Historical Newspapers of South Carolina

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Mica Axle Grease Jengtheus’tlie life of the wagon — saves horse power, t'.me a::d tem per. Best lubricant in the world—contains powdered mica which •forms a smooth, hard coating on axle, and reduces friction. If yon want your outfit to last and earn money while it lasts — grease the axles with Mica Axle Grease. STANDARD OIL COMPANY laM-orp«7ato4 Calmage Sermon By Rev. frank De Witt Tilmage. D. D. Sour Stomach No appetite, loss ot strength, nerveua- ness, headache, constipat on. bad breath, general debility, sour risings, and catarrh of the stomach arc all due to indigestion. Kodol relieves indigesticn. This new discov ery reprisents the nature juices of diges tion as they exist in a hea.. :y stomach, combined with the greatest known tonic and reconstructive properties. Kodol tor dyspepsia does not only relieve indigestion and dyspepsia, but this famous remedy helps ail stomach troubles by cleansing, purifying, sweetening and strengthening the mucous membranes lining the stomach. __ Mr. S S. Ball, of Ravcr.swcH. W, Vt . says: — " 1 was troubled with sour st ma. t. (or twenty yea: ICodol cured me and w- are row using it in milir fbroaby." Kodol Digests What You Eat. Bottles only. Reli*>v-s indio. „ ur stomr.sh, be.chir.ij of pas. e;o. Prepared by E. C. DeWITT .<t CO., CHIOAGO t"Or ■•(• by Ch«rok*« Drug Co., Gaffney; L O Allison, Cowmans. SUMMONS FOR RELIEF. State of South Carolina. County of Cherokee In the Court of Common Pleas. Medora Crocker and Mary Reynolds, tUlntiffm. against Julia M. Bailey, 4efendant To the defendant, Julia M. Bailey: You are hereby summoned and re- tuired to answer the complaint In ttis action, which was on the the 19th day of March, 1907, filed in the •fflee of the Clerb of Court of Com- awn Pleas for the said County, and to serve a copy of your answer to ■aid Complaint on the subscriber at kis office, Gaffney, S. C., within twenty day after the service hereof: axclusive of the dav of such service; aad If you fall to answer the com- plaint within the time aforesaid, the plaintiff in this action will apply to the court for the relief demanded In the complaint. Dated Gaffney. S. C.. 19th March A. D., 1907. J. E. Webster. Plaintiff’s Atty. Pub. in Gaffney Ledger Mch. 29 and Apr. S. 12. 19 and 26, 1907. FINAL DISCHARGE. Notice Is hereby given that on Saturday, April 13th, 1907. I will ap ply to Hon. J. E. Webster, Probate Judge, at his office at the court house In Gaffney. S. C.. at 10 a. m., lor a final settlement and discharge as Eecutrix of the estate of Hugh Moore, deceased. All persons bold- tag claims against said estate must appear i-nd present the same at or before that time or be forever bar- ■ed. Mrs. M. J. Price. Executrx estate Hugh Moore, de ceased. Pub. in Gaffney Ledger Mch. 22, 21 and April 5 12. 1907. Real Estate For Sale.... Fifty-one acres i% miles from town, with two houses on it, to acres woodland. This is an ideal vegetable|farin. There has b«-en $S5'> worth of vegeta bles raised and sold from an acre in one season. It’s a bargain at $2,500. : : : * : One hundied and sixty-nine acres, one mile from town, one half in heavy timber One mile o Southern R. R. runs through it. Suitable for mill ite. 75 acres in highest state of culti vation About $3,500 worth of buildings on it. It all goes for #50 an acre Buy this and make a barrel of money on it in twelve months. See : : • Z. A. Robertson KHTOnOKIT-ilAR Dewitt’s ES Sal»B Par Mm ■w m’ l * Aiw*. VOUnaBOIIEMAR Los Angeles, Cal., April 7.—In this pennon the preacher teaches the value of self denial and the importance of retraining ourselves from indulgences which, whether harmful or not in themselves, might make our example a Stumbling block to others. The text is I Corinthians vlii, 13, “It meat make my brother to offend, I will eat no flesh while the world standeth.” Corinth, beautiful Corinth; Corinth with thy legends of ancient times; Corinth the great business gang 1 la, or the nerve center of two continents, for there the merchantmen of Europ? and Asia exchanged their goods; Corinth with its Acro-Corintbus rising 1,800 feet high, crowned with a frowning fortress aptly called “the Gibraltar of the east;’’ Corinth with Its great am phitheaters, when? men fought with meu and where the gladiators’ blood mingled with the blood of the savage beasts slaiu in demoniac struggles; Corinth with its Fosidonium, where the famous isthmian games took place, from which arena Paul feathered many of his gospel arrows to drive home his divine message; Corinth with its most famous temple of the old world looming above many heathen shrines-oh. Corinth, beautiful Corinth, opulent Corinth, aesthetic Corinth, no wonder Paul wauled to go and see thee and preach Jesus Christ within thy gates! The shrines and the idols must have been everywhere when Paul first went to Corinth. They must have been as multitudinous as are the idols today in lienan-s, where temples line the sacred Ganges for miles. These Cor inthian idols must have been on every hilltop and in every valley. They must have been in every street and in every home and by every fireside. Idols, idols, idols, everywhere. Idols must have been crowding each other in old Corinth for «lbo\v room, even as they did in Athens. Truly Corinth was the home of commerce and literature and art, but it was more than that. It was one of the great ancient Meccag of idol worshipers. Now, there was a very strange Corin thian custom of Idol worship which any man who has traveled in the far east can readily grasp, because there you have seen food placed upon the al tars as sacrifice to idols. The Corin thian priests at stated times of the week would kill cuttle and sheep and lay certain parts of the dead bodies of these animals upon the altars of their Idols. There they were allowed to stay for some four or five hours. Of course that was not long enough time for the meat to spoil. Theu this meat was taken off the altars and sold to the people. Because this meat was placed upon the shrines of the Idols It was looked upon with prejudice by many people and had to be sold in the Corin thian markets at a very reduced rate. Now, Paul was a man of great un common common sense. - He said prac tically this: “Here I have to support myself by tentmaking. If I buy my meat cheaper, I can live cheaper, be cause it will take me less time to earn a living, and I will be able to have more time to preach Jesus Christ.” Then Paul again said: “Why should I not eat this meat which once lay upon the heathen altars? R Is not tainted meat. I can buy it for half the price of other meat. Yes, while I stay here In the Corinthian capital I will buy this meat and eat this meat, because It Is good and wholesome and the cheapest of all meats.” Narrow Minded Christiana. But in that Corinthian capital there were a lot of very narrow minded Christians. Their minds were so nar row and their souls were so bigoted 1 that they were always ready to place : the magnifying glass to their eye and 1 focus It upon u nouessentlal atom and make It loom up before them as a huge ! mountain of error. These narrow , minded bigots had a genius for spllt- , ting hairs. They could argue for days ; and weeks upon a simple trivial ques tion, and they rose up In protest against Paul buying and eating the meat from off the heathen altars. “Why,” I can hear them aay, “Paul, if you eat that meat you are practical ly an idol worshiper. You are the same as one who bows in worship at the shrine of the licentious Venus. You are Just as bad as any of these Idola trous priests.” “All right,” says Paul; * > if you look at it In that way, I will atop eating the sacrificial meat. I am not going to atop because it is wrong for me to eat it, but I am going to atop because some of you Christians believe it to be wrong. I will not be a spirit ual stumbling block to any man.” Then Paul writes these words of my text: “Wherefore if meat make my brother to offend I will eat no flesh while the world standeth, lest I make my brother to oJend.” Ob, did you ever know a man to take a wiser stand for Christ than did Paul in that sen tence? Can we not be juat as true and aa faithful in yielding In nonesaentials for Christ's sake aa waa Paul whan he yielded to the scruples of the ancient Christiana In old Corinth? Now let ’ * try to analyse some of the characteristics of Paul’s character which this decision Indicates. In the Smt place, I would remind you that Paul waa a gospel evangelist, who muds every thought, ovary act overy desire of hia body, miud and eoul, con verge to the one purpose of preaching Jesus Christ to the world and of bring ing sLiful men to bow at the cross of Christ. He was not a co.j'neufelesa derelict upon the great sea of humanity to be driven about by every storey wind and to be beaten off bis courae by every diverging current. When a principle was at stake, you could not swerve Paul from his course. There never was a gospel preacher who hewed closer to the straight line of truth than did this man Paul. A Closer Look. Come, let ut look a i.ltle closer at this resolve. Do you suppose Paul per sonally liked to eat this meat from off the heathen altars? 1 think not. Would you have liked to eat it? No: you would no more have desired to eat that meat than you would like to eat the flesh of some auimals killed in a Span ish bullfight. I had a dear friend who some years ago went to the Mexican capital and saw some of these poor helpless animals slaiu by the mata dores. He said that it was the most sickening sight of his life. For days and nights he could see the poor wounded beasts, some of them with their entrails dragging upon t ,e ground, and he could hear the screams of the frightened horses ripped open by the merciless horns. Just outside of that areua he saw the butcher wagons standing. On his way back to the city hotel he saw these wagons rumbling past filled with the carcasses of tlm slaiu bulls. When he saw those wagons he said that he felt he was looking at the dead carts carrying away the de capitated corpses fro'in the French guil lotine during the tragic ascendency of a Robespierre, a Marat and a Danton. “Why, so sickening was the sight,” said he, “that during all my stay in the Mexican capital I refused to eat beef for fear I would eat some of those poor creatures slain at that awful bull fight.” That was the way, I think. Paul felt wbeu be looked upon the meat which was taken off the heathen altars. I do not believe he could di vorce that meat from its vile associa tions. Neither could you. When Paul saw that meat, there loomed up before him the beautiful Greek temple dedicated to the worship of Venus. That worship was the most bestial and loathsome and immorally corrupt of any temple in the east, par alleling the worship of ancient Baal. So corrupt was this worship that for centuries the name of a Corinthian was a synonym for debauchery. But, though every refined sensibility of Paul revolted from touching that idol meat, I think I hear Paul say as he looks at It; “Paul, you do not want that meat, but remember it Is not tainted. It will give strength of muscle and of brain. Remember, Paul, If you buy this food cheaper there will be less need for your long hours now devoted to tent making, and then you will have longer lime to preach Jesus Christ.” So Paul bought that meat. So Paul stifled every personal repulsion which he might have in order to be able to spread the gospel further and preach Jesus Christ to the people of Corinth. Even in his food he economized In or der that he might become a flaming evangelist. Oh, my brother, are we consecrating our pocketbooks, our whole lives, our every desire, to bring the message of the cross nearer to the hearts of men. as Paul did In the market place of Corinth? But, though Paul was not like a spir itual weathercock, easily turned this way and that by every popular wind, my text proves that he would change when there was suthoient reason. Paul was ready and willing to yield about nonesaentials If thereby he could win the good will of his fellow men and by that good will make men more will ing to heed his message. He was not one of those ecclesiastical sticklers who want to put the whole world Into a re ligious straltjacket and compel others to think as he thought and do as be did. You know there are some people born In this world who never have any respect for the Individuality of other people. They are so convinced that theirs Is the right way to worship God that they demand that their fellow men worship him In the same way, with the same liturgy and using the same hymn book and with the same rites. They say, “If you do not do as I do and wear my ecclesiastical gown and ray surplice, hood, cassock and stole, then you are not true Christians.” Now, It was men of this kind who were worrying Paul about this trifle of the meat that had been offered to idols. As be told them, an Idol was “nothing In the world,” and the meat offered to It was not harmed by being offered. But be saw that opposition to them diverted their thoughts from the higher questions of faith and holiness, so he yielded to them, that they might be free to think of the essential things. Borne of the questions of ritual that men dispute about now are of the same character as this of the sacrificial meat. We may Well be as charitable about them aa the apostle was. Nonessentials. What Is the good of yon and I fight ing about the apostolic succession of the Episcopalian church? What la tba good of our fighting about whether a priest should or should not wear a gown in the pu’plt? what Is the good of entering into an eternal dispute of whether we should have a liturgy in the Presbyterian church or no? I tall yon these things are all nones- aentials. They are nonessentials as COO other facts over which the eccle siastical world Is fighting today are nonessentials. The longer I stay In tiie ministry the more I believe that what Richard Baxter wrote over 200 years ago la true. Listen while 1 read It: “The older I grow the smaller stress I lay on those controversies and curl- oetdea of the Bible as And tag greeter nncertataties In them than 1 first die- where there is tne greater certainty. The Creed, the lord's i ra. er and the Ten Comiuauclmeids are now to me as my dally bread and drink and as 1 can speak uud wrl:e over > 1 .n again and agaiu so 1 had rather lead and bear of them than of any of the school nice ties. And this I obser.ed also with Richard Hooker and with many other men." Lad Baxter thought to put it In he could have ended that beautiful seu.ence thus: “And this 1 observed also with Paul and with many other men.” if 1 was called to a church where the pastors far generatlous were ac customed to wear a gown and the peo ple liked it, I would wear a gown. It Is a none-iscntial. If a new church member should come to me and say. “Pastor, the more I atudy the Bible the more I believe that Immersion Is the true baptism.’’ I should say; “Very well. Come; we will go to a Baptist church, and I will Immerse you there.” If an Episcopalian should come to me and say, “I believe in the apostolic succession of the Episcopal church,” I should at once reply: “All right, my brother. You are my brother, though we differ on that subject. I wish you godspeed. I do not care much whether you believe In the apostolic succession of the Episcopal church as long as you do believe In Jesus Christ as the Son of Cod and you do accept him as your pardoning Saviour.” The doc trine of the atonement of the cross we hold to with a viselike grip of Paul. Mn” God help us to let all the non- e.isentials go. Paul’s Reason. But there was still another reason why I think Paul said, "I will eat no meat ” What might have been a non- esserCal to Paul in his spiritual life might have been more than a non- essential to some one else. Therefore I think I can hear Paul say to himself when this question came up: “Of course if I give up eating this sacrificial meat I shall have to work harder than I otherwise would. I may have shorter hours for preaching. I may even have to work at my tentmaking trade when I return home at night. But what of it? Again I say, what of it? I can afford to go to any extreme rather | than put a spiritual stumbling block in the way of my fellow men. If meat make my brother to offend, I will eat no meat as long as the world stand eth.” And Paul was right. My broth er. are you ready to firmly and un- t equivocally refuse to throw any spir itual stumbling block in the way of , your fellow men? Certain amusements In themselves | are harmless, but those amusemeuts ; on account of their evil associations may be most pernicious to others, and especially to our young folks as a whole. When I was a lad, my father hired for me a beautiful western mus tang. As a riding pony be was simply perfection. He could run like a deer over the roughest roads, and he was as sure footed as an Alpine goat. In the few months I had him I learned to love that pony as an Arab does his thor oughbred. He would follow me around like a dog, and he would carry me like the wind. 1 begged my father to buy him. He was ouly a mustang and not of much value, and the owner was willing to sell. But my father answer ed: “No. You can have him as long as you are In the country, but you cannot have a horse In the city. I know bow you love the beast. Horseback riding Is one of tbe most exhilarating and healthful exercises, but when a young man owns a horse in the city the temp tations of the stable and of the road taverns are too strong. When a young man rides a horse In the city he too often rides into sin.” Horseback rid ing In Itself Is no harm. Theater going for you may be harmless, but what are the surroundings of the average thea ter? If you as a church elder, If you as a church member, If you as a Sun day school teacher go to the theater, do you not see that the example you may be setting may encourage some to go who are not morally and spiritually as strong as you are? Do you believe Jesus Christ, If he was upon earth, would ever be seen In a theater? What would Paul say if you asked him to go with you to the theater? I know. You know. He would answer: “Nay. If this amusement, like the sacrificial meat, cause my brother to offend, I will abstain as long as the world standeth.” How about the card table and the dance hall? You say they do no per sonal harm. If you Indulge in them, will your persona] example do any one else any harm? This Lord’s day I have made a most earnest plea for ev ery man, woman and child to come to our next Wednesday night prayer meeting. You know and I know thaj the most essential meeting of all the church life Is the midweek prayer meeting. That young man is going to be at our midweek prayer meeting next Wednesday night. Will you be conspicuous by your absence? The next Thursday morning on bis way to business be opens tbe paper and reads there of a big dance or progressive eu chre party being given In this city. The names of all the guests are print ed there. The names of the prize win ners are also given. Your name may be among the prize winners. You will then be in tbe same position as tbe man who wins a prize at Monte Carlo or at some race track. Wbat will be say? Will he say. ”Well, If tbe promi nent men and women of this church stay away from prayer meeting to go to the dance hall and to the card ta ble. I must be more regular at tbe prayer meetings, for surely If sucb a condition exists In this church God knows tbe church needs my prayers?” Will he say that, or will he say. “If the social leaders of tbe church can put tbe card table above the prayer meeting, surely I may do tbe same?” What would Paul do if you asked him to go to a progressive euchre party or to a dance ball? I know, fou know. ! lie would answer, “If meat make my brother to offend. I will eat no flesh as Ion; as the world standeth. ” May God t'-acb us In our amusement! not to aw gplri.ua] stumbling blocks In tbe «ay of our fellow men. Reason For Sacrifice. P.ut there Is still another reason why I think Paul refused to eat that meat. When these narrow Christiana came to him in protest, I think I can bear Paul say: “Well, who would have imagined a lot of men and women could ever take such a narrow, bigoted view of so trivial an art? Well, the old prov erb Is surely right which says. Tt takes all kinds of people to make up a world.’ But I must not lie too abrupt and severe with these critics. Perhaps I am Just as queer in my ways as they are In theirs. Now, if I give up to them In a uonessentlal, perhaps by my example I will teach them to yield their wishes to me in an essential, and thus w r e will be able to live closer to gether as a church. Rurel^ we can all afford to sacrifice for each other non- essentials in order that the church of God may be able to work together as a harmonious whole.” Was he not wise? If by sacrificing your nonessentials you can teach your fellow workers In the church to sacrifice their nonessentials, then truly the church of Jesus Christ will become the mighty agency of gos pel power which God foreordained it to be. I want to tell you that Paul’s way of living In harmony with his neighbors and fellow Christians is the only true way to live. Don’t fight Don’t antag onize each other. When people criti cise you and criticise your family and treat you unjustly, do not make an Issue of It. The longer I live the more I believe that every man to some ex tent Is a “crooked stick.’’ He does not mean to be “crooked.” but he is. You are Just as peculiar in your way as your neighbors are In theirs. For God’s sake do not eat the idols’ meat If it offends them and thus hurts the Influence of the cross of Jesus Christ. Sacrifice everything in your power, yield every right and privilege that you can, In order to pour oil upon the trou bled waters of the home, the church and the store and make the roaring billows of hate and bitterness lie down and go to sleep. It Is easy enough to start a cyclone. It Is easy enough ’’/ith one little spark to explode a gunpow der magazine. Only the power of a gospel life can still a Galilean tempest. “If meat cause my brother to offend, I will eat no flesh as long as the world standeth.” t Copy right, 1907, by I^uls Ktopsch.] The Loncest Beard. Forty-eight years ago Mr. Robert Latter of Tunbridge Wells decided to grow a beard. At that time he was following his occupation as an engi neer, with his sole ambition centered upon his work. The rapidity with which his lieard grew, however, sup plied Mr. Latter with a new Idea. Ev erybody took a pride in something, he argued to himself, and he decided to try to grow a beard which would eclipse any in Europe. And Mr. Lat ter has succeeded. At the present time his heard Is more than sixteen feet long. At first Mr. Latter cultivated two small curls beneath the chin, and as their length increased he used to wear them beneath his waistcoat. Eventually tl’.c •(* curls attained sucb a length that for his own comfort be bad to Inclose them in a bag. which was renewed every birthday. Then Mr. Latter took to plaiting his heard, and. as it became too large even to 1* car ried In a leg wound it round his waist'-London Mall. One of Africa's Oddities. The 1/ondou zoological gardens have just received from v est Africa one of the largest and most remarkable spec imens of the male mandrill ever on ex hibition. No other baboon, it is said, presents such striking color contrasts. The fur is a blackish olive. The nose Is red. Transverse swellings on each side of tbe face are light bine, with deep purple grooves between them. Tbe beard is citron yellow, and tbe seat pads are scarlet. Tbe creature Is stout ly built, with short, powerful limbs, and tbe massive bead slopes from the occiput to the muzzle, the nose termi nating with large, circular nostrils, re sembling those of a pig. The triangu lar ears are small. For nearly thirty years these gardens have not possessed a large mandrill.—Youth’s Companion. THJt NEW WAT. THE EASY WAY, THE CHEAPEST WAY to nuka lea Craam Simply Stir the coolants of one psekaga Jell-0 ICE CREAM Powder into • quart of milk and freeae. HoBeaMog or cooking; nothing elae to add. One pack age make* nearly two qnarta of Ana iee craam. Coata about 1 cant a plate. g<ve Undt: Vanilla, CUoeolaU, Otram tarry. Lemon and Unfavored. Approved by Pure Food Commiaaionera. No diaaaae germs or ptomaine poiaon in Joil-O le« Craam Powder. S packages 96e., at all grocers. If yoar grocer haFD’t it, send ns bis name and $6c.,and s pack ages and our il lustrated recipe book will be mailed to yon. ___ _ 1 Food Co., U toy. *• Y. iait oar booth at JnmaatownExpoeitiou. “The Blood b The life. 9 Science has never gone beyoad the above simple statement of scripture. Bui it has illuminated that statement aod given it a meaning ever broadening with the increasing breadth of knowledge. When the blood is " bad ” or impure it ia not alone tbe body whieh Buffers through disease. The brain is alas clouded, the mind and judgement am effected, and many an evil deed or impure thought may be directly traced to tbe impurity of the bk>od. Foul, impere blood can lie made pure by tbe nse of Dr. Pierce’s Golden Medical Dlaeovwry. It enriches and purifies the blood thereby curing, pimplea, blotches, erupthNwr and other cutaneous affections, as eesems, tetter, or salt-rheum, hivee and ether manifestations of impure blood. ® @ ® • • lu the cure of scrofulous swellings, en larged glands, open eating ulcers, or old sores, the "Golden Medical Discovery ’’has Terformed the most marvelous cures. In cases of old sores, or open eating ulcers, it is well to apply to tbe open sores Dr. Pierce’s All-Healing Salve, which pos sesses wonderful healing potency when used as an application to the sores in con junction with the use of "Golden Medical Discovery”as a blood cleansing consti tutional treatment. If your druggist don’t happen to have the "AU-Heallng Salve” in stock, you can easily procure it by inclosing fifty-four cents in postage stamps to BT. R. V. Pierce, 068 Main St., Buffalo, N. Y., and it will come w you by return post Most druggists keep it as well as the "Golden Medical Discovery." ® ® ® ® @ You can’t afford to accept any mediciae of unknown ctwipoxitUm as a substitute for "Golden Medical Discovery," which is a medicine or known coMroemon, having a complete list of ingredients in plain English on ite bottle-wrapper, the same being attested as correct under oath. Dr. Pierce’s Pleasant Pellets regulate and invigorate stomach, liver and bowela NOTICE OF FINAL DISCHARGE. Notice is hereby given that «i Saturday. April 27tb. next, I will ate plv to Hon. J. E. Webster, Probate Judge, at bis office at the court house in Gaffney. S. C., at 10 o’clock n m., for a final settlement and dite charge as guardian of the estate efl Evie L. Webster, minor. All peraon* holding claims against said estate must annear and nresent the eante at or before that time or be forevsn barred. Walter G. Webster. Guardian Evie L. Webster. Pub. In Gaffnev Ledger April fi. IB 19 and 26. 1907. NOTICE TEACHERS. The regular teachers exsmlsstlsw win be held at the court house on Friday. April 19th. beginning at l:M a. m. We shal] expect every one ate plying to be present promptly am that day and at the hour. County Board of Examiners. J. L. Walker, R. C. Barrett. Jas. C. Jefferies HOLLISTER’S Rocky Mountain "ea Nugrob A Busy Madtcln* for Busy Paopla. Brings Gulden Health «nd Reuewed Vtgw. A specific for Constipation. Indigestion, LHwa and Kidney troubles. Pimples. Eczema, Imp Blood. Bad Breath. Sluggish Bowels, Bands and Backache. I ut Rocky Mountain Tea in I .et tcm. 36 cents a box Genu ins madi Holustsb Dkuo Com pant. Madison, Win GOLDEN NUGGETS FOR SAL10W PEOPlf DON’T FORGET l you can ne eared of Ceaer. To- I t auor ot Chronic Ohi Borne. Tee I • thousand caaea treated It la the I • surwst cur* on earth Delag la I 1 fatal How to be cured? Juat I l writ* I • O B. GLADDEN Grover. N. C. t ■ ■" ———a DR w. K. GUNTER, U K IM T I a- T •ttice in Star Theatre Building, Phone No 20 Crown and bridge work a • pedaltr «ILL) AM d. HALL. JR.. Attorney et Lew, Gaffney, %. C. Office over The Battery. • '•new arrwutton n**“ «n husineee. DR. J. F. GARRETT. DENTIST. Moved te new offle# ever Frederick Street. Front of the Battery. ’Rhone in Offlee and T PAfrKWi— HAIR BALSAM Clssnws sod bcautifiM U» PromotM S luxuriant N»ver Fells to B««l Bair to its ’ outhfel < Cans scalp u * e heir i t0c,»ndt tt rwcoriginal lax*' UGH 6VI KENNEDY'S LAXATIVE H0NEY«*TAI •si Clever Blessem end Honey B.e ea Every iMNht BRIDGE TO LET. On Friday. April 19th 1 will be at the bridge at the Deck Tindall place, o" Big Thlckety. to let the contract for building the abutment*. E. P. Lipaeomb, County Supervisor. EtiftflS •VTb. BAKHEK BALYB the moat healing ealve In the world. loimfffflrcMaK NW mMUdran/ am**, euro, tfm Kodol Dyspepsia Dare Dlgeete teflMrt ywi Bffifts roanriKTONHCon