Historical Newspapers of South Carolina

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KffiP NOAHS LINIMENT FOR ALL CREATION /fosA effective economica/ C dean-fouse remedy tor a//aches and pains Jn man and beast A Gnat Hunit Hrnmljr. For wle by all druxfuta I aad dralcr*, Muacr | ifduDdrd it It failito do all tftliuad. Noam IUmeot tv. Beaton, Uaaa. .USA Calmagc Sermon fly Rev. Frank De Witt Talmatfe. D. D. 1 NOTICE OF ELECTION. Slai- of South Carolina, County of c'nerokee. Fursuant to the commission to us, directed by the Hon. R. S- Wlmley» •pecker of the House of Representa tives. an election is hereby ordered t© be held in the county of Cherokee, oi Tuesday, December 3lst, 1907, to elect a Representative to serve for the. remainder of the term for which the Hon. W- F- McArthur was elect ed as Representative from the county of Cherokee, and th^ following per- ec*Ls are hereby designated as manag ers of the election at their respect ive precincts: Aliens—C. A- Spencer. J. B. Car ter Horace Lipscomb. Antioch—E. Hardin, J. R. Dover, R. p. Randall. Blacksburg—Elijah Harrell, J. M. Albson, J. D- Kennedy. Butler’s—M. S. Swafford. G. W. Baker, W. W- Hopper. Buffalo—Lewis Hopper, Mangum Gaston, D. H- Wylie. Cherokee Falls—M. C- Byars, U- K. Allen, R. C- Cobb. Draytonville—W. S- Wilson, R. S- Spencer, D. C- Phillips. Ezell—R. p. Scruggs. Swan Parris, Gee*. D- Scruggs. Grassy Pond—A. J. McCraw, G. N. Webb. Lee Allison. Goucher—M. L- Guthrie, J. M- Up- scornb. B- F- Bonner. Gaffney No. 1—p. R. Wilson, L. D. flippy. J. A Harvey. Gaffney No. 2—T. R. Wilkins, Dr. W A- Fort, B- B- Morgan. > Gaffney No. 3—W. T- Thompson, J. H Turner. J. J. Gallagher. Limestone—Roan Gibson, D. J- Bnght, W- A- Green. Littlejohns—John A. Hames, W. E. M. Kirby. J. W- Sparks. Macedonia—Landrum Clary, Lee * Smith. J. V- Price. Maud—A. C- Price, John Godfrey, R E. Linder. Kings Creek—J. H- Wilburn, James Caldwell, Haye s Mitchell. /Ravenna—Wilkes Brown, K. Go- fmh. T- J- Chalk. Sarratt—J. G. Kendrick. J. H. Wll- blnv. F- A. Goforth. Turners—J. C- Pryor, C- A- 8. C&nrpbell. L- F. Blanton. Timber Ridge—E. L Tate, J. D. Carter, John F- Jamison. Thickety—I. M Smith, D. L. Vas- sey M- W- Goforth. Wilkinsville—J. R. Hughes, Boyce Wliisonant, J. A. M- Estes. White Plains—R. H- Taylor, M- C. Lipscomb, James Palmer. Wood*—L. E. Wood, Joseph Harris, "Wesley Hawkins. Polls will be opened at 7 o’clock A M- and closed at 4 o’clock P. M. The above named managers will call at the Court House for ballot boxes and ballots for the respective precincts, not later than Saturday, December 28th, 1907. Dated this November 20th. 1907. R. A- Westbrooks, J. H- Allison, D. R. Hughes. Commissioners of State Election. AUCTION SALE! On Saturday, December 14th, at 1 o'clock at the- corner of the Battery 1 will offer to the higest bidder lor cash two good mules, one two-horse wagon and gears. Said property be longs to T. G. Anthony and is sold to satisfy mortgage. Geo. D. Jefferies. Dec. 10-13 pd. rCCHNICALLV EDUCATED m k is is k k r> k r> ; Tht* demand Is far treater tban the supply Let the International Carres* pondence Schools, al Scranton. pre- par--you Postal will hrlriit Information on SW courses. It’c free. K-27-ly-np OR. J. F. GARRETT, DENTIST. Office on Frederick Street ’Phene In office an^ Reeldenoe. PARKER’S HAIR BALSAM CteanM-, at.d '.rmut.fc Ui« halt. Pri/iiMU:, a luxuriant fruwth. W»ver F«IU to it'-atore Gray Hair to V athful Color. Cure. »'» ; x hair I ahiug. 10c, rndt .' PniggaU POLmHONEY^TAR eto»e tka-a oetagla e>v4X beals luAge Dr. King’s Nen LiVePilto The best in the worlds SeSecrtbe for The Ledger; fi a year. Los Angeles, Cal., Dec. 8.—In this sermon the preacher shows that the Babel builders of old, with their evil ambition, were the prototypes of the modern Babel builders, who pile up material possessions in the vain hope of reaching limitless power and Inde pendence and regardless of God. The text is Genesis xi, 9, “Therefore Is the name of it called Baliel, because the Lord did there confound the language of all the earth.” Lei us travel back in - imagination t<> the age after the deluge. The ark stranded upon the heights of Mount Ararat had been deserted. The deluge of water had been carried away to the seas. The sheep, the horses and tlie cattle had multiplied into great herds and flocks and were pasturing in the valleys. The forests again were redolent with the beautiful perfumes of the trees. The foliage was the em bowered retreat where the sweet throated songsters aud their mates were rearing their young. The blue heavens were tapestried with clouds. The earth was again yielding her in crease. responsive to the lalsir of man. But. though man was multiplying and building towns and villages, he could not and would, not forget the horrors of the flood which hail taken place over a century before. So the descendants of Noah’s sons decided that they would provide for their safety if such a catas trophe happened to them again. Thus oik* day down in the land of Shinar they entered into a great conspiracy against God. Though God had saved them in the past, they could not trust him now. So the people assembled together and said: "Let us build a tower so big and strong that the mightiest floods cannot prevail against it. Let us build it so high that it will reach up to the very heavens themselves. Then in tin* future if any deluge comes we can en ter this tower and climb higher and higher as the waters surge up. Then we can laugh at the elements which are trying b> destroy us." So the peo ple collected from far and near. They organized themselves into a great army of workers. Some were hewers of stone. Some drove ihe ox teams which dragged the stones to the walls. Some lifted the scaffolding. The great foun datious were laid. The walls l*egan ‘ » rise high above the plain. The sharp commands of the engineers, the "yo- heaves” of the men as they tugged hard at the roj*es. the rasp of the saws and the blows of the hammers were heard everywhere. But. though the din and the racket of the builders were great, there came a day when the shoutings, tin* vociferations and the yellings of the workmen liecame great er. Voices of bitterness and blasphemy seemed to rise higher and higher than the angry shrieks of a tornado. Became Pandemonium. Have yon ever noticed that when an untutored man is talking to a China man. an Indian or a Mexican who can not understand him he generally shouts at him? When I meet a Chinaman in California and want to ask him a question. I first speak to him in an or dinary voice. Then when he shakes his head and answers. “Me no under stand.” I shout my question a little louder Then I yell it at the top of my voice and turn away disgusted, ns if to say. "Did you ever meet such people as those Chinamen are?” Tims a man treats foreigners who cannot under stand his language. Weil, this is what happened at the tower of Baliel. God saw the <* i! of these men of Shinar He saw tin* walls of the tower rising higher ami higher. Then God said. “I will stop tills evil work.” So he touch cd the tongues of the workmen. Then the workmen began to s|x*ak In differ ent languages As the different work men could not understand each other’s language, in all probability they did Just what you and I do when we talk to foreigners they yelled at their fel low men loudly. Aud the other work men yelled back their answers in the saim* way until the building became a pandemonium of confusion. As the different workmen could not understand each other's language, of course the work on the tower of Babel ceased. Then the people scattered themselves abroad upon the face of the earth and settled in different groups, the members of which s|»oke the same language. You can readily understand that each person did not necessarily siteak a different language from every other person. My text means that those people of the land of Shinar had to scatter into small groups of fami lies. Each of these groups of people spoke a different language from every other group. This was the first great cause of the many distinct language^ being spoken upon the lace of the earth. “Comparing tills account of tUe build ing of Hniiel with our own method of life aud art." wrote Dr. Joseph Par ker. “it Is clear that from the l>egiii nlng of time men have l*oen doing pret ty much the same as now all the world over.” The sins of our time, like th** diseases of ou: - time, may not Itear the same names that they did in olden time: but. after all. they are the same old sickness and the same old sins When the am-lent workmen gathered together trying to rear the walls of Babel they wen* doing Just what tills generation Is doing They were aay Ing, “Let us gather together enough of material and lift our walls ns high as heaven, and we will be independent of God, indeiHUident of our fellow men. Independent of the opposing elements.” So some men and women of this pres •nt generation are saying: “Let me gather together so much gold and sil ver, let me have so many securities In my safety vault, let me own so many houses aud stores, and then I shall be Independent of God and man.” The two statements in a figurative sense are almost synonymous. Living For Money. Here, for instance, is a man who has surrendered himself, body, mind and soul, to the purpose of making money. He lives and breathes and eats and sleeps merely for the acquisi tion of gold. You never talk to him five minutes but his talk recurs to his favorite subject. When you want trusts; they have schemi ' to absorb to themselves the world's wealth, and the world has stood amazed at the boldness of their schemes. But let us have a rare. Not in daring, not in grandeur of conception, but In right eousness is the strength of an under taking. Higher Than the Hill*. Come with me and look off upon ■ome of the famous mountains of the world. Do you see Mount Shasta loom ing up there? Do you see Pike’s peak and the Matterhorn? Do you see those Alpine heights? Do you see Mount Ararat, where the old ark was strand ed? Well, these men of Shinar looked off upon the mighty mountains and said: “We will build our tower of Babel higher than any of these hills. We will build it up and up until it reaches the skies. YVe will build it up and up until it touches the throne of to Introduce a friend to him the first j God. YY’e will build up so high and so question he asks is. "How much is he ( strong that we can defy God and defy worth?” He judges everything by the i man aud defy everything.” Ah, yes, criterion of money. “Gold, gold.” be mutters; “I must have gold.” For years he has led a life of bondage In his quest for gold. From early morn ing until late at night he sticks to the store. He never takes a vacation. His face gets a gaunt, haggard look. He works so hard that his digestion is ruined. He works so hard that in somnia makes Ids eyelids most of the night stand as wide often as an owl’s. What is the matter with that man? I will tell you. He Is trying to build a tower of Babel out of gold. He thinks if he can only build his Midas to one high enough It will satisfy every want those men of Shinar were no pygmies! Their scheme looked great; It seemed feasible. Those who have gazed on the pyramids of Egypt can easily be lieve that a great tower might have been built that would have been a refuge from a flood. But their scheme was to thwart God, to defy him, to tell him to his face that if he sent another flood they were prepared for him. They did not realize his re sources; they had yet to 'flprn bow easily he could frustrate their plaus. He has infinite resources still, and they who resist him will surely fail. Oh, ye men of Shinar, beware bow of earth and every want of heaven, you siu against God! Oh. ye builders “Gold, gold!” is ills cry. “Give me gold and everything else will be add- 1 ed unto me.” Here in the same way is a man working for fame or political prefer ment or literary reputation. Why? He thinks either position is a stepping stone to a mighty throne which will make him Independent of his surround ings. A few years ago the Irish his- tori -n, Justin McCarthy, wrote a pow erful novel entitled "If I Were King.” The plot is laid in the court of the French king. He imagines a young knight in a place of carousal becom ing embroiled in a quarrel. During the fight he exclaimed, “If I were king, then I could right all wrongs and see that no injustices took place.” These words were spoken in the pres ence of King Louis himself. “All right,” s;.id the king. “I will let thee be king for oue week. But at the end of that week thou must die.’’ So some men long for position. They think that position will get them any thing. They seem to ear** not whether the hangman’s noose dangles at the end of th< ir days of earthly power if. for a time at least, ia spite of all the awful cost which they shall pay, they can only say: "I am king! 1 am king!’’ So was it in the land of Shinar while the walls of Babel were being built So it is in our time. “Comparing this account of tin* building of Babel with our own method of life. It is clear.” as Parker said, “that from the Iteginning of time men have Iteen doing pretty much the same thing all the world over.” Yes. men in the past have be lieved that by the material things of life they could defy God. And men at the present day are believing the same thing. The Same Today as Then. This incident teaches that, with a flash of the divine eye. God can demol ish our towers of Bal»el ou which we have spent so many years of hard la bor. There is an old legend that many years ago one of the kings of Greece discovered a gold mine in bis kingdom and summoned all his subjects to dig the treasures for him. Farmers left their plows aud herdsmen left their sheep and horticulturists their gardens and trees. The sowing and the reaping of the kingdom came to a standstill, for the king must have his gold. Time passed on. and famine was threatening the kingdom. The wives of the hus bandmen waited on the queen and pro tested because the king had called their husbands and brothers from their farms. So the queen made a great feast for the king. She called the gold smiths of tiie roya! capital to her aid, and they fashioned loaves of bread and bunches of fruit and flab and meats aud vegetables out of gold. So wonderful were the designs that the king was lost in admiration as coarse of Baliel towers, know you not that your sins are so far reaching they are seen over the length aud the breadth of the land? It does not make very much difference when a poor, ignorant, drunken private soldier tries to do wrong. But when a great military gen ius like Benedict Arnold becomes a traitor it may mean the betrayal of West Point, the loss of the strategic fortress and the utter collapse of the American cause. It may not mean much when an ordinary social outcast, who for years has been tramping the country begging for food, lands in Jail. But when a man of genius defies all the laws of domestic purity and right and starts forth to establish a social colony of licensed libertinism it may mean the moral, spiritual aud physical destruction of thousands and tens of thousands. Oh, ye merchants with many clerks in your employ; oh, ye leaders of the bar. the pulpit and the medical profession; oh, ye men of wealth. «fKial position and political prestige, beware how you rear your tower of Babel! Great men when they sin destroy thousands by their open sins. Myriads of feet follow their feet wherever they go Not Always Voice of God. But there is another lesson taught by this sermons- theme. Y’ox popuii must never be mistaken for Y’ox Dei. Some suppose that the voice of the i»eople is always the voice of God. Sometimes it pays in life to be with the minority. That minority may l»e trying to carry out God’s will Could any picture in all the Bible prove this better than the one of my text? “And the whole earth was of one language aud oue speech.” “Unanimi ty is nothing considered strictly in itself,” says the author already quoted. “Men may do wrong things unanimous ly as well as things that are right Twelve directors may be of one lan guage and one speech, but the meaning of this unity may l»e self seeking at the expense of unsuspecting men who have put their little all into their keep ing and direction. YY’e must in all things put the moral question: What Is the unanimity al>outV Is it moving in the wrong direction? People may say ‘Peace’ when there is no peace. People may say that a church is unanimous and at peace when a correct interpre tation would l>e that it was the una nimity of the grave, the peace of death. So here I put in a word of caution and explanation The whole earth was of one language and of oue speech! Here is a point of unanimity, yet there is a unanimous movement in a wrong di rection. The voice of the people is not always the voice of God.” Let us enter for a little while oue of these assemblages of the people of the land of Shinar. They bad perhaps met in a popular assemblage as the Amerl after course came into the banquet patriots gathered in the old “town hall made up of solid gold. But after meeting halls” of New England before awhile the king grew weary and said: j the Revolutionary war. And one man “I am hungry. Bring me something to eaL” "Nay.” answered the queen; “how can I bring thee anything to eat but gold when thou bast driven all thy subjects from the farms and the or chards and the gardens in order to get gold for thee?” Bo the ancient king learned his lesson, as many gold seek ers will yet learn theirs. God allows men large liberty. He tells them great truths, bat If they do not believe them be permits them to go and learn by experience what error Is. The Greek king may get his gold, the Babel builders may raise their tower, but both learn that they have made’ a gigantic blunder. Human nature has needs that they have overlooked, and would rise and say: “I wonder what we should do If we had another flood. You remeral>er bow, when the last one came, it drowned all the people, the horses, the cattle and the sheep. Last night In that thunderstorm 1 thought another flood was on and we were all going to he drowned as the people were a hundred years ago.” And while this speaker was talking the assem blage would become so wrought up that it would t>e decided then and there to build a great tower that would defy any future flood. While the debate was going on there would be a small minority ready to protest. “Is that right?” I think 1 can hear them say. “Does God want after long toil they have to admit like us to do that? Did he not rend us the King Saul. “I have played the fool , and erred exceedingly.” But there Is another fact I want you to bear well in mind about these men of Shinar. They were men of great , conceptions. They did not belong to a race of pygmies. They were giants in brain and in their conception of work. And this tower of Babel demonstrates one tremendous fact—that men of bold ness and daring are not always wise. A great si-herne compels the admira tion of the world. Men are dacsled by It; It flatters human pride. We have seen in the business world gi gantic combinations of late years. Men have planned for large things. They have combined capital, have bought up rival concerns, have formed huge rainbow as a divine sign that the earth wonld never l>e flooded agfrin? I am going to vote against that piopositlon,” I seem to hear them say. Then the leaders of this movement would be come frightened, and some of these men would come to the obstinate mi nority and say: “This movement must go through with a unanimous vote. If you cannot vote for it. then just keep quiet.” "And the whole earth was of one language aud one speech • • • And they said. Go to. let US build a city and a tower whose top may reach unto heaven.” Is not this the way the majority in sin try to deal with the minority of the human race who are trying to lire tor God? “What Is the good of being jso strict upon the liquor question?” says one. “You know the saloons have come to stay. If you put the thumbscrews up on your church memlters on this ques tion. you are going to drive some of the wealthiest memliers out of your church. YY’hat is the good of preach ing against tainted money? You can not mix business and religion. YY’hat is the good of talking against progress ive euchre parties as gambling? The age of puritanic laws Is past. Most people of our churches are growing lltaral. If you cauuot agree with tin- majority, at least do not drive the ma Jorlty ’’ Nay. nay. my friend. That is not God’s way. Man should stand with God. though he has to defy his church and all his friends. There must have been some people in that land of Shinar who did not i»elieve the people were doing right when they started to build the tower of Bal>el. If there had l>een but oue man, that man should have protested, though he stood against the whole human race. And that Is the duty, my friends, that sometimes yon have to perform. But there is still another fact to bear in mind about this tower of Babel Comparatively speakiug, the confusion of tongues took place Just a few years after the earth had been cleansed of its leprous sin and the protecting pow er of divine love had been manifested in the voyage of the ark which safely landed Its passengers on Ararat. If God ever demonstrated his power to save, it was at that time. And yet, strange to say, just after this mani festation of God’s power the men of Shinar started in to build their tower of Babel and prove themselves inde pendent of God’s care. So our greatest sins are often committed after God has given to us our greatest spiritual blessings. They Had Forgotten. Oh, how often our spiritual lives are like that of King David! One moment we seem to lie sta nding as a target for the javelin of King Saul and God res cues us; the next we are playing the fool down In King Acblsh’s court. How much our spiritual lives seem to be like that of Peter! We seem to be in holy ecstasy. We are bowing at Christ’s feet and crying, “My Lord and my God, I will do everything for thee.” The next minute we are de nying that we ever knew him, while his enemies are leading him away to execution, and we are denying him with an oath. When the pendulum swings very far in one direction it is apt to swing back just as far in the other direction. The prayers and the consecration of Puritan England were followed by the debauchery and the dissoluteness of the reign of Charles II. The days of fasting and prayer which directly succeeded the flood wen- followed by the building of the tower of Babel by the people of the land of Shinar. Beware, O man, what thou doest after thou hast knelt at the ta ble of the holy communion! Beware, O woman, how Satan la allowed to touch you just after yon have seen Christ’s face revealed upon the Mount of Transfiguration! It Is when we feel the safest that we are in the greatest danger of slipping. Great sins often tread upon the heels of "rent manifestations of God’s glory. Lastly I remark that the punishment of a man’s sins may be the indirect means of driving Lim to do God's work in a greater way than he ever conceived he could do. These men of Shinar had no idea of obeying God by spreading over the earth. They pro posed to stay together where they were. “And they said. Go to, let us build a city and a tower whose top may reach unto heaven and let us make a name lest we be scattered abroad upon the face of the earth.” These men of Shinar were afraid their people would become so scattered that they could not protect them selves from the assaults of an enemy. Thus they wanted to build a great city and a tower which would be a central magnet to hold them together. But God intended them not to stay to gether. Therefore in punishing them for the defiance they displayed in building the tower he provided for their dispersion. It is always futile to resist God’s plans. The disciples were bidden at the ascension to preach the gospel through the world and to tarry bi Jerusalem only till they had re ceived power, but they tarried until means were taken to disjierse them. A great persecution arose, and they. too. were scattered abroad. So with us—if we delay to go forth to preach when we are bidden we are liable to be made so uncomfortable that we shall be giad to go. Lastly, what a lesson this teaches to those of us who are trusting in our selves and rejecting the gospel! YY’hen we are striving to establish our own righteousness we are upbuilding a tow er for our safety. That is not God’s way for us. It is humiliating to enter the door with the disreputable and the criminal. YVill not the tower we are building protect us from the wrath of God? No; let us give up our own work and yield to Christ. In him alone there is safety Then when the winds blow ami the floods descend we shall l*c safe, for we are founded on a rock ICopyright. 19yT. t>> I.oui» Ktoi-soh l A Most 'Valuable Agent. The glycerine employed in Dr. Pierce’s medicines greatly enhances tie- medic ual projK-rties which It extracts from native medicinal roots and holds In solution much better than alcohol would. It also possesses medicinal properties of its own, being a valuable demulcent, nutritive, antiseptic and antiferment. It adds greatly to that Ticacy of the Black Cherry- bark, Bloodroot, Golden Seal root. Stone root and Queen’s root, contained in "Golden Medical Discovery ” in subduing chronic, or lingering coughs, bronchial, throat and lung affections, for ail of which these agents are recommended by stand ard medical authorities. In all cases where there Is a wasting away of flesh, loss of appetite, with weak stomaA, as In the early stages of con* sumfflipn, there can be no doubt that gly cerine/acts as a valuable nutritive aud aids me Golden Seal root. Stone root. Queen!* robt and Black Cherrybark in promoling digestion and building up the flesh anVjslrength, controlling the cough and bringing about a healthy condition of the wliHe system. Of course, it must not be eiljJected to work miracles. It will not curewmsumption except In its earlier stages. It will cure very severe, obsti nate. harig-TO, chronic rouyhs. bronchial aind laryngeal troulilt-s. and Chronic bore tTipilirwith lioarseness. In acute cougps it Isnot so etb-cUve. TTIs in the lingering hang-on coughs, or those of long standing, even when accompanied by bleeding from lungs, that it has performed its most marvelous cures. Prof. Finley Lllingwood, M. D., of Ben nett Med. College, Chicago, says of gly cerine: "In dyspepsia It serves an excellent purpose. Holding a fixed quantity of the peroxide of hydrogen In solution, it is one of the best manufactured products of the present time in Its action upon enfeebled, disordered stom achs, especially if there is ulceration or ca tarrhal gastritis (catarrhal inflammation of stomach), it is a most efficient preparation. S lycerine will relieve many cases of pyrosis eartburn) and excessiva gastric (stomach) acidity.” "Golden Medical Discovery” enriches and purifies the bh>od curing blotches, pimples, eruptions, scrofulous swellings and old sores, or ulcers. _ Send to Dr. R. V. Pierce, of Buffalo, N. Y.. for free booklet telling all about the native medicinal roots composing this wonderful medicine. There S no alcohol In 1L Sour Stomach No appetite, loss oi strength, nervous ness, headacne, constipation, bad breath, general debility, sour risings, and catarrh oi the stomach are all due to indigestion. Kodol reiieves ind gestion. This new discow* try represents the natural juices of dige^ non as they exist in a healthy stomach, combined with the greatest known tonlo «nd reconstructive prop-rt es. Kodol for : . pepsia coes not oniy re:-.eve indigestion . id dyspepsia, but tiiis famous remedy heips all stomach troubles by cleansing, purifying, sweetening and strengthening •he mucous membranes lining the stomach. Mr. 3 S. Ball, of K «v- od W. Va..Myx— I v/aa troubled with (ton ch for twenty years. Kodol cured me and we are now using it In mift ‘or r-aby.'’ Kodol Digests What You EaL toMiei only. Relieves Indirection, sour stomach. be.chir? of gas. etc. --repared by E. C. DeWiTT & CO.. CHIOAQO. For Ml* by Ch*rok*« Driia Co. Insure Your Live Stock J IN THE FARMERS LIVE STOCK LIFE INSURANCE CO. Rock Hill, S. C. J. ALEX. WILLIFORD, DIS. E. CLINTON, President. Secy. A Tread. JOHN M. WILLIFORD, Manager. g®“Office over McElwee’s Store. Oct 3-mo-it a-mo. Jones J. Darby Insurance OIDct Star Theatre Building THEORIGINAL L. COUG'I SYRUP KENNEDY’S LAX AriY’itfiMMAR Clever Blossom end h wey he on Every Battle. TRESPASS NOTICE* All paraooa an hereby forbidden to trwpM* ob mj load* for tho porpoM of banting, catting timber, etc., an dor penalty od tho tew. John D. Jefferle*. Jr. Nor. 1-lt a. w. S mo. BANNER SALVE tho most healirvt selva in the world FOimHONEMAR Ooroo Ooldoi Prevents Pneumonia Dyspepsia WtS wfllMt VBtt B Cure FOUnnONET^lAR 10mf«, #**/■#• Afe DeWHt’e Kft Salvo for PMbbi Burftfiy S*r■»*. ROTSKIMF- Bakes Kidneys and 0 * -