The ledger. [volume] (Gaffney City, S.C.) 1896-1907, May 17, 1907, Image 7
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to vMktloe Oreaa.
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Into • quart of milk and frees*. No beating
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Fix* kind*: Vanilla, CkoeolaU, Straw
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Approved by Pare Food CommlaeloMra.
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f package* tSc.,
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book will be
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IbrCinuci Peri Feed Ca^U lay. W.T.
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By Rev.
Frtnk Dc Witt Ttlmagd. D. D.
THE ORIGINAL
UXATIVE COM SYRUP
For all Cough* and assists In /") Tb#
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tsm by gently moving the Pjf apmaad tba
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relief for croup and * jNK'v/-V}B[ J* ®n treiy
whoop,ng-cou^h. BJlrVV rSFV^bOtua.
Nearly all ether
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Kennedy's Laxative
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KENNEDY'S LAXATIVE
CONTAfMNO
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J
PREPARED AT THE LABORATORY OP
C. C. DeWITT & CO., CHICAGO, U. g. A.
For aalo by
Cherokee Drug Co.. Qaffney; U O.
Allison, Cowsena.
BONDS FOR SALE.
Sealed bids will be received by the
undersigned until 12 o’clock noon May
25th, 1907, for the purchase of $25,-
000 of bonds to be issued by the
Trustees of School District No. 10,
Gaffney. S. C. Denominations will be
$500 or $1,000 and said bonds are to
bear 5 per cent interest payable
semi-annually and mature in twenty
years. Each bid must be accompa
nied by a certified check for $1,000.
Such checks will be promptly return-
'ed to the unsuccessful bidders. The
rleht to reject any and all bids re
served. Additional Information fur
nished. Address
B. B. STEEDLY,
Chairman Board Trustees.
Gaffnev. S. C.
May 10, 17.
NOTICE OF FINAL DISCHARGE.
Notice Is hereby Kiven that on Sat
urday. May 25th, next. I will apply to
Hon. J. E. Webster. Probate Judge,
at his office at the court house In Gaff
ney, S. C.. at 10 o’clock, a. m.. for a
final settlement and discharge as
executor of the estate of Samuel A.
Stacy, deceased. All persons balding
claims against said estate must ap
pear and present the same at or be
fore that time, or be forever barred.
Richmond Stacy.
As executor estate Samuel A. Stacy,
deceased.
Pub. in Gaffney Ledger Mlay 3. 10,
17 and 24, 1907.
NOTICE OF FINAL DISCHARGE.
Notice Is hereby given that on Mon
day. May 20th, next, I will apply to
Hon. J. E. Webster. Probate Judge,
at his office at the court house Ip
Gaffney. S. C, at 11 o’clock a. m. k for
a final settlement and dischrage as
administrator of the estate of Lewi?
H. McSwain. deceased. All persons
holding claims against said estate
must appear and present the same at
o- before that time or be forever bar
red.
John McSwain,
Administrator estate Lewis H. Mc
Swain. deceased.
Pub. in Gaffney Ledger April 26,
May 3, 10 and 17. 1907.
unt I IQTFR'^
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-we do tho GOOD kina
Loa Angeles, Cal., May 12.—In thla
sermon the preacher calla attention to
the universally prevalent aln of Ingrat
itude, aa shown In oar lack of appre
ciation of many blessings that coma
into our dally Uvea. Tho text to Lake
xvU, 16, “And one of them, when ho
saw that he was healed, turned back
and with a loud voice glorified God.”
Travelers tell ua that In one of tho
eastern states there is a high mountain
range and to go from one part of thla
state to the other you must climb those
mountains. The upward pattiway
bends and winds, now overarched by
trees, now under the shadow of aome
overhanging cliff, but still onward and
upward. The wearied traveler, pant
ing and puffing, is too exhausted to
look back and nee the beautiful valley
he has left behind. He keeps saying
to himself, “Oh, If I were only at the
top, then the rest of my Journey would
be easy.” Suddenly the trees ahead
of him abruptly cease and Instead of
overtopping branches he sees the blue
sky rimming the top of the mountain.
With a final spurt he reaches the top.
There, much to his surprise, upon the
summit he finds a rude bench of stone
upon which have been carved these
words: “Rest and be thankful!” Yes,
traveler, rest and lie thankful that the
hardest port of your toilsome Journey
Is over. But also rest and be thank
ful because some good kind brother
has made you the stone bench upon
which you can rest your weary limbs
and aching back. If the time should
ever come when you can meet that
thoughtful brother who made that seat
and chiseled that invitation upon the
top of yonder mountain, tell him how
much bis work was appreciated. Tell
him that the bench of stone not only
gave you physical rest, but that his
words reminded you of a duty.
How mm'li harder our lot would be
If there were not some people consld- ]
erate and kind to weary travelers on !
life’s Journey! Some people take the
kindness gratefully, while others need
the admonition, “Be thankful.”
An American art student In Paris
fells of meeting his laundress at some
distance from home with her bread
basket upon her arm. She was going
to the bakqry to get her rolls and bread
for the day. He asked her: “Why do
you go so far for your bread every
day? Does the baker where you go
make better bread than any other bak
er In Paris?” “No,” answered the wo
man, “he does not make better bread.
The reason I cross the Seine every day
to buy my bread at monsieur’s Is be
cause a few years ago my husband
was thrown out of work, and I was
very sick. We had no money In the
bouse, yet for weeks this baker trusted
us, and kept us supplied with bread.
Had It not been for his goodness my
husband and children might have
starved. As he cared for ns when we
had nothing, I must not forget his kind
ness now that we have much.” To be
thankful means to be “thoughtful.”
That means so to train our grateful
memories that we will never forget the
kindness of those who have helped us
In the dark days of our past struggles.
I have heard of hearts unkind, kind deeds
With coldness still returning;
▲las, the gratltudo of men
Hath oftener left me mourning.
The hero of my text Is a “thankful”
man, a “thoughtful” man, a man who
would not If he could and could not If
he would forget the priceless blessing
which Jesus bad conferred upon him.
For years this man bad been a social
outcast. He was a repulsive, loath
some leper. His father and mother
had turned against him. His brothers
and sisters had fled from him as they
would from a mud dog. His wife and
children, if he hail a wife and chil
dren, had deserted him. With sticks
and stones he had been driven forth
from the habitations of man. One day,
with nine other lepers with whom he
was associating, be stood upon the bill-
side and saw Jesus and the multi
tudes passing by. By the strange law
of the leper world, which gathers In
formation from every source, these ten
lepers learned that It waa Jesus, the
miracle worker. So these ten lepers
begin to cry out at the top of their
voices for divine help. Again and
again they call, “Jesus, Master, have
mercy on us!” Christ turns toward
them, as be always turns at the call
for help, and practically says: “Yes, I
will cure you of your horrible Infec
tious disease. Go show yourselves unto
the priests.” “And It came to pass
that as they went they were cleansed.”
”1 Am Wall! I Am Walll”
No sooner did this leper of my text
feel the scales drop off his body and
the blood of health course through bis
veins than at once he cried: ”1 am
well! I am well! I must g6 back at
once and thank the Lord for what he
has done for me.” “And one of them,
when be saw that be was healed, turn
ed back and with a loud voice glorified
God aud fell down on his face at his
feet, giving him thanks, and he waa a
Samaritan.” We respect that man,
and we have a poor opinion of those
other nine who went on without giving
thanks. But the Incident has a lesson
for us. We have received many bless
ings from Qod. Are we like the cleans
ed Jewish lepers who went forward
ungratefully or like the Samaritan who
“turned back and glorified God?”
Like the cleansed leper of my text
1st ns thank God for our physical
health. Let us thank God that we
have food enough to aat Mors than
with which to
many of us who hare perfect health
forget to thank God for a good pair of
lungs end for steady nerves end for s
regular heart for good teeth, for good
eyes and a good pair of lags upon
which to walk! How many of os omit
to thank God when we get up In the
morning that the Joints of our bodies
do not squeak on account of rheuma
tism, like an old rusty hinge which has
not been moved for many years! When
we go to bed at light do wa thank
God that we can go there to sleep and
not have to toss hour after hour until
at last we cannot endure the suffering
any more and we have to' arise and
light the gas and go to reading In or
der to distract oar Irritating thoughts?
In other words, do ws thank God that
we have health and strength? Too
often we neglect to do so until we have
learned by pain and Buffering the bless
ings we have lost Yon who hava suf
fered like the leper of my text or like
•cores and hundreds of ns who have
passed through years of pain and
weakness then you know why I put
the blessing of physical health In the
forefront of this sermon.
The Leper's History.
Have you never by personal experi
ence been able to picture the distress
of this poor leper of my text before he
was compelled to confess himself a
hopeless leper? I have often. I have
sometimes imagined him one of the
stalwart men of the east. I have Im
agined him grow a healthy boy, a
healthy young man, and then marry.
He has a beautiful home, a dear wife
and a couple of lovely children. All
that Is possible to make a young man’s
life happy Is his. But one day while
taking a bath he sees a little white
spot Just over his left shoulder. He
does not think much of it at first. He
tries to rub it away, but It will not rub
off. Then In a week or two he sees
that this small white spot Is growing a
dttle larger. A month later he finds It
still a little larger. He tries to mas
sage It with a rough towel, but It will
not rub out. Now he begins to have his
suspicions. His face takes on a wor
ried look. He does not tell any one,
even bis wife. Now he cannot sleep
well at night. He becomes cross and
Irritable. One night his wife misses
him from her side. She gets up to find
out where he Is gone. She finds him In
the next room bending’ over the sleep
ing children. He is weeping and wring
ing his hands, saying, “Oh, who will
look after these children after I am
gone?” “What is the matter, hus
band?” she says. # “You are not going
to leave the babies, are you? Is any
thing the matter?” He says, “Nothing,
nothing,” for he dare not tell her the
truth. Then he feels himself gradually
growing weaker and weaker.
One day he faints dead away. When
the servants undress him to put him to
bed, they find out his true condition.
He Is a leper, a doomed leper. Then
they drive him out from the home.
They drive him out from the habita
tions of man. They drive him out to
live and to die among the lepers. Thus
you can see how grateful that leper
ought to have been when Jesus brush
ed away the fatal scales of leprosy
from off his breast and arms and neck
and forehead. Do you wonder that
that leper returned to thank God for
his physical health? t
Thanks For Haalth.
Ought not scores and hundreds of us
to thank God for our restored physical
b’ealtb? Some of us well remember
the day when he never expected to be
strong and well, as we are now. Per
haps your physical history has been
that of many. Perhaps we came up
to twenty or twenty-five years of age
and never knew what It was to have an
ache or a pain. Then disease, like a
creeping paralysis, got bold of us.
Then our health came back to us al
most as miraculously as did the re
stored health of the ancient leper. We
felt as one snatched from the tomb.
Like the leper of old, are you grateful
to God for that restored physical
health? Remember there was a day
when you would gladly have given
every dollar you ‘owned to be physical
ly well as you are today. Now, are
you glorifying God, like the leper of
old, for your restored physical health?
Ob, the inestimable blessings of a
sound physical body! Who would dare
to keep silent Ups when God has thus
blessed him with a sound physical
frame?
But next to the blessing of physical
health, for what do you suppose that
leper of old thanked Jesns? Do you
suppose that cleansed leper kept kneel
ing at Jesus’ feet, saying: “Master,
Master, I can never thank thee
enough! I will never leave thee! I
will always stay by thy side if thou
wilt only let me?" No, I do not belle. a
that leper did any such thing. I do
not believe he stayed with Christ very
long. I think he ran to Christ to give
him his thanks. Then he said: “Mas
ter, I want to run home and see my
wife and children and father and
mother, and all my dear ones. Oh, I
want to tell them what you have done
for me. I want to take them In my
arms and kiss them, Just as I used to
do before these fatal scales came upon
my breast.” Then I think Jesus said:
“Go, my son, go! Go and tell your
dear ones the glad news. I have given
them to you to love Just as I have
given yon your physical health.” Now
I see that cleansed leper running to
ward his old home. I hear him say
as he goes: “Jesus has given me back
my father and mother and brothers
and sisters and wife and little chil
dren. Thank God for my restored
home! Thank God!” As yon thank
God today for your physical health,
are you also thanking Him for the
sanctity and the purity and the love of
your domestic circle?
Thanks For Relatives.
Do you thank him for your babies'
cribs? Do you thank him for your
mother is yet alive and that she la aver
thinking and planning and praying for
her boy, no matter where she Is? Do
yon thank God because your dear ones'
Joys are your Joys and because your
sorrows of life are lessened by their
willingness to help you share them?
Have you ever thanked God for the
Infinite joy be has given to you of liv
ing and working for the treasured
members of the home circle? Ah, yes,
we appreciate our dear ones when
God takes one of them away from us.
Why do wa not and why can we not
appreciate our loved ones when they
are by our side? If any of tham
should hava gone beyond we should
think of death simply as a transition,
a going from one group of loved ones
to another group of loved ones. Can
you not thank God for the wife, the
mother, the father, the sister, the
brother, the child of the family circle?
Can you not, Ilka the leper of old,
thank God for the purity and the love
of the domestic fireside?
Bat no sooner did this clearsed leper
reach his home and clasp his dear
wife and children and loved ones in
his arms than at once the news began
to spread. It flew like a white winged
messenger of joy from housetop to
housetop. “Have you heard the news?”
asked one neighbor of another. “Why,
our long lost friend has been cleansed
of his leprosy. Come, let us up
and give our hand of love and join this
happy family circle. Ob, the good
ne\Ls; the good news! Come, let us
go up and tell how we have mourned
for him and bow we glory fn his won
derful cure.” Then I thluk the neigh
bors spoke to each other. Now I see
them hastening to the home. Some
knock and others rush right in. These
neighbors squeeze bis band; they pat
his cheek; they laugh and weep for
Joy. Can you, O man, thank God for
your many friends who are living un
der the shadow of your home today?
When we were sick did not onr
friends come In to nurse us and to
bring the delicacies? When we lost a
child and the undertaker hung the
black crape upon our door, have not
our loving, sympathizing friends come
In to stand by our side at the casket?
When we were In financial trouble, if
we were honest and true, have they not
always been willing to come to our as
sistance? Have they not always been
true to us In times of sorrow as well
as in times of joy? I once read of an
old Danish captain who gave battle to
an English frigate. After the battle
had been raging for some time a flag
of truce was raised, and the old cap
tain In a rowboat pulled over to the
English frigate and made this strange
request. He said: “My powder has run
out. Will you please furnish me some
of your powder, and we will continue
to fight?” Well, no one ever heard of a
man going to an enemy for help, bat
we have heard of bis going to his
friends. Ah, yes, our friends In the
past have helped us again and again
and again! Thank God for your friends!
Thank God for noble, true hearted,
brave, self sacrificing friends!
The Altar of God.
Again, this cleansed leper must have
been thankful that the doors of the
temple were once more opened to ^Ive
him a welcome to the altar of God. In
olden times, leprosy was looked upon
as the symbol of heinous sin. Thus the
poor leper not only felt that he was
barred from fellowship with man, bat
also from communion with God. Me-
thlnks I can see these lepers some Sab
bath day gathering «upon one of the
hillsides near to Jerusalem. The serv
ice Is going on within the sacred walls
The music, which cannot lie circum
scribed by four walls, drifts through
the portal and, like a bird, soars over
the hills. The poor lepers are listening
to the sweet psalms. As the choir
sings, they think of the time when they
used to gather in the temple with the
worshipers. And methlnks I see the
tears rain down their parched cheeks
as they weep and cry: “O Lord, why
hast thou shut me out from thy love?
Why am I barred from thy holy wor
ship? Wilt thou never again speak to
me In tones of pity and pardon? Wilt
thou never forgive me my past sins?”
Then when Jesus cured the poor sick
man of his leprosy be seemed to say:
“Son, thy sins are forgiven thee! Thou
are welcome now to Join in public
worship. Thou mayest now go Into
the temple and sing God’s praises.
Though tby sins are as scarlet, yet
they shall become white as snow.”
Thus I hear the poor leper cry: “Lord,
I thank thee that when thou bast
cleansed me of my leprosy thou hast
forgiven me my sins. I thank thee,
Lord. I thank thee!” Today can you
not glorify God like the poor leper,
because Christ by his atoning blood
has made It possible for you to be
cleansed of all your past Iniquities, so
that In the sight of God you can be
pure through his word?
Blotting Out Sin.
Ob, the power of the blood of Jesus
to blot out sin! Who has tongue elo
quent enough to fully describe it?
There Is a beautiful story told that
many years ago a woman came to her
pastor bemoaning ber sins. “They are
a heavy burden,” she said. “They are
like a load of wet sand.” The minister
heard and agreed. “Have you ever
been on that strip of sand by the bea
con?” he asked. “Oh, yes; many
times," she said. “Go there now,"
said he, “and dig. Pile the wet sand
up Into a great mound. Pile it as high
as you can and then see what becomes
of It.” “Ah,” exclaimed the penitent
woman, “I know what you mean. The
flowing tide will come and wash it all
away.” “Yes,” said the minister, “so
the blood of Jesus Christ can wash
away all your sins, though they may
be as Infinite in number as the sands
of the sea.” Like the poor burdened
woman and like the leper who was
cleansed of his fatal scales, should not
you thank God that by the death of
Wa wonder what the later life of that
leper was. Did his gratitude exhaust
itself in that loud voice with which be
glorified God? We cannot think so.
Day by day as he went around In
health and strength he would remem
ber who It was that gave him bis new
life and would strive to live In accord
ance with Christ’s teaching. Is not
that our duty? Shall we praise him
for delivering us from slu and then go
away and forget our obligations? The
life that Christ has given us, like that
be gave the leper, should be a life de
voted to him, consecrated to him and
to bis service. He has told ns how we
may show our gratitude. He die *
“that they who live should henceforth
live not unto themselves, bat unto him
who died for them.”
[Copyricht. 1907. by Ix>ul* Klopsch.]
Business and Prayers.
An interesting case at law which
centered on the observance of an old
Jewish custom was decided in Vienna
recently. A merchant, says the Ameri
can Israelite, discharged a clerk on ac
count of neglect of duty. Among the
charges against him was that he came
to the store late In the morning be
cause he attended service at the syna
gogue In order to say Kaddlsh—the
prayer for the dead—for his father.
The clerk argued that it was his privi
lege and his duty to say the prayer for
his departed father, while the mer
chant. who was also a religious man.
maintained that “if Moses had known
lat a man had to pay 8,000 gulden a
y- ar rent he would have made differ-
ei laws.” The judge would not allow
such an argument, but decided in fa
vor of the merchant “because the dai
ly attendance at the synagogue could
not be considered as the right of the
clck without the consent of the em-
plo. er.”
Bryan aa Salesman.
“Book agents have their trials,” said
WilLam Jennings Bryan, “but I think
If some of them would adopt my tac
tics they might simplify their difficul
ties.” Mr. Bryan did not peddle
books, but on one occasion he under
took to sell off to the citizens of the
Salem neighborhood in Illinois ten
maps v hich his brother had been un
successfully peddling for several
weeks.
.Mr. Bryan started bravely forth one
morning, and when he reported that
evening ' ? had sold every map. “How r
did you do It?” said his astonished
brother. "I took my payment in mer
chandise,” returned Mr. Bryan. “The
one I sold to the barber will keep me
shaved for weeks. I have stored my
pantry with another from the grocer,
and the remainder I traded In on a few
little bills I owed around town. It was
very simple.”—Louisville Courier-Jour
nal.
The Ocean Speed Mania.
One of the great transatlantic steam
ship lines Is about to build a number
of vessels vVhich will travel one and a
half knots an hour faster than their
rivals. This extra speed means that
the new boats will have to Install six
ty-eight additional furnaces, six more
boilers, over 52,000 additional square
feet of heating surface and will have
to develop an additional 30,000 horse
power. To provide for the increased
weight the ship has to lie lengthened
78V6 feet, broadened 10 feet and deep
ened 4 feet and the displacement en
large:! 12.000 tons. If turbines were
not employed at least three 25.000
horse’tower engines, with shaft and
sc: won! I have been nec-
essary and many difficulties would
have had to l e solved to place these so
as to. bahuvo ve vhts and avoid vi
bration.—< 'hicago News.
Animtls’ Nurses In London.
A Londo.i paper says that nurses
skilled in the diseases of cats and dogs
can obtain regular employment at $10
a week for looking after sick prize and
|x*!igree pets. There is a training
school for animals' nurses in Pimlico.
\ certificate Is granted to apt pupils
after six months’ experience in the
care of sick creature., of all sorts, cats
and dogs particularly. Women make
much fletter kennel nurses than men
do. and there Is a growing demand, es
pecially in big country lion -.os. for the
services of women able skillfully to
carry out a veterinary surgeon’s treat
ment. One successful dogs’ nurse holds
the full certificate of a well known
London hospital, but she prefers to de
vote her nursing talents to canines
rather than to humans.
Implement Co.
Hava Just Issuad a
Haw Catalogue of
Farm Implements.
Corn and
Cotton Planters*
Cultivators, Plows*
8 Fencing, Roofing*
Engines, Threshers, r
Saw Mills* etc. ^
You will save money and get the
best of Farm Implements, in buy-
ing from us. Implements that
wear well and work well are the
kind that we sell.
Write for prices and the best
(Implement Catalogue issued.
mailed free.
to-day.
Naturally makes them shrink from tha
indelicate questions, tbs obnoxious ex»
amlnatious, and unpleasant local treat
ments, which some physicians consider
essential In the treatment of diseases of
women. Yet, if help can be had, it Is
better to snbmlt to thla ordeal than let
the disease grow and spread. The trouble
is that so often the woman undergoes all
the annoyance and shame for nothing.
Thousands of women who have been
cured by Dr. Pierce’s Favorite Prescrip
tion write in appreciation of the cars
which dispenses with the examinations
and local treatments. There is no other
medicine so sure and safe for delioata
women as "Favorite Prescription.” It
ebres debilitating drains, Irregularity and
female weakness. It always helps. It
almost always cures. It is strictly non
alcoholic, non • secret, all its ingredients
being printed on its bottle-wrapper; con
tains no deleterious or habit-forming
drugs, and every native medicinal root
entering Into Its composition has the full
endorsement of those most eminent In the
several schools of medical practice. Some
of these numerous and strongest of pro
fessional endorsements of Its ingredients,
will be found in a pamphlet wrapped
around the bottle, also In a booklet mailed
free on request, by Dr. R. V. Pierce, of
Buffalo, N. Y. These professional en
dorsements should have far more weight
than any amount of the ordinary lay, or
non-professional testimonials.
The most intelligent women now-a-days
insist on knowing what they take as med
icine instead of opening their mouths like
a lot of young birds and gulping down
whatever is offered them. "Favorite Pre
scription” is of KNOWN COMPOSITION. It
makes weak women strong and sick
women well.
Dr. Pierce’s Medical Adviser is sent free
on receipt of stamps to pay expense of
mailing onlu. Sena to Dr. K. v. Pierce,
Buffalo, N. Y., 21 one-cent stamps for pa
per-covered. or 31 stamps for cloth-bound.
If sick consult the Doctor, free of charge
by letter. All such communications are
held sacredly confidential.
Dr. Pierce's Pleasant Pellets invigorate
and regulate stomach, liver and bowels.
FINAL DISCHARGE.
Notice is hereby given to all con
cerned that I shall apply to Hon. J.
E. 'Wiebster, Provate Judge for Chero
kee county. South Carolina, at bis of
fice, Gaffney. S. C.. on Saturday. May
23th, 1907, at 11 o’clock a. m. for final
settlement and discharge as guardian
of the estate of Miss Lettie Olo Stacy,
minor, but now of age.
Richmond Stacy,
Guardian.
Pub. in Gaffney Ledger Miay 3 10,
17 and 24, 1907.
Halt!
Just stop and think
one moment about your
printed stationery. “A
firm or individual’s
printed stationery is an
index to his business
judgement.” If you
want something that you
can be sure will make a
good impression where-
ever seen bring your job
printing of every des
cription to us.
We guarantee satisfac
tion and can do work in
a ‘‘hurry. 1
If
ISe Ledger*
Gaffney, S. C.
Mail orders receive
prompt attention.
Dr.Klng*s New Life Pills
The beet In the world.
THE ORIGINAL LAXATIVE COUGH SYRUP
KENNEDY’S UXATIVE HOIIEY»TAB
Mad Cbm »!***.■ as* Boaor Mat aa Every iMtls,
BANNER SALVE
tha most haallng salvo In tho world.
Buck!en’s Arnica Salve
The Beet Salve la The WerM.
M2 E.
lopliHMBt CS
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aura, Jga i
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Dyspepsia
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