Historical Newspapers of South Carolina

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Tbonesndt) Hare Kidney Trouble and Don't Know It. How To Find Ovt. Pill a bottle or common glass with yoor •water and let it stand twenty-four hours, a sediment or set tling indicates an unhealthy condi tion of the kid neys; if it slaios your linen it is evidence of kid ney trouble; too frequent desire to pass It or pain in the back is also •onvincing proof that the kidneys and blad- de‘r are out of order. What to Do. There is comfort in the knowledge eo often expressed, that Dr. Kilmer’s Swamp- Root, the great kidney remedy fulfills every wish in curing rheumatism, pain fn thie , back, kidneys, liver, bladder and every part of the urinary passage. It corrects inability to hold water and scalding pain in passing It, or bad effects following use of liquor, wine or beer, and overcomes that unpleasant necessity of being compelled to go often during the day and to get up many times during the night. "Tfie mild ?n<f the extra ordinary effect of Swamp-ttoot is soon realized. It stands theihighest for its won derful cures of the most distressing cases. If you need a medicine you should have the best. Sold by druggists ic 50c. and $1. sizes. You may have a sample bottle of this wonderful discovery fC-^ r and a book that tell more about it, both sent,] -absolutely free by mall, address Dr. Kilmeir & .Rome of fowipJiMt. Co., Binghamton, N.Y. When writing men- ' tion reading this generous offer in this paper. Don’t make any mistake, but re in ember the name, Swamp-Root, Dr. Kilmer’s Swamp-Root, and tfce ed- i dress, Binghampton, N. Y., on every > bottle. Calmage Sermon By Rmfi. Frank De Witt Taknage, D. D. SMOKE CAUSE OF MANY ILLS. (London Artist Sa/s It Shortens Sum mer and Makes People Toothless. SI; - Willkui, |{i(-l!i)n>ndl, n ucll known member <>{ Ui< Ib.jul ii- iwleiny in l>/n- don. lilnls in nnexpeeleil <li rections m (i t > c In,me !ni> urgiinienir In ins liiinbible bill liitherto very tin auecessful . am| .-iigii njirr'iisi the l.on- • doll smoke iiinsimee. Kfiys II speellll ea ble tlls|,;il( li to I he New ’i oi k Mill. I.eeluriii}' re, • utlv in Londoii. lie told his lienrers imi the lute nnd earl\ (nils in i.«)iHloii were emised eie tlrely In l.ointoi snmke. The pnlJor of LonilOlp-ls U iis ,i!so (111*- to the silllie .•ause, for the mj,, ke exchi«l*iJ the Kim- llulit. and wlier, there wa* no fetiu ligbl tlieii U;is |H> color. lie went so f:.r to nserflx* physieul deikienejes of tbe poor to his fwt aver sion. Premising Hint nothing eniiid grow wltieait light, he declared find poor girls were often toothless, w hile the terrible sniib noses and retreating Chins so common among the poorly bred natives of London were largely due to th* absence of light. War Against Consumption. All nations are endeavoring to check the ravages of consumption, the “white plague” that claims so many victims each year. Foley’s Honey and Tar cures coughes and colds perfectly and you are In no danger of consumption Do not risk your health by taking some unknown preparation when Foley’s Honey and Tar Is safe and certain in results. The genuine Is In a yellow package. Cherokee Drug Co Mrs. Elijah Dowle is now running a hoarding house. Stimulation Without irritation. That Is the watchword. That Is what Orlno Laxative Fruit Syrup does. Cleanses and stimulates the towels without Irritation in any form Cherokee Drug Co. The Empress of Japan made an ad dress at a meeting of the Red Cross of Toklo Wa« to Poor Health for Years. Ira W. Kelley, of Mansfield, Pa., writes; I was in poor health for two years, suffering from kidney and blad der trouble, and spent considerable money consulting physicians without obtaining any marked benefit, but was cured by Foley’s Kidney Cure, and I desire to add my testimony that It may he the cause of restoring the health of others.” Refuse sub stitutes. Cherokee Drug Co. Mis- Helen M fiould gave a Dal- mation puppy to the firemen of En gine Company No 8 , Kodol will nourish and strengthen your digestive organs and furnish the natural digestive Juices for your stomach. It will make you well. Kodol digests what you eat. Sold by Cherokee Drug Co. Edna May, the American aertess, was married in London to Oscar Lewissohn, of New York City. During the summer kidney irregu larities are often caused by excessive drinking or being overheated. Attend to the kidneys at once by using Fo ley’s Kidney Cure. Cherokee Drug Co. THE ORIGINAL LAXmI! .*; COUGH SYRUP KENNEDY’S LAXATIVE HONEMAB Bf4 Clover Bloetom and iioney Bee on Every n»»it_ F0LEY5H0NEMAR t*r chlldrmnt •afm, turm* JHo oplatmt x Kodol DyopopsSa Caro Digests what you sat. POimKlDNEYCDRE ■akM KidMyft sod Bladder Right MLKINCS NEW DISCOVERY Will Surely Sic* Thai Ceegfc. Los Angeles, Cal., July 7.—To all Who are burdened with a sense of •despondency on account of sickness, loss of friends or fortune or the fail ure of worldly prospects this sermon comes as a message of consolation and •encouragement The text is Psalm xxx, r>. “Weeping may endure for a night, hut Joy cometh In the morning.” The Bible declares that It Is better to go to the house of mourning than to Join In the frolics of the merrymak ers. But that does not mean that we should talk to tfiose It trouble with the lugubrious and sepulchral ooun tenance of an undertaker otliclatlng at a funeral. If there Is any time la life when we need the curtain up and the sunlight flooding every room In the bouse, It Is when the dark clouds of bereavement have showered the hearth stone of the home with bitter, scald ing tears. If there Is ever a time when a visitor should enter a room with a smile upon the Up and with a ringing note of joy In his salutation and with hope and peace and comfort radiating from every feature of his countenance, that time is when he Is standing by i sickbed or k extending th** warm clasp of affection to ouo who Is bowed under the heavy burdens of grief, yet tin strange fact Is that not one In fifty knows how to enter the house of mourning. Instead of going there with a message of comfort and peace and hope, the average man en tering th*- house of trouble depresses the barometer of suffering and makes the gloomv days of (noble st 11 more gloom \ Like Job’s Comforters Almost all of us hold in memory the Fftcollecfion of the agonizing visits wiiieh mme weeping Jeremiahs made to us when Mir cup of anguish was filled to tin brim and overflowing. They came t" us with long tales of woe to tell us that if we had only gone to their pliysieian and used his medi cines our baby would not have died. Or they came to tell us that perhaps God took away our dear ones because we were not living close enough to him and bad not fully consecrated our lives to bis service < )r they came to us and said, “M\ dear friend, you should thank God that he has taken utvay your boy. I a •cause your child might have lived to grow up a very bad man, to be some day executed for the crime of murder, or In* might have become a drunkard, a libertine or a thief.” Or they entered our sickrooms and homes of d< th as flu* miserable com forters ol .)<>b c.ime to the patriarch after he had lost money, children nnd health. TltO'e men had the idea that heavy trouble v a the result of hel nous sin. The. believed that God pun ished a man in tin’s way when he had done wrong So when they saw Job Buffering the lo^- of propertv and chil dren and hen Mli :hey eomduded that he had cininiui n d some serious crime. The\ hinted their belief to him and urged him to repent and confess, and wliiui the poor harassed man insisted that he was innoeent they warned him not to make his case worse by hypoc risy. Tlnis they aggravated Job’s trou ble. and he cxelalined, “.Miserable com forters are ye all!” But though tin* world may have Its Ellp'inzes and Zophars and Blldads thank God that the human race also has It- Davids. It has the noble men and women who, In times of great trouble, can oome Into our lives and speak the sympathetic word In just the right way. These men may have a tear In the eye, hut they always have u smile 1learning on the lip. They come to us in our distress and say “Brother. It may he dark for you now, but lielleve me, God Is good. From my own personal experience f can testify that till things will come out right. If we only trust him nnd live for him ‘Weeping ma\ endure for a night, hut Joy cometh In the morning.’ Thank God, the sunrise of gospel truth can always follow the darkest nights of despair.” David could speak from experience about nights of weeping. He was no novice in s.iitow. II<* had tasted the bitter cup uf woe and had drunk Its contents to the dregs. And ns I por tray the sufferings <d the shepherd boy who afterward beetime the king of Israel. 1 want his experience to help you to find th • peace that passeth all undeistanding which the sweet singer of Israel enjoyed David, in the in-t place, knew all about the mental sufferings of an un happy child lie knew what It was to Lave a liille hoy’' heart beat and throb with anguish. He knew what It was to go sobbing night after night to bed He may have known what It was to crave for parental love and receive It not. And of till a child’s troubles I believe there is not one greater than to feel that a father or a mother loves the rest of the children better than they love him. Oh, the awful sufferings that come from parental favoritism! God pity the boys or the girls who have to bear that heav.i trial In their youth A Family Story. I never had this faet more power fully Illustrated than at my own din ing room table. If you will not think the personal history impertinent. I may tell you that my hoys and my girls and F are one. We play together; we laugh together, we juke together; we live to gether as one. Paul said: "When I was a ehild, I spake ns a child, I un derstood aa a child, I thought as a child But when I became u man, I put away ehiliiish tilings.” Blit In ref ere nee to my'children, I have never be rcNiie a man 1 have never oeased to lie a ehild ’Well, one day at the din ing room table 1 was Joking with one of my children. Home people might think I was teasing her. After the dinner was over and the Children had left for echool, a gentleman who was a guest at the table aaM: “Mr. Tal mage, 1 would never teaae a child like that When 1 was young, my father never eared for me. He used to taike a fiendish delight in tantalizing me whenever I came ta the table. 1 a) ways used to come late In order not to meet him. And sometimes, on ac eonnt of hia teasing. I would not speak to him for months at a time. Ah, no father has a right to 'tease his ohll dren and to make them think that he does not care for them.” WTion I heard that man speak thus, 1 said to myself “Poor fellow He mutft have spent his childhood days as young David spent his.” David’s Childhood. Where do i find the intlmatlOL that David had an unhappj childhood? I think we have it In the story of Samuel’s visit. Have you ever care fully studied that Incident? Why, parental favoritism is sticking cut all over tL When Samuel came to Beth lehem to find a new king of Israel among Jesse's sons, what did the father do? He brought every son he had before the prophet, except one. He seemed to say: “Samuel, here are my seven boys. Did you ever see a finer lot of young men? Any one of them Is fit to be a king.” And as the father speaks thus a look of loving pride spreads over his features. But the prophet Is still not satisfied. He keeps looking and looking. lie is looking for some owt else. Then lie says to Jesse, “Are here all thy chil dren?” With that a look of disdain comes Into the failiei's face as he an swers: “Ab yes; there Is still another; hut he 1s a puny, undersized stripling He does not amount to much. You surely do rs>t want him. There yet remainelh the youngest, and behold m- keejieth the sheep.” Thus as Jesse pushed David Ids son Into Hie back ground on aei-ount of parental favorll Ism for the other children, some of us have lived through a hitter childhood W* have angrily felt that our father or mother did not care for us as they eared for the rest. David well knew what It was to weep during the long nights of his childhood. And yet In day ue comes to all hoys and says; “My young friends, do not worry. God will yet scatter your gloom. There is a bright dawn coming for you. Look how God has led me out of my child hood trials. ‘Weeping may endure for a night, but Joy cometh in the morn ing.’ Boys and girls, voting men and young women, with your fresh young cheeks wet with a shower of tears, v 111 you lielleve' it?” But David had more dark nlght'- than those found in his childhood days. He also knew what the struggles of young manhood mean. He knew what it was to work for years to perfect himself for an Important task and He n i » he laughed and sneered at and de nied opportunity to do what he knew he Was tilted to do. He was just like hundreds and thousands of young pen pie adrift In our large cities, struggling to get a foothold in life when the world will not recognize their physical and mentaI capabilities. A Revolutionary Story. I’erhaps I can illustrate my thought by telling you the sad history of Gap tain John Gallender of the Revolution ary war. At Bunker Hill this young Ann lican hero was In the command of an artillery company. Something got w rong with his cannon, and he ordered the soldiers to drag them to the rear that they might not fall into the hands of the enemy, .lust then General Is rael I’utnani rode along the lines, and he <a\v what Gallender was doing. He charged the young man with being a eoward and ordered him back to lIn line of battle at the point of the pistol Immediately after the battle, upon the testimony of General I’utnaiu, young Gallender was degraded and In dis grace retired from the service. L’n daunted by the injustice which was done him, young Gallender enlisted in ’he army as an ordinary private. He gallantly fought through battle after battle. At last the attention of the great commander In chief, Georgn Washington, was drawn to this young soldier. And toward the close of the war General Washington investigated tin? cause of < 'aRender's dismissal. He reversed the unjust sentence of But nam. He restored Captain John Gal lender to his original position, making his commission date from the degrada Hon at Bunker Hill. So we find our young Gaptain John Callenders ever.v where. They are young men of brain and force and power. By the in jus tires and jealousies of their fellow men they are kept in the background, and younger men with half their capabili ties are pushed to the front. Was this hot young David's experience? Read the story of his offer to tight the giant. What do you now find? Young David is in the camp of King Saul Before him stalks the great Goliath defying the armies of Israel. What did David do? Why, he said, “if no one else will go forth to meet this giant 1 will go.” Had he not earned the right to go? Was he not one of the keenest if not the most expert marks man with the sling In all the Hebrew nation? Had not his bravery been tested again and again? Alone with Hie sheep, ’way off among the foot hills, had he not defied the wild beasts and the Bedouin robbers? And yet when young David said, “I will go and light the mighty Goliath,” what hap pened? 11 is elder brothers, who were honored soldiers of Saul's army, began to sneer and to laugh. “Aha,” they said, “you had better go home and han't on to your mother's apron strings! You arc ;i pretty faced 1 ahy to come Ir-’< ant talk liAe a braggart!” Listen; let me read you the literal words. “And Eliab's anger was kindhsl against Dowid and he said, Why ‘earnest then down hither, ami with whom ha*> thou left those few sheep In the wilderness? I know thy pride and the naughtiness of thy heart; for thou art come down that thou irnghtest aee the battle.” Thus young David bad to struggle to get his fooliiohl In life. Has not King David a right to come tto our young folks, hatlUug and struggling to get a foothold In life, and say; “Young people, 1 know your trials. I know how hard it is to make the world recognize your powers. But struggle on. God will see you through. The darknesn and despair are sure to la* followed by the •unrise of triumph. ‘Weeping may en dure for a night, but joy cometh in the morning.’ Yes, young folks, keep on in your struggles; all will yet be well.” David's Second Goliath. But today David comes to bring us gospel comfort which he lias found In the crises of his palace us well as In the trials and misrepresentations and struggles of his early life. When David was a mature, well develo|>ed men, with the kingly crown upon his head and the royal purple robes about his shoulders, he hud a Goliath to fight more formula hie than the one he encountered when he was a rugged faced shepherd hoy. And when David met this second Goliath he became not the conqueror, but the conquered. And yet today, as a repentant lils*rtine and murderer, he comes to us and says “Friend, your earthly success may have l>eeu the means of destroying your spiritual life. But Ghfist cau saw you yet. for be has saved me. the chief of sinners.” Has your experi euce, successful man, been that of King David? With a kingly <tovvii j upon your head and ivith royal purple I about your shoulders, have you never i been compelled to shed repentant tears j over some spiritual tall, some mean, disgraceful thing you have .done under strum: temptation? The material eoufllcis of a noble youth cannot he compared to lie- spir Itual struggles of tin* human heart when facing some terrible sin of mid die life. Some time ago 1 saw in the home of one of my elders a most -mg gestlve picture. Its subject was “Darkness and Light.” In the fore ground of that picture Is the bright sunshine of the noontide. A young woman, with a baby In her arms and a sturdy child of live summers tug glng at her skirts, has brought u well filled lunch basket to her young bus band working as a day laborer. lie is a magnificent specimen of a man. With bis abounding health and laugh ing face be seems to say: "Life is a battle, but my bare arm is strong enough to light it. Life has Its bur dens, but my shoulders are broad enough to carry them.” There he stands, holding out his hands to take the baby from her mother’s arms. Life may be a struggle, but If triumphant joy was ever pictured In a man’s face and hi a woman’s bearing and in her child's smile it is to he found In the foreground ,,f that picture A Significant Picture. But hardly has your eye studied the four happy figure- hi the foreground than you look into the background of the picture. There under the trees' shadow in a l**autiful garden stands a young woman in widow’s weeds. She has an open hook hi her hand which she is listlessly earrying. She has been walking, hut her mind is far away with the dead. Suddenly she turns and catches a glimpse of that happy family group. If her sad, mournful eyes and pathetic face mean anything, they seem to say: “Oh, if I could only give up my money and my home and my diamonds and my wealth and have my dear ones to love like that! O God, can 1 ever be as I once was?” So sonic of us seem to be walking amid the gardens of our temporal pros perities. But we me not studying tie* pictures upon our walls or the gran deur of our homes We are looking at the spiritual wrecks of our past lives. Like David, vve see our heinou- sin rising up before us. We are say Ing, *'<) God. that I might live mv life over again and he as 1 once was!” But no sooikt do our repentant tears begin to fall than David the libertine, David th«* murderer, comes to us and says: "Friend. Christ will forgive you | your sins as he has forgiven me mv sins if you will only throw yourself upon his mercy. ‘Weeping may endure for a night, hut joy cometh in th.- morning.’” Will you believe it. sinn.-r. Amid the complete destruction of your spiritual lif<- will you believe It and throw yourself upon the mercy of a pardoning Christ? But David comes In his old age, as a broken hearted father, to bring to us gospel comfort. Just as he once came as a young man and as a middle aged man. He comes with his grav hairs and with tottering feet and leaning upon a staff, and says: “Fathers and mothers, I know only too well how y mi are worrying and agonizing over that wayward hoy. I have drunk out of the same chalice of woe. I know what It Is to sit up night after night, wait ing for him to come home, while you listen for his staggering footsteps. Ah. no night is so dark as that night when a loving parent Is listening for tin ! step of a returning prodigal. I have been through It all. God will comfort you, even as he comforted me after I my boy Absalom went astray. Trust him, father. Trust him, mother. He Is the Jesus who alone can bring you comfort at a time like this. Will you trust tilm. you who have dear ones who are doing wrong? Will you trust this Christ even now? Will you Just trust Jesus and < ling to him for help?” If you cannot get help from Christ at this time, you can get help from no other source. In a masterpio.-e painted some years ago the artist look for his theme “The Sacrldce of li.'d I geuia." perhaps von know the story Away ha < k in Homeric ti:..<s, Ag.i UM i ; ion. leader of the Greeks, with hl> wife and daughter, ciyteniiiestra and Iphigeniu, was leading his great licet to attack Troy. Suddenly the fleet I cniinc Irm iilined Then f'alchas. the wises* of the soothsayers, declared that the g-sis were angry and the fleet could never continue on its Journey un less the beautiful princess Ipl.igeuia was offered a sacrifice. So the artist pictures all these Homeric characters gathered alsmt to slay the lieautlful Iphigcnta to assuage the anger of the gods. Is there among the myths a more f orrovvfti) story? Iphigenla was saved in the end, but there are analogous eases in which no miracle interposes. How hitter must he the reflections of some aged father who, to gain wealth for himself or a title for his daughter, sacrifices her in a loveless marriage! He may he carried upward In society by the wind of fortune, hut he has no jov in his success as he realizes what it cost his daughter. Oh. there are some sorrows Iw.vond Hie reach of an earthly comforter Garry them where David carried his griefs and learn at least the value <>f tin* heavenly peace. Ancient and Modern Sacrifices. Perhaps King David's sorrow over have been free from • mid it lie that lie for ids son Absalom ute? Should vve not our children? You own strength long it a failure, so now for tlie divine help? Some years :ig > a poo: wife and moth or entered Hie Mud.v of ttie great Lon i don preacher. <’harles 11. Spurgeon. Siie told the minister tier sad story. It j was the old story of a dissipated husband :iii(l a. Ivartbroken wife and mother. “’I'liere is nothing vve < - a i | do.” said Mr. Spurgeon, ' but to kneel <io\vn and cry io the Lord for the im mediate conversion of your liuslrmd What he j- not human aid. I> t divine rescue." "We knelt,” said tin* I great preacher, "ami I prayed that Go-1 I would bring the errin, om- back and 1 convert his soul end make him a lov ing Imsbai, 1 anl a true Ghristian. When v.c ;• r • e from our knees I turn | cd to Hie poor \vo nan an 1 said. ‘My dear voinnm do i >t fret and worry about this matter. Trust God I feel sure God will bring your husband back " The praying woman went Some time after she came back Spurgeon nnd with radiant fac< Absalom mn.v not self reproach. < neglected to prav until it was too 1: trust Ghrist for have tried your enough to prove will vou not ask Feed Yeur Nerves Upon rich, pure, nourishing blood by taking Hood's Sarsaparilla, and yon wilt be free from those spells of de spair, those sleepless nights and anxiou* days, those gloomy, deathlike feelings, those sudden starts at mere nothings, those dyspeptic symptoms and blinding headaches. Hood’* Sarsaparilla has done this for many others — it will cure you. Hood’s Sarsaparilla In usual liquid form or in chocolated tablets known as Sarsatdbs. 100 doses $L Barker Fareon s White Dress Suit. White evening clothes have appeared in < hicago, according to n dispatch to the New York Sun. Banker John Far- i son. at the June fete of the Indiana j society, w hich was held at Pleasant home. I 'arson's mansion in Oak Park, tlie other night, wore such a suit. It ! was of pure white, faced with white latm It was long in the fails and »li Mt in tin* front and gave every Indi cation of having been made by a tailor under instructions from the wearer. It included a wonderful waistcoat of pale ••ream satin embroidered with delicate roses of near pink and yellow. And John Parson seemed very happy Theater Aboard Automobile. An innovation has been introduced by a well known Parisian Impresario In the shape of a theatrical stage mount ed <m a huge automobile, says a Paris cable (llsp itch to the New York World. The automobile theater Is supposed to afford the population In the country towns which have no railroad connec tions perfect theatrical performances and is considered a great Instance of modern enterprise Two other automo biles will accompany the movable stage In Its Journey, one of which Is to carry the actors and actresses and the other the scenery and paraphernalia G. B After Four Burhans Testifies Years. G. B Burhans. of Tarllale Center, N. Y-, writes; “About four year* ago I wrote you stating that 1 had been entirely cured of a severe kid ney trouble by taking less than two bottles of Foley’s Kidney Cure. It entirely stopped the brick dust sedi ment. and pain and symptoms of kid ney disease disappeared. I am glad to say that I have never had a re turn of any of those symptoms during Inis come back borne ! thG four ^ars that have elapsed and bildren lie lias come, 1 ^ntly cured to stay cured, Th mk God’ Tb-mk and hoart,] y recommend Foley’s Kid- liank God. Jininiv ney Cure to any 0JJ0 fiufferlng from kidney or bladder trouble.’’ Chero- was found that that husband in | kee Drug Co. ^ borne a wav | to Mr exclaimed: "I It i to me and the e a converted man God!” It faraway land- was convicted of hi- sins and brought to Ghris'l at the verv time hi> wife and Mr Spurgeon vver • on their km-cs praying for his eonver sion. Such incidents could he found in scores ami thousands of homes, if we could only get into the inner hearts of men and women. Wives have prayed their husbands into the king dom. Mothers and fathers have prayed their children into the kingdom Friend- h ; vo prayed t heir friends into the kingdom Gan you not pray your dear ones to Ghrist? Gan you not gel this peace of Hie gospel for the Joy of your own soul and also for the salva tion of your dear ones? Will you not turn the darkness of the night Into the joy of morning? “But,” says some one, "when Is tlii- gospel morning to break? Oh, Hie night has been so long for some of u- Why, I have been praying for my way ward ehild for twenty years. Is the night never going to end? And thi- awful sin of my youth—I have prayed and prayed to God to forgive me. 1 believe lie has. J know be lias. But that feregiveness does not wipe out its awful results. When shall I see Hie breaking day? When Is my east ern horizon to lie covered by the golden | light of the rising sun?” When? Why.' my brother. Hie gospel sun is rising now. The dawn has been illuminating! your eastern hilL from the time you first gave your heart to Ghrist. It i- not as bright now as it will he a few years hence; hut If you only trust Christ and live for Ghrist your day will grow brighter and brighter ever.v year, from day to day, until the eternal morning breaks, and God shall wipe all tears from your eyes. fOopyrlgfit VJj~. t>> Louis Klopsch.J Mrs. Howard Gould instructed her counsel to lay before Mr Jerome a formal complaint (ha* her mall had been stolen. The best remedy for backache, weak kidneys, inflammation of the hladde r i s DeWItt’s Kidney and Blad der Pills. Their action is prompt and sure. A week’s treatment for 2f)C. Sold by Cherokee Drug Co King Carlos of Portugal has tablishej an absolutist regime. es Quick Relief for Asthma Sufferer*. Foley’s Honey and Tar affords im mediate relief to asthma sufferers In the worst stages and if taken in time will effect a cure. Cherokee Drug Co. Graft will he Hie ing municipal end in San Francisco. • issue in thecom- Statc campaigns DeWItt’s LiUle Early Risers. Small, sure, safe pills. Sold by Cherokee Drug Co. About 2.000 student* graduated from insiritutfons of learning In New England this year. When there is the slightest indica tion of indigestion, heart burn, flatu lence or any form of stomach trouble take a little Kodol occasionally and you will get prompt relief Sold by Cherokee Drug Co. President Diaz of Mexico, says the Central American republics should he consolidated under a strong head Pensions For Wornout Preachers. The subject of ministeri.il relief w.i- one of the most prominent :ind impor tant ones eonsidered by the reeent Presbyterian general assembly. Tim average salar.v of preachers in that great and strong ehtireh is only $700 a year. In speaking on this subject tie* Rev. Dr. Aguew of Philadelphia re for red to the preaehers us idolized at thirty, critielstd at forty, ostracized at fifty, Oslerized at sixty and canonized at seventy. He said that an endow ment fund of !jii»,<Kt0,000 was needed A hodearrler, who learns his trade in a day, can earn more in a year than the preachers get on the average, though the edm-atlon of the latter costs them years of study and thousands of dollars of expense. Leslie’s Weekly Use Kennedy’s Laxative Cough 'Syrup. Contains no opiates. It drives the cold out of the system by gently moving the bowls Contains Honey and Tar and tasfs nearly as good hr maple syrup Children like It. Sold by Cherokee Drug Co. College candidates for West Point have been proven deficient and here after must undergo on*ranee exami nations A Wonderful Happening. Port Byron, N. Y-. has witnessed on» of the most remarkable cases of healing ever recorded. Amos F. King, of that place says: “Bucklen’s Arnica Salve cured a sore on my leg with which I had suffered over 80 years. I am now eighty-five.” Guar anteed to cure all sores, by Cherokee Drug Co. 25c. A cleansing, clean, cooling, sooth ing, healing household remedy la DeWItt’s Carbollzed Witch Haxel Salve. Sold by Cherokee Drug Co. 'Silent Room’’ of a New York Church. One of the unique features of tie- i First Church of Christ, Si-ientist, in i New York city Is the “silent room.” ! Over In the further eorner Is an empty i room, In the polished floor of which were reflected the green, graceful Images of palms, and over the door were these words: “The Silent Room " The human voice Is not heard in this room. It Is reserved for silent medita Hon. People come to this room at all hours of the day. seeking rest and ro freshment for wearied or trouble.] minds and overwrought nerves. There are other rooms more lu.vuriousl.v fm nlshed, In which you may rest or seek advice and Information Broadway Magazine The best In the world* BANNER 8A LVg th* most haalinq salva in th* world. FOR ALL COUNTY NIWl IM PORTANT HAPPENING* IN THE •TATE AND EVENT* OF INTEREST IN FOREIGN LANDS* TAKE AND READ THE LEDOlk.