Historical Newspapers of South Carolina

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I nr M Mica Axle Grease Best lubricant for axles in the world—long wearing and very ad hesive. Makes a heavy load draw like a light one. Saves h-lf the wear on wagon and team, and increases the earning capacity o* your outfit. Ask your dealer for Mica Axle Grease. STANDARD OIL CO. Incur^umteii Cahnage Sermon Chamberlain’s Cough Remedy The Children’s Favorite - -CURES--- Cov^hs, Colds, Croup and Whooping Cough. Thtt remedy 1» for tt> 1 cure? over »iitrirft imrt of the civilized world. It con etways be depended np-'u. It contains no onium or other harmful drug unit may he given at, confidently t > a baby to an adult Price 25 ct^; Large Size, 50 cte. bour Stomach Mo appetite, lo s ot strength, nervcu» r-,;s. headache, constipation, bad breath, j- zeral debility, *our risings, and catarrh < tne stomach are all due to indigestion. Kodol relieves indigestion. This ne-.v discov ery represents the natural juices of diges tion as they exist in a healthy stomach, combined with the greatest known tonic reconstructive properties. Kodol tor . pepsia doer not c . y re!.eve indigestion : J dyspepsia, but this tamous remedy : ps ail stomach tr^u-les b. cleansing, r r.fying, sweetening and strengthening tno mucous membranes iining th- stomach. nir. S. S. Bali, of Ravon-v : W. Va . says:— ‘ i v/as troubled with <• ur e! i- .rh for tv/e; iy years. K '1 rered me and we are row using it in milk turbary." Kodol Digests Whet You Eat. BotHes only Rei -v- . 1 • -.tten, sour s' •maeh, belchirg of gas. etc. f- epared by t. C. Do VITT & CO., CHICAGO For tale oy Cherokee Drug Co., Gaffney; L O. Allison, Co\vt«n>. LETTERS OF ADMINISTRATION. FfAte of South Carolina, County of Cherokee By J. E. Webster. Esquire Probate .1 wt'vo. wn tereas. Geortre W. Spake ha<i made suit to me. to grant him letters of administration of the estate and effects of Ernuline Spake, deceased. These are therefore to cite and ad monish all and sintrular the kindred ‘ md creditors of the said Emuline Snake, deceased, that they be and appear before me. in the court of nrohate. to be held at Cherokee court house, Gaffney, c.. on Satur day, Marcr 10th next after publica tion thereof, at eleven o’clock in the forenoon, to show cause, if anv they Viave. whv the said administration should not. be granted Given under mv hand, this 1st day of March Anno Domini, 1907. J. E. Webster. Probate .indite. Pub in Gaffnev I-edger Mch. 8 and IS. 1907 FINAL DISCHARGE. Wotice is hereby inven that on Saturday. March 30th, J907, next. 1 will apply to Hon. J. E. Webster, Probate .Indye, at his office at the court house in Gaffney, S. C.. at 10 a m., for a final settlement and dis ' iarge as administrator of Mrs. A. Z. Wood, deceased. All persons hold .'ncr claims against said estate must appear and present the same at or before that time or be forever barred. J. I. Sarratt, Administrator, estate Mrs. A. Z. Wood, deceased. Ihib. in Gaffney Ledger Mch. 8. 15. 22 and 29. 1907.- OeWitt’s M Salve For BvrnCj Seres* ioleyshokemap Cures Colds; Prevents Pneumonia mEYSHomWM stops tJt*« cotxgb u»d Lc/aIs and WHISKEY HABITS cared at home with out pain. Book of par ticulars sent FKKK. I B. M. WOOLLEY, M. D. I Avimt*, <iia. Office 104 N. Pryor Street. FOLErsKiDNIYCURt Makes Kidneys and Bladder RIgM Kodol Dyspepsia Cairo Mgeats what yoa i By Rev. Frink De Witt Talmatfe. D. D. Los Ansreles. Cal., March 10—Dr. Talmage shows in this sermon how true to life are the portraits in the I Bible story and how common in our i day are the identical faults and sins j that characterized men in the time of I Christ. The text is Luke xii, 1. “Be- ! ware of the leaven of the Pharisees, which Is hypocrisy.” The Bible may be compared to a | family album. When you turn the sa- ! cred patios, the different faces you see i there are like your own ancestors. | They are men of another acre and an- j other land, but they are men like our- i selves. Their faults and their good \ qualities arc plainly described, and we j see that they were such men as those i we associate with today. Moses and | Joshua and Gideon and David and j Paul and Peter and Mary and Martha and Lazarus do not seem to* be so I much Jews as human beings like our- j selves not strangers, but your own i flesh and blood. By their own mis- ; takes and sins and failings ami spir itual triumphs they are preaching their practien! lessons. They seem to sit ' by your side and say: “My son, 1 would not live as you are living. ! would j i not sin as you are sinning. The only true and happy life is the gospel life. [ i 1 know your temptations by experl- j enee. There were black days In my life as there are in yours, but they were ihe dark days when 1 was fol lowing my own selfish will. When I Kiirrcnd.',vd mv life to ihe divine will, there wee no dark days. Try to live for i’hr; . my child. By my own sad history 1 \ a it you to learn this les son.” Yt.s. i!i.' Bible pages are simply filled with i>;c-'ures of those who are part of us. as \ ;>n seem to he part of them. But, though I be Bible is a great photograph album with its hundreds of sainlly faces plrading with us to be good, the Bible also has its rogues’ gal- lery as well. There the fiendish faces are pilloried for our warning. There are Cain, ihe murderer, and Jezebel, the painted hag. whose bleeding carcass is being eaten by the dogs under the walls of Jezreoi. There is the swaying corpse of Prime diuister 1 Lamau dangling from the hangman s noose which he had pre pared for ju-t Mordeeiii. There is the Babylonish banquet hall where Bel shazzar and bis intoxicated revelers were holding the high carnival of death There are the cruel face of bloody Herod and the demoniac visage of the unrepe dani lliief blaspheming Christ when they were both dying up on the cross. There i- Judas, the trai tor, clutehi ig ihe Mood money for which he had sold Ids Master. These sinful faces are all Ihere. They seem to be human lighthouses. Hashing out their red lights ovm- ihe stormy sens of life, warning us away I'rom the fatal rocks upon which lii< \ have eternally foun dered. Ye-, i Bilde -C'-ms to he crowded .villi i.,o kinds of pictures. There we find the suinL and the fiends. The pi'*tm*•> ot i. e saiiits are pleading Willi us to i-oint' and kneel at the foot of the eross. The llend- by their mis erable fate are eoulinually calling, “Be ware, beware, beware!” Whited Sepulchers. Among all the excoriated sinners of the Bible not an. are more vehement ly denounc'd by t’iirist than the Phari sees. In one place Christ compares them to the whited sepulchers filled I with dead men’s bones and all uuclean- ness. in another place Jesus compares these Pharisees to the woman who cleans' - the ou sidc of her cups and yet leaves the in-ale corrupt and filthy. In another place Christ describes a Phari . e and a publican praying in the temple. To the Pharisee God is turn ing a deaf ear. To the publican God is teaching out the hands of forgive ness and lo. e. In another place Christ Is comparing the Pharisee to a wolf crawling around in sheep’s clothing. In my text he calls them hypocrites. In other words, these Pharisees may seem to have the face of an angel, but they have the claws of a tiger. Though they may seem to be the friends and helpers of mankind, yet everything they touch they pollute and destroy, as i does the luffs tious hand of a leper. ‘AYoe unto you scribes and Pharisees, hypo< rites, for ye compass sea and land to make •cie proselyte, and when he is made ye make him twofold more the child of hell than yourselves.” This was Christ’s i lea of the Pharisees when he was upon earth. It is just as ti n" a picture of the Pharisees today. Now. why should the faces of the Pharisees always be found in the rogues’ galleia of the Bible? These men, ns a da . repre-ented the brains and the wealth of the east. They had among their ■ pro: entatives most of the social an 1 political and ecclesias tical leaders of Palestine. When can didates were ni nit to be Inducted Into their order they had to take vows of piety and pledge themselves that they would give one tenth of all their finan cial income to tin* Lord. They held most of the seats in the sanhedrin, yet here Christ is denouncing them as worse than thieves and murderers and social outcasts. Why Is all ‘his? Let os study their origin and .then mark the spiritual degeneracy of these men, who were outwardly fair to look upon, but Inwardly were as a writhing mass it decomposition. Bint their origin. But what Is the etymology of the word? Pharisee originally comes from the Hebrew word porushim or separatists. A Phar isee In broad terminology means “a separator.” A separator from what? Their Origin. Away back in the lime of Jeboiaklm, (100 years before Clirist. Nebuchadnez zar. king of the Chaldeans, with his mighty army swept southwestward nd laid siege to and captured Jerusa- ’ m. As was the custom of that day, a large number of the Hebrews were rank'd away from the land of their nativity. There, within the sfong walls of old Babylon, they had to dwell. | No temple had they. No priesthood had they. Surrounded by the sins of a heathen nation and under the shad ow of the shrines of the idols, they had to do something to prevent their children becoming Immoral idolaters. So t what did they do? 'They withdrew themselves just as far ns possible from associating with these sinful Babylo nians. They did what the Puritans did when they were exiles in Holland. They did what the foreign missiona ries are accustomed to do amid the awful customs of the heathen lands. They keep their children within the!’’ own homes as far as possible. And when their boy: and girls grow too big to be longer kept dean from the con taminating Immoral inliuences of the east they send them bac k home to l»e educated hi the* American homes and American institutions. “Oh,” said an American missionar.v some years ago to me* in India, “the hardest burden which a missionary has to bear Is tills separation from his children. But what can a missionary do? I cannot allow my children lo grow np amid the licentious influences "f this land. I must separate them from th sc* evil surroundings, and therefore I send them bac k home to be educated and to be kept morally and spiritually pure.” “When the Puritans arrived in the city of Leyden, which was to be* their home for some years to come," wrote the author of “The' Pilgrim Fathers of New England,” “the exiles from Scroo- by lived very much together, a eom- munity within a community, dwelling among a strange* people.” Thus was it with tin* Hebrews in the Babylonish exile*. They kept as completely sepa rate as possible. In order to keep their Hebrew religion pure and undefilcd they became in time a people narrow and bigoted and c lannish. So the* be ginning of tin* sec t was altogether com mendable*. 'The Jew was a despised captive*. He could not reform tiie con- ditions around him, hut lie could reg ister his protes; against them by with drawing himself from them. Not all the Jews of that time were willing to thus withdraw at the cost of obloquy and perhaps financial loss. Those who did withdraw were called separatists or Pharisees. Though the Pharisee's as a Hass were narrow ami bigoted, they had their origin in the noblest and purest of ideals. They were first or ganized as a sect in order to protect their own morals and the morals of their children. I citnnoi illustrate my thought better than by taking you for a little* while in old Jerusalem to tin* “wailing place” of the Jews, it j-c <me of tin* great sights for the Palestine tourist to sec*. Though Jerusalem lias been under foreign con trol far centuries upon centuries, yet the Intense patriotic Hebrews have not forgotten their race or their religion. They are not allowed to enter the Mo hammed' i mosque, which is built up on the- * "!' he old '“tuple, so they gather ci y aft •day at the foot of the walls where 1! ere a-e stones that once formed n o:' tT • tc.jpl,*. There they repeat over a el o-er again the lamen tation ol th“ t • * enly-iiinth Psalm: “O God, the heaihe are come into thine it heritanee '1 h. holv temple have they defll< 1/ They hive laid Jerusa lem on eaps. IVe are become a re proach to our neighbors, a scorn and a derisicr; io them hat are roundabout u-. How lo:ig. Lord'.' Wilt thou be angry fore v. T!m ;hey stand day after day as their f.n!i'*rs stood, and month aTter ei itli and year after ^ear and century .a:n*r c-iuiiry the* weeping and wailing end pr tying and pleading go on. Thus did tin* exiled Hebrews become the Pharisees or ihe separators of Babylon. Day attc-r clay, year after year, they pleaded with God to bring them back to the Dnvldlc capital. “How long. <» Lord.” they cried. “Low long must we live* amid ihe«o licentious and blaspheming Baby’ouinns? How long? How long? How long?” Thus they prayed. ’Thus they pleaded. And thus they refused to mingle with the Gbaldean sinners. Tims we find that the genesis of the* Pharisees was in spired by love for God. by love for purity and by love for the Mosaic laws. Thtir Degeneracy. Having explained tin* genesis of the Pharise<*s. It is sad to have to trace their spiritual degeneracy. When God took pity on the race* and permitted them to return to Palestine, the Phari sees were proud of the attitude they had taken. They •bad been faithful while many of their brethren had not, and they were pi aid c,f it. Now, spir itual pride is nlvayv a bad tiling and le: ds men into seiiott' faults. If you once teach the doctrine that’ the most Important fact of a oiar’s life is to live by a set of rules and s’and up straight, it is not very difficult for him. like a fancy pigeon, to go strutting around bending backward As he had sepa rated from the idolatrous Chaldeans he now separated himself from his brethren and plumed himself on his obedience to the* minute letter of the law. In order to keep separated from his fellow men h<* said, “I will obey the law.” Then, in order to try to fol low out the letter of the law, he lost sight of the spirit of the law. Then he said, “If I pay my tithes and I keep the laws of purity and I obey the law of the Sabbath, why, I am a perfect man.” Now, you know and I know that there Is no set of laws ever made that the roan who wants to evade them cannot find a way to climb over or under or go around If you only give him lii^* enougli to work out hL scheme * The Pharisees said. “We must obey tin* Bible.’’ 'Then in order to bolster up the* Bible they hedged it around with a lot of traditional commands of the Tal mud. Then as soon as they had made the letter of the law binding they evolved a lot of rules by which they could circumvent or crawl around the commandments of that law. For in stance. by the old Talmudic law It was not right for a Hebrew to go farther from his doorstep on the Sabbath day than cme and three-quarter miles. The Pharisee rigidly obeyed that law. But how did ho do it? He took a small stone, which he placed at the front of his door. He called this his doorstep. 'Then when lie wanted to make a long Sabbath Journey he picked up this doorstep and put it into his pocket and went ills way, carrying his doorstep with him, and of course was never away from It. Thus he was able to go as fur as he* wished and still keep the let1c*r of the Sabbatic law. He obeyed the letter of the law. He broke the spirit of the Sabbatic law. He strain ed at the gnat of truth, and he swal lowed the huge humpbacked came, of error. Morally Wrong. As a man of common sense you know that a man may he technically right and yet morally wrong. He may obey the law of the state to the letter ami yet be as dlshoqest as any crim inal behind iron bars w-aring the eon vict’s stripes. If you an* conversant with history, you know that gold went up to a high premium during the civil war. A short time after the civil war a tax collector was elected for one of the counties of Illinois. By the law of that county all taxes must be collected in gold. This tax collector collected all those taxes in gold, and then lie paid the taxes into the treasury of the coun ty In currency and pocketed the differ ence. He was properly arrested as a public defaulter. The case was tried before a competent judge and jury. That tax collector was acquitted on the legal technicality that tin* law of the country did not specifically state that the tax collector was required to pay that money into the treasury in gold. Legally that recreant tax collect or was an honest man, but morally he was a thief and a swindler. So the Pharisees by legal technicalities cir cumventod the spirit of tin* Hebrew laws. They climbed over the laws. They crawled through the loopholes of the laws. They broke the laws of God just the same as some astute citizens are breaking the laws of their country today. When the Pharisaical order began to grow, the rabbinical leaders did not think the Bible statements of what God wanted his people to do were strict enough and lull enough and ex plicit enough in their teachings. So these Pharisaical leaders, or rabbis, year after year, century after century, began to form a companion to the Bi ble. which was not so much commen taries of the Bilile as extensions of the Bible. 'They li'h*d up their pages with commandments which God was sup posed to have forgotten to tell Moses and Joshua and Jeremiah and David and Ezekiel. Thus this Talmud Is nothing more or less than the tradi tions or the oral sayings of the old Pharisaical rabbis. It told the Jews what kind of clothes they were to wear on the Sabbath day, and how the\ were to cut their finger nails, and how they were to teed their eat tie, and how they were to untie theiv npes. I am literally speaking the truth about the Talmud. It is filled with childish triv ialities and with the greatest amount of unmitigated nonsense which was ever compacted between the covers of any book. So with our Bible today. The learned theologians have been at work. They have covered the leaves with a mass of traditions. They have evolved out of its pages a conglomer ate mass of meanings which a teu- year-old child ought to have sense enough to see are not there. And in stead of our opening the leaves of our sacred Bible and reading tbe simple parables of Jesus Christ and interpret ing them as they ought to be inter preted we are hedging our sectarian churches around with the sayings of theologians that Christ would at once repudiate if he were upon earth. The cardinal and essential doctrines taught in the Bibb* are two—the one. man is a sinner; the other, Christ is a Saviour. Let us beware of traditional creeds which should have been burned up long ago in tin* fires of the dark ages of sectarian strife. Clinching the Argument. Now, like a carpenter driving his nail into a board and clinching it upon the other side, we would clinch the ap plications of this sermon. There are two truths here which we want you to carry home. The one is positive; the other is negative. The first is this: We should adopt the Bible as our only in fallible rule of faith and practice When you try to live that Bible, will you practice its spirit and not simply cling to the letter of the law? Will you do this no matter what problems of life you have to face? For instance, when a man lies about you and mis- represents*you and says all manner of evil against you falsely, will you try to win that man to Jesus Christ by the law of. love and not by the law of hate? Will you follow the spirit of the Bible and not the letter of the Mosaic law? Will you show forgiveness to those who have done you a personal Injury? But there is a negative side to this subject as well as a positive. We must not disobey any of the commands God has given. We must not suppose that the gifts we make to Christ’s cause or our regular attendance at church or our Bible reading or our prayers will cover over and atone for lying, steal ing and cheating. Sins of the social world, s’ns of business life and sins of the homo musl be repented of and re nounced. Tin* i bari.ee.-. were so par ticular nUmt their beliefs that they used to have tin law written on a very sinaiI form an 1 re-.-e-i it into a small box. called a phylactery, and tied this box as a plaster upon their fore heads and wore i* as tiicy went around Inc s> reel Ilia! everybody could see it. So there are many church members who m<-'<e a'great parade of their or thodoxy and their Christian beliefs. But they are not honest in business, and they are n.ii true to God in their home relaiioiis. and I hey neglect their duties to God and devote themselves to pleasure. When you confront them with tin* question, "Is that right?” What Do They Corel Tin* above question Is often asked r«n- cerning Dr. pteroe’s two leading medi cines. ••Golden Medical Discovery” aid "Favorite I'rescriptiot " The answer is that ''Golden Medical Discovery ” is a most potent alterative or blood-purilier. and tonic or Invigorator and acts especially favorably in « cura tive way upon all the mucous lining sir- faces, as of the nasal passages, throat, bronchial tidies, stomach, bowels aid bladder, curing a large percent, of catar rhal cases whether the disease affects tiie nasal passages, the throat, larynx, bron chia. stomach (as catarrhal dyspepsia), bowels (as mucous diarrhea), bladder, uterus or other pelvic organs. Even in the chronic or ulcerative stages of these affections, it is often successful in affect ing cures. The "Favorite Prescription ” is advised for the cure of one class of diseases- those they answer: 'UMher ehureh members < peculiar weaknesses, derangements and do it. Why should md I?" An* you ! irregularities incident to women only. It Isa powerful yet gently acting invigorat ing tonic and nervine. For weak worn- out, over-worked women—no matter what has caused the break-down, "Favorite Prescription’’will be found most effective in building up the strength, regulating the womanly functions. suHluing pain and bringing about a healthy, vigorous condition of the whole system. A l»ook of particulars w raps each bottle giving the formuheof iKdh medicines and quoting what scores of eminent med ical authors, whose works are consulted by physicians of all the schools of practice as guides in prescribing, say of each in gredient entering into these medicines. The words of praise bestowed on the several ingredients entering into Doctor Pierce’s medicines by such writers should have more weight than any amount of non - professional testimonials, because such mop are writing for the guidance of their medical brethren and know whereof they speak. Both medicines are non-alcoholic, non- secret. and contain no harmful hahit- forming drugs, being composed of glyceric extracts of tin* roots of native. American medicinal fore<t plants They are both sold by dealers in medicine. You can’t afford to accept as a substitute for one of these medic iocs of known composition, any secret nostrum. Dr. Pierce's Pellets, small, sugar-coated, easy to take as candy, regulate and in vigorate stomach, liver and bowels. resolutely willing to toe the mark of Christian integrity, no matter what other church mouthers may d<> or say? The Bible as Guide. Tell me honestly, are you serving God aright when you go to those pro gressive euchre partied? Are you serv ing him aright when you overreach a man in a business deal? Arc you serv ing him aright when you let the thea ter party and the dance hall crowd out the prayer meeting? Are you serving him alight when you have wine upon your table? There is no excuse today t«> say. “Some ministers and church elders do those things.” 'The question for you to deckle Is, “Is it right for me lo do them?” God does not judge us by what the other Christians do. God judges us by what we do our selves. “Every man must give account of himself to God.” “Well.” yon say, “if I cannot follow men and I must follow the Bible, tell me in a few words how I can best learn what the Bible wants me to do. I cannot read all its books in a night.” Of course not, my friend. But you can read a few chapters. These you can soon master. Just take the fom gos pels for a guide. Take the central lig lire of the Bible for your model. Pan! was a Pharisee of the Pharisees. IM said it. But Paul as a Pharisee had to renounce many things before he became Paul tin* triumphant apostle. Take Christ as your guide. Follow him. Do what he would have you do. Young, deceased. All person* hold- If you are in doubt about anv act, just ‘ n ^ c ^ a ' ms Raid estate mimt appear and pres.-nt the same at ar before that time or be forever b*r- NOTICE OF FINAL DISCHARGE. Notice is hereby given that oa Sat urday. March 23rd next, I will app^ j to Hon. J. E. Webster, Probate Jude*, at his office at the Court House ta Gaffney. S. C.. at 10 o’clock* a. m-. a final settlement and discharge as Administratrix of the estate of Wai. say to yourself, “Wh.at won! I Jesus do in my place?” if you take t'lirist as your model and keep studying him and keep clinging to him. there is no doubt that you will come out nil right. Oh. sinner, worried and anxious in ihe struggle of life, wilt thou take this sure and infallible guide for thy earthly life and for thy celestial com panionship? [Copyright, 1007, by I,cuts Klopsch.] Crows Enemies of Quail. The greatest enemies to quail are crows, the shrewdest birds known. Crows are ravenous egg eaters and de stroy the quail nests. These black winged demons are multiplying more rapidly than any other bird. All snorts- n en should make war upon these vi cious egg eaters. 'They can be poisoned witli corn soaked In a solution of strychnine. They will, however, soon become suspicious of the grains of < >rn diseok red by the strychnine, and it will then be necessary to open a small flap In the soft part of each grain and drq) enough strychnine in the hole to kill a crow. Then close the flap and press it down so as to main* ft appear as nearly is possible like the original grain. This corn should be dropped in places where ihe crows i congregate and out of reach of other i birds.—Forest and Stream. red. Mrs. B. T. E. Yoong, Administratrix ©state Wm. L. Youag. deceased. Puh. in Gaffney ledger M«h. 1, I, 15 and 22. 1907. NOTICE OF FINAL DISCHARGE. Notice is hereby given that «■ Wednesday. March 20th next, we ' will apply to Hon. J. E. Webster. Probate Judge, at his office at the Court House in Gaffney, S. C.. at !• ! o’clock a. m. for a final settlement ; and discharge as executors of the e»- i tate of Mary L. Ervlne, deceased. Al] persons holding claims againat . said estate must appear and present i the same at or before that time o» be foreyer barred. W. H. Smith. T. B. Butler. Exors. estate Marv L. Ervine. de- ( eased. Pub. in Gaffney Ledger. Feb. Sind and March 1, 8. and 15, 1907. HOLLISTER’S Rocky Mountain ’ea Huggels A Busy Medicine for Busy eeopie, Brings Gulden Health a.id Renewed Vigor. A speciilc for Constipation. Indigestion, Uve» acd Kidney troubles. 1 impies, Eczema, Impure Blood. Bad Breath. Sluggish Bowels, Headache and Backache. Its Kocky Mountain Tea in tab let to’tn, 35 cents a box. Gcnuina made by Hullisteu Diug Com pan?, Madison, Wis. fiOLDEN NLGGETS FOR SALi 0VV PEOPLE Balks at a Consultation. The latest story about Senator Pettus af Alabama i of how he was overcome ; with vertigo some time ago while working on a law case in Ills Alabama office. He recovered in a few minutes, and his clerk said he was going to send for a doctor. “All right,” said the octogenarian. “but don’t g«*i more than one.” When the doctor arrived, the senator said: “You are the only doctor here, are you? You’re sure there’s only one of your Oh, ^es, senator, said the i pv \A? f"' I iktt*tt m physician, who thought the old gentle- LJi"»* W ■ i\.» vjL/IN ! man had some confidential eommunica- DON’T FORGET j i you cn» be cured of Cancr. Tu- I I mor or Chronic Old Sore*. Ten I ; i thousand cases treated. It Is the I 11 surest cure on e&nh. Delay is I i I fatal. How to he cured? Just I I write I I D. B. GLADDEN, Grover. N. C. I thm to make. “I’m mighty glad of it.” tin* senator said, with a sigh of relief. “I’m sure I’il get well if there is only one of you fellows here, but I could never survive a consultation.”-IndianajMdis Star. HOME-MADE CATARRH CURE. Any one can mix right at home the host remedy of its kind known. The name "Cyclone” is given to the fol lowing prescription, it is supposed, because of Its promptness in driving from the blood and system every ves tige of catarrhal poison, relieveing this foul and dread disease no matter whore located. To prepare the mix ture: Get from any good pharmacy one-half ounce FHud Extract Dande lion, one once Compound Kargon and three ounces Compond Syrup Sarsa parilla. Shake well and use in toas- spoonful doses after each meal and n f bedtime. There is a harmless, inexpensive mixture, which has a peculiar action upon the eliminative tissues of the Kidneys, assisting them to filter and strain from the blood and system all catarrhal poisons, which. If not eradi cated. are absorbed by the mucous membrane, and an open sore or catar rh is the result. Prepare some and trv it. as it is the prescription of an eminent catar rh specialist of national reputation. J A GUARANTEED CURE FOR FILES Itching. Blind. Bleeding, Protrndlng Plies. Druggists are authorized to re fund money If PAZO OINTMENT falls to cure la 6 to 14 days. 5ffc JL> 1C IV T t K 'r liSce in Star Theatre Building. Phonk No. 20. Crown and bridge work a specialty. DR. J. F. GARRETT. DENTIST. Moved to new offlc* ever Frederick Street. Front of the Battery. ’Phone in Office and Residence. PARKER’S HAIR BALSAM Clcar.st’s and It-u n f;e3 the hair.! Proipctes h hr* riant growth. l>J*ver Fa.ls to .Restore Grey Hair to Youthful Cok>r. Curie- &( u p <1 . * - a hair fa Ming, #V:.and $ i rntOKiU.iv cough svrup KENNEDY’S Srd Clover Blossom <r I tl try Bee < a Krtrf BoiM*. BAN U 7' f< SALVE the most '••oolmc salvo in the world. FOLEYM'WY^TAR Aar chlldrnn. -Y« cplatmM —Try the Williamson plan on a small patch of corn, using our Im proved Early Golden Dixie Dent Corn. If others can make 150 bush els or more per acre, you can do just as well. The Seed Store. OH.KING’S NEW DISCOVERY Witt Surely Slop That Cough. LECTRIC I BITTERS AND KIDNEYS,