Historical Newspapers of South Carolina

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/ )R ALL CREATION I For alt Aches and \ Pains in Man and \ Beast USE NOAHS LINIMENT Notice II ive removed from I o r m e r location to rooms over the Post- office siii the Baker Building where, a- '“•on as the necessary fittings are completed, 1 expect to be prepared to serve the public more efficiently than ever before. this * pace for re-opening date. : : : : June H. Carr, Photographer. MONEY TO LOAN I am prepared to negotiate loans on first mortgage on improved farmsfora term of years, in amounts from #300 up. Call on C. JEFF.ERIIES, Attorn Sep 27-6m Gaffney, S. C. TECHNICALLY EDUCATED i>i 15 rv in k i z r> is i) : Tins demand Is far itrisuter than the supply. Let the International Correa- pondenca Schoola, of Soranton, Pa., pre- parts yon Costa! wi 1: hiititf in f iliation on 20H courst's. It’s fri-e..- s-^7-1y-np DR K. GUNTER! is - r :.>. 1 1 « I’ 1 Office io ^tar Thoatre Building. 1 Ptioys No. 20. Crow* aiLi bridle work * «pf»ctally. | •—:— —— ! 08T0PATHIC PHYSICIANS. DR8. W* K. AND E. B. HALE, Montgomery-Crawford Bldg., Spartanburg, s. C. Osteopathy-Applicable to all curable diseases. We give especial attention to diseases of women, nervous disor ders, all spinal affections. Hours, by appointment THE CHILDREN LIKE IT KENNEDY’S LAXATIVE COUCH SYRUP KflirS rJ Pw Indigestion. Jt ^ P i ieves r>our stornachi pal pi tat in of the heart. Digests what you eat PARKER’S _ HAIR BALSAM Clcsnsea and txaiitifei th^ hair. 1*1011,oicj a iaxuiiani growth, ji^ver I?**!!* to KpRtorA Gray Uuir lo its v OLihful Co>or. Cures rcftjp (i -,< Aws h hair .ailing, fr >r i .' i , inir"d"ts FOLEYSlOm^TM •top* tL-a couglL aw<t Laaln Dr.KIng’s New LifePIlia The best In the world. LEYSHOm^TAR Coldsi PrevenU Padutacola FOR ALL COUNTY NEWS* IM PokTANT HAPPENINGS IN THE •TATE AND EVENTS OF INTER EST IN FOREIGN LANDS, TAKE AN0 READ THE LEDGER. Cafmage Sermon By Rev. Frank De Witt Talmatfe. D. D. Los Angeles, Cal., Jan. 12.—In this sermon, a fitting close to the annual season of hospitality and good cheer, the preacher reminds us of the lesson of divine generosity and sympathy taught us hy the Master of the (Gali lean hillside feast. The text Is John vl. 12, ’’(lather up the fragments that remain that nothing he lost.” Most instructive and suggestive is this miracle of the feeding of the 5,000. A great throng has followed Jesus in to the desert. They have seen the Mind eyes opened, the leper cured, the maniac restored, and they wonder what he will do next. They are so absorbed watching him and listening to him that they forget their food, forget how far they are away from any place where it is soid. Jesus looks around on the eager faces aud thinks of their need. “Send them away to get food,” say his disciples when he mentions their hunger. Hut Jesus says they are faint and many of them came from a long distance. He Is concerned about them. He is not like some of his fol lowers in the present day, who think the church has done Its whole duty when It has looked to the spiritual wants of the people. "Give ye them to eat.” ho says, and out of the meager supply of five loaves and two fishes he makes a bountiful repast sufticient for the whole company, and there are twelve basketsfui remaining when all have been sotistied. He never does anything by halves. He gives abun dance, and he gives it freely. As he said about the spiritual life, “I am come that they might have life and that they might have it more abun dantly.’’ Then Jesus said: “There are hun dreds of poor people in yonder towns of Capernaum and Magdula and Ti berias. Let ns not waste this food. Let us gather up all and give it to those who would be glad to eat it.” So the disciples went among the people and gathered up (he wholesome bread and fish. When ail was In, there were twelve basketfuls. Then metbinks Jesus arose and said: “If there are any here who know of poor people in yon der towns who need this food. I wish they would come forward and take some of this llsh and I,read to them. God never wants us to waste that which can sustain life and be of use to our fellow men.” Christ feeding the multitude upon the hillsides fringing the sea of Galilee is symbolical in the first place of the in finity of God’s pardon and love. It is symbolical of that offering which Christ made when he gave his body and shed his blood to redeem all who will come to his mercy seat. When the Jews were looking for their Mes siah they were looking for a Hebrew Christ. They were not looking for a Christ to save the barbarian and the Greek. People still make that mistake — they are looking for a sectarian Christ. They ate Moking for a Christ who will come h tiding in Ids hand a Westminster confession of faith or an episcopalian prayer hook. Hut Jesus, hy breaking the bread and the fishes for all who were a hungered, prove ! that he had come as a world’s Christ aud a world’s Saviour. The People Did Not Come. I once read of a family In the east who Lad vuddenly come into great wealth. With their money they were able lo purchase a palace and have scores of servants to run at theft* bid ding. They were able to have horses and carriages and liveried coachmen and footmen. Hut there was one thing they craved from their new neighbors, and that was social recognition. So they prepared a great banquet. They sent their Invitations broadcast. They did not know that the peot ie among whom they ha*! come to live were proud and desplred them. And when the night of the reception arrived hard ly one of the guests came. There was the great mansion all lighted up. There were the orchestra and the wait ing servants. There was the stately dining room with Its polished silver and rich viands. But the rooms for the most part were empty, and the banquet was without any merry gnests. That Is a symbol of the banquet which Christ has prepared for the world. He not only prepared a spiritual banquet for the multitudes which sat at his feet, but for ah those in the cities about the sea of Galilee, and for all In Palestine, and for all who were living fn other lands, and for generations yet to be born. Oh, the provision which Jesus has made for the redemption of the human r».ce: Could it be more uni versal in ilb scope? Christ hivj made provision for the re demption of the world to the utter most. IT’s body hn* been broken. The virtue of his sacrifice Is enough to cover nM the world. Could I present to you a better symbol than the loaves and the fishes which satisfied the mul- titudef, and there was a surplus of twelve basketsfui? One dark night a half clothed girl, a terror stricken girl, timidly kn >cked at the door of a Lon don tn!”r!r nary.' When the door wa* opened she said: “He you the preacher that told us down at the mission the other night that Jesus could save to tile uttermost? Well, come; come quickly. My father came bo’ne drunk tonight and stabbed mother, and be la In a perfect frenzy of rage. He la all right when he la not drunk, bat h« la drunk now, and I want Jesus to save him.” The missionary quickly put on his clothes and started. There in a poor tenement ho found the bleeding wife lying upon a bed of straw. There was the intoxicated husband, who had stab bed her because she had nothing for him lo eat. The missionary turned to speak to the husband when the half clad girl aid: "Don't talk to him. Don’t talk if talking could have saved him he would have l»een saved long ago. You must ask Jesus to save him, who you said could save to the uttermost.” When the young girl spoke the missionary said: “That is so. Only Christ can save.” And he drop ped down on his knees aud pleaded with God to save the brutal father. And < hrisr answered the prayer. As the missionary prayed tears of remorse rained down the father's cheeks. Yes, Christ euine to save to the uttermost. He made provision for the salvation of all who would come to him and he saved. Can you not find the symbol in the miracle of the loaves and tishes feeding the multitude, and also In the tigu. > of Jesus standing at the last supper and saying, “This is my body broken for you?” Yea, for you. A Temporal Feast Provided. Hut the Christ of my text Is not only tin* provider of a spiritual feast, but of a temporal one as well. He cares for the body as well as for the soul. He is not a fanatic who expects his disci ples to live altogether in the cloud lands. He demands that his people have their feet planted upon tb*. solid earth, though their heads may be lifted above the stars. So when Christ knows that the multitudes have been following him all day long, and that there are weak women and little chil dren there, and some tired men there, faint from hunger, he turns to his dis ciples aud says: "Make the multitudes sit down. 1 must provide them some thing to eat. We cannot scud these people away hungry.” So the multi tudes sit down. Then Christ begins to break the bread and the fishes and fowls them until they are satisfied, and there are t\vel\e basketfuls left. Cannot you see that this is a loving Christ, a teiuier Christ, a sympathetic Christ, who would not let one of his own be in physical want? 1 believe Christ fed those multitudes uot only to provide food for the hun gry, but also to teach us that one of the easiest ways to reach a sinner’s heart Is by providing food for his stomach. 1 have read attacks upon Christian workers who give so much of their time to looking after the tem poral wants of mankind. "Preach the word!” these critics cry. "Preach the word! Tell men to come to Christ, and then all will be right. Loaves of bread and bowls of soup will not lake the place of the bread of life.” That is all true. But there Is no way so easy to reach a man's heart and lay it hare for the sowing of the gospel seed as to look first after his temporal wants. Suppose today 1 am a poor laborer. Suppose I have n large family of chil dren and a sick wife and only small wages to feetl the hungry mouths. Then suppose some good missionaries come to my home and bring to my wife certain delicacies and good warm shoes for my babies. What is the effect on my mind? “Why,” I say, "If those people do ail that for me and mine they must care for me.” Then if those people ask me to let my chil dren go i> tbiir ounday school do you uot believe. I .v!ii ladly let them go? Do you no' ’ el’ I also would glad ly go with tV’" '•) church? If Christ was ready to cure for the temporal wants of t|„. rot!Htudes to whom he was preaching the gospel, can we af ford to ignore the temporal wants of our fellow men by our side? Furthermore, the church that looks after the temporal wants of Its people Is the surer:':-'.* :1 rpTitual church. And the converse is r.’ro true. The church that Is not *.-!Mirr <ocure for the tem- noral wants of Its household of faith is not a succeHHiul spiritual church, and tliere is no exception to the rule. As an illu.siraiioa I point you to the history of the Salvation Army. The whole cause of its marvelous success for Christ is because Its members go out Into the highways and the hedges with sympath.- an 1 help. A dear friend of mine spent n any weeks some years ago in studvlug th's work in the great metropolis of England, and he vividly described their way of doing God’s service. Work of Salvation Army. In the first place, they have large halls in which on cold winter nights they gather 1!:l* derelicts and the home less, the outcasts, the discouraged and the poverty sir! lien. There they serve them bow Is of roup. While these poor fellows were eating In one of the halls my friend saw a great, stalwart man ladling out the soup, while he was say ing: “Here you are, boys. Eat all you want. Here you will always find a welcome. But, oh, men, why do you not give up sin? If you would only give up your s!:n and come to Christ he would never allow you to be hun gry and frlendlcHH. Look at me. I was once just ns you fellows are. No man ever fell io\.er into sin than I did. Hut Clirlat took me and cleansed me, and be has cared for me. He will do the same for j ou if you are will ing.” The two ♦bings seemed to go together, the soup and the sermon, “and,” my friend added, “I never heard a more impressive Hermon in my life.” Then the t..!...tlon Army leaders took my friend into their match fac tory. They said; “Here we provide work for r:e:i. IT. re we teach them to do sonietlilr?. Here they may earn their bread and their clothes. Then when they a*e fit we send them to our Australian aud Canadian colonies where they can start life anew.” Th1« Is tiie way to preach Christ to the poor It was Christ’s way, and it is still the effective way. It is the way the Chris Hon world has done and is doing to day to the hungry In famine stricken foreign lands In Ai..crlcn. in India. In Russia mid in Ireland. It Ih the way Christ's followers "«* doing among our own helpless p »oi' lure at hic.ie. from the Bowery mi; sion bread line In New York, with Its thousands of gaunt, famished men and Itoys, to the great army of the unfortunate who had to be fed and supported in strick en San Francisco. Can we not feed the hungry and eloiiie the linked and give crutches to the lame when we are trying to lead them to the cross? Many men would gladly receive the bread of life if we would first give them a five cent loaf of wheat broa I baked In the ove i of love. Many would have their sins washed In the Mood of the lamb If we would only teach them first how to get Into a bath tub and give them some dean linen to dress In. You cannot separate man's temporal needs from his spiritual needs. The two go side by side. And Jesus, when he saw the multitudes ahungcred. bade tin ui sit down, and he fed them with the five loaves and two fishes until all were fed. and there were twelve basketfuls loft over. Then he said, "Gather up the frag ments that nothing be lost.” Helping Ou'* Enemies. But there is another fact you must bear well in mind. Jesus gave food to enemies and scoffers as well as to dis dples and friends. He did not break a loaf of bread In half and say: “Here. Peter, this Is for you and your wife and her mother, and here, John, this Is for you and your brother, and here, Matthew, this is for you aud tho chil dren. We must look after our own and let others look after themselves." No, no; that was not Christ's way. He looked off and saw a lot of hungry peo ple. He said: “Feed all. Some may lie my enemies, some may be bitter against me, but that does not matter. Here are people In trouble, and I must care for all alike.” My brother, Is that the way you ami I preach the gos pel? If we see any one In trouble, are we willing to extend the helping hand, no matter whether he likes or dislikes us? Hememher, It Is the Chris tian’s duty to help all, no matter whfT they may lie, as long as they are In trouble and we cun help them. Hut, though we should help all alike, how hard it is for some of us to ex tend the helping hand to those who we know hate us and are trying to under mine our Influence. As these disciples are carrying the bread and the fishes I see them approach one of the treach erous spies of the high priest. The spy is hungry and reaches out his hand for food. “Shall we give it to him?” they ask. "Yes," says Christ. “But the man Is hero simply,” they urge, “for the purpose of getting evidence against thee. Shall we feed our ene mies?” “Yes,” says Christ. “If ye love them that love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the gentiles the same?” My brother, in your Christian work are you ready to extend the hand of love to those who have smitten your cheek and are ready to smite you again and again? Remember, Christ today bids you to love your enemies and do good to those that despitefully use you. Forgiveness For Enemies. “Oh.” says some one, “I am willing to help my friends. I am wailn* to help strangers. But do not put my re ligion to such an awful tpftthnt! mu*d help my enemies.” Yes, my friend, that is what I am going to do. Yet nut I, but the Christ who fed. tlr* multi tudes. Toll me this: Could you love Christ as the forgiver of all sins If at that feast he had fed only Ids friends afM let his enernlc - rve? And how can you expect Christ to forgive you your sins unless at the same time you are willing to forgive those who have trespassed against you? It Is told that when the dauphin of France ascended the French throne as Louis XII. he had many enemies. lie made u list of his enemies and placed a Mack cross by the side of each name. When the enemies beard what the king had dour they fled out of tho country. But the king sent word to them, saying: “I did not place the black cross alongside of your name to seal your doom, hut only to remind me of the cross of Christ. When I looked at this cross I could say: ‘Christ has forgiven me my sins. Then I must l»e willing to forgive the sins of my enemies.* ” Oh. my broth er, by the feast of the loaves and fishes can you not learn the lesson of helping your enemies us well us your friends? Do it not only for your own sake, but also do it for Christ’s sake. The Weak Thing* of the World. But there is another fact which It is well for you to notice about this feast. Jesus Christ, when he performs his material and spiritual miracles, often uses the most insignificant means. He does not always seek the great men of the world to achieve bis mightiest re sults, but by the weak things of the world God often confounds the mighty. When the millennium comes “the wolf shall dwell with the lamb and the leop ard shall lie down with the kid and the calf and the young Hon and the falling together, and a little child shall lead them.” Thus It is today. Some times by the weak hand of a little child God is leaning us to the cross. And sometimes it is by the little work of a child or the humble act of one of the most insignificant people that God is able to get hfs greatest result*. Have you never heard the story of the little orphan child who one cold winter night was standing upon the street cor ner of an eastern city? lie was look ing for some one to come after him. A gentleman saw this poor little rrg ged urchin Htnnd ’ g *hi re. • Then, evt of pity, he crossed the street and said to the little boy: "Are you lost? Are you expecting some one?” “Yes," an swered the shivering child. “I am ex pecting God to sei.il some one to look after me. Last week my mamma died, and Just before she died she said, ‘Charlie. God will send some one to take care of .\ou.’ and my mamma never Ucd. I know God will soon send some one along.” Then the boy raised his eyes as he said: “Mister, be you the man God has sent? Why have you l>eon so long coining?” Then the gentleman said, “Yes, Charlie, God has sent me to take you home.” As he led the little fellow to his home that lit tle fellow’s faith led the man to Christ. Has It not been thus in your life? Has It not lieen some weak, humble Chris tian who has led you first to Christ? And tell me. brother, if some weak Christian has been able to do all this for you. can you not. even in your weakness, load some one else to the cross? But there is still one thought I want you to notice about this feast. The very disciples, the very apostles who were to distribute the food, had no re alization of what Christ was to do. They did not dream that he would or could feed that great multitude out of a little lunch basket. But when Jesus told them t<{ make the multitudes sit down they obeyed his command. And when Christ broke the bread and the fishes they distributed them to the hungry mouths. Is not this a lesson for us? Let us ol*ey Christ and he will give the blessiug. We cannot un derstand how he will do it. That Is not our affair. It Is for us to obey, and he will send the increase. Shall we, like the multitudes upon the Galilean hillside, carry the twelve basketfuls of fragments of our spiritual blesslugs left over from this spiritual feast to our friends? Shall we carry the bread of life to our brothers and sisters, our children and parents? Are we ready now to become gospel evangelists, to go forth and spread the news that Christ is our Saviour aud that he Is the Saviour of all who will come to him? [Copyright, 1908, by Louts Klopsch.] Making Good. They Were Acquainted. When Senator Knox of Pennsylva nia was abroad recently be was met at the station in Paris by a member of the American embassy. After the sen ator and Ills friend had exchanged greetings the diplomat remarked: “By the way. senator, the handsomest wo man in continental society is in the station. Wouldn’t you like to meet her?” “No less honored than delight ed,” returned the senator gallantly. Thereupon the two men crossed the Gare du Nord and a second later the diplomat was saying, “Countess, allow me to present one of your distinguish ed countrymen.” Turning, the count ess after one quick- glance rushed to ward the senator and, throwing her arms about his neck, exclaimed, “Why, Uncle Phil, you dcar»old thing, wher ever did you come from anyway?” It was Countess Gontaut de Biron, who before her marriage was Martha Leishman, daughter of the American ambassador to Turkey. Years ago. be fore tha Knoxes or Lelshmans became known fto the world at largo, the two families were near neighbors at their homes In Pittsburg. As a short frock- ed miss of the schoolgirl genus Martha Leishman was a great chum of Sena tor Knox’s only daughter, and to this day the countess Is looked upon as a member of the senator’s family. Age No Bar. Everybody In South Carolina lo Ell* glblo. Old people atoopod with Buffering, Middle age, courageously gghtlng, Youth protesting Impatleauj; Children, unable to explain; All in misery from their kidneys. Only a little backache first Comes when yon eatch a sold. Or when yon strain the back. Many complications follow, r Inary (Uaordors, diabetes, Bright’s disease. Doan's Kidney Pills enre backache. Cure every form of kidney lUs. J. w. Powell, proprietor of a goner* al store and coal, wood and lee deal er of WAverly, living at 2010 Blandlag 8L, Columbia, 8. C., says; "My son has been afflicted with kidney and urinary trouble from childhood, being unable to control the secretions espe cially when asleep. Since using Doan's Kidney Pills he has entirely recovered." For sale hy all dealer*. Price M cents. Foster-Milborn Co- Buffalo, New York, sole agents for the United States. Remember the name—Doan's end take no othfcr. Cures Bleed. SMn Dlessees. Cancer. Gres test Bleed PuHfler Free. If your blood la Impure, thin, dis eased, hot or full humors, if you haye blood potoon. cancer, carbun cles. eating sores, scrofula, ecsema. Itching, risings and humps, scabby, pimply skin, bona petns, catarrh, rheumatism, or any blood or skin disease, take Botanic Blood Balm (B. B. B.) .Soon ell sores heal, aches and pains stop and the blood Is made pure and rich. Druggists or by ex press 91 per large bottta. Sample free by writing Blood Balm Co.. At lanla. On. B. B. B. Is especially ad vised tor chronic, deep-seated cases, as it euers after all else falls. Sold In Gaffney, g. c., by Cherokee Drag C . April 8. 1907. 1 rear. —Rain Coats for women at under manufacturer’s cost. Red Letter Sale. Thorn D no way of making lotting friends like "Making Good;’’ and Doctor Pierce’s medicines well exemplify this, and their friends, after more than two decades of popularity, are numbered hy the hundreds of thousands. They hawe "made good” and they have not made drunkards. A good, honest, square-deal medicine of known composition is Dr. Pierce’s Golden Medical Discovery. It still enjoys an im mense sale, while - ,ost of the prepara tions that nave come into prominence in the earlier period of its popularity have "gone by the board" and are never more heard of. There must be some reason for this long-time iopularity and that Is to be found in its superior merits. When once given a fair trial for weak stomach, or for liver and Mood affections, its supe rior curative qualities are soon manifest; hence it has survived and grown in pop ular favor, while scores of les*. meritorious articles have suddenly Hashed into favor for a brief period and then been as soon forgotten. tor a torpid liver with its attendant indigestion, dyspepsia, headaciie, per haps dizziness, foul breath, nasty coatwl tongue, with bitter taste, loss of appetite, with distress after eating, nervousness and debility, nothing is so good as Dr. Pierce’s Golden Medical Discovery. It’s an honest, square-deal medicine with all its ingredients printed on bottle-wrapper — no secret, no hocus-pocus humbug, therefore don't accept a substitute that the dealer may possibly make a little big ger profit. Insist on your right to have what you call for. Don’t buy Dr. Pierce’s Favorite Prescrip tion expecting it to prove a "cure-all." It is only advised for woman’s special ail ments. It makes weak women strong and sick women well. Less advertised than some preparations sold for like purposes, its sterling curative virtues still maintain Its position in the front ranks, where it stood over two decade^ ago. As an in vigorating tonic and strengthening nerv ine it is unequaled. It won’t satisfy those who want "booze,” for there is not a drop of alcohol in it. Perce’s Pleasant Pellets, the origi nal Little Liver Pills, although the first pill of their kind in the market, still lead, and when once tried are ever afterwards In favor. Easy to take as candy—one to three a dose. Much imitated but never equaled. Kodol For Indigestion Cur Guarantee Coupon If. after using two-thirds of a bottle of K «iol, you can honestly say it h is not bene fited you, v e will, refund your money.. Try K< dol today on this euarnntee. 1-ill out and :;i :iithe foliowins. Piesent it to tl,« lealor at tl.a time of purchase If it fails to - tisfy you return thn fcottit; cont.-ioin* one-third of th« eiefiic.ne to the i■ r l in w 1 ,.nj _-,,(| bought i«, aau vvo Wii, ittuuu >%.jr u,uiic/« Town State Sign here. ■ tut This, Out • Digests WIiatYouEat And Makes the Stomach Sweet £. C. DeWXTT tc CO., Chicago, 111. FQr Ml* by Qsffney Drug CQ« * AUDITOR'S NOTICE. The County auditor’s office will be opened on January 1st and remain open ’till February 20th for the pur pose of receiving tax returns for 1908. After February 20th the pen alty will be added to all who hare not returned. AH personal property, monesJ, notes, mortgages, life Insur ance, any and all binds of property. Is liable to taxation. If land has been bought or sold, buildings built or torn down, since last year, the tax payer will say eo when he makes his return. All farm products on hand August 1st must be returned. Back person must give the number of school district in which he llres m order that the school may get the ,ioll tax. Returns must be made for all property In different townships, or In school districts which hare ex tra levies, on separate return blanks. 1 wUl be at the following places for the benefit of the people to receive their returns on the following days: Ezells, G. D. Scruggs, January 17th, from 9 a. m., to 3 p. m. Hand, R. B. Linder's, January 18th, from 9 a. m., to 2 p. m. Cherokee Falls, January 20th, from 18 a. m., to 8 p. m. King's Creek, Wilburn’s store, Jan- lary 21st from 9 a. m.. to s p. a. Antioch church, January 29nd, from 9 a. m., to 3 p- m. Blacksburg, Bird's store, January 23rd and 24th, from 9 a. m., to 2 p. m. Buffalo (school house), January 28th, from • a. m., to 2 p. m. At the office In Gaffney until the 90th of February. After February the 20th the 60 per cent will he added. An persons are required to return all real estate, and If bought say who from: If sold who to. Also any new buildings erected since last return, and fix a value on same. Any per sons owning property In two differ ent school districts must make re turns for each district Also persons owning property in and out of the town limits must make two returns, stating the amount In town and the amount out of town. AH persona commencing any new business after February 20th must make a return within 30 days after commencing, or ire liable to a fine of $100. Hoping to meet my friends at the places, above pi 1 am. Yours venr truly, W. D. Camp. Auditor. foimifony^iAR ioe v'i{ <->< . .»/ •». . . opiates BAUNW A L YB the most heeiinn Mlv» in the world mm&Trzjam ffiekee KMeeys end Ulaoa...« Right Dewitt’s » Salve Foe TUaj* £* ."oa* / ITCH cured In ford’s Sanitary Sold by Gaffney 10-lMa pd. by Wool- Never falls. MLKINC'S NEW DISCOVERY WUl Stcaly S(o» Tint Cough.