The ledger. [volume] (Gaffney City, S.C.) 1896-1907, August 30, 1907, Image 7
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IXI©IM11E! OSWMIRE
TOE BRM
Most healthy,
vigorous men and
women in the
United States are
raised on good, old-
. fashioned Arbuckles*
ARIOSA Coffee.
IS 1 ever mind what the others
drink, you want to be well.
Say things Jo the man who tries
to switch you from Arbuckles’
to' coffee that pays him big
profits at the expense of your
stomach.
Ccmplie, with all requirements of the National Pure
Food Law. Guarantee No. 2041, Bled at Washington
LETTERS OF ADMINISTRATION.
Calm age
Sermon
By Rev.
Frank De Witt Talimfe. D. D.
l>os Angeles, Cal., Aug. 25.—In tills
tcnnoii the preacher shows the uplift
ing power and Influence of a strong,
upright character upon the lives and
conduct of those with whom he may
1** associated. The text Is Acts xxvil.
30, ‘ Then they were all of good cheer.”
The prejudice against ministerial
passengers formerly held by sailors
aboard ship was very hitter. Yet to
day In the scene of my text we see
Paul, the gospel missionary, overcom
ing the prejudice of the crew. Amid the
.Mediterranean euroelydon we see him
winning their confidence to such an ex
tent that he becomes practically the
captain Instead of the captive. After
weeks of tossing about upon a treach
erous sea, with ail hearings lost, the
275 souls aboard turn to this little Jew
i and beg Ids advice as to what they
! should’’do. They say, “We will obey
I your orders; we will eat when you tell
j us to eat and cast off our anchor ea-
| hies when you tell us to cast them off.”
j "And when he had thus spoken he
took bread and gave thanks to God in
presence of them all, and when he had
broken it he began to eat. Then were
they til! ot good eheer, and they also
took some meat.”
| Now. why did these sailors upon the
Medilerraneaneorn ship have such faith
! in this evangelistV In the first place bo-
j cause they realized that there was usu-
power about this strange
Thev could not analyze his
State of South Carolina,
Oountv cf Cherokee.
By J. E. Webster. Esquire. Probate
Judge.
Whereas, Amanda Crocker has
made suit to me, to grant Jasow S.
Crocker Letters of Administration of
the estate and effects of John R.
Crocker, deceased. ,
These fre therefore to cite and ad- permitural
monish all and singular the kindred man of God
and creditors of the said John R.
Crocker, deceased, that they be and
appear before me. in the court of
probate, to be held at Cherokee
court house, Gaffney, S. C., on Satur-i
day. August 31st, next after publica
tion thereof, at eleven o’clock in the
forenoon, to show cause, if any they man oi the world does not have to
have, why the said administration
should not be granted.
Given under my hand, this 16th
day of August.
• Anno Domini, 1907.
J. E. WEBSTER,
Probate Judge.
Pub. in Gaffney Ledger Aug. 23 and
3cth. 1907.
power. They could not tell theologic
ally from whence it came. But they
felt its power just the same, as we can
feel the thrill of the electric current as
soon as we place our fingers upon the
handles of an elite trie battery. And the
PARTITION SALE.
On Sept. 9th at 12 o’clock, on th«
premises, we will offer for sale for
the purpose of division th® property
belonging to the Ravenna Gin Com
pany, consisting of lot, building, m*
chineryand accounts due the com
pany. This property will be sold to
the highest bidder.
Terms of sale—One half cash; bal
ance on December Ist, with mort
gage on the property to secure the
unpaid portion, with privilege of
paying al] cash. Parchcaser to P*y
far all papers.
Ravenna Gin Co.
Aug 13. 16. 20, 23. 27 and 10.
NOTICE.
NOTICE—Hats of all kinds clean
ed and blocked. Clothes cleaned and
pressed. Satisfaction guaranteed.
Office over R. a. Jones’ store. Brown
& Riley. i aw Imo np.
Jones J. Darby
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Far ran
mntrimiiiit' m a theological seminary
in order to learn the power of one who
is in touch t. illi God. As soon as such
a man comes in contact with a spirit
tilled life he realizes the supernatural
inllucnee. The more worldly the man
the more that spiritual intluenee will
be made manifest to him. I was never
more impressed with this fact than
when I read an incident in tin* life of
the great French surgeon Inipuytren.
l>r. Dupuytren was the greatest Pa
risian surgeon of his time, hut he
was an ungodly man. He hated the
church with an intense hatred. Be
sides thai. he was one of those brusque,
cruel, unfeeling men who have no sym
pathy witli pain. The knife to him
was the remedy for all ills. As long
as his knife could cure he eared not
whether the patient suffered mental or
physical anguish. Surgery was to him
a business. The spiritual development
of Ins soul seemed to be entirely lack
ing. But one day there came into his
office an old, gray haired, gentle, beau
tiful faced priest. “What do you
want?” gruffly asked Inipuytren. For
answer the good priest began to take
off’ a big woolen cravat and showed
the surgeon a hideous tumor upon his
neck. Dupuytren looked at it a mo
ment. He pressed it roughly with his
finger and then brutally said: “You’ll
have to die w itli that. This tumor can
never be cured. fliank you.” said
tin* priest. Then lie began to replace
tin* woolen cravat as he replied. “I now
know that I must prepare myself for
giving up my life’s work and also pre
pare my poor parishioners who love me
much for my leaving them.” The great
surgeon turned Ins cold gray eyes up
on the priest a minute, and those eyes
bored straight down into tin* patient’s
heart. Then be said, with gentle
voice: “Gome to my hospital tomor
row and we will see what we can do.
There is one chance in a thousand to
save you.”
Curing the Priest.
The priest came to the hospital the
next day. With a submissive prayer
he laid himself down upon the op
erating table. In a month he was
discharged a well man. As he was
leaving he took out of his jioeket thir
ty pieces of silver and with trembling
hand offered them to the surgeon, say
ing: “Doctor, this is all the money I
have. I walked all the way from my
house to pay you this.” But Dupuy
tren said, “Keep them, man; keep
them!” Then he opened his money
drawer and took out a handful of gold
and injured the napoleons Into the
priest's lap and said: “Here Is some
money for the |s»or. May God bless
you. his servant, to lalsir for him for
many years among your people.” A
few years later that great s.urgeon
died, a lielieving, trusting Christian,
in the arms of that humble priest.
Did you ever read a story more beau
tiful? And yet the power of the gospel
is being preached In many lives as that
hnmble priest by his serenity and faith
preached to Dupuytren. A man does
not have to stand In a pulpit to be an
evangelist of Jesus Christ. The spirit
filled life radiates a supernatural Influ
ence everywhere. No sooner did those
sailors upon that Alexandrian corn
ship come Into touch with Paul than
they felt then* was a supernal power
about him which they lacked. What
Is the spiritual influence of your life, O
man? What Is the spiritual influence
of your life; O woman? In order that
your friends and nelghls*rs may lie sure
that you are a Christian, do they have
to go to the church liooks and find
your name enrolled among its mem
bers? Or by your looks, by your gen
tle words, by your simple, trustful
faith, do they perceive that you are
walking with God, even as Enoch
walksd In the early ages of the world’s
history? I do not ask you If you are
preaching Christ from a pulpit, but I
ask whether your light is shining, so
that men seeing your dally life realize
that God is In you of a truth? Is It
a spirit filled life which preaches the
gentleness of Jesus Christ wherever
you go? The sailors of that Alexan
drian corn ship lielieved In Paul, be
cause Paul's face, like Moses’ face,
after he had lieeii upon Mount Sinai,
was shining and radiating with the su
pernal love of the Divine Teacher.
Brave In Counsel.
But there was still another reason
why Paul exerted this marvelous influ
ence over the sailors of the Alexan
drian corn ship. He had a spirit filled
life. Oh, yes! Every one who came
in touch with him realized that. But
he wa* also one who was faithful in
pointing out a man’s past mistakes.
When the ship was tossing and tum
bling aliout in the Mediterranean cy
clone he practically said this: “I am
a servant of the Lord Jesus Christ. I
am a messenger of the Lord God Al
mighty. Men, last night one of God’s
angels came to me and said: ‘Fear not,
Paul. Thou must be brought before
Caesar, and, lo. God hath given thee
all them that sail with thee.’ Yes, we
are all goiug to be saved, every one of
us.^ But stop. How did Paul intro
duce this statement which had come
from God? He turned and pointed his
linger at those trembling sailors and
said: “Men, the reason you are In your
present plight is because you would
not heed my advice in the beginning.
I told you not to loose from Crete. I
told you we Would get into difficulty if
you did. But you wanted to hasten on
and get to Plieniee and spend the win
ter there in sin and carousal. You have
made one mistake. Now will you make
another?” And, my friend, you and I
can never preach Jesus Christ aright
unless we ere first brave enough to
point out to men the errors of their
past life. We cannot teach men to
come to Christ unless wo, like Paul,
are first faithful in warning men
against tin* sinful acts of their bygone
years.
It does not take very much grace to
go and compliment a man on his vir
tues and praise him when In* Is do
ing right. Bui ii takes lots of grit t<>
put your finger upon the weaknesses
of a man’s life alid tell him when he
is doing wrong. It fakes lots of grit
for a Nathan to stand up and say to
King David. "Thou art a libertine and
a murderer." It takes lots of grit
for tin* members of a privy council of
King Solomon to say to the young
prince Rehoboam: "Thou art wrong.
Comply with the requests of the peo
ple, and they will serve thee.” And
when they said it they knew that their
advice would cost them their official
positions. It takes lots of grit for a
young preacher like Henry Ward
Beecher to be at the head of a church
in Indianapolis, where most of its
members an* antagonistic to the aboli
tionist movement, and stand up and
defy a Nvholc community and say. “The
slave ought to be free.” It takes lots of
grit for a young clerk, when he is
asked to do something dishonest, to
say to his employer: "No, sir. I will
not do it. because it Is wrong." It
takes lots of grit for a young girl who
loves a young man devotedly to say to
that young man: “Harry, I love you.
I love you with all my heart, and yet
If you are not true to your better self,
and if you do not turn your back upon
your evil associates, 1 must turn my
hack upon you." In other words, it
takes lots of grit to come to your
friends and neighbors and place your
finger upon the weak spot of their
mental, moral and spiritual life and
say: “Here, you must change. In or
der to do right for the future you
must rectify this wrong of the past.”
Are you willing as a friend to point
out to your friends the weaknesses of
their lives. as > Paul warned the sailors
of the Alexandrian corn ship?
A Story of Edward Livingston.
For my own part I can think of no
greater joy than that which would
come to us if we were to go to those
we love to warn them of their sins
and weaknesses, which are threaten
ing to destroy them. There is a beau
tiful story told nltout the great Ed
ward Livingston. Perhaps he was the
greatest of all the great men who have
home that family name. But few
men have been greater from a worldly
standpoint than he. He was represent
ative in congress, mayor of New York
city. United States senator from Loui
siana. secretary of state and minister
to France. One day in his old age a
friend said to him, “Senator, what was
the supreme moment of your life?”
Without a moment’s hesitation, he re
plied: “Some years ago that supreme
moment came when I wa delivering
an address at the dediea,..>n of the
Masonic temple at New Orleans. I
was speaking upon the duty of man
loving mau. Among other things I
said: ‘My brethren, have you searched
yonr hearts? Do you find any lurking
animosity against a brother? Have
you the felicity never to have cher
ished or are you so happy as to
have banished all envy at his prosper
ity, all malicious joy at his misfor
tunes? If you find this Is the result
of your scrutiny, enter with confidence
the sanctuary of union. But if the
examination discovers either rankling
jealousy or hatred long concealed, or
even unkindness or offensive pride, I
entreat you, defile not the altar of
friendship with your unhallowed of
fering. but in the language of Scrip
ture, “First he reconciled to thy broth
er and then come and offer thy gift.” ’
As a result of that plea, two brothers
whom we all knew, who bad been
estranged from each other for years,
arose and rushed toward each other
and with mutual sobs flung them
selves Into one another's arms.”
Do you wonder that Edward Liv
ingston looked upon that victory a* the
supreme moment of his life? With the
firm, gentle touch of a friend he placed
his finger upon the weak spots of two
brothers’ lives and said: "Here, yon
must change. Here, you must l>e puri
fied. Here, you must l»e true to your
nobler and better selves.” Cannot we
do thus toward those who come in con
tact with us In life? Shull we not
cease to make It our first concern to
please our friends and try rather to
benefit them? Shall we not Is* true to
those who are about us by warning
them of the mistakes of their past
lives, as Paul did with the sailors pf
the Alexandrian corn ship when he
Bald, “Sirs, ye should have hearkened
tmto me and not have loosed front,
Crete and to have gained this harm
and loss."
A Gospel to Livo By.
But there was still another'reason
why Paul captured the minds and the
hearts of the sailors of this Alexan
drian com ship. Paul was a man of
gospel visions, but he was more than
that He was n mau of fine Christian
common sense. He knew that the re
ligion which was not fitted for a prac
tical, everyday, commonplace life was
no religion at all. He believed In a
gospel to die by, but he also lielieved
in a gospel to live by. He lielieved In
that practical gospel so firmly that he
tried to get the men to care for their
physical bodies and to look after their
physical strength.
Here, for instance, is a mother. She
has four of five children. Scarlet fe
ver, one of the most dreaded of all
nursery diseases, enters her home. First
one child comes down, then another
and another and another. This mother
Is not strong at her best, but she is so
devoted to those children that she nev
er sleeps outside of the sickroom. She
never undresses except to take her
bath. For weeks or even mouths she
Is up night and day. Her hand must
give the medicine. Her hand must
wM give you that much (or it now."
With that Mr. Ackers lifted his foot
kAA drove it through the canvas, say
ing, “Now, Hawkins, drop the old pic
ture and spend your £50 and let us
have some fun.” So it is with all men
who are living the easy life. Like the
prodigy Hawkins, their lives are doom
ed to failure. So Is it with the Chrie-
ttan life. We must battle with storm.
We must sacrifice. We must give up
for Jesus, or else Jesus cannot save ua
and bring us to the higher Christian
life.
But there Is one more lesson I want
to draw from this Mediterranean ship
wreck In reference to the Christian
life, and then I am done. Paul did
not say to those tossing, trembling
seamen, “One-half of this crew shall
be saved If ye abide by the ship.” He
did not say, “Three-fourths or five-
eighths or nine-tenths of this crew
shall hi; saved if ye abide by the ship.”
Ah, no! Some of the men and women
would have grumbled had he said
that. They would have answered:
“Why are some of us saved and not
all?” But Paul said. “The angelic
messenger said to me, ‘Lo, God hath
given thee all them that sail with
thee.’ ” So I come to you today and
say: “Men and women and children,
In the name of Jesus Christ you can
all be saved through hts blood if you
will only cling to the cross of Jesus
Christ and live. Will you accept that
Invitation? Will you be saved by that
cross? All! Yea, all! Will you be
lieve God and accept him now?
And, oh, if you will only believe this
and accept Christ, what a glorious
time it will Ik* when we are landed
upon the other shore! I supjiose when
that great Alexandrian corn ship went
to pieces upon the island of Malta the
Inhabitants of that island were down
there upon the beach to help the strug
gling men and women to land. Can-
Women Who Wear Well.
It Is astonishing how great a change a
few years of married life often make In
the appearance and disposition of many
women. Tho freshness, the charm, the
brilliance vanish like tho bloom from a
peach which Is rudely handled. The
matron is only a dim shadow, a faint echo
of tho charming maiden. There are two
reasons for this change, Ignoranco and
neglect. Few young women appreciato
the shock to the system through tho
change which comes with marriage and
motherhood. Many neglect to deal-with
the unpleasant pelvic drains and weak
nesses which too often come with mar
riage and motherhood, not understanding
that this secret drain is robbing the cheek
of its freshness and the form of its
fairness.
As surely as the general health suffers
when there is dlhaQgement of the health
of the delicate womaMgorgans, so surfcly a
whefT'th^se organs ^Established in k
health the rue gmMjnh^tonce witness*
to the iact in rNw^ed comethM^^ Nearly
B_milUon women have found health and
happiness In the use of Dr. Pierce’s Fa
vorite Prescription. It makes weak worn*
en strong and sick women well. Ingredi
ents on laiicl—contains no alcohol or
harmful habit-forming drugs. Made
wholly of those native, American, medic
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leading medical authorities of all the sev
eral schools of practice for the cure of
woman’s peculiar ailments.
For nursing mothers,or for those broken-
down in health by too frequent bearing of
children, also for the expectant mothers,
to prepare tho system for the coming of
baby and making its advent easy and
almost painless, t here Is no medicine quite
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system. It is a most potent invigorating
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physician of large experience in the treat
ment of woman’s peculiar ailments.
Dr. Pierce rnav is* consulted by letter
free of charge. Address Dr. R. V. Pierce,
Invalids’ Hotel and Surgical Institute,
Buffalo. N.Y.
cover up tin* invalids. The doctors and not you see them plunging Into the
the friends sec* her breaking down, i surf to drag the poor fellows out?
They say: “Mother, you must stop. When the time of our landing upon
You must take your rest. Other nurses the celestial shore comes, cannot you '
can sit up during the night. You wNll ace our dear ones rushing Into the !
break down.” “No, no,” she answers, river of Death to drag us out? Oh, j
“No one must nurse my children but I yes; they will come so near when the !
myself.” After awhile she pulls her, surges of death are rolling over us ,
last baby through. Then she falls in! that methinks their celestial hands!
a dead faint. They undress her and
put her to bed, but It is too late. The
poor weak pulse flutters and stops.
The mother is dead. “She is a martyr
to her children," the neighbors say. Is
she a martyr? No. emphatically no.
She died because she did not have any
common sense. Other nurses could
have taken her place while she rested.
Other nurses could have taken her
place while she ate. Now that she Is
dead no one else can take that moth
er’s place. Women, beware! Paul is
bidding you look after your health.
Better join Paul for a little while in
the cabin of that Alexandrian corn ship
and eat your bread and look after your
physical strength. Your children need
you In the years to come even more
than they need you now.
Here Is a young minister just called
to a great church. He is a very con
scientious man a|id believes that he
must do all the work that comes to
his hand. He calls *pon the rich and
the poor alike. He works far Into
the night o\Vr his sermons. He goes
to this meetitjg and to that and to
this funeral and thfit funeral. He is
like a horse running at a mad rate
until Ills flanks are bathed with foam.
After awhile he drops in his tracks.
“Poor fellow*!” people say. “He died
a martyr to his work.” Oh, uca not
that. God did not call that young
minister to break himself down. God
does not expect any one mau to do the
work of Ihn men. Better hold up,
Christian worker. Better dine with
Paul in the Alexandrian corn ship.
God wants you to care for your phys
ical strength In order to be able to
do his work well. If Paul could af-
wlll almost touch our dying pillows.
Aye, can you not see those hands
reaching out now? Can yon not see
them beckoning? Will you not ac
cept this invitation for that heavenly
reunion awaiting us all? Yea, for all
who will Ik* saved through the atoning
blood of Jesus Christ! Listen. Ixet
me read: "And so It came to pass that
they escaped all safe to land.” Fa
ther, mother, brother, sister, child. Is
that to he the record of your family’!
celestial advent?
[Copyright, 1907, by Louis Klopsch.j
The Original Wagner Singer.
Speaking of Josef Tichatschek,
whose one hundredth birthday was
celebrated In musical circles July 11,
a Prague paper says: “He was the
original Wagner singer. He was the
one who laid the foundation for Wag
ner’s great triumphs. As the name
Indicates, he was a Bohemian, bom In
1807, the son of poor weavers at
Weckelsdorf. He began his career as
a chorus boy gin the Benedictine clois
ter near his home, and, like many other
great singers, he studied medicine, but
deserted the Vienna university to be
come a member of tho Royal Opera. In
1838 he went to Dresden, where he
won his laurels and where he re
mained in active* service for thirty-
two years. In October, 1842. the first
performance of ‘Rleuzi’ took place at
Dresden. Wagner was a struggling
musician in Paris at the time, and the
performance won for him the di
rectorship of the Dresden Opera.
From that day forward there was a
brotherly friendship between the mas
ter and the singer, which lasted until
ford to care for his body, you can af- j Wagner died.”
ford to care for yours. j
H« Told the Truth. A Long Search.
But there was another reason why One of tin* portraits of Revolntlonaiy
Paul gripped the sailors of the Alexan- ! heroes which hang in Independence
drian coni ship. He did not deceive; hall, Philadelphia, had up to a short
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those sailors In reference to their res
cue. He did not say: “Now, men,
just follow me, and trust in me, and
all will go well. I will give you
plenty to eat and a smooth sea and a
quiet voyage.” Nay. That was not
Paul’s way. He said, “Men, put your
trust in Christ. You are to have a
hard battle ahead. You think the
seas are rough now, hut they are going
to lie far rougher. They are going to
batter us dhout until we become a
helpless derelict. Then they will fling
us upon the rocks, and this great ship
is to be knocked Into kindling wood.
Bat out of the st/uggle and the storm
time ago lK*en unidentified. One after
another all the other pictures were cor
rectly named and placed, but this face
bung In a place of honor, unknown.
For six years a committee of Daugh
ters of the Revolution have worked,
endeavoring to penetrate the mystery
of this portrait, and at last their en
deavors have been successful. Through
an engraving made in 1810 the picture
has been placed and its subject identi
fied as Captain William Smith of Sooth
Carolina. g
Captain Smith’s nama does not oecur
often In the history of the war. He
was only eighteen years old when the
God is going to bring us all safely to British invaded South Carolina. But
land. Now, men, if you trust God boy as he was, he organized a company
you must Ik* prepared to meet this and, with the help of a Georgia troop,
struggle.” Thus Paul spoke. And I successfully attacked an English gar-
thus all gosjiel evangelists shonld | rison. Ills picture was painted by
speak when they are pleading with James Sharplcss and has hung these
men and women to accept Jesus many years, keeping Its secret In the
Christ. * faces of the inquiring or indifferent
You cannot make a good Christian public,
unless you are willing to battle with
storm for Christ and struggle against Sir Samuel Montagu,
almost insurmountable difficulties. The In connection with the announcement
life of Christian ease is always the life ! that Sir Samuel Montagu, Bart., has
of failure. The life of self sacrificing | been created a peer of the realm by
the king of England a Berlin paper
struggle for Jesus Is always the Ufe of
spiritual success. It is said that the
greatest artistic genius England ever
produced was a young man named
Hawkins. He was, like Thomas Chat-
terton, a precocious marvel. When he
was twenty years of age, he was her
alded as “the coming Michael Angelo.”
Bat the trouble with young Hawkins
was that he was never willing to make
the sacrifices necessary for his success
In art On one occasion he was aaksd
tjy Mr. Ackers, a prominent member of
the Brideh parliament, to make a
ptsasms Journey with him and eome
friends to Parte. *1 cannot” he i$e-
pUed. ”1 have to flu lab a picture.”
“How much do poo expert fee get far
that pletun after It la finis bed T* aak-
*4 Mr. Askers. “Fifty poan*.“ “I
made the statement that the new lord
was "a Jew In name only.” To this
contention the Zionist organ at Cologne
takes exception and says: "Sir Samuel,
who Is now I^inl Stoneman. is not only
a consistent Jew, hut the acknowl
edged leader of the Orthodox party In
his country. He is chairman of the
Ruaeo-Jewish committee and the chief
officer of the Federation of Minor Syn-
agoguee. He has always taken a keen
tutarest In Jewish communal affairs,
ae does his son, the Hon. Louis 8. Mon
tagu, whose wife was the daughter of
the late Colonel GooMamtd. A younger
eon la a member of parliament” The
ether Jewish members of the houee of
Me nee Lord BethschlM and Lord
Halt!
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