BI Iril©- -
lE^lHTLy
MAKES TIHIE
If you want to
drink real coffee,
buy a sealed pack
age of Arbuckles*
ARIOSA and grind
it in your own
kitchen as you want to use it.
Roasted coffee loses its strength
and flavor if exposed to the air,
and even its identity as coffee
after grinding. Loose coffee sold
out of a bag, bin or tin is usually
dusty and soiled by handling.
Don’t take it!
Complies with all requirements of the National Pure
Food Law, Guarantee No. 2041, filed at Washington.
I
Calm age
Sermon
By Rev.
Frank De Witt Talmatfe, D. D.
NOTICE OF ELECTION.
State of South Carolina,
County of Cherokee.
We, the undersigned County Board
of Education, pursuant to an Act, en
titled an Act to Provide High School
for the State, approved February 19,
1907,
Hereby authorize, direct, and re
qnire the Board of Trustees for
School District No. 10, to hold an
election to establish a High School at
Gaffney, S. C. Said election to be
held on November 22nd, at the follow
ing precincts in School District No.
10: Gaffney No. 1, at Holt’s store;
Gaffney No. 2, at old National Bank
building; Gaffney No. 3, at W. T.
Thompson’s shop, and Limestone
Mills. And for the purpose of hold
ing said election, the following man
agers are hereby appointed: Gaffney
No. l, C- T. Bridges, D. J. Holt and
John R. Millwood; for Gaffney No. 2,
T. R. Wilkins, J. A. Gaffney and Dr.
W. A. Fort; for Gaffney No. 3, W. T.
Thompson, S. H. Littlejohn and J. J.
Gallegber; for Limestone Mills, Row
an Gibson, W. A. Hopper and W. A.
Green.
Given under our hands and seals
^tbls Cth day of November. 1907.
J. L. Walker,
R. C. Sarratt,
Jas. C- Jefferies,
County Board of Education.
Nov. 3, 15.
NOTICE OF ELECTION.
State of South Carolina,
County of Cherokee.
We, the undersigned County Board
of Education, pursuant to an Act en
titled an Act to Provide High Schools
for the State, approved February 19,
1907,
Hereby authorize, direct and re
quire the Board of Trustees for
School District No. 12, to hold an
election to establish a High School at
Gaffney, S- C. Said election to be
held on November 22nd, at the follow-
ing precinct, to-wit: the Public School
House In District 12, near W. A. Haas'
residence, which Is created a precinct
for said election and for the purpose
of conducting said election, the fol
lowing managers are hereby appoint
ed: W. A. Hass, John Gaffney and
J. 8- Northej.
Given under our hands and seals
this 6th day of November, 1907.
J. I* Walker,
R. C. Sarratt,
Jas. C. Jefferies,
County Board of Education.
Nov. 8, 15.
NOTICE OF DISCHARGE.
Notice is hereby given that I will
appear before the probate Court of
Cherokee county, on Saturday, No
vember 90, 1907, at 7 o’clock a. m.,
and make flnul settlement with *
Elm a L. Sams, nee Wood, and make
application for discharge as guardian.
Moses Wood,
Nov. 8. 15. 22. 29. Guardian.
NOTICE*
All persons are warned not to
upon the lands of John H. L. Wood,
deceased, for the purpose of hunting
birds. Parties disregarding this no
tice will be dealt with strictly aoeori-
tng to law. R. C. Howard, Agent
Oct 25, Nov. 1, 8,15.
BRIDGE TO LET*
I will be at the Wallace Thompson
place on Thickety creek Wednesday,
November 20th, at ll o’clock for the
purpose of receiving bids for a bridge
across Thickety creek. The plans
will be the same as the bridge acrose
Thickety at Blue branch. I reesrvs
the right to reject any and all bids.
E. Felix Lipscomb,
County Supervisor.
Oct. 25 to Nov. 19.
TRE8PA88 NOTICE.
All persons are hereby forbidden to
trespass on my lands for the purpose
of hunting, cutting timber, etc., un
der penalty of the law.
John D. Jefferies, Jr.
Nov. 1-lt a. w. 2 mo.
THK ORIGINAL ULXATtVC SOUGH 8VRUP
KENNEDY’S LAXATIVE HONEY-TAB
M CUrtr SImmid *n< Bmcv Sm m tvary
!.os Angeles, Cal., Nov. 10.- In thin
Lennon we learn the great and Inspir
ing spiritual truth that divine re-en
forcement comes to all who in the
crisis of life place their trust in God
and do their duty cheerfully and faith
fully. The text is Isaiah Hi. 12. "The
God of Israel will be your rereward.”
An old otlieer said to me some time
ago: “Though the details of fighting
may change, yet, after all, the great
formations of battle lines from time
immemorial have been practically the
same. The battles of the civil war
wore specimens of this formation.
First comes the forward line of skir-
mishors. These sharpshooters are scat
tered abroad about 300 yards in front
of the main body of men. These are
the men who spy out the laud and re
ceive the first attack and give the main
troops time to prepare for action. Then
comes the main line of battle. Shoul-
tler to shoulder the soldiers are formed,
sometimes in one rank, sometimes in
two and even three ranks deep. This
iine stretches away, with its right and
left flanks firmly intrenched. Then
back of the main line of battle is what
we old soldiers used to call the reserve
force."
••What is the purpose of that reserve
force V” 1 asked. “Well.” answered the
,>id soldier, “the general in .command,
with his field glass, takes Ids position
far to the rear on some eminence over
looking the entire army. There he
watches the mobilizing of the enemy.
He sees where the attacks are to be
made. Then when the crash comes
ml the charging troops are hurled
gainst any one part of his lines and
that part threatens to give way the
ommanding general sends forward
his reserve force. Then the wavering
tr ions are steadied and the battle goes
on. until at last the victory is won by
one si ie or the other.”
-Well.” 1 answered, “the main pur
pose of this ‘rear guard’ or ‘reserve
force’ is to keep a large part of the
troops back of the main line of battle
to re-enforce any part of that line
which is being overwhelmed by too
great an attacking force?” “Just that
and nothing else,” my old friend said.
“It is absolutely imperative for a line
of battle to le kept straight. If one
part is defea ed all will be defeated.
Thus, in order to help the wavering
troops of one i art of his line, the com
manding general keeps some of his
best soldiers by his side in a reserve
force to send them forth to succor
those who are being worsted in the
conflict.” “Ah,” I answered, “this is the
first time I have ever had a clear con
ception of what Isaiait meant In a
familiar passage." In the fifty-second
chapter lie exhorts the church to go
forth and do the work God has given
her to do, and he encouraged her with
the promise. “For ye shall not go out
with haste nor by flight, for the Lord
will go before you. and the God of
Israel will he your rereward.” That
means the Lord God Almighty will tie
a reserve force for ids people in the
hard struggle of life. Now I want to
show you how God manipulates his
rear guard so as to help us in our tight
against sin and in our battles for the
redemption of tht* world.
I realize in Fie first place that it
would l»e useless to have a rear guard
for an army unless at the same time
von have a commanding general who
is in absolute control of all the dif-
flerent parts of the army. That gen
eral must uot only be in supreme com
mand, but he must be able to detail
every individual soldier of every body
of troops to just the position he would
have him take upon the battlefield. As
the chess player can move forward his
queen and knights and pawns, In order
to overthrow the stronghold of his an
tagonist, so the commanding general
must have absolute control of all the
army or else there Is no practical use
for a rear guard. And It Is the general
who has the most perfect control of
all his troops who can make the most
effective nse of his rear guard.
Use of a Rear Guard.
Perhaps you have seen that wonder
ful picture of Napoleou at Austerlitz.
There he is upon the hillside, seated
upon his famous white horse, overlook
ing the field of battle. He is surround
ed by his stall. The field glass is in his
hands. The orderlies are galloping ev
erywhither. Off in the distance you
cau see the smoke of carnage. You
can almost tmir the shouts of triumph
aud the groans of the dying. Yet you
focus your study not so much upon the
battlefield as ou the flashing eye of
the emperor, lor you kuow that every
part of that line of battle has been or
dered by him. You kuow that this one
military chieftain can speak a word
and his troops move in strict obedi
ence to his will. Now, the application
of this fact Is this: Upon the great
battlefield of life can God. as the Di
vine Commander, be sure that we shall
be aud do exactly as he pleases? Cau
ho say unto us. “Go,” and we go;
“Stop,” and we stop; "Do this,” and
we do it? There Is no use of a rear
guard for our succor unless we are in
the place where the Divine Command
er has willed. You know what that
position Is. You know deep down In
your heart what Gou wants yon to do
Brother, are you olicying his will? The
question l> not as to the situation aud
work of othe:- men. hut are you wlT.
tug in God’s sight to stand lu the post
tlon he has appointed for yout
But there Is another fact which forces
Itself upon me. God not only details
us to certain positions in the line of
battle, but he expects us to bear our
part well in the heat of the struggle
and be ready to suffer with fortitude
in tbe conflict. He does uot send us
forth ns Christian soldiers for a dress
parade. He does not want us to while
away the pleasant summer days in a
toaslde enearapment. He places us
upon Uie line of battle to fight In Ills
name. The Christian soldier, like ev
ery other good soldier, must struggle
and suffer and bear the pangs of hun
ger aud thirst aud prove his valor by
the honor marks of many wounds. The
Christian life is uot a time for sport.
It is an opportunity for conflict and
for warfare and for attacks and for
bleeding wounds and for suffering and
agony and for grave trenches. And yet
to hear some people talk you would
never suppose that Christ spoke with
any meaning when lie said, “Think not
that I am come to send peace on earth,
but a sword.” Or in that other pas
sage when he said, “Blessed are ye
when men shall revile you and perse
cute you and shall say all manner of
evil against you falsely for my name’s
sake.” Does that imply that God is ex
pecting his Christian, soldiers to have
an easy time and not suffer in the
strife of a bloody battlefield? What
commanding general ever placed his
soldiers in line of battle unless he in
tended them to fight?
Hancock’s Action.
Furthermore, does he not place his
strongest and bravest soldiers in the
most dangerous places? A regiment
may be a small part of the army en
gaged, yet the result of the whole bat
tle may turn ou the way it acts In a
crisis. As Hancock shouted to his men
as he rode along the lines at Gettys
burg, when Pickett’s valorous columns
came surging upon them, “Men, stand
fast; hold the lines; the safety of the
whole army depends upon it; you
must hold the lines,” so the Divine
Commander details us to positions in
the line of battle where the onslaught
may lie directed. He saj’s: “Take the
stand there. Fight there! Bleed there!
If necessary, die there! Thou art a
Christian soldier, and Christian war
fare is a time for unlimited sacrifice.”
My friend, if you are not today in a
line of gospel battle, if you are not
today suffering for Christ’s sake, then
one fact is self evident—you are. not
doing the work God has given you to
do. Oh, Christian warrior, where are
your sears? Where are the marks of
struggle? Where have you been win
ning triumphs for your Divine Master
and King? Is your name today upon
the honor roll of those Christian sol
diers who have come through great
tribulation and have had their robes
washed In the blood of the Lamb?
The Legend of the Tree.
Dr. N. P. ITillis in one of his books
tells tlds beautiful legend: Many years
ago u king and his people heard of a
wonderful region in the far east to
which they longed to go and in which
they wished to settle. They decided to
pull down their tents and gather their
flocks and herds together and emigrate.
But, though many tilings were willing
ly left behind, the king was loath to
leave a famous tree on the side of
which were carved the names of his
ancestors aud the deeds of his heroic
people. But tiie tree was heavy to
carry, and the king was almost per
suaded to leave it behind. But there
was one youth in ids household who
loved the king i:r.i !i and begged the
honor of transporting the king’s treas
ure. It was a heavy tree to lift, but
the young iniin shouldered It. Day aft
er day the emigrants journeyed on.
Because the tree was so heavy the
youth at first had to full behind, and
often it was late at night before he
reached the camp. But he learned to
love his task. Then It was found that
each day by carrying Ids burden the
youth grew stronger Then It was
found that his comrades in the en
campment who carried the lightest
loads grew weaker. Then it was found
that the youth who bore the famous
tree was able to carry It easily up
steep mountains, for this magic tree
put forth < lusters of richest fruits to
quench hi", thirst. At last when the
pilgrims reached the far country In all
the trilie there was no one so strong
and happy us the youth who had car
ried the heaviest load. Then said the
kiug and bis [>eople, “Blessed is he who
hungers for the hardest tasks.” So
God places all his Christian soldiers id
the line of gospel battle. The men
who are willing to make the greatest
sacrifices and do the most valiant
deeds for their Divine Commander are
tbe Christian soldiers who grow the
strongest aud are the happiest In bis
dear sen-ice. Where are your scars,
O Christian soldiers? What burdens
have you borne for him in the heat of
tbe day?
But though tbe Diviue Commander
may detail us to the most dangerous
positions in the line of battle, though
he may allow the conflict of life to
wage fiercely about us, though be may
let the blows of the enemy strike
heavy and deep aud often fetch the
heart’s blood, yet he will never allow
us to be overwhelmed and defeated if
we trust him and do what he wants
us to do and rely on his loving care.
“Whom the I/>rd loveth he ebasteneth.
and scourgeth every one whom he re-
celveth.’’ That is tbe one rule of serv
ice. That is the diviue law which af
firms that every true gospel soldier
must bear the scars of battle. But
the other ass urn nee Is Just as sure and
far reaching. “God is faithful who
will not suffer you to be tempted above
that ye are able, hut will with the
temptation also make a way to escape
tin t ye'may Im* able to i»enr It.” Thai
means iu plain Kiigl.-.i .vheu tbe strug
gles of life her. ii.i* . great that yon
cannot beer them in your own strength
then God will send forward Ids diviue
reserves and his rear guard to succor
you and bring victory where defeat
Is threatening you on every side. Could
there be any better or more inspiring
and consolatory word? “For ye shall
not go out with haste nor by flight,
for the Lord will go before you, aud
the God of Israel will be your rere
ward.”
The Line of Battle.
Here is a picture of the line of bat-
ie. Yonder are the two flanks of the
army, thoroughly intrenched and pro
tected from the line of fire. Here is
the center of the army made up of
men with stern faces fighting for their
lives. Again and again the enemy
charges. The brigade and the division
commauders become frightened. Away
their staff oflicers gallop to head
quarters, begging and beseeching for
re-enforcements. “We must have more
troops or we are lost!" is the cry. but
the far seeing eye of the commander
In chief sweeps the field with his glass j
and answers: “Not yet! The rear guard
must be held in leash for awhile. Not
yet! Go back to your generals and tell
them to hold their positions a little
longer!” Still the battle rages. But
just as the enemy have concentrated
their fires and moved forward on a
grand charge, then the commander
says: “Order up the rear guard. This
Is the psychological moment. Now let
the great forward movement be
made.” Then the reserve force, like
a great avalanche, sweeps on, and the
charging force is halted. Then the
enemy is driven back. Then the
charge is turned into a rout and a fly
ing mob. So it is with the Divine
Commander. He lets us struggle on
and on. He lets us struggle until all
seems lost. Then with a mighty clar
ion call he moves up his reserve force
and turns our impending defeat into
a glorious victory, for "the God of
Israel shall be your rereward.” O,
Christian soldiers, is not this military
figure the picture of your past life?
Do you not remember the time years i
ago when you got entangled lu the 1
meshes of that financial difficulty?
Like Schuyler Colfax, implicated In the
scandal of the Credit Moblller rascali
ties, you knew you were honest. You
kuetv that a dishonest dollar had never
stuck in the palm of your hand. But
somehow you could uot make your ac
counts balance. Disgrace was facing
not only you, but your wife and chil
dren. You can remember the scene as
though it was yesterday The ulght
before the accounting must be made
you went to your room and locked the
door aud knelt by your bed and said:
“O God, thou knowest I am honest!
Thou knowest 1 have done no wrong.
Thou alone canst help rue. Save my
good name. Save me for the honor of
my family.” Then it was as though
by a miraculous power you were
saved. You found the slip of paper
which held the link to the chain of
financial evidence. Or the man who
had stolen the money from the trust
fund returned it. And when all seem
ed lost God saved you by the advanc
ing “rear guard,” for “the God of
Israel will be your rereward.”
Great Life’s Troubla.
Or perhaps your great trouble of life
came to you as it has come to many of
us. Under false pretenses you were
persuaded to take a certain positiou.
No sooner were you installed in that
position than you became involved in a
fight over which you had no control.
You found that you were the center of
two bitter factious. You dared not
run. That would be cowardly. To
stand still made you the inheritor of
long years of discord and dissension.
What were you to do? Where were
you to go? Conditions seemed to grow
worse every minute. Then when all
seemed lost God sent forward his rear
guard. Then it was that the divine
aid manifested itself. Oh, my brother,
can you not thank God that he has
come to your aid in the great exigen
cies of life? Have you not four or
five distinct remembrances of when
yon have been saved by him. as it
were, by the breadth of a hair?
But there is auother great fact about
this rear guard. It is always com
posed of the best soldiersMn the army...
Its numbers may not be very large.
It may be comprised, as an old soldier
told me, of only two brigades out of
three whole divisions. But It is made
up of true aud tried veterans. For
those who compose the rear guard
must have proved themselves able to
stand the test. So I have always felt
that God has for us a rear guard made
up of the best Christian forces we
have ever known. They are the good
men and the women who have stood
behind us ever since we were born.
And during the great moral and spirit
ual struggles, in God’s name as well
as in the name of infinite love, they
have always come to oar rescue.
To the Rescue.
And the peculiar fact about this rear
guard la: The older we grow the more
their spiritual help seems to be by our
side. For Instance, take that rear
guard of the old homestead. One
would naturally suppose those vet
erans’ usefulness was ended. Why.
your father and mother have been
dead for at least twenty years. Then
the last five years of her life your
mother was a helpless, physical in
valid. She spent most of her time in
bed. She was so weak that she could
not even read. You now can hear
your sister reading to her hour after
hour. Then as for walking, that was
out of tbe question. She had fallen
upon the ice aud broken her hip, and
the bones never knitted again. Oh.
what a useless Christian warrior abe
thought she was! And yet as the
years roll on she is drawing nearer and
nearer to you. When tbe temptations of
life come you can see her face. You can
feel her touch. You can hear the
words of advice she used to give.
Why, her favorite passages of Scrip
ture are today ringing in your memory.
Ood has made her love, her prayers, her
words of counsel, your rear guard. Do
not tell me she is dead. She is plead
ing with you now to surrender your
heart to tbe Master’s touch.
But there is another impressive fact
about God’s reserves. As the Divine
Commander lias detailed certain Salut
ed spirits of the past and preseut to
aid us in the battle of life, so God
would detail us to be spiritual rear
guard* for some of our dear ones.
What our Christian mothers and
fathers and sisters and brothers have
l»een to us we shall be to our children
and our friends. There are spiritual
lives depending upon us 'as our spirit
ual welfare has depended upon the
faithfulness of others in the past. And.
oh. my friends, what an awful eternal
calamity is going to befall some of
those who are near and dear to us If
we do uot do our duty to them as their
spiritual rear guard!
The Last Thought.
You must bear well in mind that
those souls Will stand before the judg
ment seat of Christ and will think of
us and what we have done or should
have dene for them. The most over
whelming moment of my ministerial
career was when this fact was driven
home to me in a way 1 shall never for
get. It was Sabbath evening, July 20,
1007. We were tossing about upon the
Pacific ocean. We had Just saved
some 115 lives from a watery grave.
At the request of the passengers I
was holding a service in the cabin.
Just as I arose to speak a lady came
and took my baud. She looked ear
nestly into my face as she said: “Dr.
Talmage, I was ou board the steamer
Columbia when she sank this moru-
ing. I thought you were a thousand
miles away. Last Sunday morning I
was in your church and heard you
preach. And I want to tell you that
when the ship gave a lurch and went
down to her watery grave, and I was
pitched Into the sea, the last thought
that I had when I expected to meet
my God was of you and your sermon.”
1 never asked her what that thought
was. I was afraid to kuow. I said,
“Can it be that the words which 1
speak, perhaps at random, may so in
fluence some man. some woman, for or
against Ood that with them they shall
march up to meet their Divine King
at the judgment seat of Christ?” Thus
God has sent you, O man aud woman,
to be a spiritual rear guard for your
fellow men.
Are you doing for others as your
Christian parents and friends In the
past have done for you? Thus Isaiah,
700 years before Christ was born in
the Bethlehem stable, is enunciating in
the words of my text the same gospel
truth as Paul, the greatest of the apos
tles. taught in the sixth chapter of Ga
latians. after Christ ascended from
Mount Olivet The scenes arc almost
identical. They both represent a strug
gle. God, the great commander in
chief, is detailing us to certain duties.
Thus Paul, as he sees a great load
upon our back, says, ‘Every man shall
bear his own burden.” That means
God expects us to stand in the difficult
places on the line of battle. Then Paul
says in the same chapter, “Bear ye one
another’s burdens, and so fulfill the law
of Christ” That meaus every Chris
tian soldier shall be a rear guard to
every other Christian soldier. Then
over those two commandments the
psalmist writes these words, “Cast thy
burdeh upon the Lord and be shall
sustain thee.” So God will help us
bear the burdens of life while we try
to bear our own burdens and the bur
dens of our dear ones. “For ye shall
not go out with haste nor go by flight
for the Lord will go before you, and
the God of Israel will be your rere
ward.”
[Copyright, 1907, by Louis Klopsch.]
Sour
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TO
The Knock-out Blow.
The blow which knocked out Corbett
was a revelation to the prize fighters.
From the earliest days of the ring the
knock-out blow was aimed for the jaw,
tbe K-mple or the jugular vein. Stomach
punches were thrown in to worry and
weary the fighter, but if a scientific man
had told one of the old fighters that the
most vulnerable spot was the region of
the stomach, he’d have laughed at him
for an ignoramus. Dr. Pierce is bringing
homejM the public a parallel fact; that
thqslmnach is the most vulnerable organ
out of\he prhm ring as well as in !L We
protect pur h*a?iU, throats, feet and lung*,
but are utterly indiffer
ent to, until diseravflnds the solar plexus
end knocks us ouL* Make your stomach
The Insiiiing Puhlic
We beg to announce to the insuring
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the lives of your Horses and Mulee
against death from any cause. Not only
have we complied with the laws of the
State, but we have deposited at the Nat
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sand and Five Hundred Dollars to guar
antee to our policy-holders that we will
fulfil our contracts. We hate long thought
that this country was in need of a com
pany that would Protect Your Stock
not only from death by Fire and Light
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we are now ready to accept your business
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meet your approval. We solicit your
risks. For further particulars come to
our office, or advise us and will have one
of our agents call on you.
©^FARMERS _y©
Live Stock' Co.
Rock Hill, S. C.
J. ALEX. WILLIFORD, DIS. E. OLINTOM,
President. Secy. A Trees.
JOHN M. WILLIFORD, Msnsger.
Office over Mclilwee’s Store.
Oct 3-mo-it-a-mo.
Just Received
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cure* "welk stomach,” Indigestion, 0
or
dyspepsia, torpid liver, bad. thin and im
pure blood and other disea-^s of the or
gans of digestion and nutrition.
The "Golden Medical Discovery ” has a
specific curative effect upon all mucous
surfaces and hence cures catarrh, no
matter where located or what stage it
may have reached. In Nasal Catarrh it
is well to cleanse the passages with Dr.
Sage’* Catarrh Remedy fluid while uaing
the "Discovery’’as a constitutional rem
edy. Why the "Golden Medical Discov-
ary” cures catarrhal diseases, as of the
stomach, bowels, bladder and other pelvic
organs will be plain to you if you will
read a booklet of extracts from the writ
ings of eminent medical authorities, en
dorsing Its ingredients and explaining
their curative properties. It is mailed
free on request. Address Dr. R.V. Fierce*,
Buffalo, N. Y. This booklet gives all the
Ingredients entering into Dr. Pierce's
medicines from which It will be seen that
they contain not a drop of alcohol, pure,
triple-refined glycerine being used instead.
Dr. Pierce’s great thousand-page illus
trated Common Sense Medical Adviser
Will be sent free, paper-bound, for 21 one-
tent stamps, or cloili-bound for 31 stamps.
Address Dr. Pierce as above.
TECHNICALLY EDUCATED
MEN IV K JS I> EJ t> !
The demand i* far greater than the
supply Let the International Carroa-
pondanea School*, at Soraaton. Fa n pre
pare you. Postal will bring Information
on 208 courses. It’s free. ft-27-ly-np
PARKER’S
HAIR BALSAM
ClssiMif sod besotiilsf lbs hslfc
Promote* * loi’iritat faovth.
W»rer Vail* to Baotor* Otav
Hair to it* Vouthfnl Color.
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TRE8PA88 NOTICE.
All person t are hereby warned not
to treapasa in any manner upon
lands owned by J- F- Patrick, Jno. M.
Patricb and G. N. Patrick. The law
will be strictly enforced against all
who disregard this notice.
Nor. 12 tt pd.
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fttmKTONIYCURE
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