Historical Newspapers of South Carolina

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Cures Woman’s Weaknesses. We refer U> that boon to weak, nervous, suffering women known as Dr. Pierce’s Favorite Prescription. Dr. John Fyfe one of the Editorial Staff of Thk Eclectic Mf.t>icat, Reatkw says of Unicorn root (Helonku DUricn) which is one of the chief ingredients of the "Fa vorite Prescription ": "A remedy which invariably acts as a uter ine tnvigorator * * * makes for normal ac tivity of the entire reproductive system.” He continues "In lielonias we have a medica ment which more fully answers the above purposes than any other druy with which l am actnminUd. In the treatment of diseases pe culiar to womtin it Is seldom that a case is seen which does not present some indication for this remedial agent." Dr. Fyfe further says: "The following are among the leading Indications for ileionias (Unicorn root). Pain or aching in the back, with leucorrhma: atonic (weak) conditions of the reproductive organs of women, mental depression and ir ritability. associated with chronic diseases of the reproductive organs of women: constant sensation of heat in the region of the kid- , neys; menorrhagia (flooding), due to a weak ened condition of the reproductive system: mmenorrliu-a (surpressed by absent monthly periods), arising from or accompanying an abnormal condition of the digestive organs and anaemic (thin blood) habit: dragging sensations Ui the extreme lower part of the abdomen. ” If more or less of the above symptoms are present, no Invalid woman can do better than take Dr. Pierce’s Favorite Prescription, one of the leading ingredi ents of which is Unicorn root, or Beionias, and the medical properties of which it most faithfully represents. Of Golden Seal root, another prominent ingredient of "Favorite Prescription,” Prof. Finley Ellingwood, M. D., of Den nett Medical College, Chicago, says: "It is an important remedy In disorders of the womb. In all catarrhal conditions * * and general enfeeblement, it is useful.” Prof. John M. Scudder, M. D., lato of Cincinnati, says of Golden Seal root: " In relation to Us general effects on the system, there U no medicine in vote almut which there U each general unanimity of oniniov. It is unicerxaUy regarded as the tonic useful in all debilitated states.” Prof. R. Rartholow, M. D.. of Jefferson Medical College, says of Golden Seal: "Valuable in uterine hemorrhage, menor rhagia (flooding) and congestive dysmenor- rboea (painful menstruation).” Dr. Pierce’s Favorite Prescription faith fully represents all the above named in- E edients and cures the diseases for which ey are recommended. WeaK Hearts Are due to indigestion. Ninety-nine of every one hundred people who have heart trouble can remember when it w is simple Indigee- tlon. It is a scientific fact that ell cases of heart disease, not organic, are not only traceable to, but are the direct result of indi gestion. All food taken into the stomach which fails of perfect digestion ferments and awellsthe stomach, puffing it up against the heart. This Interferes with the action of the heart, and In the course of time that delicate but vital organ becomes diseased. Mr. D. Kauble, of Nevada. 0 , aaya: I had stomach trouble and was In a bad state as I had heart troubla With it I took Kodol Dyspepsia Cure for about four months and it cured me. Kodol Digests What Yon Bat and relieves the stomach of all nervous strain and the hear* of all pressure. Bottles only. $ 1.00 Size holding 2 H times the trial Size, which sella for SOc, Prepared by C. O. DeWITT *00.. OHIOAOO. For sale by Cherokee Drug Co., Gaffney; L. D. Allison, Cowpens. SUMMONS FOR RELIEF. Complaint Served. State of South Carolina. County of Cherokee. William J. Harris, Christopher C. Harris and Mary E. Clary, plaintiffs, against Wofford Harris, Lavinia Harris, Zulie Harris and Daniel Har ris. defendants, to Wofford Harris, defendant in this action. You are hereby summoned and re quired to answer the complaint in this action, a copy of which is here with served upon you, and to serve a copy of your answer to the said com plaint on the subscriber at their office at Spartanburg, S. C., within twenty days after the service hereof, e’xclus- Ive of the day of such service, and If you fall to answer the complaint with in the time aforesaid, the plaintiff in this action win apply to the court for the relief demanded in the complaint Dated May 30, 1906. The summons and coiriplaint ih this action are filed in the office of the clerk of the court of common pleas for Cherokee county. J. B. Bell, Carlisle & Carlisle. Plaintiff’s Attys. Aug. 24 1 a. w. 6t Chew RED EYE TOBACCO The Best Chew on Earth. Aug. io-2m-pd. Host Anything And a little of everything is now being shown in my line: All the new conceptions and fads . ; ; ..In The Jewelry Line.. Prom the cheapest worth having to the very finest specimens and grades. Re pairing done by an Ex -vrt. Thos. H. Westrope, Next to Sbuford & LeMaater. I Dr. King’s New Life Pills The best In the world. DeWItP. #59 Smh* Calm age Sermon By Rev. Prank De Witt Talmaife, D. D. Los Angeles, Cal., Sept. 2.—The temp tations, burdens and responsibilities of great wealth form the theme of this timely sermon, the text for which is taken from Ecclesiastes v, 10, “He that lovcth silver shall not be satisfied with silver, nor he that loveth abundance with increase.” I have no sympathy with the dema gogues who are trying to antagonize the masses against the classes. I have utter contempt for the false agitators who preach the infamous doctrine that every person who dresses In broadcloth or In silk is an enemy of his race, and that the Insignia of all human perfec tions can only be found in the laborer’s soiled garments and In the fluttering rags of a filthy, uukemp tramp. The outward appearance o.f man does not always portray his true character. Thus we find some of the blackest sheep feeding among the flocks brows ing In all pasture lands. The wealth of a man or the poverty of a man cannot be used as a criterion by which to judge whether the nature of that man Is pure or impure. There have been many rich men with true hearts and noble Im pulses, men of simple lives and benefi cent deeds. The world remembers with reverence such men as Sir Moses Monteflore, whose life was consecrated to charity; Baron Hirsch, who built and endowed homes for the shelter of per secuted Jews; Peter Cooper, whose splendid institution Is still developing the genius of the poor, and William E. Dodge, whose benefactions extended to the poor and struggling of his day. Who would dream <ft placing the por traits of Robert Morris and Jay Cooke In the rogues' gallery. The patriotic banker who r’sked his fortune In the support of Washington and the million aire who stood by the side of Secretary Chase during darkest days of the civil war were true patriots. Robert Morris’ money and Jay Cooke’s money were Just as essential to American lib erties as were the soldiers who carried the muskets and fired the cannon. All palaces are not the walled in cas tles of buccaneers and thieves. I go further than this. I assert and have a right to assert this from the highest socialistic standards that men of cap ital are as necessary to the develop ment of the country and to the success of an enterprise as are men of muscle and brains. It is unadulterated non sense to say that the capital of this country rests entirely in the brain and muscles of laborers and the mechan ics. The laborers and the mechanics of this country could accomplish very little for the true development of this country were it not organized and di rected by skilled engineers and by the resources of money. Some time ago I walked through miles and miles of sagebrush and of desert. This desert extends from San Bernardino to Etta- wanda. In all that desert there were not any living creatures but snakes, a few birds and leaping jack rabbits. Then I climbed the San Bernardino mountains and traveled into those hills for many miles. There I came to where the engineers and the financiers were building a great dam which would collect all the waters from an Immense area of land Into one great lake. “What are you going to do with this water?” I asked the chief engi neer. “After we collect the water,” said he, “we are going to send It by tunnels under the mountains, where it will l>e scattered over the arid lands, extending between Ettawanda and San Bernardino, and that water will make that desert blossom as the rose.” Do you mean to tell me that the igno rant Mexican laborers who were dig ging the tunnels and erecting the dams of Little Bear valley could work that miracle without the planning of skilled engineers and the re-enforcement of capital, any more than capital could make that reservoir without the co operation of labor. Oh, yes, even In the wildest dreams of the discontented classes there must be demarcations be tween man and man. There Is a place for capital as well. Capital and labor are two strong arms of the social body. Tbelr two hands must lift together and work together and live together and die together. A Pablle Tract. But It makes a great deal of differ ence whether the capitalist looks upon his fortune as a public trust or whether he plots to make money and to squeeze the last dollar he can out of his suffer ing employees. It makes a great deal of difference whether capitalists are living for others or whether they be lieve that God has selected them as his special favorites and expects all those with whom they come In contact to live for their benefit. And yet that Is the way many of our moneyed po tentates act. They squeeze, they .gouge, they do everything which, as misers, they can to hoard their gold. And the strange fiset is the more they get the more they want and the more they are dissatisfied with what they have. Ec clesiastes well describes the Insatiable spirit of some money seekers who are about us when he says, “He that loveth sliver shall not be satisfied with sil ver, nor he that loveth abundance with increase.” In the first place, I learn from this text that when a man makes money his idol he is incapable of loving Christ. The two lovee are antagonistic. They are In mortal combat They can no mors live together than a dove could nest with a buzzard or the light and the darkness could together fill the same room. The love of silver is from the devil. The love of Christ is of God. The Bible distinctly says it. “Ye cannot servo God and Mammon.” Ye cannot serve two masters. For either you will hate the one and love the other or else you will hold to the one and despise the other. The house divid ed against itself cannot stand. There fore, my friends, you who are giving your lives more and more to the acqui sition of wealth are at the divergent forks of two roads. Either you will have to surrender your love for gold or else you will have to surrender your love for Jesus Christ. There Is no doubt about It. The love of silver is a sin. And unless a man is ready to sur render all sin he cannot become one with Christ. Not Impractical. “Oh,” says some man to me, “that is absurd. You are taking an impractica ble view of life. Do you mean to tell me that all merchants who are selling their goods over a counter, that all real estate speculators who are trying to make a profit out of their land, that all clerks aud mechanics and lawyers and doctors and professors and scientists and authors and laborers who are earning their weekly wages are antag onistic to Jesus Christ?” No, my friend, I never said that. Thousands and tens of thousands and hundreds of ^thousands of men who are working In the busy marts of trade are doing this, not for love of silver, but for what that silver will do for them and their loved ones. They are working for their chil dren’s education. They are working to put homes over their loved ones’ heads. They are working, as did Peter Cooper, to build some institution of mercy. But you know Just as well as I know that there are thousands and hundreds of thousands of men who, having all their temporal necessities supplied, are not working for any com petency or even for the luxuries of life, but in order that they may have power and fame and position; in order that they may yet make men bow and worship them; in order that they may say, as did Nebuchadnezzar of old; “Behold, is uot this great Babylon that I have built? Behold, behold!" Now, whenever any man comes to the posi tion where he Is loving gold for gold’s sake and power for power’s sake and fame for fame’s sake, then that man Is crowding the love of Jesus Christ out of his heart. Paul was a tentmaker. But Paul never made tents In order that he might build a palace and own a thousand acres of land. Paul made tents in order that be might earn enough money to pay his way to preach the gospel. And when any man loses sight of the true purpose for which we are given the opportunities of working for money, then that man becomes a spiritual outcast. “Ye can not serve God and Mammon." Ye can not love silver and love Christ at the same time. I was never more impressed with the fact that a false love can crowd out our love for Jesus Christ than when, a short time ago, 1 saw the copy of a picture entitled "Despised aud Heject- ed of Men.” The artist did not de pict Christ In the oriental judgment hall of Pilate. He did not have Jesus surrounded by Hebrew scoffers in He brew dress, while he staggered under his cross through the Jerusalem gates on his way to Calvary. The artist did not lift that cross, as we have always seen it, between two thieves. But this cross of Christ seemed to be hung upon one of the pillars of the subtreasury building of Wall street. New York. Then as these American scoffers passed by, wagging their heads and sneering, each one seei.ied to be ab sorbed in just one Illicit love. There was the drunkard clinging to his bot tle. There was the libertine with wan ton eyes watching his prey. There was the bishop in his gorgeous robes think ing more of ecclesiastical honors than of worshiping at the crors. There was the maiden drersed in the latest fash ion, seeming to say, “Come, O world, come and worship me and my beauty.” There was the politician reaching after fame. And there was the miser or the banker whose god was gold. As I watched the long line of men and women who were rejecting Christ, each on account of his one illicit love, this miser seemed to speak and to stand out before me as the most despicable of all. Why They Reject Hlaa. I seemed to see him lift his golden coins and drop them back into the withered palm of bis band as be said: “Ah, ye beauties, how I love to hoar the music of your ring. I worship you for what you have done for me. You have sent my ships across the sea to bring to me the wealth of other lands. You have made men cringe and whine at my feet. You have built me housefe, aye, a thousand of them. You have given me lands and covered them with railroads. You have made the mines open for me their treasures. You have crowded ray vaults with securities. You have put the whole world at my feet. Ah, ye beauties, how I love you!” Aud as we see the miser of the Inor dinate picture entitled “Despised aud Rejected of Men” rejecting Christ for his selfish love of gold, so we see thou sands and hundreds of thousands of men and women everywhere around us rejecting Christ for the same Illicit love. They are not working for gold in order to win a competency. They are not working for gold iu order that they might use It for the benefit of others. They are working for gold In order to win selfish power and sdflsh fame. Is that your condition, O man, O wom an? Is yonr love of sliver crowding out your love for Christ? But though the love for Christ and the love for gold cannot exist simul taneously in the aame heart, that is not the only result of this erQ of greed. It might not be so bad If you could come to greed and say: “Here, greed, here is my soul, here Is my love of God. Now eat and be filled.” But greed Is a glutton. Greed Is a gor.nand. Greed Is a huge monster with a voracious ap petite, and the more you feed him the larger he will grow, and the greater will become his desire for food. He will swallow down a man’s religion. He will keep on swallowing down houses and banks and lands, and still this demoniac mor&ter greed will keep crying: “I am hungry; give me more to eat. More to eat, I say. Give me more! Aye, give me more than you have, and still I can eat it r.nd not be satisfied. I am growing bigger all the time. Food, food! I must have more food for my omnivorous appetite.” That Is only another way of illustrating the Biblical truth of my text, which says, “He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase.” You never saw a person who selfish ly lived for what he could got who was satisfied with what lie had. “More, more,” is always the slogan of greed. “Give me more. Give me more.” “Do you see that sofa?” said a gentleman some years ago to a friend. “Well. <hat one sofa almost ruined me. It took me years and years to recover my self. I have always kept that sofa as an object lesson for my children. When I was a young man we were living In a humble street and in a small but comfortably furnished house. I was working my way along and would In time have come out all rB,ht. But one day my wife was at an auction sale, and she was able to buy that sofa very cheap. She bought it, but no sooner did she put It in our parlor than It made all the rest of the furniture look s^pbby. Then we decided to get a new parlor set to match the sofa. No soon er did we fix up the parlor than we had to buy new furniture for the dining room, and so we went on fixing the bouse. Then, after we had refurnished the bouse, we decided that the bouse Itself was not good enough for the fur niture, so we moved into n larger house on a better street. Then, when we moved Into the letter street, we found out that we bad to have better clothes. Thus we went on Increasing our ex penses and our outgo, while our income remained the same. Then the first thing I knew the bills kept piling up, and I was a financial wreck.” “Ah. yes,” I said to myself when I heard that story, “how true that is about the unsatisfying result of selfishly living for what we can get! When we live for self the more we have the more we want. Greed has an omnivorous appe tite. Greed is a glutton. Greed keeps crying: ‘More, more. Give me more. I must have more!’ ” My friend, is not this the personal history of your greedy life? Growing Rich but Selfish. My brother, how old are you? “For ty.” How are you getting along In business? “Oh,” you say, “splendidly, splendidly! My business was never better than now.” Are you making any money outside of your business? “Yes,” you say. “I do not tell this to everybody, but I will to you. Last week I closed one deal alone whereby I made on one piece of land a net profit of $10,000.” Indeed! I suppose you Inherited a good deal of money from your father to start In business? "Inherited! Indeed, I did not. Why, father never had anything to speak of. I was brought up on a farm. I made my own way alone. Why, when I first came to this city my wife aud I used to live iu two rooms. Then I often said to her, ‘If the time ever comes when we have an annual income of $1,500 and a little home of our own we will be satisfied.’ ” Then you laugb to yourself and say, “Thank God, we have a good deal more than our little home now and $1,500 a year income.” Is that so, my friend? Then I sup pose, as your money is increasing, you are giving more and more to God and to your fellow men. I suppose, as your capital enlarges, you do not grind your clerks down to a mere pittance and that you give them more time off for rest. I suppose that every year, as your financial income enlarges, your benevolences enlarge also. You look at me a moment. Then you drop your eyes as you slowly say: “No; I ought to do this, but I do not give as much now as I did twenty years ago. The strange fact is that financial success inevitably enconrages selfishness. The more I get the more I want and the less I give in proportion to my success. This is a selfish world, and I am each year like most rich men, becoming more and more selfish.” God pity you, O Chris tian Ingrato! God pity you, I say again, because ns you grow wealthier you do less and less for others. I know one fact Is true—the more you get thb less enjoyment you derive out of your own selfish successes. “He that loveth silver shall not be satisfied with silver, nor he that loveth abun dance with Increase.” But I take a step further In my sub ject and declare that greed Is an om nivorous demon, which is not satisfied in feeding in our own pasture lands alone, but he wants us to collect his fodder from the pastures of our neigh bors also. This sin of greed is like all other sins. It will so warp and twist our natures that l>efore we know It we will be looking at the world through false spectacles, and our open palms will be Itching after other men’s goods. And what Is worse, our covetous hands too often will grasp those things which belong to our neighbors. “What,” you say, “do you mean to affirm that onr rich men, as a class, are thieves and robbers?" No, I will not go as far as that I will not say that as pickpock ets they will grab yonr purse and run. But I will say this: If a man will allow the evil worm of greed to gnaw at his heart long enough he may be willing, and he often Is willing, to do that which in the eight of man as well as of God Is morally wrong, although by man’s law It may be legally right Let me illustrate this by a practical inci dent of everyday life. Supposing I have a little butcher shop upon one of the street corners of Los Angeles. Supposing I am having a flourishing trade there and you hear of it and you decide to open a little butcher shop upon the next corner. Then, supposing I go to you and say: “Mr. So-and-so, you must quit. I was here upon this street first. I want all the butcher usiness of this neighbor hood for myilf.” What would you say? “Why," you would answer, “you are a fool, 'ii.is is the land of liberty. One of the great cardinal principles of our country is tv live and to let live. There is a good butcher business here for you, and a good butcher business here for me, and wo will work on op posite corners and support our families.” Of course that answer is fair, honest and right. But, on the other band, supposing 1 come to you and say: "Mr. So-and-so. 1 want you to close out your business. I want to make all the profits of this butcher trade in this neighborhood.” Then sup posing you say, "1 won’t.” Then I go to you and as a capitalist say: “If you do not close out I will drive you out. Then for one year upon this street I will sell meat by your side for less than cost. Then, after I have ruined you, I will put the prices of my meat away up and reap all the profits for my own coffers." What would you say? Is that fair competition? W’ould you call me honest? Would you call me a fair and square business rival? In the sight of God would I not be a robber and a thief? And yet that un fair system of freezing out your busi ness rivals Is going on all over this land. Greed is so gnawing at the vitals of our rich men that It is not with them a doctrine of “Live and let live,” but of “Kill at any cost and then gather in all the spoils of the dead. Kill, kill, kill!” Now, my friends, as you are growing richer and richer, are you destroying your neighbors' rights? Be cause your business rivals are helpless, are you remorselessly driving In Ihe financial knife up to the hilt and draw ing their life’s blood and then feasting upon the carcasses of the slain? Upton Sinclair'n Kxponnro. Are you one of the wholesale rob bers whom Upton Sinclair excoriates In that terrible philippic lately pub lished called “ThTe Jungle?” I do not know enough of the facts to say wheth er be is right in his denunciation of the stockyards and their proprietors, but this I will say, that this principle of selfish monopoly Is practiced In many trades and professions. The rich operator cannot bear to see a poor op erator making a bumble competence In his little store. He grudges him bis little Income and freezes him out and adds his connection to his own big business. Are you, O man, building up your fortune out of coffin lids and destroyed homes and wrecked lives? Some of you rich men are doing thus. You will never be able to atone for your murderous tyrannies by a few donations to colleges and hospitals and libraries. Never, never, never! What you have won from man by dishonest methods you must, like Zaccheus, re turn to man fourfold. Are you one whose “gormandizing greed” is teach ing you to take unfair advantages of your fellow men? But, after all, the most tragic and pathetic part of that Sinclair book called “The Jungle”—and the reason I quote from this book Is because I be lieve It is an epoch making book—is the tragic chapter where the once no ble and honest Jurgis, now a thief and a robber, is led Into the palace of the great stockyard packer, Jones by name, by the druukeu son of the killer of over a quarter of a billion of cattle. The millionaire Jones as a financial prince could pile up his stolen riches for his children. And, mark you, I am not attacking or Insinuating against any personality In Chicago, but only al luding to the characters of the book as Upton Sinclair portrayed them. Jones could pile up bis millions. But when he gave his money to his son, like a satanic adder’s bite, it spiritually and morally wrecked bis boy’s life. And stolen money will always spiritually wreck the lives of our children, if we, as dishonest parents, give to them ill gotten gains. O man, O rich man. why wilt thou live for gold? Why wilt thou strive to win money for thy children and with that money give to them the parental example of a spiritu ally wasted life? Knowest thou not that the history of Jones, the million aire packer of “The Jungle,” is to be repeated In tby history and In the his tory of thy children, If thou lovest silver for silver’s sake and gold for gold's sake? Thus, my friends, in this sermon 1 have tried to broaden your vision of life. I have not tried to stunt any of your faculties, but rather to give the broadest freedom to each of your men tal and physical powers. What I have tried to do Is to got you to consecrate every one of your faculties to God. If you have the sweet throat of the thrush sing for Christ. If you have the pow ers of winning gold win It for Christ. Wherever you go and whatever you do, there seek an opportunity to reach out the helping hand for Christ, it Is only the things of the spirit that live and bring happiness to those who live for the spirit, both on Oils side of the grave and beyonu, in the eternal life. "He that loveth silver shall not be sat isfied with silver, nor be that loveth abundance with Increase.” Are you here and now ready to Hvp the Christ life? Are you ready to help men up to God instead of trying to drag them down to sin? Oh. my friends, with the knowle«lge of the tragedies which are happening every where a round us, dare we, can we, re fuse the spirit life? [Copyright, 1M. by Louis Klopsch.] Chamberlain’s Colic, Cholera A Diarrhea Remedy Almost every family has need of a reliable remedy for colic or diarrhea at some time during the year. This remedy is recommended by dealers who have sold it for rpany years and know its value. It has received thousands of testimonials from grateful people. It has been prescribed by phy sicians with the most satisfactory results. It has often saved life before medicine could have been sent for or a physician summoned. It only costs a quarter. Can you afford to risk so much for so little? buy rr now. ANNOUNCEMENTS. For House of Representatives. At the urgent solicitation of many friends I announce myself as a candi date for the lower house of the Legis lature, subject to the rules and regu lations of the Democratic primary. W. F. McArthur. Believing that E. J. Clary would be a suitable man for the lower house, big friends hereby recommend him to the voters of Cherokee coun ty and hereby announce him can didate for that place, subject to rules of Democratic primary, I am a candidate for re election to the House of Representatives and so licit the support of the Democratic voters of Cherokee county Wm. Anderson. The friends of W. G. Austell hereby announco him a candidate for the House of Representatives subject to the action of the Democratic primary. Fop Probate Jl iqe. I am a candidate for Probate Judge of Cherokee county, subject to the rules of the Democratic primary. G. W. Speer. Thanking the voters of the county for their confidence reposed In me in the past, and feeling better qualified by experience In the office to dis charge the duties thereof. I hereby announce myself a candidate for re- election to the office of Probate Judge for Cherokee county, subject, however, to the rules of the Democrat- 1 primary election. J. E. Webster. For Supervisor. 7 hereby announce myself a candi date tor County Supervisor subject to rules of the Democratic primary- E. Felix Lipscomb. The friends of J. V. Whelchel, rec ognizing the valuable services ren dered b” him while supervisor of Cherokee county, hereby announce him as a candidate for that office, sub- J*"* to the rules of the Democratic primary. For Auditor. Having been assured by many friends and having a clear oonscienee of having folly performed the dutleu of Auditor of your county, I respect fully announce myself as a candidate for re-election to the office of Auditor, subject to the rules of the Democratfe primary election. I feel grateful to my many friends and thanking them for former support I must kindly soli cit their support in the present elo* tion, I am, yonr humble servant, W. D. Camp. G. B. Daniel Is hereby announced as a candidate for Auditor of Cherokee county, subject to the rules of the Democratic primary. For Coroner. I hereby announce myself a ''andi- date for re-election to the office of Coroner, subject to the action of the Democratic primary. J. B. Vlnesett. I hereby announce myself a candi date for Coroner, subject to th« rules of the Democratic primary. J. O. Tate. DON’T FORGET yon can be cured of Cancr. Te- I mor or Chronic Old Sores. Ten I thousand oases treated. It is the I surest cure on earth. Delay Is I fatal. How to be cured? Just I write • D. B. GLADDEN, Grover, N. C. I HOLLISTER’S Rocky lountain Tea Nuggets A Busy Medicine for Busy People, Brins* Golden Health and Renewed Visor. A apeoiflo for Constipation. Indiffpstion, Live* and Kidney troubles. Pimplee, Eczema. Impure Blood. Bad Breath. Sluggish Bowels. Headache and Backache. Its Rocky Mountain Tea in tab let fo'-m. 36 cents a box. Genutns made by Holuhtbb Drug Compart, Madison, Win. GOLDEN NUGGETS FOR 8ALI0W PEOPLE and WHISKEY HABITS cured at home with, out pain. Book of par- ticulars aent FRKB. _l B. M. WOOLLEY. M. D. , Office 104 N. Pryor Street. ■ IFOTPIfi THE BEST FOB BILIOUSNESS I BITTERS AND KIDNEYS, Kodol Dyspepsia Cure Mg sets what you eat. THB ORIGINAL LAXaTI . w COUGH SYRUP KENNEDY’S LAXATIVZ .iOIJY- 7AR Bed Clow BLssmi iq4 batuy 6*. m tetrr Bottlaw We do not do all kind* of — we do tha GOOD kind.