The ledger. [volume] (Gaffney City, S.C.) 1896-1907, September 28, 1906, Image 7
A Bold Step.
To overcome the well-grounded and
reasonable objections of the more Intel
ligent to the use of secret, me Ainal com
pounds, Dr. R. V. Pierce, of Buffalo, N.
Y., some time ago, decided to majje a bold
departure from the usual course pursued
by the makers of put-up medicines for do
mestic use, and so has published broad
cast and openly to the whole world, a full
and complete list of all the ingredients
entering into the composition of his widely
celebrated medicines. Thus he has taken
his numerous patrons and patients into
his full confidence. Thus too he has re
moved his medicines from among secret
nostrums of doubtful merits, and made
them Remedies of Known Composition.
By this bold step Dr. Pierce has shown
that his formulas are of such excellence
that he is not afraid to subject them to
the fullest scrutiny.
Not only does the wrapper of every bottle
of Dr. Pierce's Golden Medical Discovery, the
famous medicine for weak stomach, torpid
liver or biliousness and all catarrhal diseases
wherever located, have printed upon it, in
( ilain English, a full and complete list of all
he ingredients composing it. but a small
book has been compiled from numerous
standard medical works, of all the different
schools of practice, containing very numer
ous extracts from the writings of leading
pract 1 tinners of medicine, endorsing in the
strongest possible terms, each and every ingre
dient contained in Dr. Pierce’s medicines.
One of these little books will be mailed free
to any one sending address on postal card or
by letter, to Dr. K. V. Pierce, Buffalo, N. Y.,
and miuesting the same. From this little
book it will be learned that Dr. Pierce's med
icines contain no alcohol, narcotics, mineral
agents or other poisonous or injurious agents
and that they are made from native, medici
nal roots of great value; also that some of
the most valuable ingredients contained in
t>r. Pierce’s Favorite Prescription for weak,
nervous, over-worked, "run-down.” nervous
and debilitated women, were employed, long
years ago, by tin- Indians for similar ailments
affecting their snuaws. In fact, one of the
most valuable medicinal plants entering into
the composition of Dr. Pierce's Favorite Pre
scription was known to the Indians as
"Siuaw-Weed.” Our knowledge of the uses
of not a few of our most valuable native, me
dicinal plants was gained from the Indians.
As made up by improved and exact pro
cesses. the " Favorite Prescription ” is a most
oflicienl remedy for regulating all the wom
anly functions, correcting displacements, as
prolapsus, iinteversioD nndl retoiversion,
overcoming painful periods, toning up the
nerves and bringing about a perfect stateof
health, bold by all dealers in medicines.
WeaK.
Hearts
Are due to Indigestion. Ninety-nine of every
one hundred people who have heart trouble
can remember when it was simple Indlgeo-
tlon. It is a scientific fact that ail cases of
heart disease, not organic, are not only
traceable to. but are the direct result of Indi
gestion. All food taken into the stomach
which fails of perfect digestion ferments and
swellsthe stomach, puffing it up against the
heart. This Interferes with the action of
the heart, and in the course of time that
delicate but vital organ becomes diseased.
Mr D. Kaubie, of Nevada. O , says; I had stomach
trouble and was In a bad state as I had heart troubls
with It. I took Kodol Dyspepsia Cure for about (our
months and tt cured me,
Kodol Digests What You E«t
and relieves the stomach of all nervous
'strain and the hear* of all pressure.
Bottlesonly. $ 1.00 Size holding 2*4 times the trial
size, which sells for 50c,
Prepared by E. 0. DoWITT &CO., OHIOAQO.
For sale by
Cherokee Deug Co., Gaffney; L. D.
Allison, Cowpens.
SUMMONS FOR RELIEF.
Complaint Served.
State of South Carolina,
Countv of Cherokee.
Williim J. Harris, Christopher C.
Harris and Mary E. Clary, plaintiffs,
against Wofford Harris, Lavinia
Harris Zulie Harris and Daniel Har
ris. defendants, to Wofford Harris,
defendant in this action.
You are hereby summoned and re
quired to answer the complaint in
this action, a copy of which is here
with served upon you, and to serve a
copy of your answer to the said com
plaint on the subscriber at their office
at Spartanburg. S. C., within twenty
days after the service hereof, exclus
ive of the dav of such service, and if
you fail to answer the complaint with
in the time aforesaid, the plaintiff in
this action will apply to the court for
the relief demanded in the complaint
Dated May 30, 1906.
The summons and complaint in this
action are filed in the office of the
clerk of the court of common pleas
for Cherokee county.
J. B. Bell.
Carlisle & Carlisle.
Plaintiff’s Attys.
Aug. 24 1 a. w. 6t.
Calm age
Sermon
By Rev.
Frank De Witt Talmatfe. D. D.
Los Angeles, Cal., Sept. 23.—In this
sermon the preacher finds a lesson
amid the mountain peaks and valleys,
the breeding places of storm and tem
pest. The text is Psalm Ixxxi, 7, “I an
swered thee in the secret place of thun
der.”
1 wonder where the sweet singer of
Israel caught his inspiration formytext?
Was he herding his sheep one day in the
valley or the lowlands, where the shep
herds, a thousand years later, watched
their flocks by night and heard the
angel of the nativity say, “Fear not,
for behold I bring you tidings of great
joy, which shall be to all people, for
unto you is born this day In the city of
David a Saviour which is Christ the
Lord'/” While he was sitting upon a
rock in the fields did he not look up and
see the storm clouds gathering over the
surrounding hills'/ Then away off in
the distance did he hear the muttering
of the thunder'/ And while the valleys
remained dry did he see the rain fall
ing in torrents upon the mountain
heights? Then did he see a beautiful
rainbow in a great arch lift itself above
those mountain tops? And then did he
remember Hu; words which God spake
unto Noah a thousand years before the
psalmist was born. “1 do set my bow
in the clouds, and it shall be fora token
of a covenant between me and the
earth, and I will remember my cove
nant which is between me and you and
every living creature of till flesh, and
the x\. as shall no more become a
flood to dc-lroy all flesh?” Then when
David s. v tin* rainbow and witnessed
ids disappear did he feel
his protector and never
Was ho filled with the
it h passeth all under-
difforent scenes that
sweet singer of Israel
Chew
RED EYE TOBACCO
The
Best Cliew on Earth.
Aug. io-2m-pd.
X
Host Anything
And a little of everything is
now being shown in my line:
All the new conceptions and
fads . : :
..In The Jewelry Line..
From the cheapest worth
having to the very finest
specimens and grades. Re
pairing done by an Ex -<ert.
Thos. h. Westrope,
Next to Shuford & LeMaster.
Dr. King's New Life Pills
The best in the world.
Dewitt’s 8ah«
in the secret place of thander we may
hear hia voice. Thus in order to reach
God’s secret places of thunder we must
get out of the world. We must lift
ourselves above Its meannesses and
sins. We must lift ourselves from
earth and walk with God and commune
with God upon the mountain tops of
love and gentleness and kindness. We
‘must learn upon these mountain tops
of spirituality to breathe the pure air
of the purposes for which we were
born and fpr which wc can live through
all etoruity.
Profe.aor Carle’. Death.
My friends, 1 would like to ask you
a blunt question: Have you ever tried
to seek God far away from the haunts
of man? Have you ever tried to com
mune with him In the secret places of
the thunder? In order to do this you
do not have to climb file Matterhorn
or Mount Shasta or Mount Rainier or
Baldy 1‘eak of New Mexico. You do
not have to leave the city walls and
hie yourself to the hills and listen to
the songs of the thrushes and the woo
ing; of the brooks. A man can live in
the city and yet not be in the city.
We should do so If we were really ab
sorbed in spiritual thlugs. Some time
ago Professor Curie, the great discov
erer of the element radium, was walk
ing through the streets of Paris with
his mind so concentrated upon his sei
entitle problems that he was utterly
unconscious of his surroundings. When
a heavy truck rumbled down the
street his ears were deaf to the noise
and to the warning calls of the driver,
and he was crushed to death in an in
stunt, as the car of the Indian jugger
naut would crush out the lives of the
devotees who flung themselves under
its revolving wheels. My friends, how
many times during the week do you
withdraw yourselves from man to com
mune with God? How many times do
you seek him in prayer and in holy
communion? How many times a week
do you say to your loved ones, "Come,
let us go and talk with God for a little
while in the secret places of thunder,
as Moses talked with him upon Sinai's
heights?”
Rut 1 find that God's secret places of
thunder are upon the mountain tops of
difficulties, as well as in the quiet
places removed from the ordinary habi
tations of man. They are to be found
only among the steep heights where
the eagles build their aeries and where
I only the most persistent of Alpine
climbers is willing to go. Do you sup-
text. Perhaps it was pose for one Instant that the psalmist
had an easy time finding his lost sheep
in the secret place of the thunder?
Nay. Methinks that one of the other
shepherds at first went forth with him
to hunt the lost sheep. David said to
him at starting: “Ephraim, you go
down the valley in this direction, and
1 will travel in that direction. You keep
calling, and I will do the same. Then
we shall meet at the foot of yonder
hills. Then if we do not find the sheep
in the valley, why, we must seek her
in the hills.” Thus they do, and the
lost sheep Is not found. Then up the
rocks they begin to go, higher and high
er. Now the darkness settles. Now is
heard the blood curdling scream of the
wildcat. Now r comes the roar of the
mountain lion hunting his prey. They
climb on. Their flesh Is lacerated.
Their clothing Is torn. They stumble.
They fall. Now they have to go over a
narrow ledge by the side of a steep
precipice. Ephraim grows tired. He
trembles with fear. He says: “David,
I am going back. We can never find
that lost sheep. She has either been
dasbetl to death upon the rocks or else
she has been slain by the wild beasts.”
But David keeps on. He keeps on climb
ing and slipping, but higher and higher
he goes, as he calls, “Yoohee! Yoohee!
Oh, lost sheep, Yoohee! Yoohee!” At
last—yes, at last, he finds her in the
secret place of the thunder.
On Mountain Tops.
Ah, yes; the secret place of the thun
der is always to be found upon the
mountain tops of difficulty. It Is no
easy matter to be a real Christian. It
Is no small task to listen to the voice
of God In the secret place of thnnder
and hear aright and obey aright. I
was never more Impressed with this
thought than some time ago. As I
was tramping along the country roads
of the lowland a couple of automobiles
passed me. The women In those cars
were dressed in the latest fashion.
The men were lounging back In their
seats. The gentleman with whom I
was walking said, "How would you
like to be riding in one of those ma
chines?” “No,'' 1 answered; “that is
not the way people get health. Nature
does not give strong lungs and stout
limbs to those who are seeking the
easy times, but only to those who are
willing to make sacrifices for it.” But
the work of tramping over the low
lands was nothing to the work of
climbing the Han Bernardino hills. In
the first place, even though we were
walking, we had to take every ounce
of weight out of the wagon that we
could take. We kept In the wagon
only a light camp stove, a few blan-
penlstent effort and struggle that at There everybody tries to help others,
last tired and exhausted and hun- We had our goods carried up into
gry, we came to the top. Then we the hills by a teamster. Where did
reached the ravines where the thunder- he leave them? By the public road-
atorms were cradled and the mighty side. There they lay hour after hour
tempests were sent forth on their mis- unlocked. Scores and hundreds of peo-
slon of giving drink to the famished pie passed them, and no one touched
crops and orchards of the valleys be- them. They have four legged thieves
low. Yes, truly I am right when I as- In the mountains. The wild cattle will
Hu* storm •
thill God \
failin',' fricn
dlviin* peace \ 'i
standing?
Or it may la*
suggested to tin*
the image of my
on a day when <>m* of his sheep went
astray. He counted the flock over and
over again, and he found that one was
surely lost. So he started up the moun
tain side to hunt It. Higher and higher
he went. He plunged through this
thicket and that. Then at last he found
It. But in (lie meantime the night set
tled In. Then the stars of the heavens
were shut out by the black clouds.
Then the thunder began to growl. Then,
with his bleating sheep following close
at bis heels, he saw the lightnings flash
and shatter a huge tree Just a short dis
tance off. Then he said: “Ah, that must
have been the way God’s voice sounded
to Moses when he spoke to him among
the caverns and the deep ravines of old
Sinai. This Is truly one of the secret
places of thunder.” I personally be
lieve that the psalmist did not catch
the meaning of my text when he was
tending his sheep down In the valleys,
but when he was hunting for a lost
lamb In one of the secret places of
thunder, upon one of the highest peaks
of the Judean mountains overlooking
the little village of Bethlehem, where
he was born and where his family at
that time dwelt.
Secret Place of Thander.
We do not know what were the
scenes that caused these words to
spring from the lips of the ancient
poet, but since his time the child of
God has often been reminded of them
In times of trouble and crisis. It is
well to know that there are secret
places in which God’s voice may be
heard by the discouraged soul. There
are times when the heart of the faith
ful Is depressed by the noises wran
gling around him; when his ears are
filled with the loud babble of the
world’s dlsputings, with the fierce cries
of contention, with the silly utterances
of society’s frivolity, with the vain and
foolish sophistry of learned philoso
phers proclaiming that there is no God.
Then happy Is he If he can retire Into
his closet or some other secret place
and hear the voice of God answering
his perturbed spirit In thunder tones.
The words suggest that God’s secret
places of thunder are far away from
the ordinary haunts of man. They are
so far away that for a little while at
least we can get away from the selfish
nesses and meannesses and sordidness
surrounding us. We can live upon a
higher plane. We can be, as I was
some time ago, when I climbed the
i Sau Bernardino mountains to camp in
the noted Little Bear valley of south
ern California. After we had gone up
1,000, 2,000. 3,000, 4,000, 5,000 feet sud
denly we came to the summit. There
sert that the secret places of the thun
der are always built upon the high
peaks of the mountains of difficulties.
Low Valley Christiana.
My friends, the great trouble is with
most of us we want to be Christians,
but we want to be low valley Chris
tians. We want to be Christians not
of the crags and cliffs, but of the or
chards and the harvest fields and of
the flower gardens. We want to be
the lazy Christians, lying upon beds of
ease, where the bees will bring to us
their honey and the sun will smile upon
us a continual benediction, and the
tossing, tumbling fountains will slake
our thirst, ami where the birds will
never cease to sing for us their sweet
est lullabies. Ah, no, that is not where
we will hear God’s voice speaking to
us in tiie secret place of the thunder.
It is uot iu the lowlands, but upon the
mountain tops. It is not where we lie
down ujiAn a bed of roses and close our
eyes in indolent somnolence, but only
upon the mountain heights of difficulty,
to scale which we will have to do as
Paul did when lie described himselt, in
the twelfth chapter of Hebrews, as
running a gospel race: “Wherefore
seeing we are compassed about with
so great a cloud of witnesses, let us
lay aside every weight and the sin
which doth beset us. and let us run
with patience the race that is set be
fore us.” When you read those words,
dare you for one moment assume that
Paul had an easy time when he gave
himself up for consecrated service to
Jesus Christ?
It is only when we are able to press
toward the mark for the prize of the
high calling of God in Christ Jesus
that we tire able to reach that prize.
It is only when we are willing to climb
the highest mountains of difliculty that
we are able to hear God speaking to
us hi tones of love as he spoke to
Moses in the secret places of thunder.
There is a beautiful story told that in
olden times a heathen king lay dying.
He was mortally wounded on the field
of battle. No sooner did he receive
the fatal thrust than he sent for his
most trusted servant and said, “Tell
the dead that 1 come.” At once the
servant drew the king’s sword and
drove it iuto Ids own heart. And as
his spirit was about to speed away the
servant said, “Master, I will go and
tell the dead that thou wilt soon be in
their midst.” “Oh,” you say, “that
was a beautiful devotion. That servant
come and steal your grain, but there
are no two legged thieves In the moun
tains called men. There every one Is
honest, “if you waut anything from
town just give the money to the first
man you find going there,” said a gen
tleman to me. "Tell him what you
want and he will get It for you and
bring you back the right change.” I
tested this honesty of the mountaineer
again and again and never found it to
fail. Then the kindnesses of the peo
ple! Oh, how kind they are. if you
have a sick horse, as I had, they will
hitch iq) their horse and bring you
your goods. If you are hungry you
can find food at their tables. If they
have only one loaf of bread they are
always willing to give you half. Kind
ness, kindness, kindness, brotherly and
sisterly kindnesses are to be found ev
erywhere in the mountains. Ob, why
do we not learn to help each other in
the valleys and lowlands, as the moun
taineer is always willing to help his
neighbor among the hills? Yes, in the
secret place of thunder man not only
learns to love the Lord his God with
all his heart and soul and mind, but he
also learns to love aud to help bis
neighbor as he would his own child.
But there is still another fact about
these mountains that I would have
you bear well in mind. God’s secret
place of thunder is not circumscribed.
There are many secret places of thun
der. Just as mountains seem to over
top mountains, so for man there should
always be higher secret places of thun
der, to which he should always be j
striving to go. This fact also is most
beautifully illustrated among the hills. '
While I was on my way tramping I
looked up and saw where a storm was
raging in Little Bear valley. “Oh." 1 !
said to myself, “if T could only climb j
up there and sit by the cradle of that j
storm!” Time passed on, and I was
able to climb up to where the storm |
was born. "We had an awful electric
storm here a few days ago,” said a j
lady to me after I had climbed into j
Pioneer camp. “Did you see it in the |
valley below?” “Yes,” I answered; j
“we saw it.” Then I was in a secret
pice of thunder. Then I went to Ob
servation point, at Skyland, and looked |
off upon the valley. How far 'below |
me that valley appeared! Far, far be
low I could see the trees laid out iu
rows. I could see the ranch houses
dotting the horizon here aud there. I
could see the cities and villages
How’s
Your
Liver?
It will pay you to take good care of
your liver, because, if you do, your
liver will take good care of you.
Sick liver puts you all out of sorts,
makes you pale, dizzy, sick at the
stomach, gives you stomach ache,
headache, malaria, etc. Well liver
keeps you well, by purifying your
blood and digesting your food.
There is ' ly one safe, certain and
reliable liver medicine, and that is
vi I# ir
Black-Draught
For over 60 years this wonderful
vegetable remedy has been the standby
in thousands of homes, and is today
the favorite liver medicine in the world.
It acts gently on the liver and kid
neys, and does not irritate the bowels.
It cures constipation, relieves con
gestion, and purifies the system from
an overflow of bile, thereby keeping
the body in perfect health.
Price 2Sc at all drug ists and
dealers.
Test it.
was willing to give up all for his king.” , , , . . . , ,
So must we sacrifice if we are to hear | trough which we had passed. _ Then.
from watching the earth under my
I saw the
our divine king speak to us in the se
cret place of thunder. We must be j * eet ’ * began to look up.
willing to give up all for him. We ! Sr eater mountain peaks rising just as
must be ready to climb every moun- abo\e me as the x alley was be-
tain of difficulty for his honor and 1 low - There were mighty Grayback
glory. “So likewise whosoever he be an d San Jacinto peak and old Cuca-
of you that forsaketh not all that he rnouga. There they lifted their snow
hath he cannot be my disciple.”
Foraaklng All For God.
capped heights thousands upon thou
sands of feet higher than I was. Then
we were able to stand upon the rocks kets and enough to eat for a few day*,
and with sweep of eye take In the hot We threw aside every extra pound
plains dotted with cities and villages
and ranches. There we could see
where men and women w'ere tolling
and struggling in the work of everyday
life, v but we were above them all and
above their turmoil. We were in the
and had our goods carried up by the
heavy team wagons. Then we made
our trip to the foot of the mountains
early In the evening aud went to sleep,
and when the night had settled down
and the moon had come up and the
The psalmist In all probability cared I 8ald * as 1 « a w the vaHeys below and
but little for the scientific causes of the the “o^aln heights above, There
thunderstorm. In his time the national are secret P laces of tbuader ,y her «
and international svstems of weather ■ ^ od ta l k3 t0 us near to the valleys,
bureaus had uot been established. But the Christian who stays In one
There were not then, as now, weather s ecret place of thunder must surely die
outposts or observatories stationed all a spiritual sense. Higher than his
around the world connected with tele- P resent spiritual life he must see vl-
graph wires. In our dav no sooner si 0118 - God keeps saying to him al-
does a storm start south from Alaska this one sentence; “Child, climb,
than the great ganglion or nerve center ke ®P climbing higher and higher Into
at Washington Is made cognizant of the spiritual realms. W ay off among
the fact, and the danger signals are the cloudlands of the mountains I
lifted along the coast to warn Amerl- have for thee other secret places of
can shipping. In all probability David thunder, where thou canst commune
knew nothing about the different strata with me. Thou must climb and keep
of air overhead. He did not know that, 011 climbing until at last thou shall
! just as the scientist today drops a fath- dwell with me In the eternal secret
! om line into the ocean and finds dif- places of heaven." As one of God’s
ferent currents of water in a straight Chosen ones are you continuing to
line flowing above or underneath each climb higher and higher iuto his splr-
otlier in different directions, so the itual realms?
aeronaut in his balloon finds different { The Beautiful Valleys,
currents of air in the atmosphere over- 1 And oh, how beautiful the valleys
head blowing In different directions, look after we have dwelt for a little
But this one fact the psalmist knew w hile among the hills. A man as a
about a thunderstorm—it represented rule cannot appreciate the lowlands
an atmospheric change. Before the and the valleys when he is climbing up
storm came the hot valleys would be the mountain sides. Then his breath
blistered. Then the droughts would be comes quick and short. Then be, like
parching the grass and drying up the Bunyan’s hero, Christian, is tugging at
water holes. Then the sheep would be his load. He stops every little while
bleatlug from hunger and thirst. But to put his mouth to the waters to
no sooner did the echoing of the storm quench his thirst, for his lips are fever-
sound forth from the secret place of ish and his brow is an overheated fore-
thunder than at once the hot, blasting head. But after he has climbed the
air became cool. Then the reservoirs mountains anti rested his tired limbs
of the clouds were emptied of their among the cool shades of the trees and
waters. Then all nature began to teem slept for a little while upon the softest
and to smile and to hum and to sing of couches made up of pine needles,
with life. So in the secret place of everything is changed. Then when he
thunder, when God speaks to us, our starts down into the valleys the world
natures will be changed. Being sinful, looks so different. Every brook sings
we shall become pure. Being morally to him. Every tree rustles with glad-
crooked, we shall become straight. Be- ness. Every step seems buoyant
ing spiritually dead, we shall become with perpetual youth. A supernatural
spiritually resurrected. “Though your strength and a supernatural joy are his.
sins be as scarlet they shall be white Oh, tired aud weary soul, working in
as snow. Though they be red like crim- life’s lowlands, would you enjoy your
son they shall be as wool.” Oh, the life? Would you feel that every deed
miraculous change which comes into that you do Is a joyful deed of gospel
man's sinful nature as soon as the sin- opportunities? Then for a little while
ner comes Into touch with Christ’s love hie away from the deep valleys of sel-
In God's secret place of thunder. Hshness. Climb. Keep on climbing.
Harmony With Mao. (’limb up Into t' e secret places of thun-
But In the secret place of thunder d<*r and listen to God’s voice talking to
man Is not only brought Into right bar- yoi* Then srod will send you back to
flesh, yet we were so far up that when heat of the day was gone we were up
the mists began to gather they shut oot I end on our way.
the whole world beneath us. Thess My. what a Journey It was! The
mists looked like a great sea, with here grade was the steepest I ever climbed.
and there a mountain peak pushing It
self up. reminding us of the world be
neath us as the Azores rising above the
Atlantic remind us of the continent of
Atlantis sank beneath the waves. It
was a strange experience—that of with
drawal from the world and all Ita con
cerns. It Is necessary at times, when
our vision Is clouded and our spirits
warped by the world's principles and
They say It Is about five mile* to the
summit, but I would willingly go six
times that distance on the level road
Every few yards we had to stop ami
let the horse rest. One man handled
the break, the other led or drove the
horse. Zigzag, backward and forward
the switchback road went. In one
place you could look up and see whcr»
the road, like a lazy rlvar, curved
maxims, to climb beyond Its reach into backward and forward In seven dN-
the upper air of God’s presence, where tlnrt places It was only by the most
mony with God. but also into right
harmony with man. There we are
taught to love the Lord our God with
all our heart and soul and mind. But
we ara also taught there to love our
neighbor as ourselves. And In no
place on earth does a man try more to
help bis neigh .or than when he Is In
the mountains. The valleys are the
places where man too ofteu lives for
himself. The wild mountains are the
places where man lives for others. If
you are In trouble lu the high hills you
can always go to the first man you
meet and he will help you out of that
difliculty If It Is possible for him s>
to do. There everybody Is honest
*• work strong in a physical and
tal end spiritual sense. Then he
nr'.' • *1 s i*'. "Next to the blessed
)' '-lugiug the song of
' i!x* Limb before the great
> >r God is the blessing of
i in his vineyards In the
. 4 » ••
we bear thee speaking
i ’ e -ecret places of thun-
g * forth as joyful
f!iy sheaves from the
s of the world into
”ies. Dost thou not
’ to thee In the secret
t*v I^ouls Klopsch.]
• teriam s
Colic, Cholera & Hiarrhea Remedy
has need
icdy lor colic or
Almost e. :
of a reliable >>
diarrhea at s lime during the
year.
This remedy is recommended
by dealers who have sold it for
many years and know its value.
It has received thousands of
testimonials from grateful people.
It has been prescribed by phy
sicians with the most satisfactory
results.
It has often saved life before
medicine could have been sent for
or a physician summoned.
It only costs a quarter. Can
you afford to risk so much for so
little? BUY IT NOW.
Kandy Kitchen
Nothing but Candy and Fruit,
I have a full line of them.
My prices are as low as any
one. Come and see me
Celery received weekly. ; :
Aug. 31 Fri. tf. Phone 167
Are You
Needing a Well ?
If vou are thinking of drilling a
wc I on * our premises, consult
i ee Bros., Gaffney or Spartantnirg.
. as to the merits of a cl i led
we! We are now drilling a well
for the Victor Cotton Oil Co . in
; is city, and will be pleas' 1 to
fm 1 i h any information d< sired
hi the subject of wells. - - - -
Lee Bros.,
Gaffney or Spartanburg, S. C.
NOTICE
To Farmers
We are prepared to
store and insure your
Cotton and to advance
money on same. Call
on us.
A. N. Wood &D.W. Hicks
Sept 25-1 in.
and WMMKEY HABITS
carsd at borne with*
tiealars aent fhkk.
■iB.M.WOOLUnr.M.D.
, Office MM N. Pryor Street.
PIlECTBIC TH* HAST FOB
E BITTERS BU i?8?!E&™
Kodol Dyspepsia Core
•to what fm eat.
THE ORIOINAL LAXATIVE COUGH SYRUP
KENNEDY’S LAXATIVE HONEYWAR
M Otter kitMMi «s4 Htsr; fW. ea titry Boult.