways are pleasant
also because they are full of peace. As
he treads the path of life he has that
wonderful peace which passeth all un
derstanding. and he says: “There is a
divine power guiding me and mine.
Wherever I go t ad whatever I do his
hand is leading me aud his arm is de
fending me. My path of life may ap
pear checkered, but God will never let
mo or mine get beyond the reach of
his protecting love. All tilings work
together for good to those that love
God.” Oh. my brother, can you not
feel what a glorious peace comes over
the wayfarer in the journey of life
when lie fully realizes that God is lead
ing him and protecting him? He is on
the highway of wisdom, and all "Iter
ways are ways of pleasantness, and all
her paths are peace.”
Some of us’ have been travelers, and
we know only too well the disquietude
and the anxiety which come over us
when we realize that we have strayed
from th« right path. And, oh. the joy
that wells up in the heart when we rec
ognize some familiar place from whieh
we can lind our way back home! Some
time ago I was camping in the wild
regions of Humboldt county. Cal. We
left the beaten paths and struck into,
a side road and went to the end of the
road, and there we pitched camp for
deer hunting. One morning about 3
o'clock we arose and started after
game. After awhile it began to rain in
torrents, but still we kept on. Then,
after we had hunted for some six or
eight hours, we decided to make a
short cut over the mountains and get
back lo camp. We climbed the moun
tain and pushed our way ou for an
hour or two. Then the whole topogra-
phy of the country seemed to change.
We were lost! With no food stud no
means to build a campfire, with drip
ping clothes and empty stomachs, the
situation was anything but inviting.
How to g'*t back to camp we did not
know unless we retraced our steps to
the place whence we started for the
short cut. So back we went. Yet ns
wd tramped along everything was so
strange. At last, after a long pull and
tug. we cried, "Safe at last!” for we
had sighted some familiar landmarks.
And though we had still miles upon
miles to travel and thoua'i the rain
was falling in torrents we cared not.
For we knew each stop we were tak
ing was leading us nearer home. It is
a happy feeling, after one has been
lost for hours In the woods, to lind
the familiar path that leads him back
to fire and food and blessed sleep.
Christ as Guide.
Well, the same feeling 1 had when
lost among the mountains of Hum
boldt county and then striking the
trail for home is the feeling the Chris
tian has when Christ becomes his
guide. In the first place he Is com
pletely lost. He is lost ou the moun
tains of Kin. Every step he takes Is u
step in the'dark and seems to l>e lead
ing him farther and farther away from
his Father's house. As jte tramps
along in the lonely mountains of sin
the tierce eyed monsters of trouble
leap out of the thickets and assail him
aud the loved ones he carries lu his
arms, and It is dark aud growing
darker every minute. But suddenly
out of the darkness there comes the
figure of u man. He has a lieautiful
face. It Is the fact* of a man, and yet
It has ou It the signs of divinity. He
reaches out his hands to the lost trav
eler and says: “What! !^>st? Lost in
the mountains of sin? Follow me, and
I will lead thee back to thy Father’s
house!” And as soon as that gentle
Christ takes our hands to guide us our
anxiety disappears. Then perfect peace
throbs in the heart, and trouble and
despair give place to hope and tri
umph. "Her ways are ways of pleas
antness. aud all her paths are peace.”
But there is another fact 1 want you
to notice about these paths of gospel
peace. They are the most healthful of
all paths to travel. They will give
clearness to the eye. They will give
breadth to the chest. They will give
strength to the nerves aud the mus
cles. They will give wonderful resil
iency to the bruin. And they will make
men drink out of the fountain of per
petual youth. The simple fact is a
great many people are sick not be
cause they need medicine, but because
they need the grace of God in their
hearts to make them tread the paths
of peace. Then while they get spiritual
health they will And their physical
health renewed also. And all this
can be demonstrated on physiological
grounds.
In the first place, if you will only
learn to trust God you are going to be
emancipated from useless worry, that
awful physical aud mental curse which
is racking your whole organism to
pieces. You remind me of a little child
who goes to bed aud is frightened
with a foolish dream. You put your
little hoy to bed aud kiss him good
night, and he rolls over and goes to
sleep. But In the middle of the night
you are awakened by a heartrending
cry. “Oh, mamma!” You call out:
"Yes, my dear. Come into bed with
mamma.” And your baby crawls into
bed and you say, “Did my baby have
bad dreams?” and he answers. "Yes,
mamma; a great big bear was running
after me and almost caught me up."
Then you say. “Never mind, my dar
ling; just lie close to mamma, and site
will not let the bear touch you.” Then
your boy nestles down by your side
and goes quietly to sleep.
Frightened by Dream.
Now, my brother, that is the trouble
with you. You have a whole herd of
bears running after you. One of those
big hears is going to eat up your busi
ness. and another one of those big
bears is going to swallow down your
good name, and another is going to
steal your child, and another steal
your home. You are frightened with
foolish dreams. These dreams, called
worry, are racking your whole body to
pieces. You cannot sleep by night, and
you cannot rest by day, and you can
not properly digest your food. What
you should do is what your little baby
docs when he has bad dreams. He
knows you will take care of him and
let no harm come to him. What you
need to do is to nestle close up to God’s
heart, lie will take eare of you. lie
will never fail you. Thou if you can
only grasp this infinite truth all* this
useless worrying will leave you. And
in nowise will the value of the gospel
be shown quicker than in the benefit
to your physical health.
But there is another fact I want you
to learn about these gospel paths of
peace. The longer you travel them the
more beautiful they become, the more
you will be stimulated by their fra
grance and the more they will reveal to
you the messages of God’s love. They
will be to you just what the paths of
the woods are to the lover of nature.
The farther he travels over them the
more fascinating and beautiful he finds
them.
Gcd Is Love.
I might appeal for confirmation to
the experience of any aged Christian.
You. with your white hair and trem
bling limbs; you, who are leaning on
your staff, you have been following
tin* gospel pulhs of peace now for over
half a century. Tell me. you with
your fourscore years, is not Jesus more
precious to you than he was when as a
ruddy cheeked lad you first surrender
ed your heart to him? “Oh. yes,” an
swers the aged Christian. “As I look
back over my long life like the psalm
ist I can say. ‘I have been young, but
am now old, yet I have never seen the
righteous forsaken nor his seed bog
ging bread.’ My journey has been a
long, hard journey. Sometimes it was
away in tin* mountains. Sometimes it
was down in the valleys of despond.
Sometimes my feet have stumbled.
Sometimes I have had to look Into the
gaping mouths of opened graves. But
Christ has never forsaken me. Each
mouth and each year he has beefi
drawing closer to me. And now he is
so much a part of my being that I nev
er breathe the fragrance of a Mower.
I never hear a bird sing. I never see
a star twinkle, I never see a man’s or
a woman's or a child's face but I hear
a voice singing in my heart: 'God is
love. God 1; love. God is love.’”
Come, aged mother lu Israel. What
is your testimony? In the kitchen and
parlor and nursery and home you have
had your trials. Is Jesus Christ nearer
and dearer to you as the years roll on
and the time draws nigh when you
will see them* face to face? “Yes. yes,”
answers the beautiful faced saint. "As
I think of what Christ Is to me now
and what he always has been truly I
can say there is one name above every
name aud one love above every love.
Oh. truly. Christ is dearer to me than
ever before. Like all Christians, I can
say, ‘God is love.’” Truly "the path
of the righteous Is ns the dawning
light that Khlncth more and more iu
the perfect day.”
A Triumphant Peace.
And then the terminus of the gospel
paths of peace- oh. what a glorious, a
triumphant peace they have! As all
roads during Caesar’s reign were said
to lead to Home, so all the gospel
paths of peace ultimately converge at
one great central destination. They all
meet at the foot of the great white
throne of God. And all those who trav
el them shall assemble then In the
many paths of the dense woods of
earth you can pass within a few
cards of your friends and miss them
fntlrely, but there is no danger of ever
losing those who travel the gospel
paths of peace. You see, we canuot
miss each other. We are all heading
to the same destination. We are all
goipg to assemble iu the one place.
Where we shall sing the same songs and
look upon the face of the same Christ
and live there through all eternity iu
same mansions. Oh. is it not glori
ous news that those who have gone
before us and our dear children who
are coming behind us shall .vet be one
with us in glory?
While 1 was writing this sermon 1
seemed to see a most wonderful vi
sion. I saw* a beautiful picture, lu
apocalyptic vision I saw the members
of my church traveling those paths of
peace and all meeting there at the
foot of the throne. Then 1 saw our
selves one day going off alone and as
sembling as a congregation, just as we
do here Sabbath by Sabbath. We were
singing ihe old songs and meeting in
holy fellowship, just as we do here.
And iu my vision I saw myself arise
and repeat the beautiful words of my
text, “Her ways are ways of pleasant
ness. and all her paths are peace.”
[Copyright, 1S08, by Louis Klopscn.]
RHEUMATIC FOLKSI
Are You Sure Your Kldneye Are
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Many rhesmatle attacks are due to
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Rupert B. Calvo, bookbinder, em
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Carolina, living at 1010 Lumber St.
Columbia, S. C-, says: ”1 thought I
had rheumatism and treated for It on
that belief, i used all kinds of lini
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Remember the name—Doan’s—and
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What Ails Tout
Do you feel weak, tired, despondent
have frequent headaches, coated tongue,
bitter or bad taste in morning, "heart
burn,” belching of gas, acid risings in
throat after eating, stomach gnaw or
burn, foul breath, dizzy spells, poor or
variable appetite, nausea at times and
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If yoTN^ve any considerable number of
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from\illousnqi|§AWpid liver with Indl*
festionStriySpetfeiiM Dr. Pierce’s Golden
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The "Golden Medical Discovery ” Is not
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The following leading medical authorities,
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Itching, risings and bumpa, scabby,
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A cordial invi
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Heme mbe r
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Post Ollice ; en
trance at street
display case.
JUNE H. CARR,
PHOTOGRAPHER.
The New
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I am receiving New Shoes
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Yours to please,
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Inflammation cf the blad
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reatmeHi
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TECHNICALLY EDUCATED
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The demiiDci is far greater than the
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DR. W. K. GUNTER
I> LC >i V I ST
Office in Star Theatre Building,
Phone No. 20.
Crown and bridge work a specialty.
AUDITOR’S NOTICE.
The County auditor’s office will be
opened on January 1st and remain
open ’till February 20th for the pur
pose of receiving tax returns for
1908. After February 20th the pen
alty will be added to all who have
not returned. All personal property,
moneys, notes, mortgages, life Insur
ance, any and all binds of property,
Is liable to taxation. If land has
been bought or sold, buildings built
or torn down, since last year, the tax
payer will say so when he makes
his return. All farm products on hand
August 1st must be returned. Each
person must give the number of
school district In wblcb he lives in
order that the school may get the
poll tax. Returns must be made for
all property In different townships,
or In school districts which have ex
tra levies, on separate return blanks.
I will be at the following places for
the benefit of the people to receive
thel- returns on the following days:
Buffalo (school house), January
Toth, from 9 a. m.. to 2 p. m.
At the office In Gaffney until the
?0th of February. After February
the 20th the 50 per cent, will be added.
All persons are required to roturn
all real estate, and If bought say who
from: If sold who to. Also any new
buildings nrected since last return,
and fix a value on same. Any per
sons owning property In two differ
ent school districts must make re
turns for each district. Also persons
owning property In and out of the
town limits must make two returns,
rtutlng the amount In town and the
amount ont of town. All persons
commencing any ne w business after
February 20th must make a return
within 30 days after commencing, or
are liable to a fine of $100.
Hoping to meet my friends at the
above places, i am,
Yours very truly,
W. D. Camp,
Auditor.
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