The ledger. [volume] (Gaffney City, S.C.) 1896-1907, January 25, 1907, Image 7
x
w
Chamberlain’s
Cough Remedy
The Children’s Favorite
•• *OU HE8—
Coughs, Colds, Croup and
Whooping Cough.
Thli remedy U famous for It* cure* orer
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Price 25 cts; Large Size, 60 Cts.
Calm age
Sermon
fly Rev.
Prink Dc Witt Tilmafe. D. D.
Jl bled all the way there. lie grumbled ed Into that city and began to cry,' oldest of cities, linked with sacred truth
while he delivered his prophecy. He
grumbled at the outcome of his proph
ecy. He grumbled when he sat upon
the hillside overlooking the city. Lie
grumbled when the gourd was taken
away. He would have grumbled If the
leafy sunshade had remained open, just
as he grumbled wbeu It withered away.
In other words. Jonah was grumbling
with his surroundings, just as some of
us are grumbling with our surround
ings merely because we are not will
ing to obey God’s commandments.
When you and I get out of touch with
God, every flower we see will become a
weed, and every living creature that
Los Angeles. Cal.. Jan. 20.—In this
•ennon the preacher gives a new Inter
pretation to the rebellion of Jonah, the g| p8 a j X)U j ug W |jj i )e tt hornet thrust-
prophet, and shows that when our own a gtlng, and every sunbeam will
hearts are out of tune with God and have a blasting heat, and every wind
nature life Is full of discord and dis- will be a sirocco hissing and moaning
satisfaction. The text is Jonah Iv. 9. over a desert of sand. Jonah was not
"Doest thou well to be angry?” »n«ry with the withered leaf. He was
'Vet forty days and Nineveh shall be And classic fable from thy earliest dawn,
destroyed!’ pandemonium reigned ev- name "The Beautiful."
erywbere. The people got us frighten* i In other words, Jonah was God's sol
ed us a lot of fawns being chased by dier doing barrack duty. His barracks
the falcons which are trying to pick were In one of the most delightful sea-
out their eyes. They immediately fell port towns of the world. But after he
down upon their knees and begun to had stayed there awhile and made his
pray. I was the biggest man in that circle of friei Is and was Just begiu
town. What 1 said was quoted by ev- ning to enjoy himself the word of the
ery lip. But now God has gone back Lord came to him and said, "Arise, go
upon that prophecy. The forty days to Nineveh, that great city, and cry
have passed, and every wall Is stand- against it, for their wickedness is come
log. and the homes are all filled with up before me." In other worda, God
happy families. He has ruined all my said unto his prophet soldier: "Gird on
prophecy business. If I go back Into thy armor, mighty prophet. Go forth
Nineveh, the little children will follow to battle. Draw the sword of faith and
Do Ton Open Your Mouth
Like a young bird and gulp down what
ever forxl or medicine may beotTcred you f
Or. do you want to know something of the
composition and character of that which
you take into your stomach whether as
food or medicine ?
Most intelligent and sensible people
now-a-days insist on knowing what they
employ whether as food or as medicine.
Dr. Pierce believes they have a perfect
right to tn*t#t upon such knowledge. So he
publishes, broadcast and on each bottle-
wrapper, what his medicines are made of
and verifies it under oath. This he feels
he can well afford to do because the more
the Ingredients of which his medicines
are made are studied and understood the
more will their superior curative virtues
me and laugh at me. “But It displeased strike at my enemies. Go Into the dta
Jonah exceedingly, and he was very del of sin called Nineveh, the great be appreciated
angry.” Angry for what? Because capital of the north.” | Forthecureofwoman’specnliarweak-
God had saved a city? No. Angry be^ Now. what happened? Jonah began nesses. Irregularities and derangements,
cause the people might not think him a to make excuses. I think I hear him
great prophet, as they did a few days say: “Lord God, why dost thou coin
age when he cried out, "Yet forty days mand me to go to Nineveh? Dost thou
Sometimes I am Inclined to think an J^[ au< * - N, * neve b shall be destroyed!” and want to kill me? Dost thou want to
yet. my brother, 1 want to ask you a destroy me? Nlueveh Is at least 700
THE ORIGINAL
LAXATIVE COUGH SYRUP
Q
that Jonah Is the most famous char
acter of tlie Bible next to Jesus Christ.
There are many people who know
nothing about Abraham or Samuel or
David or Isaiah who know all about
ful, Hellish self. He was out of tune
with the divine nature, and therefore
he was out of harmony with everybody
and everything.
Out of Hnrmony.
My friend, you know exactly what 1
question. Is Jonah’s sinful, childish miles to the northeast of Joppa. In
anger any different from the mean, order to travel toward it I will have to
giving rise to frequent headaches, back
ache, dragging-down pain or distress In
lower abdominal or pelvic region, accom
panied, ofttimes, with a debilitating,
pelvic, catarrhal drain and kindred symp
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It Is equally effective in curing painful
despicable and repugnant Jealousies cross the deserts and be attacked by {^^3 ^n^^n^preparin^the^ystem 1 © 1 ?
of many of our modern Christian work- the wild beasts and be bunted by the the expectant mother for baby’s coming,
the wonderful story of Jonah and the am driving at. You know when you
whale. That one incident In his ca- get out of harmony, with God every-
reer has made him the most famous thing that Is about you Irritates yau.
or s ? Bedouin robbers, who are more merci-
Here, for instance, are an ohl minister less and ferocious than wild beasts,
and an old church which for years Besides, Lord, I must go alone. 1 will
have occupied the mast influential po.si certainly die if I have to go." Then
For all Coughs and assists in
•xpelling Colds from the sys
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bowels. A certain
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Nearly all other
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Kennedy’s Laxative
Honey <5i Tar moves
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The Red
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som ar 1 the
Horey Bee
is on every
bottle.
of the prophets. His fame is due not Why, only last week you had an ilius- tj OI ) ju the religious life of a small city. Jonah, in his own mind, began to con
so much to the disciples of Christ as to
the enemies of Jesus. No sooner does
a man brought up in a Christian home
begin to listen to the enemies of the
Bible and get ready to cut adrift from
tration of tiiis fact. Tbe supper was
ended. You were in the midst of the
children’s frolic and fun. No one was
having a happier time than yourself.
Suddenly the doorbell rang. An old
friend came in and said: "Harry, I
Most of the wealthy and prominent jure up difficulties. He piled them up
men of that town go to that church, and up until at last he said: "I will
not go No. I won’t. God has no right
to ask me to make this sacrifice.”
Theu, as he makes this sinful resolve.
ail past Christian associations thau lie have a fine financial scheme. II you
will go iu with me, >ve can make $.>.uoo
One day there comes into that town a
young minister who takes a broken
down church upon a side street. It is
almost a mission. So Idenly Hn- power
of tin* Holy Spirit comes down upon
KENNEDY'S uffiS i
< ON I UMNO
mnm
f Pa ‘i. Ai
PRKPXRF.D AT THK I.AHORATORY OP
E. C. DeWITT & CO., CHICAGO, U.
For ajle oy
Cherokee Drug Co., Gaffney; L
Allison, Cowmen*.
8. A.
NOTICE OF SALE.
Ry virtue of a decree of foreciusure
and partition of the Court of Common
Pleas of Cherokee county in the case
•f Alfred Gore, et al, plaintiffs vs.
Gertrude Fowler, defendant, I will
•ell at Gaffney before the court house
4oor during the legal hours for sales,
•n salesday Monday. February 4th,
1907, the following described prop
•rty. to-wit:
All that certain lot. parcel or tract,
•f land, being and situated in said
•ounty and State, containing one
hundred and forty five (145) acres,
more or less, known as the "Thomp
aon place," bounded by lauds of \V.
R. Lipscomb, on the north; by lands
hunts up the book of Jonah and sets
out to prove that the Bible is a pack
oV absurdities by holding up the slory
Tritfr Mrlc R« <l<rnl.) of this recreant prophet to ridicule.
It is very easy to ridicule this story,
ery shallow men devoid of logic or
the power of analysis can do that. It
serves as a handle of attack on the
Bible, winch can he used by any man
! -who hates the Bible for its uncompro
mising attitude against sin and dis
likes it for demanding of every man
repentance and faith. Perhaps if Jo
nab bad told tin* people of Nineveh
what had happened to him they would
have l.-i't bed at that instead of put
ting on aekdoth. Do not let us be led
aside i:!i<> such foolishness or in any
1 way to lay rexs on this Incident. Per
haps if we knew more about the story
and the niiin who wrote it and Jonah
himself we might find that there was
no difficulty ul all in it. It is a waste
of time to dwell upon It when the
moral of what the writer wants to
teach is so obvious—that when God
apiece.” “But, Charlie," you say, "is
that square?" "Bosh!" answers your
friend. "Business is not made up ol
Sunday school locals. If we do not do
this, some other fellow will." "Well,
you answer, "all right; go ahead. 1
will stand by you." Your friend hur
ries out of the house saying: "All right.
Goodby. I must clinch tbe bargain.
he looks out of bis window, and he
sees a ship at anchor. It was taking
that little congregation. It grows and on its last bale of cargo. It was just
grows. It widens its influence. It be ready to sail for Tarshlsh. That was
gins to gather in the young j eople by the ancient name for the modern eoun-
scores and hundreds. The lit;le church try of Spain. And so lie got into a
is now packed to the doors. The grow- rowboat and pushed out to tbe ship
iug congregation has to move into a and set sail for the west instead of set-
larger building. Its influence grows ting out to travel over the Assyrian
wider and wider until it spreads out deserts to tbe northern capital of Nine-
over tbe state and the nation. Do that veh. And, my brother, you know as
old minister and that old established well as I know that the reason most
He is gone in a flash. You went hack e!um*h clasp hands and rejoice at the of us flee our Niuevehs is because we
to the sittn.g romi. Everything was
now different. Tbe frolic was now dis
cordant to your nerves. You took out
your watch and snapped it shut and
said sharply: "Children, stop Unit rack
et. It is time to go to bed." Your wife
said something, and you answered her
crossly. All night lo;,g you tossed and
tumbled, or wbeu you did sleep it was
a troubled sleep.
The next morning when you arose
the sun was shining ju t as b.ightly as
ever for others, but not for you. There
was a dense fog arouu 1 you. The
brenkfast left a bad taste in your
mouth. When yon got into the car you
grumbled ecuu e a tat man had the
calls a man to a work it is useless to
evade tin* duty, and if he does try to impudence to sit down beside you and
evade it be will be brought back to it (]j(] nut give you room enough to
by some means, ordinary or extraor- stretch out your elbows. When you
dimity. entered tin* store you began to find
Having spoken these few words iu fault right and left. Nothing seemed to
the way of introduction. I want to please you. Everything seemed to rub
dwell on one of the most remarkable you the wrong way. “Oh.” the employ
er Sallie Lipscomb on the south and characteristics of that obstinate and ees whiskered, "hotier look out today,
west and on the east by lands of wayward prophet's mind. After Jonah The wind is from tbe east. The governor
John H. Lipscomb and Luther Bon- had gone to Nineveh and told the peo- ig on the warpath." And this condition
pie of Nineveh that unless they re went on for days. What was the mat
pented and turned from their sins they ( er with you. my brother? Why was
would all be destroyed the Niuevltes everything wrong in th,* him * and on
put on sackcloth and ashes and repent- the street car and In the store? Why
ed. Then God. mercilully noting that were the blue heavens black for you?
on know. God
neveii, and you
■er
Also a lot of land south of the road
leading from Goucher Creek church,
known as the Morris land, contain
ing three (3) acres, more or loss.
Said lands have been re surveyed and
went to Tarshish. God showed you a
plain, simple Christian duty, and you
refused to do it.
platted Into two convenient tracts repentance, said that he would not de- Need 1 tell you why?- Y
which can he seen in the clerb’s of- B t ro J’ them. Then Jonah petulantly told you to go to Nln
ice and wdll be offered In separate A ew * nto 11 violent rage. "There,
lots and then as a whole, and If It he said, “my work of prophecy Is all
should sell for more when offered as gone for naught! Thou. (> God, hast
a whole than senaratelv then the sale made a laughingstock of me. I told
•a a whole shall be taken and con- the Niuevites they would perish In for-
•Id'Ted the legal sale. ty days. Now thou sayest they can
TERMS OF SALE: One-third jj ve who will listen to my warnings
cash, and the balance In one and two j n future?" So angry Jonah goes off
multitudes which are being saved in
the church just around the corner?
Perhaps so. But. as a rule, such old
established churches act very much as
Jonah did when Nineveh was being
saved. They act just as did most of
(lie old conservative churches of Lon
don when Charles II. Sj u geon started
his work there, and when Joseph Par
ker started his work, and when Row’
laud IPil started his work, and when
John Wesley started his work. These
old conservative churches wanted sin
ners to l*e saved in their own way or
they did not wish them saved at all.
Sel H««h iiesN In Ohnr«-l)<»s.
Oh. that we could one and all so sink
our selfish personalities in gospel work
that we did not care by what means
the sinners should he led to the cross,
as long as the wayward and the lost
were able thereby to find Christ! Hen
ry Ward Beecher once gave this beau
tiful parable of how we should all get
above our own selfish contentions and
live only that Jesus might lie glorified:
"One day three nature philosophers
went out Into the forest and found a
nightingale’s nest. Immediately they
began to discuss the habits of the bird,
its size and the number of eggs it lays.
One pulled out of his pocket a treatise
of Burton, and another one of Cuvier,
and the third one of Audubon. They
read and they disputed till at length
are not willing to make tbe sacrifices
God wants us to make.
Why lie Hehellctl.
Rut 1 cannot close this sermon with
out noticing another fact. Jonah was
angry because God repented of the
evil that he had said he would do unto
the Ninevites and lie did not. Why?
Because these Ninevites were gentiles
and not Jews. In tin* sight of Jonah
they belonged to the barbarians. He
would not have cared so much if they
had been Hebrews, as he was a He
brew. But they belonged to a class
outside of bis own nationality. And
from time immemorial the Hebrews
always looked upon their God as their
own God exclusively. Thus, by ac
cepting this repentance of the Nine
vites. God was practically saying: "Jo
nah, I am a God to the Hebrew. Jo
nah, I am a God to the Egyptian. Jo
nah. 1 am a God to the white and to
the black and to the yellow skinned
and to the Malay. I am God to all peo
ples, of all classes
„pecta
thus rendering childbirth safe and com
paratively painless. The "Favorite Pre
scription" is a most potent, strengthening
tonic to the general system and to the
organs distinctly feminine in particular.
It is also a soothing and invigorating
gervinc and cures nervous exhaustion,
nervous prostration, neuralgia, hysteria,
spasms, ciiorea or St. Vitus’s dance, and
other distressing nervous symptoms at
tendant upon functional and organic dis
eases of the distinctly feminine organs.
A ho-t of medical authorities of all the
several schools of practice, recommend
each of the several ingredients of which
"Favorite Prescription” is made for the
cure of the diseases for which it is claimed
to be a cure. You may read what they
say for yourself by sending a postal card
request for a free hook t of extracts from
tie* leading autlior ii to Doctor R, V.
Pierce Inv:i!ids’ Hotel and Surgical In
stitute. Buffalo. N. Y., and it will come to
you by return post.
FINAL DISCHARGE.
j »
Notice Is hereby given to all co*-
e rued that we shall apply to Hon.
T E Webster, Probate Judge, for
Cherokee County. South Carolina, at
his office. Gaffney, S. C., on Monday,
January 28, 1907. at 19 a. m . for final
sett ement and discharge as execn-
tors of the estate of C .B Byars, de
ceased.
Ail persons holding claims against
said estate will present the same du
ly attested to the undersigned on or
before said day of settlement, at !•
o’clock a. m.
P R. Byars,
N W. Hardin.
Executors Estate C. B. Byars, de
ceased.
Pith, in Gaffnev Ledger. Jau. 4, 11,
18. and 25th. 1907.
ye that labor and are heavy laden, and
I will give you rest.” And I see Jonah
sitting upon that hillside. I hear him
say with angry lip: “Nay. Lord, nay.
If thou art to be a God to the Hebrew,
then be a God to the Hebrew race
alone.’’
Are we not all Jonahs? Do we not
want to hem in the work of Jesus to
NOTICE OF FINAL DISCHARGE.
Notice is hereby given that on Sat
urday. January 20. 1907. I will apply
to Hon J E. Webster, Probate Judges
at ids office at the court house la
Gome unto me. all Gaffney. S C.. at l'» o'clock a. m., for
a final discharge as executor of tha
estate of Albn W. Holt, deceaseds
All persons holding claims against
said estate must appear and present
the same on or before said tlmj or ba
forever barred
J. G. Holt,
As executor Estate of Allen W.
Holt, deceased
Pub. in Gaffnev Ledger Jan. 4, It.
years equal installments, with in
terest from day of sale, secured by
bond and mortgage of the premises.
Purchaser to pay for all papers and
recording.
J. Eb. Jefferies.
Cl’k C. C. Pi’s.
Pub. Jan. 18, 25 and Feb. 1.
TAX RETURNS. ,
The office will be opened on the
first day of Januray. 1907. for the
purpose of receiving returns of art
taxable property for the year 1907
I will be In the Auditor's office a
Gaffney from tbe first day of Jan
nary 1907 to the 5th day of Januan
1907.
I will be at
Blacksburg. Thursday and Friday
24 and 25 from 10 A M to 3 P M
Buffalo school house. Saturday, 2f
from 10 A. M. to 3 P M
Allens. Monday, 28 from 10 A. M
to 3 P. M
Grassy Pond. Tuesday. 29 from H'
A M to 3 P M.
At the office at Gaffney till the 20th
of February. 19.)7, at which time tbi
time expires without the penalt)
All persons are required at the tlm*-
of making returns to state In what
school district they live.
W. D, Camp.
Auditor.
Dr.KIng's New LifePllls
The best In +he world.
TNI ORIQINAL LAXATIVE COUGH SYRUP
KENNEDY’S LAXATIVE HONEY-TAR
M CtlVW aiMMB ant Hoary Bae oa Erary Baida.
FOimHONEY^IAR
upon the hillside overlooking the city
of Nineveh aud there sulks aud sulks
and pouts aud pouts. He said: “I knew
It. I know God would not destroy
them. And now my business of proph
esying Is ruined forever. No oue will
believe me.” Then God speaks to Jo
nah the words of my text. “Doest thou
well to be angry?” So I ask you today
the same words. "Doest thou well to
be angry?"
A Keuiurltable (tueatlon.
Now, why did God say unto Jonah,
“Doest thou well to be angry?” "Oh,”
you answer, "that is very simple. You
have not quoted the whole of the pas
sage. The Bible says. ‘Doest thou well
to be angry for the gourd?’ While
Jonah was upon that hillside overlook
ing ttie city he sat under the shadow
of a broad leaf that spread Itself out
as an umbrella over his head. This
leaf had a mushroom growth. It grew
up In a night. It grew so rapidly that
you could almost see It grow If you
watched It. But. like all quick grow-
IIO W to Cirt Itllfllt.
My brother, do you want to see tbe
sun shim* agiiu? Do you want to as
sociate witli loving gentle, kind peo
ple? Would you have your pathway
strewn with flowers and your heaveu
melodious with songs? Then get right
with God. Got right with your better
and truer self. Undo at once the
wrongs you have done your neighbors.
When the Russian engineers were plan
ning the railroad line between St. Pe
tersburg and Moscow, for personal and
selfish reasons they planned to make
the track bend this way and that.
When they brought their plans to Em
peror Nicholas, he looked at them a
moment. Then he laid a ruler upon
the map and drew a straight line be
tween the two cities as he answered,
“Y’ou will construct the line so.” Thus
God, draws for us a straight line of
duty, and until we are willing to fol
low that straight line of our own ac
cord we will never be in harmony with
the divine will.
But we must not halt here. Jonah’s
anger stands as the symbol of the
small souled Christian that we see
I
the quarrel ran so high over the empty our owu s0< ‘' a * an( ^ national cliques? ig an( j 25th.. 1907.
nest that they got red In the face and Do not 80,ue of ,,s Ra y ; “ What ls
the woods rang with their conflict,
when. lo. out of the green shade of
a neighboring thicket the bird Itself,
roused aud disturbed by these noises,
begins to sing. At first its song is soft
NOTICE OF SALE.
the good of sending missionaries to
China? Let China keep on worshiping
its Idols if if wishes We are not re- v , of a decree of partltlo .
sponsible for what China does. Do and sa , e of , he Co „ rt of C ommo«
we waat our , ' hrist t0 bt ‘ of Pleas for ch»rokee count/ In the casR
and low; then it rises and swells, and tb( * harIot , and thp ,aboror ^ the «>f W- J Harris, et a] against WofforA
black man? Are we trying with an Harris, et al. I will sell at Gaffney
waves of melody ticSit up over tbe trees
and fill the air with tremulous music,
rhen the entranced philosophers, sub
dued and ashamed of their quarrel,
shut their books and walk home with
out a word. So men around the empty
sepulcher of Christ have wrangled
about the forms of religion, about
creeds and doctrines and ordinances,
intense yearning desire to bring all so- before the court house door, during
eial classes Into our churches and have the legal hours for sales on salesday,
the poor and the unfortunate worship Monday February 4th. 1907, the fol
lowing described property, tawlt:
An that lot or parcel of land In tJrt
countv and State aforesaid situated
on head waters of Sarratt’s creek,
bounded by lands of John Rupp*,
John Mosteller. W. J. Harris and A*
sometimes on a throne or in a bishop’s
Ing fungi. It withered away even more chair, who says: “If the world cannot
quickly than It grew. While the proph- be saved through me. then I shall i o
et sat upon the hillside this leafy all In my power to destroy IL If 1 can-
umbrella suddenly shrank and fell, not make all Christians surround my
Then the hot Assyrian sun beat down chancel or study my catechism or 11»-
upon his unprotected head, and be was ten to my preaching, then I will do ev-
overcome by tbe heat He had a sun- erythlng In my power to debar them
stroke. He fainted dead sway. When from entering any other church or
he came to, he was mad. He prac- studying any other catechism or listen- . _ . . . tn
Bo»U, M ,d. -O God I f Ml » m. T to other pr«,ehl„, Wh.t w. ZZ*.'™
able I wish I were dead.’ And I do want in religious work la a great
not blame him. With parched Ups and church trust. And tbe man whom we
Christ by our side In our own church
pews?
Mlneveh’a Fate.
As I come to the end of this sermon
I want to lead you for a moment wltb-
when Christ himself, disturbed bv their !“ the n,l " llt - v ^ all8 of th | 9 * reat ca P- nFe Ruppe, containing forty four (44)
discords slugs to them out of heaven ,tal of t,ie north ' 1 want you to ** acres, more or less,
discords, sings to mem out or uea\en ^ mlgL ^ river8 tLat flow through It TERMS OK SALE: One-half ca*
I want you to see Its dams and sluices and the balance in twelve monthn
and great canals. I want you to see from day of sale secured by moith
Its castles and walls and palaces and Rase of the premises with latere*
temples. Nineveh was not a village. Purchaser to pay for all papers
Nineveh was the mightiest capital of
the east. It covered an area of over
400 square miles. I want you to see
the princes aud princesses and nobles
and common people now Jostling each
other. I want you to hear the songs
of praises as they sing them to the
great God who has forgiven them their "A Busy Medicine for Bu y Peoot*r
•Ins. Then 1 want to tell you that this Bnnej Gulden Heuitn u.id Rc..ewe(i Vigor.
mlcrhtv neonle and this mtgtatv citv A opecblc for Constipation. Indigestion, lint
mignty people anu mis mignty city, #nd Ktdney troubles. 1 imples. Eczem*. Inusw*
after they had heard the warning call
of Jonah and repented of their sins, fell
again Into sin. Their last sins were
of love and peace and joy in the Holy
Ghost till they are ashamed of their
conflicts and go quietly and meekly to
their duties.” May we well heed the
message of the great poet-preacher of
Fly mouth pulpit. May we be enabled
to cease our sectarian conflicts. May
we not strive to lift our sectarian
creeds above the cross. May we cease
to be bigoted and selfish Jonahs. May
our one joy he to see men and women
come to the cross. May we care not
by what means sinners come as long
us they are saved. Lord God. teach us
to sink self that thy Son. our Saviour,
may be glorified before men.
Why Jonah Fled.
recording.
J Eh. Jefferies,
Cl'k. C. C. Pi’s.
Pub. Jan. 18. 25 and Feb. 1.
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and Backache. Its Kocky Mountain Tea in lab
el tom. 35 cent* a box. Uenuins made
Hollisi bu Ditco Comi'anv. Madison, Wla
But why was It that Jonah fled away wonje ^ thelr forme r Mm. Twocen- GOLDEN Nl HGETS FOR SALl 0W PEOPtfi
from Nineveh, and why did he sail for , ater ln ^ B c 0od wlped
out that city on account of thoae sIm
from the face of the earth and so obllt-
Tarshlsh? I want io show you why
he shirked bis duty. To show tbe cause
show us how we may flee the results
of that aln. Jonah wanted to be God’s
prophet, but he wanted to.be a gospel
crated It that for over a thousand ysars
no one knew where this mighty capital
of the east had stood. It dlsappsarsd
overheated brow and excruciating want at tt» head of that great church J^, dl without bavin* to meet the BQOre completely than did Pompeii on
pains chasing themselves up and down trust Is a man of our own dsnomlna- an( j trials and sacrifices of • ** r burnin * volcanic Vaau-
‘“"VT* “ 00 " “ 1 * cU< " 10 wort * “ 1 ««-P*l warrior. I boll.T. all tkla caa |
There Is no sun hotter on earth than and mine are not going to get tbe be irubatantiated by studying tbs geo- 1* disappeared so completely that
though Xenopboa in 400 B. C. lad his
great army over Its ancient alta, be
—id not tell where the peo pie ef Sen
nacherib's capital had dwelt Set She
Nineveh, we who have once rspMtsd
«f our tins may fall agate late ate and
be eternally destroyed.
May God grant that tbs apostasy of
a Nineveh or a Judas shall net be ear
the Assyrian sun. The old site of Nine- for saving tha world, then 1 and «„hi«T ooaitton of the moatMOital
Lit .id P lL? 7 «J ** worid from b#,nf h7 Kuyunjlk were — of tbe wonders
the heat and t^ of courts, made that exactly the poeltfen of Jonah «f the worId.
him mentally and spiritually sick al- when be got angry with God bscause Jonah was then living at tbs beautl
Oh no mT Wroth** •*« c®P*®ted of the evil that be ful seaport town of Joppa, the present
Oh. no, my brother, you are wrung- bad said he would do uate tbe Nine- entrance to tbe Holy Land. Tbe town
Jonah was not angry so much with the and h , dld !t not?
: sad wmmkiy HAWTg folding up of that great leaf which i
cared *t home wide protected him as an umbrella as he « i . «»
SaS-JS-WlE wo With hlmwlf. Th, r«nl
iB. if. WOOLLBY, M.D. was a mere Incident. God told him to i anew ix. nereiwaa.no
alts upon the high ctlflh. It Is ona of
tbe moot beautiful spots of the world.
To the west are the bread waters of ^>1 ritual doom. May we, one and all.
tbs Mediterranean. Tbs waves were every day of our lives continue to fight
PARKER’S
HAIR BALSAM
in* and brautiflM W* halt
CBmmm
Promt*** a loiunaal
M*wer Pall* to B ^ T
Bair to it* YoutUfa 1
Cum artip ci « a hair
I0c,and * it
FM£fSH(WEMAK
BANNER 8 A LVE
the moat heeling salve In the wHS*
FDlZttHONED'tfftK
Ibr •hUdrmmt safe, aurm. Mm i
iotM. Pryor street! vin*wah h« wowm t greatest prophet In all tha east The datelng over the rocks and tumbling the good fight of faith as did Paul. MLK|Nft*S NEW DISCOVERY
go to Nineveh. He would not go to ever , wbert ^ afUr ma . m .pray at bis feet To the east rose who was the mightiest servant of ™ _ _
RXEYSKIimEYCURE
Kodol
Dyspepsi
•tn what you
a Caro
xn , __ ... everywhere ran after me. in spray at his feet To tbe east rose who was the mlghtli— —„ _
neve T °* n ' every man who whenever I lifted up my voice I could the mighty mountains. There were the Christ that ever lived. He said, “I
does w ” >n «. f ot • n * r J and out of see man s cheeks pale and their limbs gardeM and the vineyards and the or keep undei my body and bring It Into
sorts with nli higher and better nature tromble. They ware afraid to hsvo me ebarda. There were the ships coming subjection lest that by any msans
And When he got angry with himself ipe »i t one word lest I might hurl a and going. There wm everything at when I have preached to others I my-
be got angry with all his surround- girine thunderbolt at them. I gloried Joppa to make life pleasant and happy, gelf should be a castaway.” Art thou
Ings Aud when finally he had to go | a my power. When I want to faroff Lovely people. Edenlc surround'oga, becoming a spiritual castaway? “Doost
to Nineveh under compulsion, as a Nineveh, even there the people had all. all were there, for, as tbe poet thou well to be angry with God?”
•lave Is driven to his task, ha gram- heard of my fame. And when I enter- wrote. Joppa was- I [Copyrt<ht< by Kiopach.]
Will Surely Step Thet
E lectric
bitters
THE—Trot
B1L10H8NES8
AND KIDNCTK
Buckien's Arnica Salve
Ike Beet Salve le The WerM.