The ledger. [volume] (Gaffney City, S.C.) 1896-1907, September 27, 1907, Image 7
/
*1
T
s
r'
Yes, and “you bet
good.”
Most boys from fhe
country who make their
mark in the world are
brought up on Arbuckles*
ARIOSA Coffee. Don’t
let anybody switch you
to drinking
somethin g
else, which
may ruin your
oiomach and
nerves I
Complin with all
requirement! of the
National Pure Food
Law, Guarantee No.
2041, filed at Waah-
ROCK HILLHIGH SCHOOL
FOR BOYS
Prof. George B. Pfeiffer, M. A., M. S.,
Principal.
Mr. II. E. Cribbln, Graduate of Gita-
del Academy, Aoaistant.
Large and handsome buildings ; good
equipment; military discipline; compe
tent and experienced instructors; thor
ough course of study to prepare boys for
college or business. Very low rates of
tuition; board in dormitory with princi
pals on moderate terms.
Sohool Opens September 11 th.
For further intormation apply to
J. C. CORK, Supt. City Schools,
Rook Hill, S. C.
Aug-Sept-itw-np.
FINAL DISCHARGE.
Notice it hereby given that I will
apply to Hon. j. B. Webster. Probate
Judge for Cherokee County. S. C.. on
Monday, October Uth. next at 10
o’clock a. m.. for Anal settlement and
discharge as administratrix of the oa-
tate of Emmett Marsh, deceased.
All persons holding claims against
said estate must appear and oresent
the same, on or before that time or
be forever barred.
Mrs. Mdllle B. Hawkins,
At Admx. estate Emmett Marsh,
deceased.
Pub. In Gaffnev Ledger. Sent. 20.
27 and Oct 4 and 11. 1907.
Jones J. Darby
Insurance
Ofllce Star Tbeatre Building
Death to Fleas I
Your dofr» suffer. "BImIm 1 * Mange
Cura" will keep a dog free from
fleaa Prtee 60a. 8-2-ltaw-lmo.
CaMnag Drug Co., sale Agam*
PARKER’S
HAIR BALSAM
CImbmi and bcautifM th* Me
PromoU* a luxuriunt growth.
Vail* to BMtore Owar
Bair to it* Youthful Color.
Owe* rslp dimm a h»lr ulllig.
Bncfcten’a Arnica Salva
II* BmI Sth* I* Th* WmM.
PMJEYSHOWET"^IAR
THB ORIGINAL LAXATIVE COUGH SVBUW
tEIIIIEOY’S LAXATIVE HONEY-TAB
lad Clarw II—«»■ tad Baacr I— — Erary laabh
MDEnnWEMAR
Dr.KIng’a New UfanBa
itai
Calmagc
Sermon
By Rev.
Frank De Witt Tilmage. D. D.
Los Angeles, Cal.. Sept. The
claims of Christ to the homage of iill
races and nil times as a divine being
and the greatest of teachers are elo
quently presented in this sermon from
the text John vll, 40, “Never man
spake like this man.”
What u strange world this Is! As
soon as i novelty ceases to be a novel
ty we look upon it as quite common
place. What onee aroused our admira
tion and enthusiasm is now considered
one of the ordinary, prosaic incidents
of everyday life. We marveled not
long ago at the revolving wheel of the
horseless carriage along our boule
vards, which made thousands of pedes
trlans line the curbstones with interest.
But that “nine days’ wonder” soon
came to an end. Now we grumble at
the speed limit of the automobile, ap
ply opprobrious epithets to the ebauf-
feur and cross the street In fear and
trembling lest one of these onrushlng
machines hurl in into eternity without
a moment's notice. Onee the sound of
tlie telephone bell would make us take
down the receiver with joyful anticipa
tion to tiud who next of our friends
had ordered his name put into the
telephone book. But now, instead of
being impressed with the wonder of
the telephonic wire, we are irritated
by it as an annoyance. Once we said:
“Marvelous! Marvelous Invention!”
Now we say, “1 wish this miserable
telephone bad never been invented, for
then I could have a few hours In
quiet for work.”
But. though a novelty may cease to
Is* a novelty in reference to fiftme 'of
the great inventions of the world, yet
some creations of God and man have
never ceased to l>e novelties liecause
they stand out from all other crea
tions as absolutely unique. Why do
the tourists in multitudes annually go
to visit Niagara falls? Because those
waterfalls are different from all other
kinds of waterfalls. Why do the vis
itors marvel at the wonders of Yel
lowstone park? Because when they
S4*e the geysers in full play and the
“Giant Paint Pot” and “Hell’s Half
Acre,” where the ground, as In an
earthquake, is moving and trembling
under their feet and where they can
catch a flsli in one pool and without
moving their feet throw that living
fish into a natural caldron not ten
yards away and there cook it and take
it up ready to Ik* eaten, these |>eople
say. “There are many wonders In this
world, but there is no wonder any
where else Just like the wonders of
Yellowstone park.” The same Is true
aliout the pyramids. If we knew how
they were built and why they were
built, and If there were pyramids In
every land like the Egyptian pyramids,
we would have but little Interest in
climbing Pharaoh's marvels. But be
cause the Egyptian pyramids are dif
ferent from all other piles of stone
tens of thousands of tourists annually
make pilgrimage to Cairo ns to a sa
cred shrine.
Differences In Men.
What is true of inanimate things Is
also true of certain men. When you
find a man radically different In ca
pacity from all other men, then that
man stands out conspicuous among his
fellows. Paganini, the master wizard
of the violin, was such a man. The
musical critics of his day declare that
lie developed a tone touch which was
peculiarly his own. No other man ever
possessed It before he did. No man
has ever possessed It since. He was
different from all other musicians. Be
cause lie was different, the whole musi
cal world sat at Ids feet and listened
and marveled. Edgar Allan Poe was
sueh a man. Then were a host of
poets before the author of “The Ra
ven.” Many have risen and flourished
since, but he was different from them
all. Never was there a man who could
make such rhythmic music out of mere
words ns he. Head his famous poem
"The Bells.” He transforms every
word Into a bell note. There the
sleighs ring theiy l)ella, and the church
towers ring their bells, and the fire
alarms ring their bells, and the solemn
funeral dirges ring their bells. And
Itecause Edgar Allan Poe was different
from all other poets we find his books
upon almost every library shelf.
Infinitely grander, supernally unique,
even from a human standpoint, Is ho
of whom I speak today. Christ was
and Is different from all otber > men.
When he came forth from Nazareth
tad began to teach the people tried to
analyze bis power. They tried to find
similarities between his personality
and that of other prophets, but the
more they studied him the more they
found he was a law unto himself. And
because lie pan so peculiarly Individ
ual the people liegan to flock after him
hi great multitudes. At last every man
and woman who came In touch with
this new teacher confessed that he was
absolutely and Intensely unique. Even
the officers of the law who were sent
by the priests and Pharisees to arrest
Jesus would not apprehend him, for
they said, “Never man spake like this
man.” Do you wonder that a man like
Jesus, who was of such a unique in
dividual type, should have gathered
aliout bio personality the ever Increas
ing multitudes and that he astounded
them with his doctrines? I want to
show you this morning some of th*
respects in which Christ was different
from oilier men and why he wants us
to be like him and be In our way differ
ent from the great world at large.
How Christ Was Diffsrsnt.
Christ was different from all other
men, in the first place, because he
claimed thrft he was the divine source
of spiritual life. lie spoke ns a proph
et, but he was more than a prophet.
He spake ns a priest, but he was more
than a priest. He spake as a divine
ting in whom was all power. He
stood up in the midst of the people and
►aid. “I am the Christ whom the
prophets foretold.” He said, "I am
the Messiah who has eome to establish
a kingdom.” lie did more than that.
He compared himself to a fountain of
living water of which If any man
should drink he would never thirst
again. He did more than that. He
said that If any man should believe on
him the divine power which he pos
sessed would flow through the human
heart as through a living channel. In
all the history of the world was there
ever a human being who took to him
self such divine authority as did
Christ? Do you wonder that when the
officers of the law, at the behest of the
chief priests, went to apprehend Jesus
they stood amazed and exclaimed.
“Never man spake like this man?”
His Claim of Divinity.
But the exalted claims of this di
vine Nazarene did not end with mere
words. He said, “I am the Christ.”
Then he again said: “I will prove it
by working the most wonderful mlra
ties man ever witnessed. Do you see
that young man who was born blind?
I touch his eyes and .uey are opened.
See, here Is a deaf and dumb man. I
place my finger in bis ear and on his
tongue and he Is able to hear and
speak. See, here Is a dead man. De
composition has already set in. That
body is a corpse. I will call him and
he will rise up and turn his bier Into
a couch. I do these miracles to prove
to you that I am divine. All power Is
In me. I and my Father are one."
Thus did Jesus to prove his divinity.
He was a man. He was born bone of
our bone and flesh of our flesh, yet at
the same time he said: “I am God. I
am the Messiah whose advent was
prophesied from the earliest time. Lis
ten to me.” Do you not realize that
this claim of divinity makes Christ
stand forth from all other men as dis
tinctively Individual? .
Now, my brother, If this divine
Christ has a divine strength to give
to you what you can receive from
no other source, does It not behoove
you to seek Christ and ask for this
divine blessing? If Jesus Is truly God.
are you not willing to kneel down and
ask for lifai pardon and his love? Ami
especially would you not have this di
vine strength when It Is offered freely
to the vilest and the most flagrant
sinners as it is offered to you?
Professor Phillips tells the story*of
a burglar who broke into a seaside
mansion. lie tumbled Into the middle
of the parlor floor all the valuables
which he wished to take away, but
in the comer of that parlor was a
beautiful figure of Guido’s “Ecce Ho
mo.” There was the Christ, as only
the Italian master could paint him.
Jesus’ head was crowned with thorns.
With a look of ineffable love he
seemed to say: “I am dying for you.
I am dying that you might be saved
from sin and live forever with me."
The burglar stopiied in ids work of
theft and begun to study that face.
Then he seemed to say, “O Christ, 1
cannot steal while thou art looking at
me.” And so he turned the face of Je
sus to the wall. O man, O*woman, O
child, are you going to turn the face
of Christ away? Remember his
parched, bleeding lips are ready to
speak words of eternal life to you.
Are you going to turn your back upon
this Christ, who is man and yet God?
Can you not hear Christ saying to you,
“If any man thirst let him come unto
me and drink?” God is speaking.
Christ the God is speaking. He is
speaking to you. He Is speaking to
me. He is speaking to all sinners.
Yea, he Is speaking to the whole
world.
But Christ did more than claim di
vine kingship. When he opened his
lips he taught a new social doctrine.
He upset all the foundation stones upon
which the society of his day had been
built. He came to the rich man and
said, “That poor man Is thy neighbor.”
He came to the man wh« had a griev
ance against his neighbor and said:
“The Mosaic law is not in force now.
It Is not eye for eye or tooth for tooth.
It Is love for hate, forgiveness for in
justice, mercy for transgression. Bress
them which persecute you. Bless and
curse not.’’ Could there have been a
more revolutionary doctrine preached
than that which Christ taught in bis
message of the new kingdom?
A Woman’s Preaching.
I once heard an anarchist, a woman,
preach her horrible doctrine. That
night after the meeting when I lay in
bed with all my better manhood re
volting from the despicable teachings
of this dangerous woman I thought of
the shock Christ's teachings must have
.given to those scrilies and Pharisees of
his day. But what a difference! She
preached murder and revolution. He
preached i»euce and good will to men.
Every word of her address was fiery
with hate and malignity; all his words
were tender and loving. She demand
ed fire and sword for her foes; his
prayer was; “Father, forgive them.
They know not what they do.” As I
tried to compart* the sermon on the
mount with the teachings and the ten
•ts of the Pharisees I could under
stand how they would be shocked. I
saw the gentle, humble Christ In his
coarse garments pointing to the rich
robes of the high priest and saying.
"Thou shalt not make my Father’s
house a place of uterebandiae.” Then
I saw Jesus placing his loving hand
upon the rich ruler's shoulder and ten
derly saying. "Sell all thou hast and
give to the p<M»i\" Then in the dark
ness of the night after I had attended
the anarchistic meeting I said to my
self: “What poor doctors for a world
awry men are! This woman perceives
social injustice, nnd she would tear so
ciety to atoms, but the divine Christ,
perceiving social Injustice, bids soci
ety pattern itself on his kingdom
which is .In heaven. Yes, Christ did
more than claim bis divine klngsbip.
His teachings were the message of
love. When Jesus npt>eared the old
Mosaic dispensation of an eye for an
eye nnd a tooth for a tooth as the
principle of social life disappeared for
ever. Am I going beyond my right
when I declare that In reference to
Jesus the teacher, “Never man spake
like this man?”
But there was another fact about
Christ which individualized him as the
most unique of all personalities. He
claimed that his dominion should yet
cover this round world as the waters
cover the sea. And yet, when the He
brew people wanted to make him their
earthly king, Jesus refused all tem
poral' power. He said: “My kingdom
is not of this world. If my kingdom
were of this world, then would my
servants fight that I should not be de
livered to the Jews; but now Is my
kingdom not from hence.” In other
words, the man who was offered Da
vid’s throne deliberately turns his
back upon It, and yet he claims a di
vine kingship. From a human stand
point, could you imagine anything
more inexplicable?
While thinking along this line my
mind naturally ran back to the scene
of Christ’s great temptation. You
know the story* After Jesus had
fasted forty days the devil came to
him and said, “If thou be the Son of
God, command that these stones be
made bread.” Rut Christ said, “It Is
written, ‘Man shall not live by bread
alone, but by every word that pro-
ceedeth out of the mouth of God/ ”
Then the devil took Jesus upon one
of the temple’s pinnacles and said,
"Throw thyself down, and God will
send hisvangels to keep thee from be
ing destroyed." But Christ said, “It
Is written again, 4 Thou shalt not
tempt the Lord thy God/” Then the
devil took Jesus up on a high moun
tain and showed him all the kingdoms
of the world and said, “Fall down,
worship me, and all these will I give
thee.” But Jesus said, “Get the*
hence, Satan; for It is written Thou
shalt worship the Lord thy God, and
him only shalt thou serve.’ ” In plain
English, Satan wanted Jesus to demand
a visible manifestation of God’s pow
er. He would have Christ do some
thing practical. He knew r men, and
he knew* that they would follow a man
who could turn stones Into bread; who
could fling himself from a dizzy height
and alight unhurt; who could achieve
worldwide rule by compromising with
evil. But not by such means would
Jesus win the world’s faith and love.
Satan could not understand the spirit
ual, could not conceive of that ineffa
ble power by which if Christ was
lifted up he would draw all men unto
him.
Was It an Allegory?
Now, 1 always used to look upon
this story as an allegory. I never be
lieved that in truth this happened. But
the older I grow the more I believe it
is literally true. Satau always was
and always will be of a carnal mind.
He can never understand anything
which does not appeal to the carnal
mind. He is a great deal like that
brutal man, who one day asked Benja
min Disraeli why he had married so
unattractive a wife. Disraeli was in
conspicuous until he married a widow
who was some years older than he,
but she lavished her wealth upon him
and gave him his first step in political
life. The prime minister answered:
“My friend, I eannoLAell you because
I do not think yofrcould understand
my motive. Yodf do not know what
gratitude meau^ So Satan was and
always will b^of carnal mind. If
Christ could aot sit upon an earthly
throne and manacle Satan with chains,
he does not believe Christ has any
power. Thus with the Hebrews. They
could not understand why Christ the
spiritual king would not become
Christ the temporal king. They could
not understand why Christ, who claim
ed to be a spiritual ruler, would not
re-establish the Davidic throne In Je
rusalem.
And yet Is it not always the men
who have willingly turned their backs
upon thrones of earthly power who
have established kingdoms of spiritual
power? Take the life of John Wesley,
with bis marvelous organizing ability,
his wonderful literary gifts, his allver
tongue and bis power of polemics—
could he not have been the greatest
statesman or lawyer or ecclesiastic of
bis time had be wished? Was not the
palace or the archbishop’s chair with
in bis grasp had he sought It? And
yet today do we not honor and love
the founder of Methodism more +h«n
if be bad been an archbishop? Eng
land has produced many great men,
but seldom a greater than David Liv
ingstone. Rut do we not honor him
today because he gave up all for
Christ?
I do not care where you go in his
tory, the men we honor most today
and whom God honors most have been
and are the men who have turned
their backs upon thrones of temporal
power in order to spread the higher
kingdom of truth and purity and spir
ituality. The carnal mind cannot grasp
this sacrifice, bat the spiritual mind
can. In order to truly appreciate the
divine sacrifice we most first have
the divine love In our own hearts.
Lastly, the Hebrews of old could not
understand this new Teacher because
he Has going to establish his splrltnai
kingdom out of the vilest of the vile.
He was not like the architect who
goes to the purest and whitest quar
ries to get the atones for the walla of
his marble palace. But be goes to the
dirt sad mire of sin. He collects tbs
most debased. And out of the vilest
humanities he expects to build his pur
est palaces. If there was a sinner
about he always bunted him out if he
could do that sinner any good. He
even went and lodged in his house, as
he did with Zaceheus. And yet,
strange ns It may seem, it Is almost
impossible to do <Uni’s work aright
unless we are willing to associate with
those who are desnlsed by their fel
low men. Now comes the practical
questions Are we. for Christ’s sake,
willing t< become socially ostracized
by those who think it is not projwr for
us to go with those who have gone
■stray? Are we willing to do this for
Christ, as Christ did this for us?
[Copyright, 1907, by T»uls Klopsch.l
Fire Escapes.
To go down the ordinary external
fire escape ladder one has to be more
or less of an acrobat and possess un
usually strong nerves and sinews.
Nearly all such tire escapes are placed
where in a severe fire they ar©' likely
to become red hot nnd useless and In
nine eases out of ten are so located as
to be more or less Inaccessible. The
International Society of Building In
spectors is making an effort to have
cities incorporate in their building re
quirements a rule that will give every
structure a safe ««id positive Are es
cape. The main Ifejiirs, it is argued,
are the most natural means of egress
to which people will turn in a moment
of need. Therefore, it Is contended,
the main stairs of every building
should be made absolutely incombus-
tible, should Ik* inclosed in fireproof
inelosures, either walls of brick or
tile or screens of steel or wire glass,
and have self closing doors at every
landing. They should abut either upon
the street or into a fireproof corridor
leading to the street, and from such a
corridor there should be none but abso
lutely fireproof communications, doors,
etc., to any other portion of the build
ing. It may be a slight inconvenience
to open and close a door every time
one goes up or down a stairway, but
this is counterbalanced by the absolute
security and safety afforded by such
a stairway.—Harper’s.
This Happy Land.
We cannot refrain from smiling
when we think of the Swedes along
up the Republican river between here
and Republic City reading King Os
car’s invitation, request or command
to Swedes lu this country to come
home to their native land to help build
it up. We can see some of them read
ing Oscar’s talk while sitting on the
front porch of a three story modern
dwelling, steam heat, hot and cold wa
ter arrangements, with private gas for
lighting purposes, ice house in the rear,
poach and apple trees for lawn decora-
tlons and a herd of Poland-Chinas or
Du rocs for barnyard embellishments,
with a sea of corn and alfalfa for
landscape—oh, yes, we can imagine
them selling their automobiles, ripping
up their rural mail boxes, tearing the
phone down off tbe wall, throwing the
cat out of doors, shooting the dog and
taking tbe next train for Sweden In
response to the invitation of King Os
car. Why, .if Oscar had one of those
fine farms in Norway or Beaver town
ship he wouldn’t go back to Sweden
either.—Concordia Kansan.
Mica Axle Grease
iengthenMthe life of the
wagon—saves horse
power, time and tem
per. Best lubricant in
the world—contains
powdered mica
which,
I forms]
a smooth,
hard coating on axle, and
reduces friction.
If you want your outfit
to last and earn money
while it lasts—grease
the axles with Mica
Axle Grease.
STANDARD OIL COMPANY
NOTICE OF SALE.
By virtue of a decree of partition
and sale of the court of common
pleas for Cherokee county m the case
of ifedora Crocker and Mary Rey
nolds. plaintiffs against Jolla M.
Bailey, defendant. I will sell at Gaff
ney. 8. C.. before the court house
door, during the legal hours f° r sale*,
on salesday. Monday. October the 7th,
1907. the following described proper
ty. to wit:
All that lot or parcel of land lying,
being and situated in Cherokee coun
ty, being tract No. 1 of the lands of
Jacob Kirby, deceased, and describ
ed In deed from Jacob Kirby to New
ton Kirby, dated Sept. 28th, 1875. and
by plat of same date, said deed and
plat being recorded in tbe clertfs of
fice for Cherokee county in deed
book Vol. **1" pages 266-287. having
as per said Vat the following metes
and bounds, to wtt:
Beginning at W. O. and running
thence 8. 71 B. 20.85 chains, crossing
branch, to stake X-3; thence 8. 89
W. 20.80 chains to P. O. X-8; thence
8. 81 W. 15.00 chains to stone; thence
to W. O. In fork of Bine Branch;
thence N. 87 B. 7.50 chains to W.
O. the beginning comer, containing
Fifty-One (51) acres.
TERMS OP BALM:—Cash. Pur
chaser to nay for papers.
J. Eb Jefferies,
CITe. C. C. Pi’s,
Pub. Sent. 19-26 and Oct. 3rd. 1907.
rtOHMOALLV K DUCT AID
M K IV TV B EM> IS E> j
The demand is far greater than tbe
■apply. Let the iMsmsMinpl Oerree-
porevon. VoataSwiil brialT^lalformatlon
oaMcourses.
It’s free.
S-77-lj-ap
That our American forests abound Hi
plants which possess the most valuable
medicinal virtues is abundantly attested
by scores of the most eminent medical
writers and teachers. Even the untu
tored Indians hod discovered the useful
ness of many native plants before the
advent of the white race. This Informa
tion, imparted freely to the whlteo, led
the latter to continue investigations until
to-day we have a rich assortment of most
valuable American medicinal roots.
<N- “O
Dr. Pierce believes that oar Americas tor*
In most valuable medicinal roots
obstinate and fatal dis-
properly Investigate themt
of ibis ooavtctloa. he
the iSlianst mai
cure* UToetwl hv *»n,
COTerv." which h*« nro».n it
most elttrlant «lnm*ch tnwli-
qtflf. heart tunic and wyilstor. m
cleanser known to medical science Dyspep
sia. or indigestion, torpid llferrraactlooof
and even vatmilar and other affeetlaae of
the heart yield to Its curative ectlHL Tbe
reason why It cures these and many other
affections. Is dearly shown In a little hook
of extracts from tbe standard medical works
which Is mailed frte to any slilrnas by Dr. B.
V. Pierce, of Buffalo, N. Y.. to all sanding
request for the same.
Not less marvelous. In tbe unparalleled
cures It Is constantly making of woman's
many peculiar affections, weaknesses and
distressing derangements. Is Dr. Pierce's
FsvorUesPrescripudbKSs Is amply attasted
by thousands pfeufbiidiEfedJestlmpatals con
tributed byVg/STeful pattemk who have been
cured by It of catarrhal nclrly ^Faifi^ i
.dhyHflfyat^rrhali
ods^ irregularities, i
perloUs^M
dlsnlacemeql
at Ion ol ulenis anqjkln^n
after many other ad vert Is
physicians had failed.
-Qy ■C*
Both the above mentioned medicines are
wholly made up from the glyceric extracts of
native, medicinal roots. The processes em
ployed in their manufacture were original
with Dr. Pierce, and they are carried on by
skilled chemists and pharmacists with the
aid of apparatus and appliances specially
designed and built for this purpose. Both
medicines arc entirely free from alcohol and
all other harmful, habit-forming drugs. A
full list of their ingredients Is printed «■
each bottle-wrapper.
THE ORIGINAL
UXATIVECOIKSHSimir
For all Coughs and assists in
expelling Qoids from the sys
tem by gently moving the
bowalt. A certain
relief for croup and
whooping-cough.
Nearly all other
cough cures are
consti pating.l
especially those
containing Opiatet
Kennedy’s Laxative
Honey A Tar moves
the bowels, contains
no Opiates.
The DM
Cover Biss
seas aad the
■oner Bet
mtT
KENNEDY’S uumt
OONTAIXDiO
HONEY-ETAR
PREPARED AT THB LABORATORY OP
C. a DeWITT A CO., CHICAGO, U. 6. A.
For tala by CMfoteg Drag
Notice to tbe Public!
On and after September 1st,
1907, I will sell no more bread
or bread tickets on credit. My
reasons for establishing a cash
basis are too numerous to men
tion, however, will mention a
few:
First. The material from
which bread is made is bought
strictly for cash, and must be
sold accordingly.
Second. Bread is sold for
too small a margin to pay for
carrying an entry through the
number of books it must go
when charged.
Last, but not least, purchas
ers of tickets frequently receive
bread from the driver without
giving him a ticket, as they are
not convenient, and when bills
are presented they are under
the impression that tickets have
been given in exchange and
unpleasant feelings are caused
when such bills are presented
to both purchaser and collector.
I trust you will thoroughly
understand my position and
realize it is to the best interest
of both purchasers and myself
that I establish a cash basis,
and always send cash when you
want tickets or bread, and I
shall continue to strive to de
serve your patronage.
Resoectfully,
J F. Finckbn.
RXEttKlDNEYCUn
BANNER >ALVl
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