Historical Newspapers of South Carolina

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Chamberlain’s li&y i Cough Remedy The C’uldren’s Favorite ---OUKBe— Goughs, Golds, Croup and Whooping Gough. Tkia rnnn-irfy la fainoaa tor lurureaoaer • large part of the clvillaed world. I» can •Iwaya be depended npoo. It roDtaina no onlum or ottei hurniml drag and may be flaen aa oonfldently to a baby aa to an adult Price 25 cts; Lerge Size, 60 eta. Calm age Sermon By Rev. Prank De Witt Talmatfe, D. D. THE ORIGINAL LAXATIVE COUGH SYRUP The Bed Clover Blos- •om and the Honey Bee is on every bottle. For all Coughs end assists in etpe'.i.ng Colds from the £>a- Um t?y gently mevirg (he bowels. A certain rebel lor creup and whooping-cough, bearly ail other *7 wugh cur s are ^ eorsti pating.-,^.;;*”'^ •5'peciaiiy those containing Opiates. Kennedy's Larahve Honey & Tar moves the bowels, contains r.o Opiates. t’ONTAlKJNti ■ ■ nn y »>.—mi-i i wpf a.. p: i W U dl t^-lL' M to M PKEPAREO AT THK LABORATORY OF i- e. Dewrrr u co., Chicago, u. s. a. For tal« ay Cherokfe Drp;g Co., Gaffney; O All'son. Cowi,«ne. J LXTTERS OF ADMINISTRATION. Bf J. M Webster, K.squin 4 . Probate Judgn. Whereas, Mrs. Mar/ M. Harrey kso made suit to me. to grant her tetters of Adminstratlou of the es tate and effects of Mrs. Diana N. ■eard. late of Blacksburg, S C.. de ceased. These are therefore to cite and ad- iBonish all and singular the kindred and creditors of the said Mrs. Diana K. Beard, deceased, that they lie and annear before me. in the Court of Probate, to be held at Cherokee Oourt House. Gaffney, C. C.. on Wed- aesday. March 13th next after pub lication thereof, at eleven o’clock in <be forenoon, to show cause, if any thev have, why the said Administra tion should not be granted. Given under my hand, this 25th #ar of February. Anno I>omini. 1907. J. B. Webster, Probate Judge. Puli in Gaffney lAdger Mch. 1 and I 1907 HOl-LISTER’S lockyMnuntain 'ea Huggeis ^ Busy Medici e for B'-i y p eople. Brings Golden Health ^nd Be.iewed Vigor. A •pecidc fur Cimstiinition. In<i:/» -tion, r.lvei I ■Bit Kidney ihiou >. i iiuiiles. J. v/ .ruj„, iuipnn Bi.R)d, H.ul lire..tti. Bowels. Me; dacM , •Oil liackuche. it-Kooky Mountiiin Tea in tab 1 let io'm. X> ci i s a hox. i; Tillin'' iiiivie i>:. j ■ OIXIHIK.H Dul l) C IMCANV, Madison. Wis. BOLDEN NUGGETS FOK SALIC'/; PEOPLi- DON’T FORGET I you era be cured of Cancr. To 1 mor or Chronic CM Sores Te; I thouBanJ Cttget trejitefi It jg the I 1 survat cure on earth. Delay Ir I fa'ai How to be cured? I write I D. B. GLADJFN Grover. N. C NOTICE. Oa each Tuesday and Saturday of etch week we will grind your coni •r wheat on short notice. Sasttefact ton guaranteed. Your patronage so- Icited. Yours for business, W J. Daniel & J. S. Spencer. FOR ALL COU TV NEWS, IF. PORTANT HAPPENING* IN THt STATE AND E^LN^ . OF INTER t bT IN FOREIGN LANO«. TAKE AN1 READ THE LEDOIR. Dewitt's « Salve For Burns, Soros* FOimnONEY^TAP. Cure* Ooldei Prevents Pneumonin FOLETSflONEYHCAR •tops its* cougb end heeleluot/* hpium ^^^ESSSanSibC and WHISKEY HABITS cured at home wit ha out pain. Book of par* ticulars sent PMKK. h. M. WOOI.LBY. M. D. m. Office 104 N. Pryor btreet. rOLETSKlDNEYCURE Kidneys and Bladder Right Kedol Dyspepsia Cure Digests what you eat. y 1 — ■! ■! .HI, -!■■■-Wl Dr.KIng’e New Ufa Pills The bast In the world. Los Angeles, Cal., March 3.—In his sermon the preacher gives u soecia : message of timely and practical value on the best equipment of met uni wo- ; men for service, spiritual, mental and 1 physical. The text Is I Kings vl, 35, “And be carved thereon cherublms and palm trees nnd open flowers and cov ered them with gold fitted upon the carved work.’’ Most people have but little arcbltec tarsi Imagination. When a great archi tect comes to them and says, “I am going to build a temple of fame or a school ho use or a state capibol or a ca thedral or a palace, and It is to be so many feet high and so ui'ioy feet wide, and it is to have a large porch and a hallway flanked by so many rooms." he might as well be talking In San skrit as far us most people are con cerned. Drawings and lines and di mensions mean no more to the aver age mind than a wife’s description of a walking suit which she is planning for the coming season means to an av erage husband. Now, l am frank to say that I for one could never get an adequate cou- oepiion of what the old Solomonic tem ple looked Hko from the piuus which li vc been drawn for us in the Bible. I hive not an architectural imagina tion keen enough to construct this tem pi, : i oin those figures. Some Bible stuoints have, but 1 have uut. As soon I begin to study those plans 1 get t . porches and the outer walls all mixed c But when the inspired an tlj >r oi Bible comes to me and shows in,- • of the doors of the inner Sanctuary . ! says, “This door is not only made of fir wood, but it has beautiful <-j s thereon of cherubim and palm ti- id flowers in blossom, and all the-e . qulsite carvings are overlaid with ;; /id,” then 1 say; “If one little part <1 that temple was as beautifiil as tbui, the whole temple must sureiy have been an iridescent dream of architectural beauty. All the gorgeous colorings of the rainbow must there have been frozen in stone. Ail tli opalescent splendors of the ever changing surface of the sens must there have submerged its columns and dome and walls and mosaic floors like a tidal wave. All the divine chemis tries wiii b produced the marvelous blendings of au orchid patch must there have been exhausted in order to produce this ancient temple, which architecturally lias been the marvel of the ages. From the perfection of the little we can in imagination conceive of the perfection of the whole. From the beautiful carvings </f two doors of the inner snnetuary we can catch a glimpse of what must have been the beautiful entirety of the whole struc ture. ‘And he carved cherubims and palm trees and open flowers and cov ered them with gold fitted upon the nerved work.'" If you ride through some of the vine yards low growing upon (lie hillsides where once Mood Hie ancient capitol of Satf it!.'! ar lit;! there the stone walls i ie < ’ of most beautifully carved tones and wonderfully design ed pillar which once adorned the an cient temples, you at om e say. “Th, architect who unsigned those temples musL have l.ven a great lover of the beautiful.’’ Thus when we read that the fir Iree doors of the inner sanctu ary were carved by a master hand into figures of cherubiiu and palm trees and flowers in blossom and all covered with gold we have a right to say that the God who designed that ancient temple was u God who loved the beautiful. We have only to look around us at the mountains, the valleys, the trees and the flowers and the glorious sunsets to be confirmed in that belief. I want this morning to take a step further. The God who loves beauty in nature and lieuuty in architecture loves also beauly In character. As lie directed Bolomon to adorn the temple with carvings, so lie ordains that our char acters shall be adorned. God wishes us to consecrate to his service a beauti ful body, a beautiful mind, u beautiful sou!, a beautiful temple, a beautiful church service, a beautiful home and a 'oeautlful store and as far us possible make everything beautiful for bis dear name. “And lit* carved thereon cheru- blms and palm trees and open flowers and covered them with gold fitted upon carved work." Temple of the Holy Ghost. The physical body lias been aptly called "the temple of the Holy Ghost." '1 herefore, in the first place, It is incumbent upon us to study how we can make our personal presence Just as attractive and winsome as pos sible. For bis dear name’s sake we should strive to possess as beautiful a physical body^ as we can. \Ve should cover that body with just as neat clothes as we can afford. We should make our physical frames an agency for spiritual prayer. I do not forget that the word “flesh” in the Pauline epistles is used again and again as the symbol of sin. but that is no rea son why a man should clothe his body with filthy linen nnd ungainly fitting garments. No; not that. No man can worship God as acceptably with unclean hands and with unkempt hair as he can with a neat and cleanly per sonality. We should make our hands, our feet, our lips, our eyes, our fore heads, our garments, as beautiful. If possible, as were the Inner doors of the sanctuary of the Solomonic temple, which had carved upon them “cheru bims and palm trees and opeu flow era" or flowers in blossom. You should make your physical forms Just as beau tiful as possible. In church life, us in society, beauty bas its value. The man and woman of attractive face ami manner win at tention and exert an influence which Is denied at the outset to ugliness and deformity. It Is said that George VT1- llers, the most powerful personality In all James I.’s kingdom, got his start in life on account of the beauty of his physical personality. And there are many men and women who have had their first opening to Christian useful ness because they were attractive in personal presence. On the other band, there are many men who have been fearfully handicapped In Christian work because they did not use their razors enough and kept their shoes un blackened and did not have their linen .dean and because they were not care ful to keep their skin well washed and their nalr properly combed. When a friend once congratulated George Whitefleld on always being clean and well dressed the great evangelist an swered: “I consider it as necessary for a minister to be dean and tidy when he prepares for his pulpit as it Is for him to kneel down and pray. A minis ter has no more right to enter a pulpit with a dirty collar than he has to go there without his Bible.” These are not Whitefleld’s exact words, but they substantially present his meaning. Neglectful of Appearance. And yet bow' many men there are who are neglectful of their personal appearance. How many wives and mothers there are who, though they are very particular about the neatness of their homes, seem to lose all desire for neatness and attractiveness in their personal apparel. They were very careful how they dressed before they were marrid. When they w r ere engag ed to be married they always had their hair prettily arranged and donned their most attractive garments when their future husbands called in the evenings. But now that they are married they do not seem to care how they look in the kit< hen or at th breakfast table or in the sitting room. And the sad fact is their slovenly habits of life, like all otluT evil habits wbii-h we allow to fasten themselves upon us. grow worse as they grow older. Oh, my friends, never allow yourselves to lose your physical charms! If God commanded King Solomon to adorn the doors of the inner sanctuary with cherubim and palm trees and flower blossoms he wants us to make our temples of the Hoi Spirit Ju t as winsome and at tractive as possible. I always look upon the human body as a picture. 1 remember some time ago, at a time of great domestic sor row, I was going down the street of an eastern cit> where I was at that time living. In u store window I saw the face of Mary Magdalene. It was a beautiful face, it seemed to come out of a dark background. The face seem ed as though it was looking out of the cloud of her past life, aud with her eyes of i < pen an c and love and trust she w r as looking up into the face of her Saviour. 1 bought the picture and fruined it. It is one of the most treas ured pictures of my home. Whenever I grow discouraged or the world looks dark I go and sir before that beautiful face. “Ob." I say, “if J could only learn to it n y .S'M'mr as did that lovely ila daicne!" Thus wnen you and 1 go up an i down the world we are vvaichiuv in.n.n.e...ble faces. We see them in the -'reet, in the electric cars, iu Hie ionics, in the churches. When we .-cc , nc.,e faces—lieautiful, pure, holy t;n cs we see faces that are pointing i.s n> Christ. Yes. our faces, our hum < u. feet, our clothes, have a gospel i li - ion. Let i s engrave them with cherulfini aud palm trees and (lower blossoms lor ids dear name, i.et us make them just as beautiful as vve can. Give Them a Beaut,ful Setting. It io, ai.-.o impjMu.ii to adorn for Christ our mental equipment. We should sin,;' our thoughts with the most melodious souiins. We should paint them iu the most beautiful blend ing of colors. We should symbolize them iu the most poetic similes. We should chisel them iu the most exqui site statues. We should preach them iu the most tender pleadings. In other words, as (he lapidary takes his pre cious stones just quarried from the mines and cuts them an ! polishes them and harmoniously arranges them in the most beautiful settings, we should cut and polish aud blend our thoughts us precious jewels for the service of Jesus Christ. We should develop our thoughts aesthetically iu order that they may better spiritually serve our Di vine Master and Kin, We sbould en grave our mental doors with cherubim and palm trees and flower blossoms. Do you suppose that Hubert Burns would have Ins influence upon Scottish life unless he hud been able to sing bis songs of love and patriotism with a sweeter or a mure clarion note than ever bard hud sung before or since bis time? Do you believe Cardinal New man’s "Kindly Light" would today be leading the Christian world through en circling gloom unless the words of that hymn were as soft and limpid us any ever written by u master of English? Do you believe tin* gospel messages of a Munkacsy, a Millet, a Raphael or u Da Vinci would be teaching the love of Jesus Christ as they are doing un less each one of their messages had been painted by the hand of a master? Do you believe that Runyan’s allegory would he read by the hundreds of thou sands and the millions unless, like Christ’s parables, It was the wonder of all literary critics? Do you believe that a Philip Phillips and a I*. P. Bliss and a Thomas Hastings and an Ira D. fiankey would have charmed the thou- aanls for Christ unless their rolees ►« .»)« f.cm sweet singing throats? Do you suppose that Luc sermon* of Guu>- fie chauuer*, Parker, Beecher or Rob ertson wouid touay be iu every minis ter's library umess those sermons, Lke the orations of Lam nnd Burke, were adorned with chaste and bcuuii<ul lan guage? These men were not crude men. They took the previous Jewels of their minds and cut them and polished them and gave them iu service to Jesus Christ. The more those mental jewels sparkled the more service they were able to perform for their Divine Mas ter. The very best possibilities you have In your mind you should reach for and grasp and then harness for your larger developed Intellect in the Master's work. Developing Talents. "But,” you say, ’‘what does that mean? Axe you asserting that only in tellectual geniuses are fitted for gospel work? Do you affirm that the Illiterate and uneducated can do but little or no good for the Master?" No, no. I am not asserting that But 1 am as serting that there is at least one door of your intellect like the fir tree doors of the Inner sanctuary of the Solomonic temple which la capable of the most wonderful carvings. That one door leads Into a music room, or into a teacher’s room, or into an art gallery, or into a writer’s study. I do not know what that one talent of your mind is. but I know that you have one great talent. Develop It for Jesus Christ. Develop it to the very test of your ability. Make Its sounds the sweet est. Make Its color* the brightest. Make its parables the most convincing. Make its orations the most powerful. Say, “By the help of God I will take this talent of mine aud develop it iu tellectuully that 1 may truly servo my Master in an aesthetic well as in a spiritual way.” When I was a student our honored theological professor. Dr. Thomas S. Hastings, was lecturing to the boys and giving us a long list of books which he wanted us lo study. These books, If I remember aright, covered all the fields of literature, poetic, set entitle, historical, as well as Biblical. He was not only telling us how to study the Bible tyy commentaries, but also how to enrich our sermons by gathering our illustrations from all sources. You al! know what it means In plain English. If you would serve God aright, serve him with the best developed brain that you < a;i produce. Go to the best of music schools and train your songs for Christ. Go to the best of all colleges and train your brain for Christ. Gather for Jesus ah the best products of the scientific a* well as the artistic and the'historical and political life. Make your intellect the fir tree doors of the inner sanc tuary carved with cherubim and palm trees and flowers lu blossom. The best that we have or can have in the Intel lectual life should all be consecrated to the Master's service. If it is important for us as individu als to develop our intellects along the lines of the beautiful, how much more important is It for us to have homes every door of which is engraved with cherubim and palm trees aud blossom ing flowers! If it is important to •adorn our own individual lives, how much more important Is It by the di rect or indirect examples In the home to adorn those lives which arc living close to us! A Staggering Thought. It is a staggering thought to me that 1 individually can do Just about what 1 like with *• : one of my > hiidren for nearly twenty years, or lor nearly one- hall' or oue-ihlrd of th<*ir lives. 1 can tell them what time they are to go to bed and what time they are to get up. 1 can tell them what kind of food they are to eat and what they are not to eat. I can pick out all their clothes aud limit them in the books they are to study and : ■ read. 1 can tell them what pictun s they are to look at aud what they are to do In my house, lu other words, for fifteen or sixteen years of my children’s lives I can ab solutely do as I will in forming their characters when they are living within tin* four walik of my house. Of course 1 mean I can do as 1 please if their mother agrees. On the other hand. 1 sometimes think the wife can do as she pleases with the children, whether the husband agrees or no. Now, my friends, if we as parents have such a marvelous influence upon the lives of our children do you not feel that we should do everything in our power to develop their minds in an intellectual way for Jesus Christ? Do you not be lieve that every door of our homes should be engraved with cherubim aud palm tree's and flowers iu blossom? To speak literally, do you not te lieve we sbould have* flowers in the home? It does not take much work to plant a few flowers in your back yard or even to plant a few geraniums or petunias iu a box of soil aud have them catch the sunlight as it comes streaming through your windows of a winter’s day. Can you not place In the middle of your dining table a fern ery? No child ever yearned to love flowers, but through flowers it was easier for him to love Christ. Can you not hang copies of the old religious masters upon your walls? It does not cost much to get a copy of Rubens’ "Descent From the Cross" or “Christ ut the Last S ipper" or an “Easter Resurrection" cr a Millet’s “Angelus” or a “Ruth Gleaning After the Reap ers.” You had belter teach your chil dren to love good pictures, for, mark me. If you do not teach them to love good pictures when they are young they may learn to love bad pictures when th *y are I oyond your control. Can you not be for your children son e mu'll nl ju t. unient. If it Is only a phonograph, an! have that phono graph play soire of the world’s test classl id nui' ic ; on <* of the teautl- fnl hymn* •••V 1 b M*r> come singing down thrci’ n • < ••rurles? It l* ,rn » > have a beautiful Lome in which our < hiidren shall live. Is it uot also hnport&ut to have a beau tiful temple and a beautiful church service with which we shall worship God aright on the Sabbath day? Shall Uot the door of otir earthly sanctuaries i>c engraved with cherubim and palm tree* and blossoming flowers? Shall tot the songs we sing from the choir lofts be sung by the most beautiful voices? Khali uot the sermon which i.s preached Is* something more than an ohl fashioned camp meeting exhorta tion? Khali not our organs te deep throated organs and our chiirch win dows whenever possible have In stain ed glass pictures of Jesus as a good shepherd curing for a little lamb, or Jesus as a tired, wornoul traveler talking by tile well of Samaria with u social outcast, or Jesus as an ascending laird disappearing among the clouds while his disciples are prostrate at his feet? Gfliiuol all these beautiful rounds and beautiful symmetri'-s iu glass and stone and the teantlfnl serv ices te a mean* of spiritual blessing? Spurgeon’s Remark. You ask, “Does that mean that we can only hove a rich man’s church?" Not at all. I am iu nowise easting a slur upon the little meeting houses all over the land. God blesses a Wesley preaching iu the fields just a* inoch as he blesses any priest officiating in bis ecclesiastical rote*. Indeed, when a church puts its emphasis upon form ami uot uim>ii tin* consecration of the human heart that church m bound to V spiritually dead. I’astor Spurgeon used lo say: “As Oliver t'romwell was about lo turn tie* members of parlin- ne'iit out of their chant tern te pointed to the umve and said, "fake away that bauble.’ When Christ shall come, who v. ill effectually purge the church. In- will su.\ miwh the same of manj er clesiastw-.'il ornaments now held m LmIi repute. Gown* and altars and ban uers and painted windows will ail go at on<‘ sweep. Nor v/ill tte rhetoric:'! einbeUinhinentM .ind philosophies of u odent pulpits be any more tender!.' dealt with. lake away Unit baubfo!’ ‘.vill be i!i signal for turning many a folly into perpetual contempt." But. though that is *11 true tluii V" Spurgeon said, we i tost not apply hi words loo literally. :T*e end of true spiritual worship is not a liturgy or a great cathedral or a legh | 'iced choir. YVe all know that. But we No know that God never wants a i mu to five In a palace and wombip Jesus in a barn. God directed idle fir tree (Ptorx of the inner sanctuary of his Solomonic tern pie to te carved with cherubim and palm trees and blotwoming flowers, and God wants as to build the test ternpb* to bis glory that we can afford. He wants us to build that temple in the most conspicuous street. He wants ns to honor him with sweet songs, with a pure, true, noble worship and with al turs us beautiful ws we can afford to make then). "And te carved thereon cherubims and palm trees and open flowers and covered them with gold fitted upon the carved work.” But before 1 close I want to empu.i size one other fact. Every one of thes • figures which were carved upon the lir tree deoni of that Inner sanctuary wa a symltol of everluHting life. Like the evergreen tree, its branches are rov ered with green all the year round. The cherubim are the syrntel of th' great company of the redeemed of Leuven. Of course we know tliat thi v/ord cherubim literally interprets, means an order of celestial beings But ibis word laleuasa symbol mean Hu* whole company of the redeemed o. Leuven. The palm tree is and alwa.y : l as i.t i n He* symbol of victory t. ; vace, while F blossoming flower i .-.v the Mi 1 af profession or tin , iblic yielding of our will to God’. ill, un i the gold to the symbol o! e diviue U-Thus this gold rover ; d. Yew, every figure engraved upon loot door to- a symbol of spiritual tii umph. Thim, ui/ friendo, cannot we find ail our struggling afur the teuu tiful the syrntel of our consecrating ail the beautiful parts of our lives to ihe service of the Divine Master, whose name is not only "Wonderful," but who is the acme of ail Lbt^t in beauti ful? Beautiful Symbols. Oh, that step by step in these beauti- fnl symbols we can find our cohsecra tion to Jesus! May these symbols be to us whut the “laM-tures on Kxpcri mental i’hilosophy aud Astronomy aud Chemistry,” by G. Gregory, were tu Joseph Henry. After Mr. Henry’s death this little book of Mr. Gregory’s was found iu Mr. Henry’s library with the following inscription written by the great Kinitbsouian upon the fly leaf: “This book, although by no means a profound work, has, under Rrovi donee, exerted a remarkable influence upon my life. It accidentally fell into my hands when I was about sixteen years old and was the first work I ever read with attention. It opened to me a new world of thought and enjoy ment, invested things before almost unnoticed with the highest interest, fixed my mind on the study of nature and caused me to resolve ut the time of reading that 1 would Itapiediately devote my life to the acquisition of knowledge." Ko may it te with us to day. May this text have the same In- fluence upon our lives ns the lectures of a Gregory had upon a Joseph Hen ry. May we reach out nnd continue to reach out in mental and physical de velopment. Bgt ns we reach out may these sym bols of Polomon’s temple tench ns tb it we are to reach out only for the pur pose of consecrating our cherubim and palm trees nnd blossoming flowers to God’s great work and for the salva tion of n.nn ns well as for our o'erna! life. “And he carved thereon cherubims nnd palm trees nnd ooen flowers ned covered them with gold fitted upon t*'o curved work.” Mn*’ God bless this teiufful sermon te theme of this boor- tlfvl Kobhoth dn»’ for Ghrlst’s honor and g’o*w rCnpyr’^h' |,y T.nula Klopsch.j Core* Woman’s Weaknesses. We refer to> that boon to weak, nervous, •offering women known ae D». Pierroto Favorite Prescription. Dr. John Fyfe one of the Editorial Kfaf •f Tux Ecutcric Mkdicai. Rkvtkw sajo •f Unicorn root CUtlouia* Dioicuj wkieb Is one of the chief ingredients of the 'Fa vorite Proscription”: ” A remedy whirl) tar art ably acts as a uter ine in vlgorator * • • make* fur normal ae- ttvity of the entire reproUuriiT* aysn m." Hr continues "in Hi loni^i we haveanirmca- ment which more fully answers the aituea purposes than any itUier drug with wMcA I am arowunled. In the treatment of disMHWS pe culiar to wonnm it is seldom that a ease h seen which does not present some indlcatlCB tor this remedial agent.” Dr. Fyfe further •ays: "The following are among the leading indications for 11 el or lie (Unicorn runt), i'ajn or aching In the hack, with leueorrtxea: atonic (weak) conditions of the reproductive organs of women, mental depression and i»- ritahility. associated with chronic diseases g? the reproductive organs of women;constant sensation of heat in tte region of the kil- ■eys; monorrhagia (flooding), doe te a weak ened condition of the reproductive system; amenoribuw (burprettfad by sent meuthfer periods), arUlng from er accompanying aa abnormal condition of the digestive organs and anwmtc (thia blood) habit; Aranriag sensation* bt the estseme lower part ef the abdomen.” If more or 1 tsa of tbe above symptom are present, no kavalid woman can da better than take Dr. Pierce’s Favorita Prescription, one of the leading ingredi ents of which is Unieorn root, or Heloitia^ and the medical pro]wrties of which K most faithfully represents. Of Golden Seal root, another prominewt Ingredient of "Favorite Prescription,” Prof. Finley EIHngnood, M. D., ef Baa- watt Medical College, Chicago, says: ”It i* an important remedy in disorderaaf the womb. In all catarrhal conditions * * and general i-nfceldencnL it i» usefai.” Prof. John M. madder, M. 1)., lata af Cincinnati, says ef Golden Seal root; "In relation to its nviicral effects on tba system, tterr Id no mokrint in u** nlurut whuff tKtrt to suc/t yenerul uiuMitmlly of einnh/n. to is unUxmnlly lei'anh-d as the tonic nscful ki ail dcbilitaii-d s’aics." Prof. R. Rartholow, M. D.. of Jtffcrsow Medical College, says af Golden Sea!: "Valuable in ulerinc heoionliare, menor rhagia (flooding) and congestive dysiwnor- rho'a (nainfid inensiniaHon).’' Dr. IMerci ’s Favorite l'r< scription fnith- fnlly re| re'> nis all the uteve named ia- griviients :i m! cur< s the diseaeos tar a hish they are recoinineaded. NOTICE OF FINAL DISCHARGE. Notice is hereby given that on Ssi- urday, March i!3rd next, I will appM to Hon. J. Fi. Webster, Probate Judg*, at his office at the Court House la Gaffney. S. C.. at 10 o'clock a. m . tar a final settlement and discharge mi Administratrix of the estate of W.m Young, deceased. All persone hold ing claims against said estate mutft appear and preie-nt the same at or before that time or be forever bir red. Mrs. B. T B. Yowng. Administratrix estate Win L. Toopg. deceased. Pub. in Gaffney Ledger Mcb. 1, •, 15 and 22. 1907. NOTICE OF FINAL DISCHARGE. Notice is hereby given that <m Wednesday. March 20th next, we will apply to Hon. J. E. Webster. Probate Judge, at bis office at the Court House in Gaffney. S. C.. at’ !• o’clock a. m. for a final settiemewt and discharge as executors of the es tate of Mary L. Ervlne, deceased. All persons holding claims again* said estate must appear and nrese* the same at or before that Udm.' orb* forever barred. W. H. Smith, T. B. Butler. Exoro. estate Mary L. Erv.ne. de ceased. Pub. In Gaffney Ledger. Feb. 23 and March 1. 8. and 15. 1907. In the World of Financi You personally know a few excep tional men who have m ule high pole vaults into the lap of luxury. They are, however, as scarce as are : Successful High Pole Vaulfers in the Athletic WorM For the ninety and nine s stetnatie, patient accumulation is the only method of winning a coin|»eteiicy, aud unless File Insurance I e the con serving agency, pain m e and system may fail utterh and <bsisterously. If the famil., rattier th n the bread winner, be considen-d the economic unit, this for reason Ilian all other method-of saving de| end upon time for their development and oresnppose the continuance f lib-, and do not materialize the p-mlt. aimed at, a* does Fife Insurance, it dt-ath premn- turelv claims the bread winner. : : From the Standpoint of the Fami||f Life Insurance is the one agency, and the contract granting it should te selected wdh <<is<-rirmnation. 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